Aboriginal Studies - UBC Press - University of British Columbia
Aboriginal Studies - UBC Press - University of British Columbia
Aboriginal Studies - UBC Press - University of British Columbia
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<strong>Aboriginal</strong> <strong>Studies</strong>
<strong>Aboriginal</strong> <strong>Studies</strong> | 2010<br />
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Acknowledgments<br />
<strong>UBC</strong> <strong>Press</strong> acknowledges the financial support <strong>of</strong> the Government <strong>of</strong><br />
Canada through the Canada Book Fund; the Canada Council for the Arts;<br />
the Canadian Federation for the Humanities and Social Sciences through<br />
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<strong>Columbia</strong> through the <strong>British</strong> <strong>Columbia</strong> Arts Council.<br />
www.ubcpress.ca<br />
Cover image: 1884/1951, 67 spun Copper cups. Cups;<br />
grande sized. Installation; various. Sonny Assu, 2009.<br />
sonnyassu.com. Installation view, How Soon Is Now,<br />
exhibit at the Vancouver Art Gallery. February 7–May 3,<br />
2009. Photo: Rachel Topham, Vancouver Art Gallery.
Table <strong>of</strong> conTenTs<br />
environmenTal sTudies<br />
Speaking for Ourselves 1<br />
Edited by Julian Agyeman, Peter Cole, Randolph<br />
Haluza-DeLay, and Pat O’Riley<br />
Spirits <strong>of</strong> Our Whaling Ancestors 2<br />
Charlotte Coté, Foreword by Micah McCarty<br />
Hunters at the Margin 3<br />
John Sandlos<br />
Home Is the Hunter 3<br />
Hans M. Carlson<br />
poliTics & naTion<br />
Indigenous Peoples and Autonomy 4<br />
Edited by Mario Blaser, Ravi De Costa,<br />
Deborah McGregor, and William D. Coleman<br />
Finding Dahshaa 5<br />
Stephanie Irlbacher-Fox<br />
Unsettling the Settler Within 6<br />
Paulette Regan<br />
First Nations, First Thoughts 7<br />
Edited by Annis May Timpson<br />
Indigenous Women and Feminism 8<br />
Edited by Cheryl Suzack, Shari M. Huhndorf,<br />
Jeanne Perreault, and Jean Barman<br />
Being Again <strong>of</strong> One Mind 9<br />
Lina Sunseri<br />
No need <strong>of</strong> a chief for this band 10<br />
Martha Elizabeth Walls<br />
Nunavut 11<br />
Ailsa Henderson<br />
Hunters and Bureaucrats 11<br />
Paul Nadasdy<br />
“Real” Indians and Others 12<br />
Bonita Lawrence<br />
Navigating Neoliberalism 12<br />
Gabrielle Slowey<br />
aboriginal & meTis HisTories<br />
One <strong>of</strong> the Family 13<br />
Brenda Macdougall<br />
Gathering Places 14<br />
Edited by Carolyn Podruchny and Laura Peers<br />
Fort Chipewyan and the Shaping 15<br />
<strong>of</strong> Canadian History, 1788–1920s<br />
Patricia A. McCormack<br />
Taking Medicine 16<br />
Kristin Burnett<br />
Contact Zones 17<br />
Edited by Myra Rutherdale and Katie Pickles<br />
Paddling to Where I Stand 17<br />
Edited by Martine J. Reid and Daisy Sewid-Smith<br />
New Histories for Old 18<br />
Edited by Theodore Binnema and<br />
Susan Neylan<br />
The Red Man’s on the Warpath 18<br />
R. Scott Sheffield<br />
bc sTudies<br />
Writing <strong>British</strong> <strong>Columbia</strong> History, 19<br />
1784–1958<br />
Chad Reimer<br />
Urbanizing Frontiers 20<br />
Penelope Edmonds<br />
Colonial Proximities 21<br />
Renisa Mawani<br />
Becoming <strong>British</strong> <strong>Columbia</strong> 22<br />
John Belshaw<br />
Makúk 22<br />
John Sutton Lutz<br />
First Nations <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>, 23<br />
2nd edition<br />
Robert J. Muckle<br />
Be <strong>of</strong> Good Mind 23<br />
Edited by Bruce Granville Miller<br />
Tsawalk 24<br />
E. Richard Atleo (Umeek)<br />
Treaty Talks in <strong>British</strong> <strong>Columbia</strong>, 24<br />
Third Edition<br />
Christopher McKee<br />
law<br />
<strong>Aboriginal</strong> Title and Indigenous Peoples 25<br />
Edited by Louis A. Knafla and Haijo Westra<br />
Between Consenting Peoples 26<br />
Edited by Jeremy Webber and<br />
Colin M. Macleod<br />
Indigenous Legal Traditions 27<br />
Edited by the Law Commission <strong>of</strong> Canada<br />
Let Right Be Done 27<br />
Edited by Hamar Foster, Jeremy Webber,<br />
and Heather Raven<br />
Lament for a First Nation 28<br />
Peggy J. Blair<br />
Landing Native Fisheries 28<br />
Douglas C. Harris<br />
Protection <strong>of</strong> First Nations Cultural 29<br />
Heritage<br />
Edited by Catherine Bell and Robert K. Paterson<br />
First Nations Cultural Heritage and Law 29<br />
Edited by Catherine Bell and Val Napoleon<br />
Between Justice and Certainty 30<br />
Andrew Woolford
Table <strong>of</strong> conTenTs<br />
educaTion & HealTH<br />
Braiding Histories 30<br />
Susan D. Dion<br />
Inuit Education and Schools in 31<br />
the Eastern Arctic<br />
Heather E. McGregor<br />
Supporting Indigenous Children’s 32<br />
Development<br />
Jessica Ball and Alan R. Pence<br />
Indigenous Storywork 32<br />
Jo-ann Archibald<br />
Healing Traditions 33<br />
Edited by Laurence J. Kirmayer and<br />
Gail Guthrie Valaskakis<br />
Protecting <strong>Aboriginal</strong> Children 33<br />
Chris Walmsley<br />
norTHern sTudies<br />
Settlers on the Edge 34<br />
Niobe Thompson<br />
Kiumajut (Talking Back) 34<br />
Peter Kulchyski and Frank James Tester<br />
inTernaTional polar insTiTuTe press<br />
Inuit Folk-Tales 35<br />
Collected by Knud Rasmussen<br />
universiTy <strong>of</strong> wasHingTon press<br />
Art Quantum 35<br />
Edited by James Nottage<br />
Becoming Tsimshian 36<br />
Christopher F. Roth<br />
The Power <strong>of</strong> Promises 36<br />
Edited by Alexandra Harmon<br />
paradigm publisHers<br />
Indigenous Peoples and Globalization 37<br />
Thomas D. Hall and James V. Fenelon<br />
universiTy <strong>of</strong> arizona press<br />
Native American Performance and<br />
Representation 37<br />
Edited by S.E. Wilmer<br />
Mining, the Environment, and 38<br />
Indigenous Development Conflicts<br />
Saleem H. Ali<br />
Landscapes and Social Transformations 38<br />
on the Northwest Coast<br />
Jeff Oliver<br />
Across a Great Divide 39<br />
Laura Scheiber and Mark D. Mitchell<br />
aTHabasca universiTy press<br />
The Importance <strong>of</strong> Being Monogamous 39<br />
Sarah Carter<br />
Trail <strong>of</strong> Story, Travellers’ Path 40<br />
Leslie Main Johnson<br />
The West and Beyond 40<br />
Edited by Alvin Finkel, Sarah Carter, and<br />
Peter Fortna<br />
Liberalism, Surveillance, and Resistance 41<br />
Keith D. Smith<br />
Imagining Head-Smashed-In 41<br />
Jack W. Brink<br />
The Beaver Hills Country 42<br />
Graham A. MacDonald<br />
Icon, Brand, Myth 42<br />
Edited by Max Foran<br />
backlisT 43<br />
order form 49<br />
ordering informaTion 50<br />
publisHers represenTed in canada<br />
Brookings Institution <strong>Press</strong>, Earthscan Publishers, Island <strong>Press</strong>, Jessica Kingsley Publishers,<br />
Manchester <strong>University</strong> <strong>Press</strong>, Michigan State <strong>University</strong> <strong>Press</strong>, Oregon State <strong>University</strong> <strong>Press</strong>,<br />
Paradigm Publishers, Transaction Publishers, <strong>University</strong> <strong>of</strong> Arizona <strong>Press</strong>, <strong>University</strong> <strong>Press</strong> <strong>of</strong> New<br />
England (includes Wesleyan and Tufts <strong>University</strong> <strong>Press</strong>es), and <strong>University</strong> <strong>of</strong> Washington <strong>Press</strong><br />
(includes Hong Kong <strong>University</strong> <strong>Press</strong>, National Gallery <strong>of</strong> Australia <strong>Press</strong>, Silkworm Books, and<br />
UCLA Fowler Museum <strong>of</strong> Cultural History).<br />
publisHers represenTed worldwide<br />
AU <strong>Press</strong>, Canadian Forest Service, Canadian Wildlife Service - Pacific Region, Environmental<br />
Training Centre, Laval <strong>University</strong> <strong>Press</strong> (English-language books), and Western Geographical <strong>Press</strong><br />
order online: www.ubcpress.ca
environmenTal sTudies<br />
speaking for ourselves<br />
Environmental Justice in Canada<br />
edited by Julian agyeman, peter cole, randolph Haluza-delay, and pat o’riley<br />
Julian agyeman is a pr<strong>of</strong>essor<br />
in and chair <strong>of</strong> the Department<br />
<strong>of</strong> Urban and Environmental<br />
Policy and Planning at Tufts<br />
<strong>University</strong>. peTer cole is an<br />
associate pr<strong>of</strong>essor <strong>of</strong> <strong>Aboriginal</strong><br />
and Northern <strong>Studies</strong> at the<br />
<strong>University</strong> College <strong>of</strong> the North.<br />
randolpH Haluza-delay is an<br />
assistant pr<strong>of</strong>essor <strong>of</strong> sociology<br />
at King’s <strong>University</strong> College.<br />
paT o’riley is an associate<br />
pr<strong>of</strong>essor in the Department<br />
<strong>of</strong> Equity <strong>Studies</strong>, Faculty <strong>of</strong><br />
Liberal Arts & Pr<strong>of</strong>essional<br />
<strong>Studies</strong> at York <strong>University</strong>.<br />
2009, 978-0-7748-1618-2 Hc $85.00<br />
January 2010<br />
978-0-7748-1619-9 pb $32.95<br />
306 pages, 6 x 9"<br />
9 charts, 1 map<br />
Environmental Advocacy & Activism<br />
Environmental Politics and Policy<br />
<strong>Aboriginal</strong> Politics & Policy<br />
order online: www.ubcpress.ca<br />
Speaking for Ourselves is one <strong>of</strong> the most<br />
important books I have read in a long time. It has<br />
pr<strong>of</strong>oundly shaped my thinking about the scholarly<br />
and political work being done on environmental<br />
justice issues and about the world we live in and<br />
share with other beings ... This book will extend<br />
the fields <strong>of</strong> environmental justice studies and<br />
indigenous studies in new and productive ways.<br />
– David Pellow, <strong>University</strong> <strong>of</strong> California, San Diego<br />
conTenTs<br />
Prologue: Notes from Prison – Protecting Algonquin<br />
Lands from Uranium Mining / Robert Lovelace<br />
Introduction: Speaking for Ourselves, Speaking Together<br />
– Environmental Justice in Canada / Randolph Haluza-<br />
DeLay, Pat O’Riley, Peter Cole, and Julian Agyeman<br />
1 Honouring Our Relations: An Anishnaabe Perspective<br />
on Environmental Justice /<br />
Deborah McGregor<br />
2 Reclaiming Ktaqamkuk: Land and Mi’kmaq<br />
Identity in Newfoundland / Bonita Lawrence<br />
3 Why Is There No Environmental Justice in Toronto? Or<br />
Is There? / Roger Keil, Melissa Ollevier, and Erica Tsang<br />
4 Invisible Sisters: Women and Environmental<br />
Justice in Canada / Barbara Rahder<br />
5 The Political Economy <strong>of</strong> Environmental<br />
Inequality: The Social Distribution <strong>of</strong> Risk as<br />
an Environmental Injustice/ S. Harris Ali<br />
6 These Are Lubicon Lands: A First Nation<br />
Forced to Step into the Regulatory Gap / Chief<br />
Bernard Ominayak, with Kevin Thomas<br />
7 Population Health, Environmental Justice,<br />
and the Distribution <strong>of</strong> Diseases: Ideas and<br />
Practices from Canada / John Eyles<br />
8 Environmental Injustice in the Canadian Far North:<br />
Persistent Organic Pollutants and Arctic Climate<br />
Impacts / Sarah Fleisher Trainor, Anna Godduhn,<br />
Lawrence K. Duffy, F. Stuart Chapin III, David C.<br />
Natcher, Gary K<strong>of</strong>inas, and Henry P. Huntington<br />
9 Environmental Justice and Community-Based<br />
Ecosystem Management / Maureen G. Reed<br />
10 Framing Environmental Inequity in Canada:<br />
A Content Analysis <strong>of</strong> Daily Print News<br />
Media / Leith Deacon and Jamie Baxter<br />
11 Environmental Justice as a Politics in Place: An<br />
Analysis <strong>of</strong> Five Canadian Environmental Groups’<br />
Approaches to Agro-Food Issues / Lorelei L. Hanson<br />
12 Rethinking “Green” Multicultural<br />
Strategies / Beenash Jafri<br />
13 Coyote and Raven Talk about Environmental<br />
Justice / Pat O’Riley and Peter Cole<br />
Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 1
EnvironmEntal studiEs<br />
spirits <strong>of</strong> our Whaling ancestors<br />
Revitalizing Makah and Nuu-chah-nulth Traditions<br />
Charlotte Coté, Foreword by micah mcCarty<br />
CharlottE Coté is associate<br />
pr<strong>of</strong>essor <strong>of</strong> American<br />
Indian <strong>Studies</strong> at the<br />
<strong>University</strong> <strong>of</strong> Washington.<br />
July 2010<br />
328 pages, 6 x 10"<br />
22 illustrations, 3 maps<br />
978-0-7748-2053-0 pb $24.95<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Environmental History<br />
Anthropology<br />
BC Environment<br />
Canadian History<br />
BC Politics<br />
Canadian Rights only. Published<br />
outside <strong>of</strong> Canada by the<br />
<strong>University</strong> <strong>of</strong> Washington <strong>Press</strong>.<br />
Spirits <strong>of</strong> Our Whaling Ancestors <strong>of</strong>fers a<br />
valuable perspective on the issues surrounding<br />
indigenous whaling, past and present.<br />
Following the removal <strong>of</strong> the gray whale from the<br />
Endangered Species list in 1994, the Makah tribe<br />
<strong>of</strong> northwest Washington State and the Nuu-chahnulth<br />
Nation <strong>of</strong> <strong>British</strong> <strong>Columbia</strong> announced that<br />
they would revive their whale hunts. The Makah<br />
whale hunt <strong>of</strong> 1999 was met with enthusiastic<br />
support and vehement opposition. A member <strong>of</strong> the<br />
Nuu-chah-nulth First Nation, Charlotte Coté <strong>of</strong>fers<br />
a valuable perspective on the issues surrounding<br />
indigenous whaling. Her analysis includes major<br />
Native studies and contemporary Native rights<br />
issues, addressing environmentalism, animal rights<br />
activism, anti-treaty conservatism, and the public's<br />
expectations about what it means to be “Indian."<br />
ContEnts<br />
Foreword by Micah McCarty<br />
Introduction: Honoring Our Whaling Ancestors<br />
1 Ts awalk: The Centrality <strong>of</strong> Whaling to<br />
Makah and Nuu-chah-nulth Life<br />
2 Utla: Worldviews Collide: The Arrival<br />
<strong>of</strong> Mamalhn’i in Indian Territory<br />
3 Kutsa: Maintaining the Cultural<br />
Link to Whaling Ancestors<br />
4 Muu: The Makah Harvest a Whale<br />
5 Sucha: Challenges to Our Right to Whale<br />
6 Nupu: Legal Impediments Spark a 2007 Hunt<br />
7 Atlpu: Restoring Nanash’agtl Communities<br />
Notes; Bibliography; Index<br />
2 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
environmenTal sTudies environmenTal sTudies<br />
Hunters at the margin<br />
Native People and Wildlife<br />
Conservation in the Northwest<br />
Territories<br />
John sandlos<br />
order online: www.ubcpress.ca<br />
Winner <strong>of</strong> the<br />
2008 clio award<br />
for the north,<br />
Canadian Historical<br />
Association<br />
Winner <strong>of</strong> the<br />
2008 charles a.<br />
weyerhaeuser<br />
award, Forest<br />
History Society<br />
Hunters at the Margin examines the conflict<br />
in the Northwest Territories between<br />
Native hunters and conservationists over<br />
three big game species: the wood bison,<br />
the muskox, and the caribou. John Sandlos<br />
argues that the introduction <strong>of</strong> game<br />
regulations, national parks, and game<br />
sanctuaries was central to the assertion <strong>of</strong><br />
state authority over the traditional hunting<br />
cultures <strong>of</strong> the Dene and Inuit. His archival<br />
research undermines the assumption that<br />
conservationists were motivated solely by<br />
enlightened preservationism, revealing<br />
instead that commercial interests were<br />
integral to wildlife management in Canada.<br />
JoHn sandlos is an assistant<br />
pr<strong>of</strong>essor <strong>of</strong> history at Memorial<br />
<strong>University</strong> <strong>of</strong> Newfoundland.<br />
2007, 978-0-7748-1363-1 pb $34.95<br />
352 pages, 6 x 9"<br />
20 b&w photographs, 4 maps, 3 tables<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Northern History<br />
Environmental Policy<br />
NATURE | HISTORY | SOCIETY SERIES<br />
Home is the Hunter<br />
The James Bay Cree and Their Land<br />
Hans m. carlson<br />
Shortlisted, 2010<br />
Harold adams innis<br />
prize, Canadian<br />
Federation for the<br />
Humanities and<br />
Social Science<br />
Since 1970 in Quebec, there has been<br />
immense change for the Cree, who now<br />
live with the consequences <strong>of</strong> Quebec’s<br />
massive development <strong>of</strong> the North. Home<br />
Is the Hunter presents the historical,<br />
environmental, and cultural context<br />
