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WASHINGTON BLUES FESTIVAL '70

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<strong>WASHINGTON</strong> <strong>BLUES</strong> <strong>FESTIVAL</strong> <strong>'70</strong><br />

—a benefit for blacks in blues—<br />

text by Martha Sanders Gilmore<br />

photos by George Gilmore<br />

Twenty-two shades of blues filled a musical canvas which sparkled and sputtered like a<br />

firefly, portraying the scene of the First Washington Blues Festival. This unique event<br />

bears the historical and social significance of being the first blues spectacular to be<br />

sponsored by blacks (which should have happened long ago) and the first to be held on a<br />

black college campus, that of Howard University in Washington, D.C.<br />

Topper Carew (Director of The New Thing Art and Architecture Center which sponsored<br />

the event) had hoped to instill pride and interest in the cultural heritage of a 76% black<br />

communtiy [sic]of Washington by presenting the blues — the raw-boned music which so<br />

essentially encompasses the experience of the black man in America.<br />

Sadly, only a small percentage of blacks were in attendance, sprinkled amongst a<br />

predominantly white, hippy crowd who came to listen to the blues and dig the overall<br />

scene. The blues are created by blacks but are apparently supported by whites! The<br />

magnetic grip of the soul genre, tawdry in comparison with the rugged purity intrinsic to<br />

the blues idiom perhaps has its slick hooks in the young generation of blacks. Or maybe<br />

with the growing black pride, the blues are all too unpleasant reminders of a wishfully<br />

forgotten past; and understandably so.<br />

Thursday evening's performance was a sellout replete with a star-studded slate of blues<br />

artists. The volatile and exciting African Heritage Dancers and Drummers began by<br />

taking us back to the African motherland in the highly skilled and rigorous performance<br />

of ceremonial dances of West Africa. The colourfully costumed group, appearing in<br />

bright African prints, performed for l 1/2 hours and assuredly got enough exercise to last<br />

them a full two weeks! They were dynamite!<br />

A local D.C. group, the Soul Searchers, playing a combination of hard-rock, rhythm and<br />

blues, and jazz performed admirably with lead guitarist and singer Chuck Brown taking<br />

high honours.<br />

What, no real blues yet? But we were about to be turned into pumpkins at the witching<br />

hour of midnight when none other than Muddy Waters, clad in a green and yellow plaid<br />

coat and rust trousers, and waving his crutch, announced that I Wanta Get Into Somethin'.<br />

Fans did not get enough of Waters but took comfort from the fact that the 'King of the<br />

Blues', B.B. King, followed right after with all the polish and brass that is the brainchild<br />

of the urban blues. His performance was almost jazz-like with two saxes, trombone and<br />

trumpet, backing his beautiful brown guitar 'Lucille'. Everday I Have The Blues [sic]was<br />

taken at a racing tempo, and B.B.'s musical professionalism was further enhanced by his<br />

facial expressions, so appropriate to the lyrics. Sonny Freeman on drums has been with<br />

King for some thirteen years and really knows what B.B. wants.


Folk-blues artist Richie Havens, with unamplified guitar and an unobtrusive set of<br />

African drums, began all his songs with Beethovenesque introductions. He was<br />

outstanding in his rendition of God Bless The Child followed by Freedom which affected<br />

the audience like a drug in its frantic rhythmic pulse and wildfire momentum. However,<br />

the audience needed no more drugs in this case, the inevitable by product of the festival<br />

phenomenon.<br />

Blues have experienced a migratory history like the people who sing them, springing in<br />

rhythmic vibrations from an African motherland, born and raised in the cotton fields and<br />

work farms of the rural South, nurtured by the gospel of the church, and polished and<br />

achieving complexity and urbanity as a result of a musical migration northward to the<br />

City where one may hear the electric blues guitarists today. The traditional twelve-bar<br />

blues structure has survived through it all and remains the basis of the form. Thus, the<br />

Howard University Gospel Choir, forty-strong and surging in cadence, sang hymns of joy<br />

such as Oh Happy Day, the youngest of a three-generation span represented at the<br />

festival. For the blues are happening now. They are survival!<br />

One of the more interesting aspects of the folk art that is the blues lies within its bold<br />

regionalisms and dialects, In the very lovely Libba Cotton from Chapel Hill, N.C. we<br />

were exposed to the beauty and purity of one of the few female blues singers alive today<br />

who, in the highly anecdotal blues manner, told of how she worked for 75c a month to<br />

buy her first guitar for $3.75. Then, with a light touch, she played her own composition<br />

