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Agriculture, Food Security and Inclusive Growth - SID Netherlands ...

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fact, in the US at least, conservatives, liberals <strong>and</strong> progressives agree that<br />

corporations have too much power over public decisions. Yet, without a vision<br />

of real democracy most people feel powerless to act. So, my question has to do<br />

with what it would mean for the Special Rapporteur on the Right to <strong>Food</strong> to even<br />

more explicitly frame the challenge in these terms.<br />

After travelling the world <strong>and</strong> meeting empowered people finding their<br />

voices for real, engaged democracy, one rainy night in Seattle, my daughter Anna<br />

<strong>and</strong> I shared a realization: People often disparage themselves as being ‘mere’<br />

drops in the bucket, as if that were nothing. But wait, we said, being a drop in<br />

a bucket is magnificent if one can see the bucket, for a bucket can fill up really<br />

fast. The real problem is that most of us feel like drops in the Sahara desert,<br />

evaporating before hitting the s<strong>and</strong>.<br />

So my question for discussion is: What is the ‘bucket’ that gives meaning<br />

to our ‘drops’ What would it mean consciously to be creating a language <strong>and</strong><br />

stories highlighting not only the political but economic <strong>and</strong> cultural dimensions<br />

of democracy Of democracy that is the next historical stage in a transition to<br />

societies positively aligned with our own nature – with rules eliciting the best <strong>and</strong><br />

keeping the worst in check -- <strong>and</strong> aligned, as well, with wider nature<br />

In other words, the frame of human rights, including the right to food, is<br />

critical. But one virtue of the overarching frame of democracy is that it connects<br />

directly to the universal value of dignity. An international survey in the 1950s,<br />

covering 75 countries, asked citizens to identify the value that they held most<br />

dear. Dignity ranked very high. Dignity is perhaps the most democratic of values<br />

because it depends on feeling respected, included, <strong>and</strong> heard. Dignity is bound<br />

up with knowing that we have voice: the essence of democracy. The language<br />

of human rights is essential, but without the wider frame, it may not fully<br />

communicate what is most important to human beings: to be a true participant,<br />

to be able to hold oneself <strong>and</strong> others accountable.<br />

I so appreciated your inclusion of cooperatives, for they are an<br />

embodiment of democracy in economic life—an aspect, at the level of the<br />

enterprise, of democratic economies. To further a vision of a truly democratic<br />

culture we can underscore that cooperatives are not simply “nice,” while<br />

marginal within the concentrated global economy. Actually, there are likely as<br />

members of cooperatives in the world today as there are people who own shares<br />

in publicly traded companies. More jobs are created by cooperatives today than<br />

by multinational corporations. For example, how many jobs have been created by<br />

women-led dairy cooperatives in India, compared to the high-tech industry there<br />

Indian dairy cooperatives have created at least three to four times more jobs.<br />

Cooperatives embody the dispersion of power, transparency in human relations<br />

30 | AGRICULTURE, FOOD SECURITY AND INCLUSIVE GROWTH

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