from which this recent story grows. Hans<br />
Carlson shows how the Cree view their<br />
lands as their home, their garden, and their<br />
memory <strong>of</strong> themselves as a people. By<br />
investigating the Cree’s three hundred years<br />
<strong>of</strong> contact with outsiders, he illuminates<br />
the process <strong>of</strong> cultural negotiation at<br />
the foundation <strong>of</strong> ongoing political and<br />
environmental debates. This book <strong>of</strong>fers a<br />
way <strong>of</strong> thinking about indigenous peoples’<br />
struggles for rights and environmental<br />
justice in Canada and elsewhere.<br />
Hans m. carlson has travelled extensively<br />
in northern Quebec and Labrador by canoe<br />
and snowshoe. He is currently teaching in<br />
the American Indian <strong>Studies</strong> program at<br />
the <strong>University</strong> <strong>of</strong> Minnesota, Twin Cities.<br />
2008, 978-0-7748-1495-9 pb $34.95<br />
344 pages, 6 x 9"<br />
9 b&w illustrations, 8 maps<br />
<strong>Aboriginal</strong> History<br />
Northern <strong>Studies</strong><br />
Quebec History<br />
Environmental History<br />
NATURE | HISTORY | SOCIETY SERIES<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 3
poliTics & naTion<br />
indigenous peoples and autonomy<br />
Insights for a Global Age<br />
edited by mario blaser, ravi de costa, deborah mcgregor, and william d. coleman<br />
mario blaser is Canada<br />
Research Chair in <strong>Aboriginal</strong><br />
studies at Memorial <strong>University</strong>.<br />
ravi de cosTa is an assistant<br />
pr<strong>of</strong>essor in the Faculty <strong>of</strong><br />
Environmental <strong>Studies</strong> at York<br />
<strong>University</strong>. deboraH mcgregor<br />
is an associate pr<strong>of</strong>essor crossappointed<br />
in the Department<br />
<strong>of</strong> Geography and Planning<br />
and the <strong>Aboriginal</strong> studies<br />
program at the <strong>University</strong> <strong>of</strong><br />
Toronto. william d. coleman<br />
is the chair in Globalization and<br />
Public Policy, Balsillie School <strong>of</strong><br />
International Affairs, Waterloo.<br />
May 2010<br />
978-0-7748-1792-9 Hc $85.00<br />
January 2011<br />
978-0-7748-1793-6 pb $32.95<br />
312 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Globalization<br />
International Relations<br />
Political Science<br />
GLOBALIZATION AND AUTONOMY<br />
SERIES<br />
This innovative collection examines how indigenous<br />
peoples in various contexts have thought about,<br />
and responded to, the pressures <strong>of</strong> globalization on<br />
their cultural, political, and geographical autonomy.<br />
This volume presents case studies from around<br />
the world that explore how Indigenous peoples<br />
are engaging with and challenging globalization<br />
and Western views <strong>of</strong> autonomy. Taken together,<br />
these insightful studies reveal that concepts such<br />
as globalization and autonomy neither encapsulate<br />
nor explain Indigenous peoples’ experiences.<br />
conTenTs<br />
Preface<br />
part 1: introduction<br />
1 Reconfiguring the Web <strong>of</strong> Life: Indigenous<br />
Peoples, Relationality, and Globalization /<br />
Mario Blaser, Ravi de Costa, Deborah<br />
McGregor, and William D. Coleman<br />
2 Ayllu: Decolonial Critical Thinking and (An)<br />
other Autonomy / Marcelo Fernández Osco<br />
part 2: emergences<br />
3 Neoliberal Governance and James Bay Cree<br />
Governance: Negotiated Agreements, Oppositional<br />
Struggles, and Co-Governance / Harvey A. Feit<br />
4 Global Linguistics, Mayan Languages, and the<br />
Cultivation <strong>of</strong> Autonomy / Erich Fox Tree<br />
5 Global Activism and Changing Identities:<br />
Interconnecting the Global and the Local<br />
– The Grand Council <strong>of</strong> the Crees and the<br />
Saami Council / Kristina Maud Bergeron<br />
6 Indigenous Perspectives on Globalization:<br />
Self-Determination through Autonomous<br />
Media Creation / Rebeka Tabobondung<br />
7 Reconfiguring Mare Nullius: Torres Strait<br />
Islanders, Indigenous Sea Rights, and the<br />
Divergence <strong>of</strong> Domestic and International<br />
Norms / Colin Scott and Monica Mulrennan<br />
part 3: absences<br />
8 Making Alternatives Visible: The Meaning<br />
<strong>of</strong> Autonomy for the Mapuche <strong>of</strong> Cholchol<br />
(Ngulumapu, Chile) / Pablo Marimán Quemenado<br />
9 Twentieth-Century Transformations <strong>of</strong><br />
East Cree Spirituality and Autonomy /<br />
Richard J. “Dick" Preston<br />
part 4: Hope<br />
10 The International Order <strong>of</strong> Hope: Zapatismo<br />
and the Fourth World War / Alex Khasnabish<br />
Afterword / Ravi de Costa<br />
Works Cited; Index<br />
4 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
poliTics & naTion<br />
finding dahshaa<br />
Self–Government, Social Suffering, and <strong>Aboriginal</strong> Policy in Canada<br />
stephanie irlbacher-fox<br />
sTepHanie irlbacHer-fox<br />
holds a doctorate in polar studies<br />
from Cambridge <strong>University</strong><br />
and for the past decade has<br />
worked for Indigenous peoples<br />
on self-government and<br />
related political development<br />
processes in Canada’s Northwest<br />
Territories. For more information,<br />
visit findingdashaa.ca.<br />
2009, 978-0-7748-1625-0 pb $32.95<br />
216 pages, 6 x 9"<br />
24 b&w photos, 2 maps<br />
<strong>Aboriginal</strong> History<br />
Political Science<br />
Canadian Social Policy<br />
order online: www.ubcpress.ca<br />
Shortlisted for the 2010 canadian aboriginal History<br />
book prize, Canadian Historical Association<br />
Shortlisted for the 2010 donald smiley prize,<br />
Canadian Political Science Association<br />
Finding Dahshaa draws on Stephanie Irlbacher-Fox’s<br />
extensive hands-on negotiating experience, and<br />
formidable research and academic skills, to <strong>of</strong>fer<br />
badly needed analysis <strong>of</strong> past and current issues<br />
impeding progress on aboriginal self-government<br />
in the Mackenzie Valley. I recommend this book.<br />
– Mary Simon, President, Inuit Tapiriit Kanatami<br />
Just as dahshaa – a rare type <strong>of</strong> dried, rotted<br />
spruce wood – is essential to the Dene moosehidetanning<br />
process, self-determination and the<br />
alleviation <strong>of</strong> social suffering are necessary to<br />
Indigenous survival in the Northwest Territories.<br />
But is self-government an effective path to<br />
self-determination? Finding Dahshaa shows where<br />
self-government negotiations between Canada<br />
and the Dehcho, Délînê, and Inuvialuit and Gwich’in<br />
peoples have gone wrong and <strong>of</strong>fers, through<br />
descriptions <strong>of</strong> tanning practices that embody<br />
principles and values central to self-determination,<br />
an alternative model for negotiations. This accessible<br />
book, which includes a foreword by Dene National<br />
Chief Bill Erasmus, is the first ethnographic study<br />
<strong>of</strong> self-government negotiations in Canada.<br />
conTenTs<br />
Foreword / Bill Erasmus, Dene National Chief<br />
Acknowledgments<br />
Pronunciation Guide<br />
Introduction<br />
1 Context and Concepts<br />
2 Tanning Moosehide<br />
3 Dehcho Resource Revenue Sharing<br />
4 Délînê Child and Family Services<br />
5 Inuvialuit and Gwich’in Culture and Language<br />
Conclusion<br />
Notes; References; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 5
poliTics & naTion<br />
unsettling the settler within<br />
Indian Residential Schools, Truth Telling, and Reconciliation in Canada<br />
paulette regan<br />
pauleTTe regan is a senior<br />
researcher for the Truth and<br />
Reconciliation Commission <strong>of</strong><br />
Canada.<br />
November 2010<br />
978-0-7748-1777-6 Hc $85.00<br />
July 2011<br />
978-0-7748-1778-3 pb $34.95<br />
304 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
Law & Society<br />
This book is significant not only as it concerns<br />
relations between indigenous peoples and<br />
Canadians; it will be <strong>of</strong> interest to those working<br />
in multicultural settings <strong>of</strong> many kinds where<br />
power imbalances have affected relations. Paulette<br />
Regan manages to combine scholarly discourse<br />
with personal accounts in ways that buttress its<br />
credibility and make it a must-read for anyone<br />
interested in reconciliation between peoples.<br />
– L. Michelle LeBaron, Pr<strong>of</strong>essor <strong>of</strong> Law and<br />
Director, <strong>UBC</strong> Program on Dispute Resolution<br />
Unsettling the Settler Within weaves together a<br />
unique blend <strong>of</strong> empirical evidence and personal<br />
vignettes to show why all Canadians should care<br />
deeply about the history <strong>of</strong> Indian residential<br />
schools and work actively to dismantle their legacy.<br />
Paulette Regan, a former residential schools claims<br />
manager, reveals the truth behind the rhetoric<br />
<strong>of</strong> benevolence that has falsely coloured settler-<br />
Indigenous relations. Her personal account <strong>of</strong> a<br />
transformative experience at a Gitxsan apology feast<br />
conveys a powerful lesson: Canadians must engage<br />
in their own unsettling journey <strong>of</strong> decolonization<br />
if true healing and reconciliation are to occur.<br />
conTenTs<br />
Foreword / Taiaiake Alfred<br />
Introduction: A Settler’s Call to Action<br />
1 An Unsettling Pedagogy <strong>of</strong> History and Hope<br />
2 Rethinking Reconciliation: Truthtelling,<br />
Restorying History, Commemoration<br />
3 Deconstructing Canada’s Peacemaker Myth<br />
4 The Alternative Dispute Resolution<br />
Program: Reconciliation as Re-gifting<br />
5 Indigenous Diplomats: Counter-<br />
Narratives <strong>of</strong> Peacemaking<br />
6 The Power <strong>of</strong> Apology and Testimony:<br />
Settlers as Ethical Witnesses<br />
7 An Apology Feast in Hazelton: A<br />
Settler’s “Unsettling” Experience<br />
8 Peace Warriors and Settler Allies<br />
Notes; Bibliography; Index<br />
6 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
poliTics & naTion<br />
first nations, first Thoughts<br />
The Impact <strong>of</strong> Indigenous Thought in Canada<br />
edited by annis may Timpson<br />
annis may Timpson is Director<br />
<strong>of</strong> the Centre <strong>of</strong> Canadian <strong>Studies</strong><br />
at the <strong>University</strong> <strong>of</strong> Edinburgh.<br />
2009, 978-0-7748-1552-9 pb $32.95<br />
336 pages, 6 x 9"<br />
3 b&w photos, 4 tables<br />
<strong>Aboriginal</strong> Politics & Policy<br />
<strong>Aboriginal</strong> Law<br />
Canadian Public Policy &<br />
Administration<br />
order online: www.ubcpress.ca<br />
First Nations, First Thoughts is a comprehensive<br />
argument for decolonization, focusing specifically<br />
on the reconciliation <strong>of</strong> Indigenous thought with a<br />
transformed discourse <strong>of</strong> the Canadian state and<br />
with many <strong>of</strong> the institutions <strong>of</strong> Canadian society ...<br />
This book has no rival in its coverage <strong>of</strong> the multiple<br />
issues involved in the search for reconciliation.<br />
– Alan C. Cairns, author <strong>of</strong> Citizens Plus:<br />
<strong>Aboriginal</strong> Peoples and the Canadian State<br />
conTenTs<br />
Introduction: Indigenous Thought in<br />
Canada / Annis May Timpson<br />
part 1: challenging dominant discourses<br />
1 First Nations Perspectives and Historical<br />
Thinking in Canada / Robin Jarvis Brownlie<br />
2 Being Indigenous within the Academy: Creating<br />
Space for Indigenous Scholars / Margaret Kovach<br />
part 2: oral Histories and first nations narratives<br />
3 Respecting Oral Histories <strong>of</strong> First Nations:<br />
Copyright Complexities in Archiving<br />
<strong>Aboriginal</strong> Stories / Leslie McCartney<br />
4 Nápi and the City: Siksikaitsitapi Narratives<br />
Revisited / Martin Whittles and Tim Patterson<br />
part 3: cultural Heritage and representation<br />
5 Colonial Photographs and Postcolonial<br />
Relationships: The Kainai-Oxford Photographic<br />
Histories Project / Laura Peers and Alison K. Brown<br />
6 Museums Taken to Task: Representing<br />
First Peoples at the McCord Museum <strong>of</strong><br />
Canadian History / Stephanie Bolton<br />
part 4: aboriginal Thought and innovation<br />
in subnational governance<br />
7 The Manitoba Government’s Shift to<br />
“Autonomous” First Nations Child Welfare:<br />
Empowerment or Privatization? / Fiona MacDonald<br />
8 Rethinking the Administration <strong>of</strong> Government:<br />
Inuit Representation, Culture, and Language in<br />
the Nunavut Public Service / Annis May Timpson<br />
9 A Fine Balance? <strong>Aboriginal</strong> Peoples in<br />
the Canadian North and the Dilemma <strong>of</strong><br />
Development / Gabrielle A. Slowey<br />
part 5: Thinking back, looking forward: political<br />
and constitutional reconciliation<br />
10 Civilization, Self-Determination, and<br />
Reconciliation / Michael Murphy<br />
11 Take 35: Reconciling Constitutional<br />
Orders / Kiera L. Ladner<br />
Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 7
poliTics & naTion<br />
indigenous women and feminism<br />
Politics, Activism, Culture<br />
edited by cheryl suzack, shari m. Huhndorf, Jeanne perreault, and Jean barman<br />
cHeryl suzack is an assistant<br />
pr<strong>of</strong>essor at the <strong>University</strong> <strong>of</strong><br />
Toronto. sHari m. HuHndorf<br />
is an associate pr<strong>of</strong>essor at the<br />
<strong>University</strong> <strong>of</strong> Oregon. Jeanne<br />
perreaulT is a pr<strong>of</strong>essor and<br />
associate head at the <strong>University</strong><br />
<strong>of</strong> Calgary. Jean barman<br />
is pr<strong>of</strong>essor emeritus at the<br />
<strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />
conTribuTors: Kim Anderson,<br />
Jean Barman, Laura Donaldson,<br />
Patricia Demers, Julia Emberley,<br />
Katherine L.Y. Evans, Minnie Grey,<br />
Patricia Hilden, Shari Huhndorf,<br />
Elizabeth Kalbfleisch, Leece M.<br />
Lee, ann-elise lewallen, Pamela<br />
McCallum, Jeanne Perreault,<br />
Cheryl Suzack, Rebecca Tsosie,<br />
and Teresa Zackodnik<br />
October 2010<br />
978-0-7748-1807-0 Hc $85.00<br />
July 2011<br />
978-0-7748-1808-7 pb $34.95<br />
296 pages, 6 x 9"<br />
8 b&w photographs, 2 tables<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Women’s <strong>Studies</strong><br />
Taking up a range <strong>of</strong> topics related to indigenous<br />
politics, activism, and culture, this volume makes<br />
a strong contribution to the debates surrounding<br />
indigenous feminist theories and practices.<br />
Indigenous feminism has <strong>of</strong>ten been subsumed<br />
within the categories <strong>of</strong> women <strong>of</strong> colour and<br />
postcolonial feminism, but in truth it goes beyond<br />
these constructs to engage in crucial issues <strong>of</strong><br />
cultural identity, nationalism, and decolonization.<br />
This collection looks at developments in indigenous<br />
feminist culture, activism, and politics to explore<br />
how indigenous women are creating a space<br />
within feminism specific to their interests.<br />
conTenTs<br />
Introduction: Indigenous Feminism<br />
– Theorizing the Issues<br />
part 1: politics<br />
1 From the Tundra to the Boardroom to<br />
Everywhere in Between: Politics and the<br />
Changing Roles <strong>of</strong> Inuit Women in the Arctic<br />
2 Native Women and Leadership: An<br />
Ethics <strong>of</strong> Culture and Relationship<br />
3 “But we are your mothers, you are our<br />
sons”: Gender, Sovereignty, and the Nation<br />
in Early Cherokee Women’s Writing<br />
4 Indigenous Feminism: The Project<br />
part 2: activism<br />
5 Affirmations <strong>of</strong> an Indigenous Feminist<br />
6 Indigenous Feminism on the Cusp <strong>of</strong> Contact<br />
7 Reaching Toward a Red-Black Coalitional Feminism:<br />
Anna Julia Cooper’s “Women versus the Indian”<br />
8 Emotion before the Law<br />
9 Beyond Feminism: Indigenous Ainu Women<br />
and Narratives <strong>of</strong> Empowerment in Japan<br />
part 3: culture<br />
10 Indigenous Feminism, Performance, and the<br />
Politics <strong>of</strong> Memory in the Plays <strong>of</strong> Monique Mojica<br />
11 “Memory Alive”: An Inquiry into the Uses<br />
<strong>of</strong> Memory by Marilyn Dumont, Jeannette<br />
Armstrong, Louise Halfe, and Joy Harjo<br />
12 Race, Gender, and Representational Violence<br />
