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Time - space compression in cyberspace art - Signal & Image ...

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positioned by electronic gadgets, the anonymous cyber-flâneur motionlessly witnesses digital<br />

data bases through their natural propensity for omni spatiotemporal presence with<strong>in</strong> the<br />

boundaries of cyber<strong>space</strong>.<br />

The evolution from be<strong>in</strong>g an <strong>art</strong>ist-flâneur <strong>in</strong> a slow world to a cyber-flâneur is a<br />

daily occurrence for most of us. For example, experienc<strong>in</strong>g a series of pa<strong>in</strong>t<strong>in</strong>gs along the<br />

platform wall <strong>in</strong> a London Underground station, from a stationary tra<strong>in</strong>, has its banal<br />

outcome. The tra<strong>in</strong> passenger look<strong>in</strong>g out of the w<strong>in</strong>dow notices a s<strong>in</strong>gle discrete frame of the<br />

series, and analyzes it accord<strong>in</strong>g to traditional fixed semiotics. When the accelerat<strong>in</strong>g tra<strong>in</strong><br />

leaves the platform, the series of frames advances, creat<strong>in</strong>g a “durée” of a filmstrip with a<br />

varied mean<strong>in</strong>g. The impact of the Doppler Effect is noticed as <strong>in</strong> Turner‟s pa<strong>in</strong>t<strong>in</strong>gs. While<br />

the passenger looks at his cellular phone display, or his Palm held computer, his sight and<br />

m<strong>in</strong>d quantum jumps to a global superposition, via the s<strong>in</strong>gularity of net hubs.<br />

The speed of the tra<strong>in</strong> leav<strong>in</strong>g the platform released the passenger from the attraction<br />

of the old, slow discrete world dom<strong>in</strong>ated by a dichotomy between objects and subjects. The<br />

process of acceleration of the subject‟s consciousness <strong>in</strong>creased through radio and television<br />

broadcasts, and <strong>in</strong> our time has reached its peak <strong>in</strong> cyber<strong>space</strong> where it propagates at the f<strong>in</strong>ite<br />

speed of light. This fact has led to the dramatic turn<strong>in</strong>g-po<strong>in</strong>t of the disappearance of the<br />

traditional author, the discrete <strong>art</strong>istic object, and the <strong>art</strong> consumer, and the birth of the cyberaura<br />

witnessed by the cyber-flâneur. The <strong>in</strong>terpretation of cyber <strong>art</strong> and its cyber-aura<br />

accord<strong>in</strong>g to traditional iconological and iconographical tools has become irrelevant. It is now<br />

valued accord<strong>in</strong>g to a system of fuzzy logic, deal<strong>in</strong>g with the concept of p<strong>art</strong>ial truth with<br />

values rang<strong>in</strong>g between “completely true” and “completely false”. The cyber-flâneur<br />

embedded with digital gadgets can render the chaotic data of cyber<strong>space</strong> mean<strong>in</strong>gful, from a<br />

traditional to a holistic po<strong>in</strong>t of view, while carry<strong>in</strong>g out electronic read<strong>in</strong>g mediated the by<br />

the central hub. That ability is similar to the physical phenomenon of the Bose-E<strong>in</strong>ste<strong>in</strong><br />

condensate of atoms of a substance unit<strong>in</strong>g, at near-absolute zero temperature, to a unique<br />

“super atom” that susta<strong>in</strong>s super-fluidity and acts <strong>in</strong> symbiotic harmony, while ignor<strong>in</strong>g<br />

gravity and friction. The passenger/surfer is witness<strong>in</strong>g cyber<strong>space</strong> as Pierre Teilhard de<br />

Chard<strong>in</strong>‟s “noosphere“, the “sphere of human thought” as it grows towards a greater<br />

<strong>in</strong>tegration and unification, culm<strong>in</strong>at<strong>in</strong>g <strong>in</strong> the Omega Po<strong>in</strong>t – the maximum level of<br />

complexity and consciousness to which the universe seems to be evolv<strong>in</strong>g. 6<br />

Cyber<strong>space</strong> demonstrates Heidegger‟s “thrownness”, and his Dase<strong>in</strong> be<strong>in</strong>g, when<br />

one always f<strong>in</strong>ds oneself already <strong>in</strong> a certa<strong>in</strong> historically conditioned spiritual and material<br />

environment (data-sphere), <strong>in</strong> the extended world, <strong>in</strong> which the <strong>space</strong> and time of possibilities<br />

is always unlimited. The cyber data noosphere is the doma<strong>in</strong> of ephemeral8‟s Bits of My Llife<br />

(BML 2008) video blog – Impressions of a data Flâneur”. Ephemeral8 systematically employs<br />

his cell phone to create a video documentation “backup” of his daily life occurrences.

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