HERITAGE: Civilization and the jews - PBS
HERITAGE: Civilization and the jews - PBS
HERITAGE: Civilization and the jews - PBS
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of <strong>the</strong> Jerusalem Temple in 70 C.E., synagogues took on new importance<br />
as centers of Jewish prayer, learning, <strong>and</strong> social activity. The<br />
observance of mizvot (divine comm<strong>and</strong>ments), previously <strong>the</strong> duty<br />
mostly of <strong>the</strong> priestly caste, was increasingly embraced by ordinary<br />
Jews, thus placing <strong>the</strong> responsibility for <strong>the</strong> continuation of Judaism<br />
in <strong>the</strong> h<strong>and</strong>s of all segments of Jewish society. During <strong>the</strong> ensuing<br />
centuries, many o<strong>the</strong>r changes were incorporated into Jewish liturgy,<br />
custom, <strong>and</strong> thought. Today, scholars of halakhah (religious law) continue<br />
to interpret <strong>and</strong> debate, thus ensuring <strong>the</strong> continuing relevance<br />
of Judaism to a changing world.<br />
Judaism has always been characterized by cultural diversity. As<br />
a result of <strong>the</strong> wide dispersion of <strong>the</strong> Jewish people, distinct<br />
branches of Judaism have developed. As Jews settled in almost<br />
every corner of <strong>the</strong> world, <strong>the</strong>y adopted customs <strong>and</strong> folkways<br />
that reflected <strong>the</strong> cultures in which <strong>the</strong>y lived. For instance,<br />
Ashkenazic <strong>and</strong> Sephardic Jews follow different traditions when it<br />
comes to holiday foods, liturgical music, <strong>and</strong> life-cycle customs.<br />
Controversy over diversity has been a constant in Jewish history.<br />
From <strong>the</strong> 3rd century, B.C.E. to <strong>the</strong> 1st century, C.E., Pharisees <strong>and</strong><br />
Sadducees held sharply different views of what Judaism should be.<br />
When Hasidism arose in Eastern Europe in <strong>the</strong> 18th century, it met<br />
with much opposition from <strong>the</strong> rabbinic establishment. Reform<br />
Judaism, a movement founded in <strong>the</strong> 19th century, does not enjoy<br />
validity in <strong>the</strong> eyes of <strong>the</strong> overwhelming majority of Orthodox Jews.<br />
The answer to <strong>the</strong> question“Who is a Jew” depends very much<br />
on whom you ask. Today, <strong>the</strong> term Jewishness encompasses a<br />
wide range of beliefs, traditions, <strong>and</strong> life-styles—from traditional<br />
Orthodoxy to secular a<strong>the</strong>ism, with much in between.<br />
A PEOPLE IS BORN (3800 – 586 B.C.E.)<br />
VIDEO SUBCHAPTERS: Introduction • Egypt (Rameses II, Israel “Laid Waste”)<br />
• Israel (Exodus, The Covenant) • Building a Nation (Settlement in<br />
Canaan) • Two Kingdoms (Conquest <strong>and</strong> Exile) • Babylonian Exile<br />
(Torah, Universal God)<br />
MULTIMEDIA PRESENTATIONS: Images of <strong>the</strong> Exodus through <strong>the</strong> Ages<br />
(Israel, Exodus)<br />
HISTORICAL DOCUMENTS: The First Passover (Israel, Exodus); The Universal<br />
God (Babylonian Exile, Universal God)<br />
THE POWER OF THE WORD (586 B.C.E. – 72 B.C.E.)<br />
VIDEO SUBCHAPTERS: Babylon (Psalm 137, Judean Life in Babylon, Judean<br />
Sacred Texts) • Persia (End of Exile, Rebuilding Judah) • The Maccabees<br />
(A New Judean Kingdom, Religion in <strong>the</strong> L<strong>and</strong>, Qumran) • Rome (The<br />
Pharisees) • Judean Uprising (Jerusalem in Ruins, The Rabbinic Tradition)<br />
HISTORICAL DOCUMENTS: Dispute Among Priests (Maccabees, Religion in <strong>the</strong><br />
L<strong>and</strong>); Birth of a New Sect; The Essene Sect (The Maccabees,<br />
Qumran); Sadducees <strong>and</strong> Pharisees (Rome, The Pharisees); A<br />