in Rudy Wiebe and Yvonne Johnson’s Stolen<br />
Life: The Journey <strong>of</strong> a Cree Woman<br />
13 Painting the Archive: The Art <strong>of</strong> Jane Ash Poitras<br />
14 “Our Lives Will Be Different Now”: The Indigenous<br />
Feminist Performances <strong>of</strong> Spiderwoman Theater<br />
15 Bordering on Feminism: Space, Solidarity, and<br />
Transnationalism in Rebecca Belmore’s Vigil<br />
16 Location, Dislocation, Relocation:<br />
Shooting Back with Cameras<br />
Index<br />
8 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
poliTics & naTion<br />
being again <strong>of</strong> one mind<br />
Oneida Women and the Struggle for Decolonization<br />
lina sunseri<br />
lina sunseri, whose Longhouse<br />
name is Yeliwi:saks (Gathering<br />
Stories/Knowledge), from the<br />
Oneida Nation <strong>of</strong> the Thames, Turtle<br />
Clan, is an assistant pr<strong>of</strong>essor <strong>of</strong><br />
sociology at Brescia <strong>University</strong><br />
College, an affiliate <strong>of</strong> the <strong>University</strong><br />
<strong>of</strong> Western Ontario. She is also<br />
co-editor <strong>of</strong> Colonialism and Racism<br />
in Canada: Historical Traces and<br />
Contemporary Issues and Not<br />
Disappearing: Racism, Colonialism,<br />
and Indigeneity in Canada.<br />
November 2010<br />
978-0-7748-1935-0 Hc $85.00<br />
July 2011<br />
978-0-7748-1936-7 pb $32.95<br />
304 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
Social & Cultural Anthropology<br />
Women’s <strong>Studies</strong><br />
Canadian <strong>Aboriginal</strong> History<br />
order online: www.ubcpress.ca<br />
by giving a voice to oneida women’s thoughts on<br />
tradition and nation, this book challenges mainstream<br />
feminist critiques <strong>of</strong> nation and nationalism.<br />
Being Again <strong>of</strong> One Mind combines a critical reading <strong>of</strong><br />
feminist literature on nationalism with the narratives<br />
<strong>of</strong> Oneida women <strong>of</strong> various generations to reveal<br />
that some Indigenous women view nationalism<br />
in the form <strong>of</strong> decolonization as a way to restore<br />
traditional gender balance and well-being to their<br />
own lives and communities. These insights challenge<br />
mainstream feminist ideas about the masculine<br />
bias <strong>of</strong> Western theories <strong>of</strong> nation and about the<br />
dangers <strong>of</strong> nationalist movements that idealize<br />
women’s so-called traditional role, questioning<br />
whether they apply to Indigenous women<br />
conTenTs<br />
Foreword / Patricia A. Monture<br />
Introduction<br />
1 Theorizing Nations and Nationalisms: From<br />
Modernist to Indigenous Perspectives<br />
2 A History <strong>of</strong> Oneida Nation: From<br />
Creation Story to the Present<br />
3 Struggles <strong>of</strong> Independence: From a Colonial<br />
Existence toward a Decolonized Nation<br />
4 Women, Nation and National Identity:<br />
Oneida Women Standing in and Speaking<br />
about Matters <strong>of</strong> the Nation<br />
5 Dreaming <strong>of</strong> a Free, Peaceful, Balanced<br />
Decolonized Nation: Being Again <strong>of</strong> One Mind<br />
6 Concluding Remarks<br />
Notes; Reference; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 9
poliTics & naTion<br />
no need <strong>of</strong> a chief for this band<br />
Maritime Mi’kmaq and Federal Electoral Legislation, 1899–1951<br />
martha elizabeth walls<br />
marTHa elizabeTH<br />
walls teaches Canadian,<br />
Atlantic Canadian, and<br />
First Nations history.<br />
May 2010<br />
978-0-7748-1789-9 Hc $85.00<br />
January 2011<br />
978-0-7748-1790-5 pb $29.95<br />
216 pages, 6 x 9"<br />
9 b&w photos, 16 tables, 1 map<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Atlantic History<br />
Political Science<br />
This important, compelling study reveals the<br />
creativity and persistence <strong>of</strong> the Mi'kmaq in<br />
responding to the federal assimilation campaign.<br />
By demonstrating the flexibility with which the<br />
Mi'kmaq resisted, accommodated, and adapted<br />
the triennial elective band council system, Walls<br />
contributes significantly to a more nuanced<br />
understanding <strong>of</strong> Mi'kmaw cultural change, political<br />
engagement, and interaction with government.<br />
–Robin Jarvis Brownlie, author <strong>of</strong> A Fatherly<br />
Eye: Indian Agents, Government Power, and<br />
<strong>Aboriginal</strong> Resistance in Ontario, 1918-1939<br />
In 1899 the Canadian government passed legislation<br />
to replace the community appointment <strong>of</strong> Mi’kmaw<br />
leaders and Mi’kmaw political practices with<br />
the triennial system, a Euro-Canadian system <strong>of</strong><br />
democratic band council elections. Officials in Ottawa<br />
assumed that the federally mandated and supervised<br />
system would redefine Mi’kmaw politics. They were<br />
wrong. Many Mi’kmaw communities rejected or<br />
amended the legislation, while others accepted it<br />
only sporadically to meet specific community needs<br />
and goals. Compelling and timely, this book supports<br />
<strong>Aboriginal</strong> claims to self-governance and complicates<br />
understandings <strong>of</strong> state power by showing that the<br />
Mi’kmaq, rather than succumbing to imposed political<br />
models, retained political practices that distinguished<br />
them from their Euro-Canadian neighbours.<br />
conTenTs<br />
Introduction<br />
1 The Mi’kmaw World in 1900<br />
2 Continuity and Change in Mi’kmaw Politics to 1899<br />
3 The Origins <strong>of</strong> the Triennial Band Council System<br />
4 Federal Interference and Political<br />
Persistence in Mi’kmaw Communities<br />
5 The Limits <strong>of</strong> Triennial Elections<br />
Conclusion<br />
Notes; Bibliography; Index<br />
10 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
poliTics & naTion poliTics & naTion<br />
nunavut<br />
Rethinking Political Culture<br />
ailsa Henderson<br />
order online: www.ubcpress.ca<br />
Shortlisted for<br />
the 2008 donald<br />
smiley book prize,<br />
Canadian Political<br />
Science Association<br />
Political culture in Nunavut has long been<br />
characterized by different approaches<br />
to political life: traditional Inuit attitudes<br />
toward governance, federal aspirations<br />
for the political integration <strong>of</strong> Inuit, and<br />
territorial strategies for institutional<br />
development. Ailsa Henderson links these<br />
features to contemporary political attitudes<br />
and behaviour, concluding that a distinctive<br />
political culture is emerging in Nunavut.<br />
Drawing upon extensive fieldwork and<br />
quantitative analysis, this book provides the<br />
first systematic, empirical study <strong>of</strong> political<br />
life in Nunavut, <strong>of</strong>fering comprehensive<br />
analysis <strong>of</strong> the evolving nature <strong>of</strong> aboriginal<br />
self-government in the Arctic and shedding<br />
crucial light on Inuit–non-Inuit relations.<br />
ailsa Henderson is a senior lecturer<br />
in the School <strong>of</strong> Social and Political<br />
Science at the <strong>University</strong> <strong>of</strong> Edinburgh.<br />
2007, 978-0-7748-1424-9 pb $30.95<br />
272 pages, 6 x 9"<br />
29 b&w figures and tables<br />
Northern <strong>Studies</strong><br />
Nunavut<br />
Political Science<br />
Hunters and bureaucrats<br />
Power, Knowledge, and <strong>Aboriginal</strong>-<br />
State Relations in the Southwest<br />
Yukon<br />
paul nadasdy<br />
Winner, 2004<br />
Julian steward<br />
prize, American<br />
Anthropological<br />
Association<br />
This book challenges the conventional<br />
wisdom that land claims and<br />
co-management – two <strong>of</strong> the most<br />
visible and celebrated elements <strong>of</strong> the<br />
restructuring <strong>of</strong> the relationship between<br />
<strong>Aboriginal</strong> peoples and the Canadian state<br />
– will help reverse centuries <strong>of</strong> inequity.<br />
Based on three years <strong>of</strong> ethnographic<br />
research in the Yukon, this book examines<br />
the complex relationship between the<br />
people <strong>of</strong> Kluane First Nation, the land and<br />
animals, and the state. This book moves<br />
beyond conventional models <strong>of</strong> colonialism,<br />
in which the state is treated as a monolithic<br />
entity, and instead explores how “state<br />
power” is reproduced through everyday<br />
bureaucratic practices – including struggles<br />
over the production and use <strong>of</strong> knowledge.<br />
paul nadasdy is an associate pr<strong>of</strong>essor<br />
<strong>of</strong> anthropology at Cornell <strong>University</strong>.<br />
2003, 978-0-7748-0984-9 pb $34.95<br />
328 pages, 6 x 9"<br />
23 b&w photographs, 5 tables, 3 maps<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Northern <strong>Studies</strong><br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 11
poliTics & naTion poliTics & naTion<br />
“real” indians and others<br />
Mixed-Blood Urban Native Peoples<br />
and Indigenous Nationhood<br />
bonita lawrence<br />
In this pioneering book, Bonita Lawrence<br />
draws on the first-person accounts <strong>of</strong><br />
thirty Toronto residents <strong>of</strong> <strong>Aboriginal</strong><br />
descent, as well as archival materials,<br />
sociological research, and her own urban<br />
Native heritage and experiences, to shed<br />
light on the Canadian government’s efforts<br />
to define Native identity through the<br />
years. She describes the devastating loss<br />
<strong>of</strong> community that has resulted and how<br />
urban Native people have wrestled with<br />
their past and current identities. Lawrence<br />
also explores the forms <strong>of</strong> nation-building<br />
that can reconcile the differences in<br />
experiences and distinct agendas <strong>of</strong> urban<br />
and reserve-based Native communities.<br />
boniTa lawrence is an associate<br />
pr<strong>of</strong>essor at York <strong>University</strong>, where she<br />
teaches anti-racism and Native <strong>Studies</strong>.<br />
2004, 978-0-7748-1103-3 pb $34.95<br />
328 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
navigating neoliberalism<br />
Self-Determination and the Mikisew<br />
Cree First Nation<br />
gabrielle slowey<br />
Navigating Neoliberalism argues that<br />
neoliberalism, which drives government<br />
policy concerning First Nations in Canada,<br />
can also drive self-determination. And in<br />
a globalizing world, new opportunities for<br />
indigenous governance may transform<br />
socioeconomic well-being. Gabrielle Slowey<br />
studies the development <strong>of</strong> First Nations<br />
governance in health, education, economic<br />
development, and housing. Contrary<br />
to the popular belief that First Nations<br />
suffer in an age <strong>of</strong> state retrenchment,<br />
privatization, and decentralization,<br />
Slowey finds that the Mikisew First<br />
Nation has successfully exploited<br />
opportunities for greater autonomy<br />
and well-being that the current political<br />
and economic climate has presented.<br />
gabrielle slowey is an<br />
assistant pr<strong>of</strong>essor <strong>of</strong> political<br />
science at York <strong>University</strong>.<br />
2008, 978-0-7748-1406-5 pb $30.95<br />
160 pages, 6 x 9"<br />
3 maps, 2 tables<br />
<strong>Aboriginal</strong> Law<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Political Science<br />
12 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
aboriginal & meTis HisTories<br />
one <strong>of</strong> the family<br />
Metis Culture in Nineteenth–Century Northwestern Saskatchewan<br />
brenda macdougall<br />
brenda macdougall is an<br />
associate pr<strong>of</strong>essor in the<br />
Department <strong>of</strong> Native <strong>Studies</strong> at<br />
the <strong>University</strong> <strong>of</strong> Saskatchewan.<br />
February 2010<br />
978-0-7748-1729-5 Hc $85.00<br />
July 2010<br />
978-0-7748-1730-1 pb $34.95<br />
360 pages, 6 x 9"<br />
8 b&w photos, 5 maps,<br />
24 family trees<br />
<strong>Aboriginal</strong> History<br />
Saskatchewan History<br />
order online: www.ubcpress.ca<br />
The central concept that underlies this important<br />
new book is wahkootowin, “a worldview linking land,<br />
family, and identity in one interconnected web <strong>of</strong><br />
being.” This original and richly researched work<br />
follows four generations <strong>of</strong> widely connected Metis<br />
families in the Île à la Crosse region, illuminating<br />
their lives and histories as concrete expressions<br />
<strong>of</strong> this powerful organizing principle learned from<br />
their <strong>Aboriginal</strong> mothers and grandmothers.<br />
– Jennifer S.H. Brown, FRSC, pr<strong>of</strong>essor <strong>of</strong><br />
history and director, Centre for Rupert’s<br />
Land <strong>Studies</strong>, <strong>University</strong> <strong>of</strong> Winnipeg<br />
In this groundbreaking study, Brenda Macdougall<br />
employs the concept <strong>of</strong> wahkootowin – the Cree<br />
term for a worldview that privileges family and<br />
values interconnectedness – to trace the emergence<br />
<strong>of</strong> a Metis community in northern Saskatchewan.<br />
Wahkootowin describes how relationships worked<br />
and helps to explain how the Metis negotiated<br />
with local economic and religious institutions<br />
while nurturing a society that emphasized family<br />
obligation and responsibility. This innovative<br />
exploration <strong>of</strong> the birth <strong>of</strong> Metis identity <strong>of</strong>fers<br />
a model for future research and discussion.<br />
conTenTs<br />
Introduction<br />
1 “They are strongly attached to the<br />
country <strong>of</strong> rivers, lakes, and forests”: The<br />
Social Landscapes <strong>of</strong> the Northwest<br />
2 “The bond that connected one human being to<br />
another”: Social Construction <strong>of</strong> the Metis Family<br />
3 “To live in the land <strong>of</strong> my Mother”: Residency and<br />
Patronymic Connections Across the Northwest<br />
4 “After a man has tasted <strong>of</strong> the comforts <strong>of</strong><br />
married life this living alone comes pretty tough”:<br />
Family, Acculturation, and Roman Catholicism<br />
5 “The only men obtainable who know the<br />
country and Indians are all married”:<br />
Family, Labour, and the HBC<br />
6 “The HalfBreeds <strong>of</strong> this place always<br />
did and always will dance”: Competition,<br />
Freemen, and Contested Spaces<br />
7 “I Thought it advisable to furnish him”: Freemen<br />
to Free Traders in the Northwest Fur Trade<br />
Conclusion<br />
Appendix; Glossary; Notes; Bibliography;<br />
Index <strong>of</strong> Names; Index <strong>of</strong> Subjects<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 13
aboriginal & meTis HisTories<br />
gathering places<br />
<strong>Aboriginal</strong> and Fur Trade Histories<br />
edited by carolyn podruchny and laura peers<br />
carolyn podrucHny teaches<br />
history at York <strong>University</strong>.<br />
laura peers teaches and<br />
is a curator at the Pitt Rivers<br />
Museum, <strong>University</strong> <strong>of</strong> Oxford.<br />
September 2010<br />
978-0-7748-1843-8 Hc $85.00<br />
July 2011<br />
978-0-7748-1844-5 pb $34.95<br />
352 pages, 6 x 9"<br />
17 photos, 3 paintings, 1 map, 4<br />
tables<br />
<strong>Aboriginal</strong> History /<br />
Historiography /<br />
Anthropology<br />
<strong>British</strong> traders and Ojibwe hunters. Cree women<br />
and their metis daughters. These people and their<br />
complex identities were not featured in history<br />
writing until the 1970s, when scholars from multiple<br />
disciplines began to bring new perspectives to<br />
bear on the past. Gathering Places presents some<br />
<strong>of</strong> the most innovative approaches to metis, fur<br />
trade, and First Nations history being practised<br />
today. By drawing on archaeological, material, oral,<br />
and ethnographic evidence and exploring personal<br />
approaches to history and scholarship, the authors<br />
depart from the old paradigm <strong>of</strong> history writing<br />
and <strong>of</strong>fer new models for recovering <strong>Aboriginal</strong><br />
and cross-cultural experiences and perspectives.<br />
conTenTs<br />
Preface<br />
1 Introduction: Complex Subjectivities, Multiple Ways<br />
<strong>of</strong> Knowing / Laura Peers and Carolyn Podruchny<br />
part 1: using material culture<br />
