Lihiyot Am Chofshi b'Artzenu To be a Free People in ... - Makom Israel
Lihiyot Am Chofshi b'Artzenu To be a Free People in ... - Makom Israel
Lihiyot Am Chofshi b'Artzenu To be a Free People in ... - Makom Israel
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13 חג העצמאות – Ha'atzmaut Chag<br />
b. Purpose and Cont<strong>in</strong>uity, not Survival – Rabbi Dow Marmur<br />
The conventional view of contemporary Jewish history sees the Holocaust as a<br />
prelude to the creation of the State of <strong>Israel</strong>. This is the myth of Holocaust and<br />
redemption… When United Jewish Appeal missions stop <strong>in</strong> Auschwitz on their way to<br />
<strong>Israel</strong> and the March of the Liv<strong>in</strong>g takes Jewish children to Poland for Yom Ha’Shoah,<br />
Holocaust Memorial Day, and then on to <strong>Israel</strong> for Yom Ha'atzmaut, <strong>Israel</strong><br />
Independence Day, the message is that the Holocaust is a prelude to <strong>Israel</strong> and that<br />
the two must <strong>be</strong> understood together.<br />
By contrast, I <strong>be</strong>lieve that the Holocaust is the last and most gruesome manifestation<br />
of the old paradigm, the one that left Jews to the mercy of others. I view <strong>Israel</strong> as<br />
the celebration of the new paradigm, the one that enables Jews to have as much say<br />
<strong>in</strong> their own dest<strong>in</strong>y as any other free people. The conventional view regards <strong>Israel</strong> as<br />
a potential victim and equates anti-Zionism with the old anti-Semitism. My approach<br />
celebrates <strong>Israel</strong> as the victor and views Zionism as the li<strong>be</strong>ration movement of the<br />
Jewish people. This means the Holocaust and <strong>Israel</strong> <strong>be</strong>long to different categories.<br />
… the old paradigm is dead and the return to the land, as formulated by Zionism, is<br />
the new paradigm. The difference <strong>be</strong>tween the two approaches is fundamental. <strong>To</strong><br />
view the Holocaust as a prelude to <strong>Israel</strong> leads to a very different perception of the<br />
Jewish state… The former sees <strong>Israel</strong> as a refuge for persecuted Jews and an avenue<br />
of escape <strong>in</strong> case life <strong>be</strong>comes difficult <strong>in</strong> the Diaspora. The latter sees the land of<br />
<strong>Israel</strong> as a place where the Jewish people, at last, can testify to the Jewish faith —<br />
just as the Bible has charged us to do, and as we have <strong>be</strong>en unable to do <strong>be</strong>cause we<br />
have <strong>be</strong>en persecuted. It is the difference <strong>be</strong>tween a Judaism based on survival and a<br />
Judaism based on purpose and cont<strong>in</strong>uity.<br />
From Judaism after the Holocaust, 1994 http://www.jcrelations.net/en/id=822<br />
c. <strong>Am</strong>erica the Promised Land – Rabbi Jacob Neusner<br />
It's time to say that <strong>Am</strong>erica is a <strong>be</strong>tter place to <strong>be</strong> a Jew than Jerusalem. If ever<br />
there was a Promised Land, we Jewish <strong>Am</strong>ericans are liv<strong>in</strong>g <strong>in</strong> it. Here Jews have<br />
flourished, not alone <strong>in</strong> politics and the economy, but <strong>in</strong> matters of art, culture, and<br />
learn<strong>in</strong>g. Jews feel safe and secure here <strong>in</strong> ways that they do not and cannot <strong>in</strong> the<br />
State of <strong>Israel</strong>. And they have found an authentically Jewish voice – their own voice –<br />
for their vision of themselves…<br />
<strong>Am</strong>erica, the freest and most open society Jews have ever known, is not only good for<br />
the Jews, but <strong>be</strong>tter, for the Jews, than the State of <strong>Israel</strong>… Zionism promised that<br />
the Jewish State would <strong>be</strong> a spiritual center for the Jewish people. But today, <strong>in</strong> all<br />
the Jewish world, who - as a matter of Jewish sentiment or expression – reads an<br />
<strong>Israel</strong>i book, or looks at an <strong>Israel</strong>i pa<strong>in</strong>t<strong>in</strong>g, or goes to an <strong>Israel</strong>i play, or listens to<br />
<strong>Israel</strong>i music<br />
<strong>Israel</strong> is a client state… the State of <strong>Israel</strong> depends upon a generous <strong>Am</strong>erica. That's<br />
perfectly natural <strong>in</strong> a world divided <strong>be</strong>tween the superpowers. But it does not add up<br />
to <strong>in</strong>dependence… Reform, Conservative, and Reconstructionist as well as Orthodox<br />
Jews enjoy religious equality <strong>in</strong> <strong>Am</strong>erica, but not <strong>in</strong> the State of <strong>Israel</strong>… non-Orthodox<br />
Judaisms dom<strong>in</strong>ate world Jewry, but the State of <strong>Israel</strong> treats them as heresies…<br />
Jacob Neusner, Is <strong>Am</strong>erica the Promised Land for the Jews