Rabbinic Account of <strong>the</strong> Jerusalem Siege (Judean Uprising, The<br />
Rabbinic Tradition)<br />
THE SHAPING OF TRADITIONS (30-732)<br />
VIDEO SUBCHAPTERS: Roman Empire (Diaspora) • Jewish Sects (Nazarenes,<br />
The Temple Destroyed, Reshaping Judaism, Jews vs. Christians) • Judea<br />
Lost (Mishnah) • Talmud (Babylonian Community, Words of <strong>the</strong> Rabbis) •<br />
Epilogue (Jewish Continuity)<br />
MULTIMEDIA PRESENTATIONS: Early Synagogues (Jewish Sects, Reshaping<br />
Judaism); A Page of <strong>the</strong> Talmud (Talmud, Words of <strong>the</strong> Rabbis); The<br />
Karaites (Epilogue, Jewish Continuity)<br />
HISTORICAL DOCUMENTS: A Shavuot Celebration in Jerusalem (Roman<br />
Empire, Diaspora); Debate about Circumcision (Jewish Sects,<br />
Nazarenes); Keeping Christians out of Synagogues (Jewish Sects,<br />
Jews vs. Christians); How <strong>the</strong> Mishnah Was Compiled (Judea Lost,<br />
Mishnah); When <strong>the</strong> Shema Should Be Recited; Days of National<br />
Mourning (Epilogue, Jewish Continuity)<br />
THE CRUCIBLE OF EUROPE (732-1492)<br />
VIDEO SUBCHAPTERS: Islamic Spain (Golden Age, Maimonides) • Nor<strong>the</strong>rn<br />
Europe (Jewish Life)<br />
HISTORICAL DOCUMENTS: Jewish Scholarship in Cordoba (Islamic Spain,<br />
Jewish Partnership<br />
SEARCH FOR DELIVERANCE (1492-1789)<br />
VIDEO SUBCHAPTERS: Ottoman Empire (Mysticism in Safed, Isaac Luria) •<br />
Hasidism (Ba’al Shem Tov) • Enlightenment (Early Haskalah)<br />
MULTIMEDIA PRESENTATIONS: Overview presentation on Jewish mysticism<br />
in Safed/ Music Presentation: Lekha Dodi Hymn (Ottoman Empire,<br />
Mysticism in Safed); Images of <strong>the</strong> Sephardic Community/ Images of<br />
<strong>the</strong> Ashkenazic Community (New Worlds, Jewish Amsterdam);<br />
Overview presentation on early Haskalah (Enlightenment, Early<br />
Haskalah)<br />
HISTORICAL DOCUMENTS: A Ruling about Customs of Worship (Ottoman<br />
Empire, Jewish Communities); A Cloth for <strong>the</strong> Prepared Table<br />
(Ashkenazim, Polish Jewry); A Defense of Hasidism (Hasidism, The<br />
Ba’al Shem Tov); Prospectus for a Modern Jewish Journal<br />
(Enlightenment, Early Haskalah)<br />
ROADS FROM THE GHETTO (1789-1925)<br />
VIDEO SUBCHAPTERS: Religious Reform (Innovation in Judaism) • Shaping a<br />
Future (Zionism, The Jewish Labor Bund, Literary Renaissance)<br />
MULTIMEDIA PRESENTATIONS: Orananienburgerstrasse Synagogue/ Jewish<br />
Choral Music (Religious Reforms, Innovation in Judaism)<br />
HISTORICAL DOCUMENTS: Call for <strong>the</strong> Modernization of Judaism; A Neo-<br />
Orthodox View of Emancipation (Religious Reforms, Innovation in<br />
Judaism); The Whole Town Was in an Uproar; Israel Salanter Founds<br />
<strong>the</strong> Musar Movement (Eastern Europe, Education)<br />
THE GOLDEN LAND (AMERICA 1654-1930s)<br />
VIDEO SUBCHAPTERS: Building America (Reshaping Judaism)<br />
MULTIMEDIA PRESENTATIONS: Overview presentation on development of<br />
American Reform Judaism/Picture Gallery: American Judaism, 1860-<br />
1880 A Timeline of American Judaism 1919-1940 (Mass Immigration,<br />
Into <strong>the</strong> Mainstream)<br />
HISTORICAL DOCUMENTS: What Do Reform Jews Believe; A Definition of<br />
Conservative Judaism; Call for a New Type of Jewish Education<br />
(Mass Immigration, Into <strong>the</strong> Mainstream)<br />
OUT OF THE ASHES (1919-1947)<br />
HISTORICAL DOCUMENTS: Tradition & Change (Eastern Europe, Pol<strong>and</strong>)<br />
A Woman Defends Traditional Judaism (Eastern Europe, Pol<strong>and</strong>)<br />
INTO THE FUTURE (1880-1990s)<br />
VIDEO SUBCHAPTERS: American Jewry (At Home in America) • 1990s (Jewish<br />
Identity, Israeli Society, Into <strong>the</strong> Future)<br />
MULTIMEDIA PRESENTATIONS: Meaning of <strong>the</strong> Past: Four Views (1990s, Into<br />
<strong>the</strong> Future)<br />
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