2 Putting Up Poles: Power, Navigation, and Cultural<br />
Mixing in the Fur Trade / Carolyn Podruchny,<br />
Frederic W. Gleach, and Roger Roulette<br />
3 Dressing for the Homeward Journey: Western<br />
Anishinaabe Leadership Roles Viewed<br />
through Two Nineteenth-Century Burials /<br />
Cory Willmott and Kevin Brownlee<br />
part 2: using documents<br />
4 Anishinaabe Toodaims: Contexts for<br />
Politics, Kinship, and Identity in the<br />
Eastern Great Lakes / Heidi Bohaker<br />
5 The Contours <strong>of</strong> Everyday Life: Food and Identity<br />
in the Plateau Fur Trade / Elizabeth Vibert<br />
6 “Make it last forever as it is”: John McDonald<br />
<strong>of</strong> Garth’s Vision <strong>of</strong> a Native Kingdom in<br />
the Northwest / Germaine Warkentin<br />
part 3: ways <strong>of</strong> knowing<br />
7 Being and Becoming Métis: A Personal<br />
Reflection / Heather Devine<br />
8 Historical Research and the Place<br />
<strong>of</strong> Oral History: Conversations from<br />
Berens River / Susan Elaine Gray<br />
part 4: ways <strong>of</strong> representing<br />
9 Border Identities: Métis, Halfbreed, and<br />
Mixed-Blood / Theresa Schenck<br />
10 Edward Ahenakew’s Tutelage by Paul<br />
Wallace: Reluctant Scholarship, Inadvertent<br />
Preservation / David R. Miller<br />
11 <strong>Aboriginal</strong> History and Historic Sites: The Shifting<br />
Ground / Laura Peers and Robert Coutts<br />
Afterword: Aaniskotaapaan – Generations<br />
and Successions / Jennifer S.H. Brown<br />
Index<br />
14 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
aboriginal & meTis HisTories<br />
fort chipewyan and the shaping <strong>of</strong> canadian History, 1788–1920s<br />
We like to be free in this country<br />
patricia a. mccormack<br />
paTricia a. mccormack is<br />
an associate pr<strong>of</strong>essor in the<br />
Faculty <strong>of</strong> Native <strong>Studies</strong> at<br />
the <strong>University</strong> <strong>of</strong> Alberta.<br />
November 2010<br />
978-0-7748-1668-7 Hc $85.00<br />
July 2011<br />
978-0-7748-1669-4 pb $39.95<br />
352 pages, 6 x 9"<br />
50 b&w photos, 8 maps, 8 tables, 2<br />
family trees<br />
<strong>Aboriginal</strong> History<br />
Alberta History<br />
Historiography<br />
order online: www.ubcpress.ca<br />
The story <strong>of</strong> the expansion <strong>of</strong> civilization into the<br />
wilderness continues to shape perceptions <strong>of</strong> how<br />
<strong>Aboriginal</strong> people became part <strong>of</strong> nations such as<br />
Canada. Patricia McCormack subverts this narrative<br />
<strong>of</strong> modernity by examining nation building from<br />
the perspective <strong>of</strong> a northern community and its<br />
residents. Fort Chipewyan, she argues, was never<br />
an isolated <strong>Aboriginal</strong> community but a plural<br />
society at the crossroads <strong>of</strong> global, national, and<br />
local forces. By tracing the events that led its<br />
<strong>Aboriginal</strong> residents to sign Treaty 8, and their<br />
struggle to maintain autonomy thereafter, this<br />
groundbreaking study shows that <strong>Aboriginal</strong> peoples<br />
and others can and have become modern without<br />
relinquishing cherished beliefs and practices.<br />
conTenTs<br />
1 Writing Fort Chipewyan History<br />
2 Building a Plural Society at Fort Chipewyan<br />
3 The Fur Trade Mode <strong>of</strong> Production<br />
4 The Creation <strong>of</strong> Canada: A New<br />
Plan for the Northwest<br />
5 Local Impacts: State Expansion, the<br />
Athabasca District, and Fort Chipewyan<br />
6 Christian Missions<br />
7 The Ways <strong>of</strong> Life at Fort Chipewyan:<br />
Cultural Baselines at the Time <strong>of</strong> Treaty<br />
8 Treaty 8 and Métis Scrip: Canada<br />
Bargains for the North<br />
9 The Government Foot in the Door<br />
10 Fort Chipewyan and the New Regime<br />
Epilogue: Facing the Future<br />
Appendix; References; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 15
aboriginal & meTis HisTories<br />
Taking medicine<br />
Women’s Healing Work and Colonial Contact in Southern Alberta,<br />
1880–1930<br />
kristin burnett<br />
krisTin burneTT is a member<br />
<strong>of</strong> the Department <strong>of</strong> History<br />
at Lakehead <strong>University</strong>.<br />
October 2010<br />
978-0-7748-1828-5 Hc $85.00<br />
July 2011<br />
978-0-7748-1829-2 pb $32.95<br />
200 pages, 6 x 9"<br />
15 b&w photographs, 1 map<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Health<br />
Alberta History<br />
Women’s <strong>Studies</strong><br />
Hunters, medicine men, and missionaries continue<br />
to dominate images and narratives <strong>of</strong> the West,<br />
even though historians have recognized women’s<br />
role as colonizer and colonized since the 1980s.<br />
Kristin Burnett helps to correct this imbalance<br />
by presenting colonial medicine as a gendered<br />
phenomenon. Although the imperial eye focused<br />
on medicine men, <strong>Aboriginal</strong> women in the Treaty<br />
7 region served as healers and caregivers – to<br />
their own people and to settler society – until<br />
the advent <strong>of</strong> settler-run hospitals and nursing<br />
stations. By revealing <strong>Aboriginal</strong> and settler<br />
women’s contributions to health care, Taking<br />
Medicine challenges traditional understandings<br />
<strong>of</strong> colonial medicine in the contact zone.<br />
conTenTs<br />
Introduction<br />
1 The North-Western Plains and Its People<br />
2 Setting the Stage: Engendering the<br />
Therapeutic Culture <strong>of</strong> the Siksika,<br />
Kainai, Pikuni, Tsuu T’ina, and Stoney<br />
3 Giving Birth: Women’s Health Work and<br />
Western Settlement, 1850-1900<br />
4 Converging Therapeutic Systems:<br />
Encounters between <strong>Aboriginal</strong> and<br />
Non-<strong>Aboriginal</strong> Women, 1870s-1890s<br />
5 Laying the Foundation: The Work <strong>of</strong><br />
Nurses, Nursing Sisters, and Female<br />
Attendants on Reserves, 1890 to 1915<br />
6 Taking Over the System: Graduate Nurses,<br />
Nursing Sisters, Female Attendants, and<br />
Indian Health Services, 1915-1930<br />
7 The Snake and the Butterfly:<br />
Midwifery and Birth Control<br />
Conclusion<br />
Notes; Bibliography<br />
16 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
aboriginal & meTis HisTories aboriginal & meTis HisTories<br />
contact zones<br />
<strong>Aboriginal</strong> and Settler Women in<br />
Canada’s Colonial Past<br />
edited by myra rutherdale and<br />
katie pickles<br />
order online: www.ubcpress.ca<br />
Winner <strong>of</strong> the 2006<br />
best article on the<br />
History <strong>of</strong> sexuality<br />
in canada, CCHS,<br />
Canadian History<br />
Association<br />
As both colonizer and colonized (sometimes<br />
even simultaneously), women were uniquely<br />
positioned at the axis <strong>of</strong> the colonial<br />
encounter – the so-called “contact zone”<br />
– between <strong>Aboriginal</strong>s and newcomers.<br />
<strong>Aboriginal</strong> women shaped identities for<br />
themselves in both worlds. By recognizing<br />
the necessity to “perform,” they enchanted<br />
and educated white audiences across<br />
Canada. On the other side <strong>of</strong> the coin,<br />
newcomers imposed increasing regulation<br />
on <strong>Aboriginal</strong> women’s bodies. Contact<br />
Zones provides insight into the ubiquity<br />
and persistence <strong>of</strong> colonial discourse.<br />
What bodies belonged inside the nation,<br />
who were outsiders, and who transgressed<br />
the rules – these are the questions at<br />
the heart <strong>of</strong> this provocative book.<br />
kaTie pickles is an associate pr<strong>of</strong>essor in<br />
the Department <strong>of</strong> History at the <strong>University</strong><br />
<strong>of</strong> Canterbury. myra ruTHerdale is an<br />
associate pr<strong>of</strong>essor in the Department <strong>of</strong><br />
History at York <strong>University</strong>.<br />
conTribuTors: Jean Barman, Robin<br />
Jarvis Brownlie, Sarah Carter, Jo-Anne<br />
Fiske, Carole Gerson, Cecilia Morgan,<br />
Dianne Newell, Adele Perry, Joan I.<br />
Sangster, Veronica Strong-Boag.<br />
2005, 978-0-7748-1136-1 pb $34.95<br />
320 pages, 6 x 9"<br />
16 b&w photographs<br />
<strong>Aboriginal</strong> History<br />
Women’s <strong>Studies</strong><br />
paddling to where i stand<br />
Agnes Alfred, Qwiqwasutinuxw<br />
Noblewoman<br />
edited by martine J. reid and daisy<br />
sewid-smith<br />
Honourable<br />
Mention, 2005<br />
british columbia<br />
Historical federation<br />
book prize<br />
Honourable Mention,<br />
2004 lieutenantgovernor’s<br />
medal<br />
for Historical writing,<br />
BC Historical<br />
Federation<br />
The first-ever biography written about<br />
a woman <strong>of</strong> the Northwest Coast’s<br />
Kwakwakawakw people, Paddling to<br />
Where I Stand presents the memoirs <strong>of</strong><br />
Agnes Alfred (c.1890-1992), a non-literate<br />
noble Qwiqwasutinuxw woman <strong>of</strong> the<br />
Kwakwaka'wakw Nation and one <strong>of</strong> the<br />
last great storytellers among her peers<br />
in the classic oral tradition. Agnes Alfred<br />
documents, through myths, historical<br />
accounts, and personal reminiscences,<br />
the foundations and the enduring pulse<br />
<strong>of</strong> her living culture. But this is more than<br />
another anthropological interpretation; it<br />
is the first-hand account <strong>of</strong> the greatest<br />
period <strong>of</strong> change the Kwakwaka’wakw<br />
people experienced since first contact<br />
with Europeans, and Alfred’s memoirs<br />
flow from her urgent desire to pass on<br />
her knowledge to younger generations.<br />
marTine J. reid (editor) is an independent<br />
scholar whose interests are in the field <strong>of</strong><br />
Northwest Coast cultural and aesthetic<br />
anthropology. daisy sewid-smiTH<br />
(translator) is Agnes Alfred’s granddaughter,<br />
a cultural historian, and a Kwakwaka'wakw<br />
language instructor in the Faculty <strong>of</strong><br />
Education at the <strong>University</strong> <strong>of</strong> Victoria.<br />
2004, 978-0-7748-0913-9 pb $34.95<br />
325 pages, 6 x 9"<br />
36 b&w photos, 8 illustrations, 1 map<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 17
aboriginal & meTis HisTories aboriginal & meTis HisTories<br />
new Histories for old<br />
Changing Perspectives on<br />
Canada’s Native Pasts<br />
edited by Theodore binnema and<br />
susan neylan<br />
Scholarly depictions <strong>of</strong> the history <strong>of</strong><br />
<strong>Aboriginal</strong> people in Canada have changed<br />
dramatically since the 1970s when Arthur J.<br />
(“Skip”) Ray entered the field. New Histories<br />
for Old examines this transformation while<br />
extending the scholarship on Canada’s<br />
<strong>Aboriginal</strong> history in new directions. This<br />
collection combines essays by prominent<br />
senior historians, geographers, and<br />
anthropologists with contributions by<br />
new voices in these fields. The chapters<br />
reflect themes including Native struggles<br />
for land and resources under colonialism,<br />
the fur trade, “Indian” policy and treaties,<br />
mobility and migration, disease and<br />
well-being, and Native-newcomer relations.<br />
Ted binnema is pr<strong>of</strong>essor <strong>of</strong> history at the<br />
<strong>University</strong> <strong>of</strong> Northern <strong>British</strong> <strong>Columbia</strong>.<br />
susan neylan is associate pr<strong>of</strong>essor<br />
<strong>of</strong> history at Wilfrid Laurier <strong>University</strong>.<br />
2007, 978-0-7748-1414-0 pb $34.95<br />
304 pages, 6 x 9"<br />
4 b&w tables<br />
<strong>Aboriginal</strong> History<br />
Canadian <strong>Aboriginal</strong> History<br />
Historiography<br />
The red man’s on the warpath<br />
The Image <strong>of</strong> the “Indian” and the<br />
Second World War<br />
r. scott sheffield<br />
During the Second World War, thousands <strong>of</strong><br />
First Nations people joined in the national<br />
crusade to defend freedom and democracy.<br />
High rates <strong>of</strong> Native enlistment and public<br />
demonstrations <strong>of</strong> patriotism encouraged<br />
Canadians to re-examine the roles and<br />
status <strong>of</strong> Native people in Canadian society.<br />
The Red Man’s on the Warpath explores how<br />
wartime symbolism and imagery propelled<br />
the “Indian problem” onto the national<br />
agenda, and why assimilation remained<br />
the goal <strong>of</strong> post-war Canadian Indian<br />
policy – even though the war required<br />
that it be rationalized in new ways.<br />
r. scoTT sHeffield teaches in<br />
the History Department at the<br />
<strong>University</strong> <strong>of</strong> the Fraser Valley.<br />
2003, 978-0-7748-1095-1 pb $34.95<br />
240 pages, 6 x 9"<br />
9 b&w photos<br />
<strong>Aboriginal</strong> History<br />
Military History<br />
18 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
c sTudies<br />
writing british columbia History, 1784–1958<br />
chad reimer<br />
cHad reimer received his PhD in<br />
history from York <strong>University</strong> and<br />
works as an independent historian<br />
and author in Chilliwack, BC.<br />
2009, 978-0-7748-1644-1 Hc $85.00<br />
July 2010<br />
978-0-7748-1645-8 pb $29.95<br />
440 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
BC History<br />
Historiography<br />
order online: www.ubcpress.ca<br />
This sweeping exploration <strong>of</strong> history writing in<br />
<strong>British</strong> <strong>Columbia</strong> shows how historians helped<br />
to construct Canada’s settler society. This highly<br />
readable book has reshaped the way I think about<br />
BC history. Reimer follows five generations <strong>of</strong> BC<br />
historians as they tried to make the province “home"<br />
by creating a past that celebrated and justified a<br />
“White Man’s Province" dominated by an Anglo elite<br />
... Historians, as Reimer eloquently shows, played<br />
an essential role in the colonization <strong>of</strong> <strong>British</strong><br />
<strong>Columbia</strong> and the maintenance <strong>of</strong> minority rule by<br />
a capitalist, Anglo, male elite through the late 20th<br />
century. This book is essential for anyone interested<br />
in the creation <strong>of</strong> a past for <strong>British</strong> <strong>Columbia</strong>.<br />
– John Sutton Lutz, author <strong>of</strong> Makúk: A New<br />
History <strong>of</strong> <strong>Aboriginal</strong>-White Relations<br />
Captain James Cook first made contact with the<br />
area now known as <strong>British</strong> <strong>Columbia</strong> in 1778. The<br />
colonists who followed soon realized they needed a<br />
written history, both to justify their dispossession<br />
<strong>of</strong> <strong>Aboriginal</strong> peoples and to formulate an identity<br />
for a new settler society. Writing <strong>British</strong> <strong>Columbia</strong><br />
History traces how Euro-Canadian historians took<br />
up this task, and struggled with the newness<br />
<strong>of</strong> colonial society and overlapping ties to the<br />
<strong>British</strong> Empire, the United States, and Canada.<br />
This exploration <strong>of</strong> the role <strong>of</strong> history writing in<br />
colonialism and nation building will appeal to anyone<br />
interested in the history <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>, the<br />
Pacific Northwest, and history writing in Canada.<br />
conTenTs<br />
Acknowledgments<br />
Introduction<br />
1 The Earliest Pages <strong>of</strong> History<br />
2 Pioneers, Railways, and Civilization:<br />
The Late Nineteenth Century<br />
3 A Greater Britain on the Pacific:<br />
History in the Edwardian Age<br />
4 The Domain <strong>of</strong> History: Judge Frederic Howay<br />
5 A Pr<strong>of</strong>essional Past: The <strong>University</strong> <strong>of</strong><br />
<strong>British</strong> <strong>Columbia</strong> and Walter Sage<br />
6 W. Kaye Lamb, Margaret Ormsby, and a<br />
First Generation <strong>of</strong> BC Historians<br />
Conclusion<br />
Notes; Bibliography <strong>of</strong> Primary Sources; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 19
c sTudies<br />
urbanizing frontiers<br />
Indigenous Peoples and Settlers in 19th-Century Pacific Rim Cities<br />
penelope edmonds<br />
penelope edmonds is an<br />
Australian Research Council<br />
Postdoctoral Fellow in the<br />
School <strong>of</strong> Historical <strong>Studies</strong> at<br />