Freight Train.<br />

Unearthing those integral roots of the blues from gospel soil was Rev. Robert Wilkins<br />

whose delivery was resonant and low-keyed. The key changed with the appearance of<br />

Furry Lewis, cavorting about the stage with his false leg, the result of a train mishap<br />

years ago. Furry hails from Greenwood, Mississippi, the blues centre which has produced<br />

numerous blues artists. He played bottleneck guitar, summoning up old favourites such as<br />

W. C. Handy's St Louis Blues.<br />

The South Side Band known as The Hawks of J. B. Hutto played a kind of rhythm and<br />

blues with a strong boogie beat. J. B. Hutto is illustrative of the fact that the blues is the<br />

music of the working man, having left his homestate of Georgia to work in the steel mills<br />

of Chicago. His particular brand of urban blues is indicative of how fundamental blues<br />

are to jazz, rock, folk, country music, soul, and our more traditional song forms. With his<br />

cool, controlled style he provided the most excitement of the evening.<br />

Another Chicago blues man, one Luther Allison, with his West Side Blues Band,<br />

stomped around the stage like a matador, and played a rock-oriented style of guitar,<br />

provocative and sexual in implication. He reared back in Please Send Me Someone To<br />

Love, slowed up on One Room Country Shack, but let the people have it in a yodelling,<br />

banjo-like version of Coming Round The Mountain. Allison finished down on the floor<br />

rubbing his guitar against his backside.


Delta Blues Singer Mississippi Fred McDowell, who 'doesn't play rock 'n roll' sang with a<br />

country twang, executing some complex lines in his famous 61 Highway, 'which has<br />

taken so many lives'.<br />

Howlin' Wolf, all 250-pounds of him, boomed out I'm The Trail Dragger, accompanied<br />

by Sonny Boy Slim on bar-room piano. Wolf played Highway 49 on harp, acting out the<br />

lyrics and commenting that 'I was raised in Mississippi I don't know no better'.<br />

The final night featured the angular form of blind Sleepy John Estes from Brownsville,<br />

Tennessee. Estes is in his mid-sixties now, and was accompanied by Yank Rachell on an<br />

electric mandolin (which proved a bit too loud) and Hammie Nixon on harp. Estes ran<br />

through Dime A Dozen but it was difficult to understand the lyrics while Rachell cut up,<br />

dancing about and cajoling that 'I have the blues the way a cat has fleas; have the blues so<br />

bad they turned to blacks!'<br />

In our opinion, and seemingly the crowd's as well, the most outstanding performer of the<br />

evening was John Jackson from Rappahanock County, Virginia who plays an<br />

exceptionally complex acoustic guitar, inserting so many changes into his music that you<br />

can't count them. He has the wonderful sing-song drawl of Virginia which somehow<br />

manages to make two syllables out of every one, and as much charm and warmth as any<br />

blues singer around. Resplendent in wide-brim hat, he ran through verse after verse of<br />

Police Dog and the famous John Henry on which he played slide guitar. He achieves his<br />

bottleneck sound by holding the end of a knife between his index and middle fingers, His<br />

intricacy and beauty was unparallelled.<br />

A decided contrast to Jackson followed with the Southside Blues Band of Buddy Guy and<br />

Junior Wells, who teased and taunted the blues. Guy was smashing in a suit of<br />

watermelon red, holding his guitar over his head and on his hip, — a real showman!<br />

Arthur Big Boy Crudup 'don't play nothin' but the blues', which he proved in an extended<br />

set. A charming gentleman, Crudup played acoustic guitar, and sang some liquid blues<br />

lines on such tunes as Mean Old Frisco.<br />

Texas-born Mance Lipscomb displayed a very melodic style on acoustic guitar. His voice<br />

is as mellow and smooth as corn silk as he demonstrated in a set of old tunes. It was C. C.<br />

Rider which stopped the show however. To achieve his bottleneck sound, Lipscomb put<br />

his pocket knife to use.<br />

The nightcap lay in a family reunion and blending of the old and new consisting of<br />

Buddy Guy and Junior Wells, Luther Allison, and J. B. Hutto, topped off with the purity<br />

and country flavour that is the art of Mississippi Fred McDowell. The crowd rushed<br />

down front. The musicians could have played all night in a veritable jam session of the<br />

blues—a real homecoming for these bluesmen from so many parts of the country.


The blues speak of survival and tell about the hard times inherent in the black man's<br />

plight in America. They carry a message of historical import, transmitting a philosophy<br />

that turns its back on defeat.<br />

(From Jazz Journal February 1971, pages 18-29 less photos of Jackson, Estes,<br />

Hutto, Cotton, Guy/Wells and King)

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