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g iving<br />

is a g ift<br />

<strong>Sermon</strong> Outline<br />

Text: 2 Corinthians 9.11-12<br />

He will always make you rich enough to be generous at all<br />

times so that many will thank God for your gifts which they<br />

receive from us. For this service you perform not only meets<br />

the needs of God’s people but also produces an outpouring<br />

of gratitude to God.<br />

Aim: To (re-)introduce the concept of Christian Giving and its<br />

constituent aspects which have both personal and corporate<br />

implications. To emphasise that Christian Giving is an integral<br />

part of our discipleship and to invite a personal response<br />

within a congregational context and as part of a Christian<br />

Giving programme.<br />

Introduction<br />

A personal recollection of receiving an invoice for payment<br />

for goods and/or services provided. In such cases a monetary<br />

value has been put on the material and labour involved. This<br />

is a normal pattern of life - money is used as the ‘language’ of<br />

economic relationships and the areas of life covered by such<br />

relationships are increasing.<br />

Main points<br />

1. Christians have to decide how they view such a world.<br />

Is God as we have come to know him in Jesus, Lord of all<br />

including the money markets, trade and commerce, industry<br />

and IT Or do we come to church in an attempt to escape a<br />

world where corruption is commonplace God declares His<br />

world (with all its potential for good and evil) very good<br />

(Gen.1.31). It is the same world to which He comes in Jesus<br />

to redeem and restore.<br />

If Christians are faithful to the Judaeo-Christian<br />

tradition of being world-affirming rather than<br />

world-denying, then we have to learn how to<br />

handle the difficult bits including money.<br />

2. The text is part of a letter written by Paul as he organises a<br />

collection amongst the early Church congregations for poor<br />

Christians in Jerusalem. The example of the Macedonians is<br />

held up as a model. Their extreme poverty has not inhibited<br />

their generosity. That is not a contradiction in terms because<br />

amongst Christians, carefully calculated value for money has<br />

been replaced by a willingness in very practical matters to<br />

reflect and celebrate God’s generous grace in Christ. The<br />

transformation of the heart changes our estimation of<br />

ourselves and our possessions (“Are you jealous because I am<br />

generous” (Matt.20.15)).<br />

This is Paul at his pragmatic best - working out<br />

a theology of giving in response to the practical<br />

problems raised by the need of the Jerusalem<br />

Christians.


3. What are the essentials of his understanding<br />

a) God is creator of all and everything we are and possess is<br />

a gift held in trust for which we are asked to act as stewards.<br />

Discipleship is about how we live in God’s world, not how<br />

we escape from it.<br />

b) The “riches of Christ” change the way in which we think<br />

of our poverty/wealth. No-one is too poor to be generous<br />

nor too rich to give in proportion to their wealth.<br />

c) Giving to the work of the Kingdom is to be “thanks-giving”<br />

done willingly and cheerfully.<br />

d) God’s continued commitment to His world should trigger<br />

our response of regular and committed giving.<br />

Conclusion<br />

Christian giving is an act of thankfulness and belonging to<br />

God’s people. Value for money is not the language of the<br />

Kingdom and congregations should be anticipating the<br />

Kingdom by the way in which they administer their affairs.<br />

The vision is of members of congregations growing into<br />

loving and faithful discipleship who give thankfully and<br />

generously and who never refer to “balancing the books”.<br />

It is a vision of a church which has a lively sense of its place<br />

in its community whose mission is not inhibited because “we<br />

can’t afford it” and which struggles not to pay the bills but<br />

to decide how best to use all the money at its disposal.<br />

Would you like to belong to a church like that You can.<br />

If the church is people then overall we are not poor - it’s just<br />

that pockets and purses have yet to be converted.<br />

Illustration: Minister to congregation “This morning I<br />

have two pieces of bad news and one piece of good news.<br />

The first piece of bad news is that the church roof needs<br />

replacing. The good news is that we have the money.<br />

The second piece of bad news is that it’s still in your pockets<br />

and purses!”.<br />

A Christian Giving programme is not about persuading each<br />

of you to give a little more to “balance the books”.<br />

It is an invitation to take a step of faith in your discipleship -<br />

giving thankfully and cheerfully in proportion to your means<br />

and discovering what a liberating experience that is for you<br />

and for the church.<br />

When you get your letter please:<br />

Read it carefully and prayerfully.<br />

Receive your visitor graciously.<br />

Make your response thankfully.

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