the <strong>University</strong> <strong>of</strong> Melbourne.<br />
2009, 978-0-7748-1621-2 Hc $85.00<br />
July 2010<br />
978-0-7748-1622-9 pb $35.95<br />
328 pages, 6 x 9"<br />
24 b&w photos, 5 maps<br />
<strong>Aboriginal</strong> History<br />
BC History<br />
Australian History<br />
This book makes an original and highly important<br />
contribution to the specific historiographies <strong>of</strong><br />
Canada and Australia, as well as to the broader<br />
literatures on colonialism, urban development,<br />
and race ... Transnational comparative analysis<br />
is an increasingly important approach to<br />
understanding the past, especially in the study<br />
<strong>of</strong> colonialism and settler-indigenous relations,<br />
and to my knowledge no other study with this<br />
scope and theoretical bent has been published.<br />
– Lisa-Anne Chilton, Department <strong>of</strong> History,<br />
<strong>University</strong> <strong>of</strong> Prince Edward Island<br />
This book explores the lives <strong>of</strong> Indigenous peoples<br />
and settlers in two Pacific Rim cities – Victoria,<br />
<strong>British</strong> <strong>Columbia</strong>, and Melbourne, Australia. Built<br />
on Indigenous lands and overtaken by gold rushes,<br />
these cities emerged between 1835 and 1871 in<br />
significantly different locations, yet both became<br />
cross-cultural and segregated sites <strong>of</strong> empire. This<br />
innovative study traces how these spaces, and the<br />
bodies in them, were transformed, sometimes in<br />
violent ways, creating new spaces and new polities.<br />
conTenTs<br />
Introduction<br />
1 Extremities <strong>of</strong> Empire: Two Settler-Colonial<br />
Cities in Comparative Perspective<br />
2 Settler-Colonial Cities: A Survey <strong>of</strong><br />
Bodies and Spaces in Transition<br />
3 “This Grand Object": Building Towns in<br />
Indigenous Space [Melbourne, Port Phillip]<br />
4 First Nations Space, Protocolonial Space<br />
[Victoria, Vancouver Island, 1843-58]<br />
5 The Imagined City and Its Dislocations:<br />
Segregation, Gender, and Town Camps<br />
[Melbourne, Port Phillip, 1839-50]<br />
6 Narratives <strong>of</strong> Race in the Streetscape: Fears<br />
<strong>of</strong> Miscegenation and Making White Subjects<br />
[Melbourne, Port Phillip, 1850s-60s]<br />
7 From Bedlam to Incorporation: First Nations<br />
Peoples, Public Space, and the Emerging City<br />
[Victoria, Vancouver Island, 1858-60s]<br />
8 Nervous Hybridity: Bodies, Spaces,<br />
and the Displacements <strong>of</strong> Empire<br />
[Victoria, <strong>British</strong> <strong>Columbia</strong>, 1858-71]<br />
Conclusion<br />
Notes; Bibliography; Index<br />
20 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
c sTudies<br />
colonial proximities<br />
Crossracial Encounters and Juridical Truths in <strong>British</strong> <strong>Columbia</strong>, 1871–1921<br />
renisa mawani<br />
renisa mawani is an associate<br />
pr<strong>of</strong>essor <strong>of</strong> sociology at the<br />
<strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />
2009, 978-0-7748-1634-2 pb $32.95<br />
288 pages, 6 x 9"<br />
16 b&w photos, 2 tables<br />
<strong>Aboriginal</strong> History<br />
BC History<br />
Canadian Legal History<br />
Socio-legal History<br />
LAW AND SOCIETY SERIES<br />
order online: www.ubcpress.ca<br />
This book <strong>of</strong>fers fascinating new perspectives on the<br />
roots <strong>of</strong> Canadian racism. Moving beyond traditional<br />
narratives <strong>of</strong> <strong>Aboriginal</strong>-European contact and<br />
Chinese-European relations, Renisa Mawani probes<br />
the unsettled landscape <strong>of</strong> crossracial encounters<br />
between “Indians" and “Chinese" in <strong>British</strong> <strong>Columbia</strong><br />
history. She deftly captures the frenzied anxieties<br />
that whites harboured over ungovernable mixedrace<br />
activities, and brilliantly dissects the renewed<br />
state racisms that were born <strong>of</strong> such encounters.<br />
– Constance Backhouse, Distinguished <strong>University</strong><br />
Pr<strong>of</strong>essor and <strong>University</strong> Research Chair,<br />
Faculty <strong>of</strong> Law, <strong>University</strong> <strong>of</strong> Ottawa<br />
Encounters among <strong>Aboriginal</strong> peoples, European<br />
colonists, Chinese migrants, and mixed-race<br />
populations generated a range <strong>of</strong> racial anxieties<br />
that underwrote colonialism in BC. By focusing on<br />
these points <strong>of</strong> contact, this book forges critical links<br />
between histories <strong>of</strong> migration and dispossession.<br />
The book highlights the legal and spatial strategies<br />
<strong>of</strong> rule mobilized by Indian agents, missionaries, and<br />
legal authorities who sought to restrict crossracial<br />
encounters. Mawani illustrates how interracial<br />
proximities in one colonial contact zone inspired<br />
the production <strong>of</strong> juridical racial truths and modes<br />
<strong>of</strong> governance that continue to linger in the racial<br />
politics <strong>of</strong> contemporary settler societies.<br />
conTenTs<br />
1 Introduction: Heterogeneity and Interraciality<br />
in <strong>British</strong> <strong>Columbia</strong>’s Colonial “Contact Zone"<br />
2 The Racial Impurities <strong>of</strong> Global Capitalism:<br />
The Politics <strong>of</strong> Labour, Interraciality, and<br />
Lawlessness in the Salmon Canneries<br />
3 (White) Slavery, Colonial Knowledges,<br />
and the Rise <strong>of</strong> State Racisms<br />
4 National Formations and Racial Selves:<br />
Chinese Traffickers and <strong>Aboriginal</strong> Victims<br />
in <strong>British</strong> <strong>Columbia</strong>’s Illicit Liquor Trade<br />
5 “The Most Disreputable Characters": Mixed-<br />
Bloods, Internal Enemies, and Imperial Futures<br />
Conclusion: Colonial Pasts, Entangled<br />
Presents, and Promising Futures<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 21
c sTudies bc sTudies<br />
becoming british columbia<br />
A Population History<br />
John belshaw<br />
Becoming <strong>British</strong> <strong>Columbia</strong> is the first<br />
comprehensive, demographic history <strong>of</strong> this<br />
province. Investigating critical moments<br />
in the demographic record and linking<br />
demographic patterns to larger social and<br />
political questions, it shows how biology,<br />
politics, and history conspired with sex,<br />
death, and migration to create a particular<br />
kind <strong>of</strong> society. John Belshaw overturns<br />
the widespread tendency to associate<br />
population growth with progress by<br />
examining how the province’s <strong>Aboriginal</strong><br />
population <strong>of</strong> as much as half a million was<br />
reduced by disease to fewer than 30,000<br />
people in less than a century. He reveals that<br />
the province has a long tradition <strong>of</strong> thinking<br />
and acting vigorously in ways meant to<br />
control and shape biological communities<br />
<strong>of</strong> humans, and suggests that imperialism,<br />
race, class, and gender have historically<br />
situated population issues at the centre <strong>of</strong><br />
public consciousness in <strong>British</strong> <strong>Columbia</strong>.<br />
JoHn douglas belsHaw, formerly<br />
a pr<strong>of</strong>essor <strong>of</strong> history at Thompson<br />
Rivers <strong>University</strong>, is now Associate<br />
Vice-President <strong>of</strong> Education at North<br />
Island College, Vancouver Island.<br />
2009, 978-0-7748-1546-8 pb $34.95<br />
300 pages, 6 x 9"<br />
4 maps, 19 charts, and 26 tables<br />
<strong>Aboriginal</strong> History<br />
BC History<br />
makúk<br />
A New History <strong>of</strong> <strong>Aboriginal</strong>–White<br />
Relations<br />
John sutton lutz<br />
Winner <strong>of</strong> the 2010<br />
Harold adams innis<br />
prize, Canadian<br />
Federation for the<br />
Humanities and<br />
Social Science<br />
winner <strong>of</strong> the 2009<br />
clio award for bc,<br />
Canadian Historical<br />
Association<br />
Selected, outstanding academic Title, CHOICE<br />
John Lutz traces <strong>Aboriginal</strong> people’s<br />
involvement in the new economy, and their<br />
displacement from it, from the arrival <strong>of</strong><br />
the first Europeans to the 1970s. Drawing<br />
on an extensive array <strong>of</strong> oral histories,<br />
manuscripts, newspaper accounts,<br />
biographies, and statistical analysis, Lutz<br />
shows that <strong>Aboriginal</strong> people flocked to<br />
the workforce and prospered in the late<br />
nineteenth century. He argues that the<br />
roots <strong>of</strong> today’s widespread unemployment<br />
and “welfare dependency” date only from<br />
the 1950s, when deliberate and inadvertent<br />
policy choices – what Lutz terms the “white<br />
problem” drove <strong>Aboriginal</strong> people out <strong>of</strong> the<br />
capitalist, wage, and subsistence economies,<br />
<strong>of</strong>fering them welfare as “compensation.”<br />
JoHn suTTon luTz teaches in the<br />
Department <strong>of</strong> History at the <strong>University</strong><br />
<strong>of</strong> Victoria. He is editor <strong>of</strong> Myth and<br />
Memory: Stories <strong>of</strong> Indigenous-European<br />
Contact and co-editor <strong>of</strong> Situating Race<br />
and Racisms in Space, Time, and Theory.<br />
2008, 978-0-7748-1140-8 pb $34.95<br />
460 pages, 6 x 9"<br />
180 b&w photos, 10 maps, 8 charts, and 10<br />
tables<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
<strong>Aboriginal</strong> Health<br />
Canadian <strong>Aboriginal</strong> History<br />
Canadian <strong>Aboriginal</strong> Political Science<br />
22 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
c sTudies bc sTudies<br />
first nations <strong>of</strong> british<br />
columbia, 2nd edition<br />
An Anthropological Survey<br />
robert J. muckle<br />
The First Nations <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>,<br />
Second Edition, is a concise and accessible<br />
overview <strong>of</strong> First Nations peoples, cultures,<br />
and issues in the province. Robert Muckle<br />
familiarizes readers with the history,<br />
diversity, and complexity <strong>of</strong> First Nations<br />
to provide a context for contemporary<br />
concerns and initiatives. This fully revised<br />
edition explains the current treaty<br />
negotiation process and provides highlights<br />
<strong>of</strong> agreements between First Nations<br />
and governments. It also details past and<br />
present government policies, identifies<br />
the territories <strong>of</strong> major groups in the<br />
province, gives information on populations,<br />
reserves, bands, and language groups, and<br />
summarizes archaeological, ethnographic,<br />
historical, legal, and political issues.<br />
roberT J. muckle has been involved<br />
in numerous anthropological research<br />
projects, served as a consultant to several<br />
First Nations, and taught at postsecondary<br />
institutions throughout <strong>British</strong> <strong>Columbia</strong>.<br />
He currently teaches anthropology at<br />
Capilano College in North Vancouver.<br />
2006, 978-0-7748-1349-5 pb $20.95<br />
168 pages, 6 x 9"<br />
31 b&w illustrations, 3 maps<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
<strong>Aboriginal</strong> Anthropology<br />
order online: www.ubcpress.ca<br />
be <strong>of</strong> good mind<br />
Essays on the Coast Salish<br />
edited by bruce granville miller<br />
In this book, anthropologists, archaeologists,<br />
historians, linguists, and <strong>Aboriginal</strong><br />
leaders focus on how Coast Salish lives<br />
and identities have been influenced by two<br />
colonizing nations – Canada and the US –<br />
and by shifting <strong>Aboriginal</strong> circumstances.<br />
Contributors point to the continual<br />
reshaping <strong>of</strong> Coast Salish identities and<br />
our understandings <strong>of</strong> them through<br />
litigation and language revitalization,<br />
as well as community efforts to reclaim<br />
their connections with the environment.<br />
They point to significant continuity <strong>of</strong><br />
networks <strong>of</strong> kinfolk, spiritual practices,<br />
and understandings <strong>of</strong> landscape. This<br />
is the first book-length effort to directly<br />
incorporate <strong>Aboriginal</strong> perspectives<br />
and a broad interdisciplinary approach<br />
to research about the Coast Salish.<br />
bruce granville miller is a<br />
pr<strong>of</strong>essor <strong>of</strong> anthropology at the<br />
<strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />
2007, 978-0-7748-1324-2 pb $34.95<br />
320 pages, 6 x 9"<br />
15 b&w illustrations, 13 maps<br />
<strong>Aboriginal</strong> History<br />
Northwest History<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 23
c sTudies bc sTudies<br />
Tsawalk<br />
A Nuu-chah-nulth Worldview<br />
e. richard atleo (umeek)<br />
In Tsawalk, hereditary chief Umeek<br />
develops a theory <strong>of</strong> “Tsawalk,” meaning<br />
“one,” that views the nature <strong>of</strong> existence<br />
as an integrated and orderly whole, and<br />
thereby recognizes the intrinsic relationship<br />
between the physical and spiritual. Umeek<br />
demonstrates how Tsawalk provides a<br />
viable theoretical alternative that both<br />
complements and expands the view <strong>of</strong><br />
reality presented by Western science.<br />
Tsawalk, he argues, allows both Western<br />
and indigenous views to be combined in<br />
order to advance our understanding <strong>of</strong><br />
the universe. In addition, he shows how<br />
various fundamental aspects <strong>of</strong> Nuu-chahnulth<br />
society are based upon Tsawalk,<br />
and what implications it has today for<br />
both Native and non-Native peoples.<br />
e. ricHard aTleo, whose Nuu-chah-nulth<br />
name is umeek, is a hereditary chief. He<br />
served as co-chair <strong>of</strong> the internationally<br />
recognized Scientific Panel for Sustainable<br />
Forest Practices in Clayoquot Sound<br />
and teaches in the First Nations <strong>Studies</strong><br />
Department at Malaspina <strong>University</strong> College.<br />
2004, 978-0-7748-1085-2 pb $30.95<br />
168 pages, 6 x 9"<br />
15 b&w photos, 2 b&w illustrations, 1 map<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Anthropology<br />
Philosophy<br />
Treaty Talks in british columbia,<br />
Third edition<br />
Building a New Relationship<br />
christopher mckee<br />
This updated edition <strong>of</strong> Treaty Talks in<br />
<strong>British</strong> <strong>Columbia</strong> traces the origins and<br />
development <strong>of</strong> treaty negotiations in<br />
the province and includes a postscript,<br />
co-authored with Peter Colenbrander,<br />
that provides an extensive overview <strong>of</strong><br />
the treaty process from 2001 to 2009. The<br />
authors outline the achievements <strong>of</strong> and<br />
challenges for the treaty process and review<br />
some <strong>of</strong> the most recent jurisprudence<br />
affecting Native and non-Native rights.<br />
They also reflect on the growing number<br />
<strong>of</strong> initiatives outside the treaty process to<br />
achieve reconciliation between First Nations<br />
and the Crown and raise questions about<br />
the future relationship between these<br />
initiatives and treaty negotiations. Succinct<br />
and informative, this book brings clarity to<br />
a complex and <strong>of</strong>ten contentious issue.<br />
cHrisTopHer mckee is a former political<br />
scientist at the <strong>University</strong> <strong>of</strong> <strong>British</strong><br />
<strong>Columbia</strong> and currently Chairman <strong>of</strong><br />
Gavea Emerging Markets Corporation.<br />
peTer colenbrander joined the<br />
BC Treaty Commission in 1995. From<br />
2001 until his retirement in 2008, he<br />
was the manager <strong>of</strong> the Commission’s<br />
facilitation and monitoring activities.<br />
2009, 978-0-7748-1515-4 pb $30.95<br />
200 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Policy & Politics<br />
<strong>Aboriginal</strong> Law<br />
Canadian History<br />
BC <strong>Studies</strong><br />
24 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
law<br />
aboriginal Title and indigenous peoples<br />
Canada, Australia, and New Zealand<br />
edited by louis a. knafla and Haijo westra<br />
louis a. knafla is pr<strong>of</strong>essor<br />
