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Prospectus - Jesuits in Malta

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annex 1<br />

basic elements of ignatian spirituality<br />

These elements form the foundations of the Jesuit identity of St Aloysius’ College and expla<strong>in</strong> what motivates the College educational community.<br />

1. F<strong>in</strong>d<strong>in</strong>g God <strong>in</strong> All Th<strong>in</strong>gs<br />

For the founder of the <strong>Jesuits</strong>, Ignatius of Loyola, God can be found <strong>in</strong> all th<strong>in</strong>gs, because all of reality is an arena of God’s self-revelation. God is<br />

present <strong>in</strong> all of human existence. The world and all it conta<strong>in</strong>s reveals God to us. It was out of this conviction that Ignatius became known as a<br />

“contemplative <strong>in</strong> action.” This translates itself <strong>in</strong>to a dedication to human dignity from a Catholic, Jesuit faith perspective.<br />

2. The Consciousness Examen<br />

If God <strong>in</strong>deed can be found <strong>in</strong> all th<strong>in</strong>gs, then human be<strong>in</strong>gs can discern God’s presence <strong>in</strong> the world. The examen is a prayerful reflection on<br />

one’s day <strong>in</strong> order to notice where God was present <strong>in</strong> one’s behaviour, thoughts, feel<strong>in</strong>gs, actions, relationships, work, play, etc, so that one may<br />

respond with grateful generosity.<br />

3. Two Standards<br />

In the Spiritual Exercises, St Ignatius proposes a meditation on the standard of Christ and the standard of Satan. We ought not to be naïve about<br />

the presence of evil <strong>in</strong> the world. We are called to discern and reject resolutely what is evil, serv<strong>in</strong>g Christ under the standard of the cross.<br />

4. AMDG<br />

Ad Maiorem Dei Gloriam, that is, “for the Greater Glory of God”; and Magis, more. For most people decisions <strong>in</strong>volve a choice from among<br />

various goods. AMDG rem<strong>in</strong>ds us that we are called to seek that which will give greater glory, <strong>in</strong> other words, what is most especially conducive<br />

to the praise, worship, and service of God. The magis is not a question of do<strong>in</strong>g more, but of carefully discern<strong>in</strong>g what is especially fitt<strong>in</strong>g <strong>in</strong> the<br />

service of God.<br />

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