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Competition<br />
Rabbi Elazar HaKappar said: “Envy, lust, and the pursuit of honor drive a man from the world.” (Avos 4:21)<br />
Competition! How<br />
would you feel if<br />
you had a business<br />
and someone opened up the<br />
same one right near yours<br />
When I heard someone was<br />
doing that to me, I couldn’t believe<br />
it. I let him know that I was already<br />
established in town, but he didn’t care!<br />
My wife said never to mind. But I couldn’t<br />
get it off my mind. I couldn’t eat, I couldn’t<br />
sleep. And if I did doze off, I would only<br />
dream that newcomer was taking away my<br />
customers!<br />
With all this on my mind, my work began<br />
to suffer. I couldn’t concentrate.<br />
Some mornings l could hardly get out of<br />
bed. “He is ruining me!” I called to my wife.<br />
“Go to Premishlan,” she said. “Speak to Reb<br />
Meir. Ask him what to do!” I thought that<br />
surely when Reb Meir heard my story, he<br />
would tell the newcomer to leave town.<br />
Instead he asked me, “Did you travel<br />
here with a horse”<br />
“Yes, I replied”. “And perhaps you also<br />
passed a river .” “Of course,” I replied.<br />
“What the horses did when they went to<br />
the river to drink” I tried to think what Reb<br />
Meir meant by these strange questions.<br />
“He strikes the water with his hoof,” I<br />
replied. “Exactly!” said Reb Meir. “And that<br />
is because when the horse goes to drink, he<br />
looks down into the water, and sees his<br />
reflection. He thinks it is another horse also<br />
coming to drink! He thinks there is not<br />
enough water<br />
in the river<br />
for both<br />
horses so he<br />
strikes the<br />
water to<br />
make this<br />
other horse<br />
go away! “But<br />
you, my<br />
friend, know<br />
that there is<br />
plenty of water in the river for all the horses<br />
to drink! And you also know that on Rosh<br />
Hashana, Hashem decrees how much money<br />
everyone will earn in the year ahead, so that<br />
it is impossible for anyone to take away what<br />
is coming to another! Don’t worry. There is<br />
enough business for both of you.” So I<br />
returned home, and resolved at least to test<br />
out what Reb Meir had to say. My competitor,<br />
I believe, is doing very well! And as for<br />
myself, I honestly cannot say that I am doing<br />
any worse, not that I can understand it…<br />
Souls in the Marketplace<br />
“Prepare yourself in the waiting room so that you may enter the palace.” (Avos 4:16)<br />
One day, as Rav<br />
Broka was passing<br />
through the<br />
marketplace, he wondered,<br />
“Who really gets to go to Gan<br />
Eden”<br />
Suddenly an old man appeared<br />
by his side, “Sholom Aleichem, Rebbi.<br />
Would you like to know who is a ben<br />
Olam Haba’a” Rav Broka was astonished.<br />
“Yes, I would,” he said respectfully, for he<br />
understood that the old man was really<br />
Eliyahu HaNovi. “Such a man is standing<br />
over there tying his sandals.”<br />
This was very surprising. Rav Broka was<br />
curious. “Hello,” he said when no one was<br />
around, “tell me, please, who are you<br />
What do you do” “I am a Jew,” the man<br />
replied. “I work as a guard at the prison.<br />
Unfortunately, Jews are often thrown in<br />
jail there, both men and women. I do<br />
everything I can to help them. If I ever<br />
hear that the non-Jews plan to harm<br />
them, I do everything, even risking my<br />
life, to save them! And I have rescued<br />
many!”<br />
“That is amazing,” Rav Broka said. “But<br />
tell me, if you are a Jew, why don’t you<br />
wear traditional Jewish clothing “If<br />
people knew I was Jewish, I could not save<br />
so many lives. The non-Jews consider me<br />
as one of them. They speak openly in front<br />
of me. That’s how I learn their plans and<br />
am able to save others.” Rav Broka was<br />
astounded. Here was a person who risked<br />
his life every day to save others, and<br />
nobody would ever guess.<br />
Rav Broka had learned a great lesson.<br />
You cannot judge a person by his outward<br />
appearance.<br />
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