emeritus <strong>of</strong> the Department<br />
<strong>of</strong> History and director <strong>of</strong><br />
Socio-Legal <strong>Studies</strong> at the<br />
<strong>University</strong> <strong>of</strong> Calgary. HaiJo<br />
wesTra is a pr<strong>of</strong>essor <strong>of</strong><br />
Greek and Roman <strong>Studies</strong> at<br />
the <strong>University</strong> <strong>of</strong> Calgary.<br />
April 2010<br />
978-0-7748-1560-4 Hc $85.00<br />
January 2011<br />
978-0-7748-1560-4 pb $32.95<br />
272 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Law<br />
<strong>Aboriginal</strong> History<br />
Political Science<br />
order online: www.ubcpress.ca<br />
This book enriches the literature, which is not<br />
greatly endowed with comparative scholarship<br />
on indigenous rights, and it will help scholars,<br />
policy makers, students, and indigenous groups<br />
to better appreciate both historical and recent<br />
legal developments in common law jurisdictions.<br />
– Benjamin J. Richardson, Osgoode Hall<br />
Law School, York <strong>University</strong><br />
conTenTs<br />
Introduction. “This Is Our Land": <strong>Aboriginal</strong><br />
Title at Customary and Common Law in<br />
Comparative Contexts / Louis A. Knafla<br />
part 1: sovereignty, extinguishment, and<br />
expropriation <strong>of</strong> aboriginal Title<br />
1 From the US Indian Claims Commission Cases<br />
to Delgamuukw: Facts, Theories, and Evidence<br />
in North American Land Claims / Arthur Ray<br />
2 Social Theory, Expert Evidence, and the Yorta<br />
Yorta Rights Appeal Decision / Bruce Rigsby<br />
3 Law’s Infidelity to Its Past: The Failure<br />
to Recognize Indigenous Jurisdiction in<br />
Australia and Canada / David Yarrow<br />
4 The Defence <strong>of</strong> Native Title and Dominion<br />
in Sixteenth-Century Mexico Compared<br />
with Delgamuukw / Haijo Westra<br />
5 Beyond <strong>Aboriginal</strong> Title in Yukon: First<br />
Nations Land Registries / Brian Ballantyne<br />
part 2: native land, litigation, and indigenous rights<br />
6 The “Race" for Recognition: Toward a<br />
Policy <strong>of</strong> Recognition <strong>of</strong> <strong>Aboriginal</strong> Peoples<br />
in Canada / Paul L.A.H. Chartrand<br />
7 The Sources and Content <strong>of</strong> Indigenous<br />
Land Rights in Australia and Canada: A<br />
Critical Comparison / Kent McNeil<br />
8 Common Law, Statutory Law, and the Political<br />
Economy <strong>of</strong> the Recognition <strong>of</strong> Indigenous<br />
Australian Rights in Land / Nicolas Peterson<br />
9 Claiming Native Title in the Foreshore<br />
and Seabed / Jacinta Ruru<br />
10 Waterpower Developments and Native Water<br />
Rights Struggles in the North American West<br />
in the Early Twentieth Century: A View from<br />
Three Stoney Nakoda Cases / Kenichi Matsui<br />
Conclusion. Power and Principle: State-<br />
Indigenous Relations across Time<br />
and Space / Peter W. Hutchins<br />
Selected Bibliography; General Index; Index <strong>of</strong> Cases;<br />
Index <strong>of</strong> Statutes, Treaties, and Agreements<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 25
law<br />
between consenting peoples<br />
Political Community and the Meaning <strong>of</strong> Consent<br />
edited by Jeremy webber and colin m. macleod<br />
Jeremy webber holds the<br />
Canada Research Chair in Law<br />
and Society at the <strong>University</strong> <strong>of</strong><br />
Victoria and is a Trudeau Fellow.<br />
colin m. macleod is an associate<br />
pr<strong>of</strong>essor <strong>of</strong> law and philosophy<br />
at the <strong>University</strong> <strong>of</strong> Victoria.<br />
November 2010<br />
978-0-7748-1883-4 Hc $85.00<br />
July 2011<br />
978-0-7748-1884-1 pb $34.95<br />
272 pages, 6 x 9"<br />
Law & Society<br />
Law & Politics<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Constitutional Law<br />
Political Science<br />
by examining how consent serves as the foundation<br />
for political community, especially in relations<br />
between indigenous and nonindigenous peoples, this<br />
book seeks to draw perspectives from indigenous<br />
relations into the heart <strong>of</strong> political theory.<br />
Consent has long been used to establish the<br />
legitimacy <strong>of</strong> society. But when one asks – who<br />
consented? how? to what type <strong>of</strong> community? –<br />
consent becomes very elusive, more myth than<br />
reality. In Between Consenting Peoples, leading<br />
scholars <strong>of</strong> legal and political theory examine the<br />
different ways in which consent has been used<br />
to justify political communities and the authority<br />
<strong>of</strong> law, especially in indigenous-nonindigenous<br />
relations. They explore the kind <strong>of</strong> consent – the<br />
kind <strong>of</strong> attachment – that might ground political<br />
community and establish a fair relationship<br />
between indigenous and nonindigenous peoples.<br />
conTenTs<br />
Introduction<br />
1 The Meanings <strong>of</strong> Consent / Jeremy Webber<br />
part 1: The challenges <strong>of</strong> consent<br />
in indigenous contexts<br />
2 Living Together: Gitksan Legal Reasoning as<br />
a Foundation for Consent / Val Napoleon<br />
3 “Thou Wilt Not Die <strong>of</strong> Hunger ... for I Bring<br />
Thee Merchandise": Consent, Intersocietal<br />
Normativity, and the Exchange <strong>of</strong> Food at<br />
York Factory, 1682-1763 / Janna Promislow<br />
4 The Complexity <strong>of</strong> the Object <strong>of</strong> Consent:<br />
Some Australian Stories / Tim Rowse<br />
part 2: reconceiving consent in political<br />
and legal philosophy<br />
5 Indigenous Peoples and Political<br />
Legitimacy / Margaret Moore<br />
6 Consent, Legitimacy, and the Foundation <strong>of</strong><br />
Political and Legal Authority / David Dyzenhaus<br />
7 Consent or Contestation? / Duncan Ivison<br />
8 Beyond Consent and Disagreement: Why Law’s<br />
Authority is Not Just about Will / Andrée Boisselle<br />
concluding reflections<br />
9 Consent, Hegemony, and Dissent in<br />
Treaty Negotiations / James Tully<br />
Index<br />
26 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
law law<br />
indigenous legal Traditions<br />
edited by the law commission <strong>of</strong><br />
canada<br />
The essays in this book present important<br />
perspectives on the role <strong>of</strong> Indigenous<br />
legal traditions in reclaiming and<br />
preserving the autonomy <strong>of</strong> <strong>Aboriginal</strong><br />
communities and in reconciling the<br />
relationship between these communities<br />
and Canadian governments. Although<br />
Indigenous peoples had their own systems<br />
<strong>of</strong> law based on their social, political, and<br />
spiritual traditions, under colonialism their<br />
legal systems have <strong>of</strong>ten been ignored<br />
or overruled by non-Indigenous laws.<br />
Today, however, these legal traditions are<br />
being reinvigorated and recognized as<br />
vital for the preservation <strong>of</strong> the political<br />
autonomy <strong>of</strong> <strong>Aboriginal</strong> nations and the<br />
development <strong>of</strong> healthy communities.<br />
THe law commission <strong>of</strong> canada<br />
is an independent federal law reform<br />
agency that advises Parliament on how<br />
to improve and modernize Canada’s laws.<br />
conTribuTors: Dawnis Kennedy, Andrée<br />
Lajoie, Ghislain Otis, Ted Palys and Wenona<br />
Victor, Paulette Regan, and Perry Shawana.<br />
2007, 978-0-7748-1371-6 pb $34.95<br />
192 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
LEGAL DIMENSIONS SERIES<br />
order online: www.ubcpress.ca<br />
let right be done<br />
<strong>Aboriginal</strong> Title, the Calder Case,<br />
and the Future <strong>of</strong> Indigenous Rights<br />
edited by Hamar foster, Jeremy webber,<br />
and Heather raven<br />
In 1973 the Supreme Court <strong>of</strong> Canada issued<br />
a landmark decision in the Calder case,<br />
confirming that <strong>Aboriginal</strong> title constituted a<br />
right within Canadian law. Let Right Be Done<br />
examines the doctrine <strong>of</strong> <strong>Aboriginal</strong> title<br />
thirty years later and puts the Calder case<br />
in its legal, historical, and political context,<br />
both nationally and internationally. With<br />
its innovative blend <strong>of</strong> scholarly analysis<br />
and input from many <strong>of</strong> those intimately<br />
involved in the case, this book should be<br />
essential reading for anyone interested in<br />
<strong>Aboriginal</strong> law, treaty negotiations, and the<br />
history <strong>of</strong> the “BC Indian land question.”<br />
Hamar fosTer is Pr<strong>of</strong>essor <strong>of</strong> Law<br />
at the <strong>University</strong> <strong>of</strong> Victoria. HeaTHer<br />
raven is Senior Lecturer in Law at the<br />
<strong>University</strong> <strong>of</strong> Victoria. Jeremy webber<br />
holds the Canada Research Chair in Law<br />
and Society at the <strong>University</strong> <strong>of</strong> Victoria.<br />
2007, 978-0-7748-1404-1 pb $34.95<br />
352 pages, 6 x 9"<br />
12 b&w photos, 1 map<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
Constitutional Law<br />
Legal History<br />
LAW AND SOCIETY SERIES<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 27
law law<br />
lament for a first nation<br />
The Williams Treaties <strong>of</strong><br />
Southern Ontario<br />
peggy J. blair<br />
In a 1994 decision known as Howard, the<br />
Supreme Court <strong>of</strong> Canada held that the<br />
<strong>Aboriginal</strong> signatories to the 1923 Williams<br />
Treaties had knowingly given up not only<br />
their title to <strong>of</strong>f-reserve lands but also their<br />
treaty rights to hunt and fish for food. No<br />
other First Nations in Canada have ever<br />
been found to have willingly surrendered<br />
similar rights. Blair argues that the<br />
Canadian courts caused a serious injustice<br />
by applying erroneous cultural assumptions<br />
in their interpretation <strong>of</strong> the evidence.<br />
In particular, they confused provincial<br />
government policy, which has historically<br />
favoured public over special rights, with the<br />
understanding <strong>of</strong> the parties at the time.<br />
peggy J. blair is one <strong>of</strong> Canada’s leading<br />
lawyers in the field <strong>of</strong> <strong>Aboriginal</strong> law.<br />
2008, 978-0-7748-1513-0 pb $34.95<br />
364 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Law<br />
Ontario History<br />
Legal History<br />
LAW AND SOCIETY SERIES<br />
landing native fisheries<br />
Indian Reserves and Fishing Rights<br />
in <strong>British</strong> <strong>Columbia</strong>, 1849–1925<br />
douglas c. Harris<br />
Honourable Mention,<br />
2009 lieutenantgovernor’s<br />
medal<br />
for Historical writing,<br />
BC Historical<br />
Federation<br />
Landing Native Fisheries reveals the<br />
contradictions and consequences <strong>of</strong> an<br />
Indian land policy premised on access<br />
to fish, on one hand, and a program<br />
<strong>of</strong> fisheries management intended to<br />
open the resource to newcomers, on the<br />
other. Beginning with the first treaties<br />
signed on Vancouver Island between<br />
1850 and 1854, Douglas Harris maps the<br />
connections between the colonial land<br />
policy and the law governing the fisheries.<br />
In so doing, Harris rewrites the history <strong>of</strong><br />
colonial dispossession in <strong>British</strong> <strong>Columbia</strong>,<br />
<strong>of</strong>fering a new and nuanced examination<br />
<strong>of</strong> the role <strong>of</strong> law in the consolidation<br />
<strong>of</strong> power within the colonial state.<br />
douglas c. Harris is a member <strong>of</strong><br />
the Faculty <strong>of</strong> Law at the <strong>University</strong><br />
<strong>of</strong> <strong>British</strong> <strong>Columbia</strong> and the author <strong>of</strong><br />
Fish, Law, and Colonialism: The Legal<br />
Capture <strong>of</strong> Salmon in <strong>British</strong> <strong>Columbia</strong><br />
2008, 978-0-7748-1420-1 pb $34.95<br />
268 pages, 6 x 9"<br />
15 b&w photos, 25 maps, 3 tables<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
BC History<br />
Foresty, Fisheries & Resources<br />
Legal History<br />
LAW AND SOCIETY SERIES<br />
28 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
law law<br />
protection <strong>of</strong> first nations<br />
cultural Heritage<br />
Laws, Policy, and Reform<br />
edited by catherine bell and<br />
robert k. paterson<br />
Indigenous peoples around the world are<br />
seeking greater control over tangible and<br />
intangible cultural heritage. In Canada,<br />
issues concerning repatriation and trade <strong>of</strong><br />
material culture, heritage site protection,<br />
treatment <strong>of</strong> ancestral remains, and control<br />
over intangible heritage are governed by<br />
a complex legal and policy environment.<br />
This volume looks at the key features<br />
<strong>of</strong> Canadian, US, and international law<br />
influencing indigenous cultural heritage in<br />
Canada. Legal and extralegal avenues for<br />
reform are examined and opportunities and<br />
limits <strong>of</strong> existing frameworks are discussed.<br />
Is a radical shift in legal and political<br />
relations necessary for First Nations<br />
concerns to be meaningfully addressed?<br />
caTHerine bell is a pr<strong>of</strong>essor <strong>of</strong> law<br />
at the <strong>University</strong> <strong>of</strong> Alberta. roberT<br />
k. paTerson is a pr<strong>of</strong>essor <strong>of</strong> law at<br />
the <strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />
2009, 978-0-7748-1464-5 pb $34.95<br />
464 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
Social & Cultural Anthropology<br />
Law & Society<br />
LAW AND SOCIETY SERIES<br />
order online: www.ubcpress.ca<br />
first nations cultural Heritage<br />
and law<br />
Case <strong>Studies</strong>, Voices, and Perspectives<br />
edited by catherine bell and<br />
val napoleon<br />
First Nations Cultural Heritage and<br />
Law explores First Nations perspectives<br />
on cultural heritage and issues <strong>of</strong> reform<br />
within and beyond Western law. Written in<br />
collaboration with First Nation partners,<br />
it contains seven case studies featuring<br />
indigenous concepts, legal orders,<br />
and encounters with legislation and<br />
negotiations; a national review essay; three<br />
chapters reflecting on major themes; and a<br />
self-reflective critique on the challenges <strong>of</strong><br />
collaborative and intercultural research.<br />
caTHerine bell is a pr<strong>of</strong>essor <strong>of</strong> law at the<br />
<strong>University</strong> <strong>of</strong> Alberta. val napoleon teaches<br />
in the Faculty <strong>of</strong> Native <strong>Studies</strong> and the<br />
Faculty <strong>of</strong> Law at the <strong>University</strong> <strong>of</strong> Alberta.<br />
2008, 978-0-7748-1462-1 pb $34.95<br />
544 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
Social & Cultural Anthropology<br />
Law & Society<br />
LAW AND SOCIETY SERIES<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 29
law<br />
between Justice and certainty<br />
Treaty Making in <strong>British</strong> <strong>Columbia</strong><br />
andrew woolford<br />
Since the BC treaty process was established<br />
in 1992, two discourses have become<br />
prominent within the treaty negotiations.<br />
The first, a discourse <strong>of</strong> justice, asks how we<br />
can remedy the past injustices imposed on<br />
BC First Nations. The second, a discourse<br />
<strong>of</strong> certainty, asks whether historical repair<br />
can occur in a manner that provides a<br />
better future for all <strong>British</strong> <strong>Columbia</strong>ns.<br />
Andrew Woolford examines the interplay<br />
between <strong>Aboriginal</strong> and non-<strong>Aboriginal</strong><br />
visions <strong>of</strong> justice and certainty to determine<br />
whether there is a space between the<br />
two concepts in which modern treaties<br />
can be made. He suggests that greater<br />
attention to justice is necessary if we are<br />
to initiate a process <strong>of</strong> reconciliation.<br />
andrew woolford is associate<br />
pr<strong>of</strong>essor in the Department <strong>of</strong> Sociology<br />
at the <strong>University</strong> <strong>of</strong> Manitoba.<br />
2006, 978-0-7748-1132-3 pb $34.95<br />
