Communion of saints
Communion of saints
Communion of saints
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SANCTORUM COMMUNIO<br />
2. The Holy Spirit and the church <strong>of</strong> Jesus Christ— the actualisation <strong>of</strong><br />
the essential church<br />
The church is established in reality in and through Christ—not<br />
in such a way that we can think <strong>of</strong> the church without Christ<br />
himself, but he himself 'is' the church. He does not represent it,<br />
for only what is not present can be represented. But in God's<br />
eyes the church is present in Christ. Christ did not make the<br />
church possible, but he realised it for eternity. If this is so, Christ<br />
must be accorded central significance in the temporal actualisation<br />
<strong>of</strong> the church. This place is given him through the Word,<br />
impelled by the Spirit, <strong>of</strong> the crucified and risen Lord <strong>of</strong> the<br />
church. The Spirit is capable <strong>of</strong> operating only through this<br />
Word. If there were an unmediated operation <strong>of</strong> the Spirit then<br />
the idea <strong>of</strong> the church would be individualistic, and thus be dissolved<br />
at its very source. In the Word, however, the most pr<strong>of</strong>ound<br />
social relationships are established from the outset. The<br />
Word is socially determined not only in its origin, but equally in<br />
its aim. The linking <strong>of</strong> the Spirit with the Word expresses that<br />
the Word is intended for a plurality <strong>of</strong> hearers, and a visible sign<br />
is set up, by which the actualisation is to be brought about.<br />
The Word, however, is qualified by being the Word <strong>of</strong> Christ<br />
himself, brought by the Spirit to the hearts <strong>of</strong> the hearers as an<br />
active force. Christ himself is in the Word; the Christ in whom<br />
the church is consummated seeks through his Spirit to win man's<br />
heart, in order to fit it into the actualised church <strong>of</strong> Christ. But<br />
in the Word <strong>of</strong> Christ the actualised church is also present, just<br />
as every Word <strong>of</strong> Christ comes from the church and exists only in<br />
it.<br />
If anyone should ask how the actualised church could be<br />
present at the time <strong>of</strong> the first preaching <strong>of</strong> the Word <strong>of</strong> Christ,<br />
before the individuals who were moved by that Word joined<br />
together to form a church, he would be forgetting the ideas we<br />
previously presented : that the Spirit is solely the Spirit <strong>of</strong> the<br />
church, <strong>of</strong> the community, and that there were thus no individuals<br />
moved by the Spirit before there was a community.<br />
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