248 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Law<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Sociology<br />
educaTion & HealTH<br />
braiding Histories<br />
Learning from <strong>Aboriginal</strong> Peoples’<br />
Experiences and Perspectives<br />
susan d. dion<br />
This book proposes a new pedagogy for<br />
addressing <strong>Aboriginal</strong> subject material,<br />
shifting the focus from an essentializing<br />
or “othering” exploration <strong>of</strong> the attributes<br />
<strong>of</strong> <strong>Aboriginal</strong> peoples to a focus on<br />
historical experiences that inform<br />
our understanding <strong>of</strong> contemporary<br />
relationships between <strong>Aboriginal</strong> and<br />
non-<strong>Aboriginal</strong> peoples. Reflecting on the<br />
process <strong>of</strong> writing a series <strong>of</strong> stories, Dion<br />
takes up questions <strong>of</strong> (re)presenting the<br />
lived experiences <strong>of</strong> <strong>Aboriginal</strong> people<br />
in the service <strong>of</strong> pedagogy. Investigating<br />
what happened when the stories were<br />
taken up in history classrooms, she<br />
illustrates how our investments in<br />
particular identities structure how we<br />
hear and what we are “willing to know."<br />
susan d. dion is a pr<strong>of</strong>essor in the<br />
Faculty <strong>of</strong> Education at York <strong>University</strong>.<br />
2009, 978-0-7748-1518-5 pb $34.95<br />
252 pages, 6 x 9"<br />
16 b&w photos<br />
<strong>Aboriginal</strong> Education<br />
30 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
educaTion & HealTH<br />
inuit education and schools in the eastern arctic<br />
Heather e. mcgregor<br />
HeaTHer e. mcgregor is a<br />
researcher who currently works<br />
for the public service in Nunavut.<br />
May 2010<br />
978-0-7748-1744-8 Hc $85.00<br />
January 2011<br />
978-0-7748-1745-5 pb $32.95<br />
224 pages, 6 x 9"<br />
9 b&w photos, 1 map<br />
<strong>Aboriginal</strong> Education<br />
Educational Policy & Theory/<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Northern Canada<br />
order online: www.ubcpress.ca<br />
This book is very important to the field <strong>of</strong> Inuit<br />
education. In April 2008 Inuit Tapiritsat Kanatmi,<br />
the pan-Canadian Inuit political organization,<br />
called a national summit to address the failure <strong>of</strong><br />
current schooling to meet the academic, social,<br />
and cultural needs <strong>of</strong> Inuit students in formal<br />
schooling in the four Inuit regions <strong>of</strong> Canada.<br />
This book clearly shows that when schools create<br />
different power relationships with Inuit families<br />
and communities, positive results can be seen.<br />
– Joanne Tompkins, author <strong>of</strong> Teaching in a Cold<br />
and Windy Place: Change in an Inuit School<br />
Since the mid-twentieth century, sustained contact<br />
between Inuit and newcomers in the Eastern Arctic<br />
has led to pr<strong>of</strong>ound changes in education, including<br />
the experience <strong>of</strong> colonization and progress toward<br />
the re-establishment <strong>of</strong> traditional education in<br />
schools. Heather McGregor assesses these trends<br />
over four periods – the traditional, the colonial<br />
(1945–70), the territorial (1971–81), and the local<br />
(1982–99). She concludes that education is most<br />
successful when Inuit involvement and local control<br />
support a system reflecting Inuit culture and visions.<br />
conTenTs<br />
Introduction<br />
1 History <strong>of</strong> the Eastern Arctic:<br />
Foundations and Themes<br />
2 Living and Learning on the Land: Inuit<br />
Education in the Traditional Period<br />
3 Qallunaat Schooling: Assimilation<br />
in the Colonial Period<br />
4 Educational Change: New Possibilities<br />
in the Territorial Period<br />
5 Reclaiming the Schools: Inuit<br />
Involvement in the Local Period<br />
Afterword<br />
Appendix: Inuit Qaujimajatuqanginnik<br />
(IQ) Guiding Principles<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 31
educaTion & HealTH<br />
supporting indigenous<br />
children’s development<br />
Community-<strong>University</strong> Partnerships<br />
Jessica ball and alan r. pence<br />
This book challenges and <strong>of</strong>fers an<br />
alternative to the imposition <strong>of</strong> best<br />
practices on communities by outside<br />
specialists. It tells <strong>of</strong> an unexpected<br />
partnership initiated by an <strong>Aboriginal</strong> tribal<br />
council with the <strong>University</strong> <strong>of</strong> Victoria’s<br />
School <strong>of</strong> Child and Youth Care. The<br />
partnership produced a new approach<br />
to pr<strong>of</strong>essional education, in which<br />
community leaders are co-constructors <strong>of</strong><br />
the curriculum. Word <strong>of</strong> this “generative<br />
curriculum” has spread, and now more<br />
than sixty communities have participated<br />
in the First Nations Partnerships Program.<br />
The authors show how this innovative<br />
program has strengthened community<br />
capacity to design, deliver, and evaluate<br />
culturally appropriate programs to<br />
support young children’s development.<br />
Jessica ball and alan r. pence are<br />
pr<strong>of</strong>essors in the School <strong>of</strong> Child and<br />
Youth Care at the <strong>University</strong> <strong>of</strong> Victoria.<br />
2006, 978-0-7748-1231-3 pb $34.95<br />
152 pages, 6 x 9"<br />
4 b&w illustrations, 9 tables, 1 map<br />
<strong>Aboriginal</strong> Education<br />
Pre-School Education<br />
educaTion & HealTH<br />
indigenous storywork<br />
Educating the Heart, Mind, Body,<br />
and Spirit<br />
Jo-ann archibald<br />
Jo-ann Archibald worked closely with<br />
Coast Salish Elders and storytellers, who<br />
shared both traditional and personal<br />
life-experience stories, in order to<br />
develop ways <strong>of</strong> bringing storytelling<br />
into educational contexts. Indigenous<br />
Storywork is the result <strong>of</strong> this research and<br />
it demonstrates how stories have the power<br />
to educate and heal the heart, mind, body,<br />
and spirit. It builds on the seven principles<br />
<strong>of</strong> respect, responsibility, reciprocity,<br />
reverence, holism, interrelatedness,<br />
and synergy that form a framework for<br />
understanding the characteristics <strong>of</strong> stories,<br />
appreciating the process <strong>of</strong> storytelling,<br />
establishing a receptive learning context,<br />
and engaging in holistic meaning-making.<br />
Jo-ann arcHibald, also known as<br />
Q’um Q’um Xiiem, from the Stó:lo<br />
Nation, is Associate Dean for Indigenous<br />
Education in the Faculty <strong>of</strong> Education<br />
at the <strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />
2008, 978-0-7748-1402-7 pb $29.95<br />
192 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Education<br />
BC <strong>Aboriginal</strong> <strong>Studies</strong><br />
Literature, Languages & Linguistics<br />
32 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
educaTion & HealTH<br />
Healing Traditions<br />
The Mental Health <strong>of</strong> <strong>Aboriginal</strong><br />
Peoples in Canada<br />
edited by laurence J. kirmayer and<br />
gail guthrie valaskakis<br />
<strong>Aboriginal</strong> peoples in Canada have diverse<br />
cultures but share common social and<br />
political challenges that have contributed<br />
to their experiences <strong>of</strong> health and illness.<br />
This collection addresses the origins <strong>of</strong><br />
mental health and social problems and<br />
the emergence <strong>of</strong> culturally responsive<br />
approaches to services and health<br />
promotion. Healing Traditions is not a<br />
handbook <strong>of</strong> practice but a resource for<br />
thinking critically about current issues in<br />
the mental health <strong>of</strong> indigenous peoples.<br />
laurence J. kirmayer is James McGill<br />
Pr<strong>of</strong>essor and Director <strong>of</strong> the Division<br />
<strong>of</strong> Social and Transcultural Psychiatry<br />
at McGill <strong>University</strong>; Director <strong>of</strong> the<br />
Culture and Mental Health Research<br />
Unit <strong>of</strong> the Institute for Community and<br />
Family Psychiatry at the Jewish General<br />
Hospital, Montreal; and Co-Director <strong>of</strong><br />
the National Network for <strong>Aboriginal</strong><br />
Mental Health Research. gail guTHrie<br />
valaskakis was Director <strong>of</strong> Research,<br />
<strong>Aboriginal</strong> Healing Foundation, Ottawa,<br />
and Co-Director <strong>of</strong> the National Network<br />
for <strong>Aboriginal</strong> Mental Health Research.<br />
2008, 978-0-7748-1524-6 pb $39.95<br />
528 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Health<br />
Mental Health<br />
order online: www.ubcpress.ca<br />
educaTion & HealTH<br />
protecting aboriginal children<br />
chris walmsley<br />
Since the 1980s, bands and tribal councils<br />
have developed unique community-based<br />
child welfare services to better protect<br />
<strong>Aboriginal</strong> children. Protecting <strong>Aboriginal</strong><br />
Children explores contemporary approaches<br />
to the protection <strong>of</strong> <strong>Aboriginal</strong> children<br />
through interviews with practising social<br />
workers employed at <strong>Aboriginal</strong> child<br />
welfare organizations and the child<br />
protection service in <strong>British</strong> <strong>Columbia</strong>. It<br />
places current practice in a sociohistorical<br />
context, describes emerging practice in<br />
decolonizing communities, and identifies<br />
the effects <strong>of</strong> political and media<br />
controversy on social workers. This is the<br />
first book to document emerging practice<br />
in <strong>Aboriginal</strong> communities and describe<br />
child protection practice simultaneously<br />
from the points <strong>of</strong> view <strong>of</strong> <strong>Aboriginal</strong><br />
and non-<strong>Aboriginal</strong> social workers.<br />
cHrisTopHer walmsley teaches in<br />
the School <strong>of</strong> Social Work and Human<br />
Service at Thompson Rivers <strong>University</strong>.<br />
2005, 978-0-7748-1171-2 pb $30.95<br />
192 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Social Work<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 33
norTHern sTudies<br />
settlers on the edge<br />
Identity and Modernization on<br />
Russia’s Arctic Frontier<br />
niobe Thompson<br />
Deeply researched and eloquently<br />
written, Settlers on the Edge shines light<br />
onto hitherto unexplored territory in<br />
the literature <strong>of</strong> the Arctic, namely the<br />
tortured birth and mercurial fortunes <strong>of</strong><br />
Russia’s large arctic settler population.<br />
Thompson reveals how the orphan children<br />
<strong>of</strong> a grand Soviet project to “civilize” the<br />
North wrought from their post-Soviet<br />
misfortunes a new sense <strong>of</strong> themselves.<br />
The picture that emerges – <strong>of</strong> a people <strong>of</strong><br />
the arctic landscape – makes an important<br />
and long-overdue contribution to our<br />
understanding <strong>of</strong> who belongs in the North.<br />
– Farley Mowat<br />
niobe THompson is a documentary<br />
filmmaker, a partner in Clearwater<br />
Media, and a research associate at<br />
the Canadian Circumpolar Institute.<br />
He also teaches in the Department <strong>of</strong><br />
Anthropology at the <strong>University</strong> <strong>of</strong> Alberta.<br />
2008, 978-0-7748-1468-3 pb $34.95<br />
316 pages, 6 x 9"<br />
31 b&w photos, 3 maps<br />
Ethnographies<br />
Asian History<br />
norTHern sTudies<br />
kiumajut (Talking back)<br />
Game Management and Inuit Rights,<br />
1950–70<br />
peter kulchyski and frank James Tester<br />
Kiumajut examines Inuit relations with the<br />
Canadian state, with a particular focus on<br />
two interrelated issues. The first is how a<br />
deeply flawed set <strong>of</strong> scientific practices<br />
for counting animal populations led<br />
policymakers to develop policies and laws<br />
intended to curtail the activities <strong>of</strong> Inuit<br />
hunters. Animal management informed<br />
by this knowledge became a justification<br />
for attempts to educate and, ultimately, to<br />
regulate Inuit hunters. The second issue is<br />
Inuit responses to the emerging regime <strong>of</strong><br />
government intervention. The authors look<br />
closely at resulting court cases and rulings,<br />
as well as Inuit petitions. The activities <strong>of</strong><br />
the first Inuit community council are also<br />
examined in exploring how Inuit began<br />
to “talk back” to the Canadian state.<br />
peTer kulcHyski is a pr<strong>of</strong>essor in the<br />
Department <strong>of</strong> Native <strong>Studies</strong> at the<br />
<strong>University</strong> <strong>of</strong> Manitoba. frank James<br />
TesTer is a pr<strong>of</strong>essor in the School <strong>of</strong><br />
Social Work at the <strong>University</strong> <strong>of</strong> <strong>British</strong><br />
<strong>Columbia</strong>. Kulchyski and Tester are<br />
co-authors <strong>of</strong> Tammarniit [Mistakes]: Inuit<br />
Relocation in the Eastern Arctic 1939–63.<br />
2007, 978-0-7748-1242-9 pb $34.95<br />
336 pages, 6 x 9"<br />
Canadian History<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Northern <strong>Studies</strong><br />
34 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
inTernaTional polar insTiTuTe press<br />
inuit folk-Tales<br />
collected by knud rasmussen<br />
Translated by w. worster<br />
Native languages and ways <strong>of</strong> living,<br />
including the arts <strong>of</strong> sea kayaking and dog<br />
sledding, fascinated Knud Rasmussen,<br />
himself <strong>of</strong> Inuit and Danish descent.<br />
Rasmussen devoted much <strong>of</strong> his life to<br />
ethnological and cultural studies throughout<br />
Arctic North America. Establishing a base<br />
station in Thule, Greenland in 1910, he<br />
visited as many Inuit peoples as he could,<br />
took meticulous notes and made sketches,<br />
and compiled hundreds <strong>of</strong> Native legends<br />
and songs. The tales are grounded in<br />
the Inuit belief system, itself defined by<br />
superstition and transformation. Thanks<br />
to his own mixed heritage, Rasmussen<br />
understood Inuit stories at a deeper level<br />
than did most observers, and documented<br />
many priceless legends that the West<br />
might have otherwise not have noticed.<br />
knud JoHan vicTor rasmussen (1879–<br />
1933) was a Greenlandic polar explorer and<br />
anthropologist. He has been called the<br />
“father <strong>of</strong> Eskimology” and was the first to<br />
cross the Northwest Passage via dog sled.<br />
2009, 978-0-9821-7031-1 pb $23.95<br />
320 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
inTernaTional polar insTiTuTe press<br />
Canadian rights only<br />
order online: www.ubcpress.ca<br />
universiTy <strong>of</strong> wasHingTon press<br />
art Quantum<br />
The Eiteljorg Fellowship for Native<br />
American Fine Art, 2009<br />
edited by James nottage<br />
While blood quantum laws have been used<br />
to determine an individual’s inclusion in a<br />
Native group, Eiteljorg fellowship artists<br />
have instead come to view themselves<br />
as belonging to the “Art Tribe,” through<br />
the universal process <strong>of</strong> art creation and<br />
collaboration. Art Quantum presents<br />
a selection <strong>of</strong> the extraordinary work<br />
created by the five artists selected for<br />
the 2009 Eiteljorg Fellowship. Essays<br />
by James Nottage, Jennifer Complo<br />
McNutt, Ashley Holland (Cherokee),<br />
and Paul Chaat Smith (Comanche) help<br />
to situate the larger issue <strong>of</strong> Native<br />
identity in the contemporary art world.<br />
March 2010, 978-0-2959-8996-9 pb $29.95<br />
96 pages, 6 x 9"<br />
90 color illustrations<br />
<strong>Aboriginal</strong> <strong>Studies</strong><br />
<strong>Aboriginal</strong> Art<br />
universiTy <strong>of</strong> wasHingTon press<br />
Published with the Eiteljorg Museum<br />
<strong>of</strong> American Indians and Western Art,<br />
Indianapolis<br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 35
universiTy <strong>of</strong> wasHingTon press universiTy <strong>of</strong> wasHingTon press<br />
becoming Tsimshian<br />
The Social Life <strong>of</strong> Names<br />
christopher f. roth<br />
CHRISTOPHER F. ROTH<br />
becoming tsimshian<br />
THE SOCIAL LIFE OF NAMES<br />
The Tsimshian people <strong>of</strong> coastal <strong>British</strong><br />
<strong>Columbia</strong> use a system <strong>of</strong> hereditary<br />
name-titles in which names are treated as<br />
objects <strong>of</strong> inheritable wealth. Becoming<br />
Tsimshian examines the way in which names<br />
link members <strong>of</strong> a lineage to a past and<br />
to the places where that past unfolded. In<br />
investigating the different dimensions <strong>of</strong><br />
the Tsimshian naming system, Christopher<br />
F. Roth draws extensively on recent<br />
literature, archival reference, and elders in<br />
Tsimshian communities. Becoming Tsimshian<br />
covers important themes in linguistic and<br />
cultural anthropology and ethnic studies.<br />
cHrisTopHer f. roTH is a lecturer<br />
in anthropology at the <strong>University</strong><br />
<strong>of</strong> Wisconsin, Milwaukee.<br />
2008, 978-0-2959-8807-8 pb $32.95<br />
296 pages, 6 x 9"<br />
<strong>Aboriginal</strong> <strong>Studies</strong><br />
<strong>Aboriginal</strong> Anthropology<br />
BC <strong>Aboriginal</strong> <strong>Studies</strong><br />
BC Anthropology<br />
Linguistics<br />
universiTy <strong>of</strong> wasHingTon press<br />
Canadian rights only<br />
The power <strong>of</strong> promises<br />
Rethinking Indian Treaties in the<br />
Pacific Northwest<br />
edited by alexandra Harmon<br />
The POWER <strong>of</strong> P RO MISES<br />
RETHINKING INDIAN TREATIES<br />
IN THE PACIFIC NORTHWEST<br />
Edited by Alexandra Harmon<br />
In The Power <strong>of</strong> Promises, a distinguished<br />
group <strong>of</strong> scholars, representing many<br />
disciplines, discuss the legacy <strong>of</strong> treaties<br />
with Native American groups in the Pacific<br />
Northwest, which have had pr<strong>of</strong>ound<br />
implications for land ownership, resource<br />
access, and political rights. Treaties have<br />
been employed hundreds <strong>of</strong> times to define<br />
relations between indigenous and colonial<br />
societies, many such pacts have continuing<br />
legal force, and many have been the focus<br />
<strong>of</strong> recent, high-stakes legal contests. This<br />
book shows that treaties have implications<br />
for important aspects <strong>of</strong> human history and<br />
contemporary existence, including struggles<br />
for political and cultural power, law’s effect<br />
on people’s self-conceptions, the functions<br />
<strong>of</strong> stories about the past, and the process<br />
<strong>of</strong> defining national and ethnic identities.<br />
alexandra Harmon is associate<br />
pr<strong>of</strong>essor <strong>of</strong> American Indian studies at<br />
the <strong>University</strong> <strong>of</strong> Washington and author <strong>of</strong><br />
Indians in the Making: Ethnic Relations and<br />
Indian Identities around Puget Sound. .<br />
2008, 978-0-2959-8839-9 pb $34.95<br />
384 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Law<br />
<strong>Aboriginal</strong> Politics & Policy<br />
universiTy <strong>of</strong> wasHingTon press<br />
Published with the Center for the Study <strong>of</strong> the<br />
Pacific Northwest<br />
Canadian rights only<br />
36 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
paradigm publisHers<br />
indigenous peoples and<br />
globalization<br />
Resistance and Revitalization<br />
Thomas d. Hall and James v. fenelon<br />
foreword by duane champagne<br />
The issues native peoples face intensify<br />
with globalization. Through case studies<br />
from around the world, Hall and Fenelon<br />
demonstrate how indigenous peoples’<br />
movements can be understood only by<br />
linking highly localized processes with<br />
larger global and historical forces. The<br />
authors show that indigenous peoples<br />
have been resisting and adapting to<br />
encounters with states for millennia.<br />
Unlike other antiglobalization activists,<br />
indigenous peoples primarily seek<br />
autonomy and the right to determine their<br />
own processes <strong>of</strong> adaptation and change,<br />
especially in relationship to their origin<br />
lands and community. The authors link<br />
their analyses to current understandings<br />
<strong>of</strong> the evolution <strong>of</strong> globalization.<br />
THomas d. Hall is the Edward Myers<br />
Dolan Pr<strong>of</strong>essor <strong>of</strong> Anthropology at<br />
DePauw <strong>University</strong>. James v. fenelon<br />
is Pr<strong>of</strong>essor <strong>of</strong> Sociology at California<br />
State <strong>University</strong>-San Bernardino.<br />
2009, 978-1-5945-1658-0 pb $33.95<br />
208 pages, 6 x 9"<br />
<strong>Aboriginal</strong> <strong>Studies</strong><br />
Globalization<br />
paradigm publisHers<br />
Canadian rights only<br />
order online: www.ubcpress.ca<br />
universiTy <strong>of</strong> arizona press<br />
native american performance<br />
and representation<br />
edited by s.e. wilmer<br />
Native American Performance and<br />
Representation provides a comprehensive<br />
study <strong>of</strong> Native performance, a<br />
multifaceted and changing art form as<br />
well as a swiftly growing field <strong>of</strong> research.<br />
Notable researchers and performers use<br />
multiple perspectives, such as feminism,<br />
literary and film theory, and postcolonial<br />
discourse, to look at the varying nature<br />
<strong>of</strong> Native performance strategies, They<br />
consider such issues as the effects <strong>of</strong><br />
miscegenation on traditional customs,<br />
Native women’s position in a multicultural<br />
society, and the relationship between<br />
authenticity and hybridity in Native<br />
performance. An important addition to<br />
Native performance studies, Wilmer’s book<br />
cuts across disciplines and areas <strong>of</strong> study<br />
in a way no other book in the field does.<br />
s.e. wilmer is an associate pr<strong>of</strong>essor <strong>of</strong><br />
drama and a Fellow <strong>of</strong> Trinity College Dublin,<br />
and he has served as a visiting pr<strong>of</strong>essor<br />
at Stanford <strong>University</strong> and UC Berkeley.<br />
2009, 978-0-8165-2646-8 Hc $59.95<br />
296 pages, 6 x 9"<br />
<strong>Aboriginal</strong> <strong>Studies</strong><br />
Communication & Cultural <strong>Studies</strong><br />
Multiculturalism & Transnationalism<br />
universiTy <strong>of</strong> arizona press<br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 37
universiTy <strong>of</strong> arizona press universiTy <strong>of</strong> arizona press<br />
mining, the environment,<br />
and indigenous development<br />
conflicts<br />
saleem H. ali<br />
This book gets to the heart <strong>of</strong> mining<br />
resource conflicts and environmental impact<br />
assessment by asking why indigenous<br />
communities support mining development<br />
on their lands in some cases but not in<br />
others. The author challenges conventional<br />
theories <strong>of</strong> conflict based on economics<br />
and environmental concerns, proposing<br />
that the underlying issue is sovereignty.<br />
Activist and environmental groups, he<br />
observes, fail to understand such tribal<br />
concerns and <strong>of</strong>ten have problems working<br />
with tribes on issues where they presume<br />
a common environmental interest. This<br />
book goes beyond popular perceptions<br />
<strong>of</strong> environmentalism to examine how and<br />
when the concerns <strong>of</strong> industry, society, and<br />
tribal governments converge or conflict.<br />
saleem H. ali is an assistant pr<strong>of</strong>essor<br />
<strong>of</strong> environmental studies at the <strong>University</strong><br />
<strong>of</strong> Vermont and a research scholar at<br />
the Watson Institute for International<br />
<strong>Studies</strong> at Brown <strong>University</strong>.<br />
2009, 978-0-8165-2879-0 pb $39.95<br />
254 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Politics & Policy<br />
Environmental Advocacy & Activism<br />
Resource Mangement<br />
universiTy <strong>of</strong> arizona press<br />
Canadian rights only<br />
landscapes and social<br />
Transformations on the<br />
northwest coast<br />
Colonial Encounters in the<br />
Fraser Valley<br />
Jeff oliver<br />
The Fraser Valley in <strong>British</strong> <strong>Columbia</strong><br />
has been viewed historically as a typical<br />
setting <strong>of</strong> Indigenous-white interaction. Jeff<br />
Oliver now reexamines the social history<br />
<strong>of</strong> this region from pre-contact to the<br />
violent upheavals <strong>of</strong> nineteenth- and early-<br />
twentieth-century colonialism to argue that<br />
the dominant discourses <strong>of</strong> progress and<br />
colonialism <strong>of</strong>ten mask the real social and<br />
physical process <strong>of</strong> change that occurred<br />
here. He demonstrates how social change<br />
and cultural understanding are tied to<br />
the way that people use and remake the<br />
landscape. Drawing on ethnographic texts,<br />
archaeological evidence, cartography, and<br />
historical writing, he has created a deep<br />
history <strong>of</strong> the valley that enables us to view<br />
how human entanglements with landscape<br />
were creative <strong>of</strong> a variety <strong>of</strong> contentious<br />
issues. It <strong>of</strong>fers a new lens for viewing a<br />
region as it provides fresh insight into such<br />
topics as landscape change, perceptions<br />
<strong>of</strong> place, and Indigenous-white relations.<br />
2010, 978-0-8165-2787-8 Hc $65.95<br />
264 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
<strong>Aboriginal</strong> Anthropology<br />
<strong>Aboriginal</strong> Archaeology<br />
Geography<br />
universiTy <strong>of</strong> arizona press<br />
Canadian rights only<br />
38 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
universiTy <strong>of</strong> arizona press<br />
across a great divide<br />
Continuity and Change in Native<br />
American Societies, 1400–1900<br />
laura scheiber and mark d. mitchell<br />
If archaeologists are to bridge the<br />
artificial divide separating history from<br />
prehistory, they must overturn a whole<br />
range <strong>of</strong> colonial ideas about native<br />
Americans and their history. Using data<br />
from a wide variety <strong>of</strong> geographical,<br />
temporal, and cultural settings, this<br />
book examines economic, social, and<br />
political stability and transformation in<br />
indigenous societies before and after the<br />
advent <strong>of</strong> Europeans. With case studies<br />
ranging from sixteenth-century Florida<br />
to nineteenth-century coastal Alaska,<br />
Across a Great Divide shows that empirical<br />
archaeological research can help replace<br />
long-standing models <strong>of</strong> indigenous culture<br />
change rooted in colonialist narratives<br />
– and play a major role in decolonizing<br />
knowledge about native peoples.<br />
laura l. scHeiber is an assistant<br />
pr<strong>of</strong>essor <strong>of</strong> anthropology at Indiana<br />
<strong>University</strong> and co-editor <strong>of</strong> Archaeological<br />
Landscapes on the High Plains. mark<br />
d. miTcHell is a PhD candidate in<br />
anthropology at the <strong>University</strong> <strong>of</strong> Colorado.<br />
2010, 978-0-8165-2871-4 Hc $72.95<br />
304 pages, 6 x 9"<br />
<strong>Aboriginal</strong> <strong>Studies</strong><br />
Archaeology<br />
universiTy <strong>of</strong> arizona press<br />
Canadian rights only<br />
order online: www.ubcpress.ca<br />
aTHabasca universiTy press<br />
The importance <strong>of</strong> being<br />
monogamous<br />
Marriage and Nation Building<br />
in Western Canada to 1915<br />
sarah carter<br />
Sarah Carter reveals the pioneering<br />
efforts <strong>of</strong> government, legal, and religious<br />
authorities to impose the “one man, one<br />
woman” model <strong>of</strong> marriage upon Mormons<br />
and <strong>Aboriginal</strong> people in Western Canada.<br />
This lucidly written, richly researched book<br />
revises what we know about marriage and<br />
the gendered politics <strong>of</strong> late-nineteenthcentury<br />
reform, shifts our understanding<br />
<strong>of</strong> <strong>Aboriginal</strong> history during that time, and<br />
brings together the fields <strong>of</strong> indigenous and<br />
migrant history in new and important ways.<br />
saraH carTer is pr<strong>of</strong>essor and<br />
Henry Marshall Tory Chair in both the<br />
Department <strong>of</strong> History and Classics<br />
and the Faculty <strong>of</strong> Native <strong>Studies</strong><br />
at the <strong>University</strong> <strong>of</strong> Alberta..<br />
2008, 978-0-8886-4490-9 pb $29.95<br />
304 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
Canadian Social History<br />
Women’s History<br />
Sociology <strong>of</strong> Gender & Family<br />
aTHabasca universiTy press<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 39
aTHabasca universiTy press aTHabasca universiTy press<br />
Trail <strong>of</strong> story, Travellers’ path<br />
Reflections on Ethnoecology and<br />
Landscape<br />
leslie main Johnson<br />
Trail <strong>of</strong> Story, Traveller’s Path examines<br />
the meaning <strong>of</strong> landscape, drawn from<br />
Leslie Main Johnson’s rich experience<br />
with diverse environments and peoples,<br />
including the Gitksan and Witsuwit’en<br />
<strong>of</strong> northwestern <strong>British</strong> <strong>Columbia</strong>, the<br />
Kaska Dene <strong>of</strong> the southern Yukon, and<br />
the Gwich’in <strong>of</strong> the Mackenzie Delta. With<br />
passion and conviction, Johnson maintains<br />
that our response to our environment<br />
shapes our culture, determines our lifestyle,<br />
defines our identity, and sets the tone<br />
for our relationships and economies. She<br />
documents the landscape and contrasts the<br />
ecological relationships with land <strong>of</strong> First<br />
Nations peoples to those <strong>of</strong> non-indigenous<br />
scientists. The result is an absorbing study<br />
<strong>of</strong> local knowledge <strong>of</strong> place and a broad<br />
exploration <strong>of</strong> the meaning <strong>of</strong> landscape.<br />
leslie main JoHnson is an associate<br />
pr<strong>of</strong>essor in the Centre for Work and<br />
Community <strong>Studies</strong> and the Centre for<br />
Integrated <strong>Studies</strong> at Athabasca <strong>University</strong>.<br />
2010, 978-1-8974-2535-0 pb $34.95<br />
264 pages, 6 x 9"<br />
b/w and colour images, maps<br />
Environmental History<br />
<strong>Aboriginal</strong> <strong>Studies</strong><br />
Canadian History<br />
aTHabasca universiTy press<br />
The west and beyond<br />
New Perspectives on an<br />
Imagined “Region”<br />
edited by alvin finkel, sarah carter, and<br />
peter fortna<br />
The West and Beyond evaluates and<br />
appraises the state <strong>of</strong> Western Canadian<br />
history, acknowledging and assessing<br />
the contributions <strong>of</strong> historians <strong>of</strong> the<br />
past and present while showcasing the<br />
research interests <strong>of</strong> a new generation<br />
<strong>of</strong> scholars. It charts new directions<br />
for the future and stimulates further<br />
interrogations <strong>of</strong> our past. The editors<br />
hope the collection encourages dialogue<br />
among generations <strong>of</strong> historians <strong>of</strong> the<br />
West and among practitioners <strong>of</strong> diverse<br />
approaches to the past. It also reflects a<br />
broad range <strong>of</strong> disciplinary and pr<strong>of</strong>essional<br />
boundaries, suggesting a number <strong>of</strong><br />
different ways to understand the West.<br />
alvin finkel is a pr<strong>of</strong>essor <strong>of</strong> history at<br />
Athabasca <strong>University</strong>. saraH carTer,<br />
F.R.S.C., is a pr<strong>of</strong>essor and the Henry<br />
Marshall Tory Chair in the Department<br />
<strong>of</strong> History and Classics and Faculty<br />
<strong>of</strong> Native <strong>Studies</strong> at the <strong>University</strong><br />
<strong>of</strong> Alberta. peTer forTna is the<br />
heritage research coordinator for the<br />
Métis Local 1935 in Fort McMurray.<br />
2010, 978-1-8974-2580-0 pb $29.95<br />
226 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
Historiography<br />
aTHabasca universiTy press<br />
40 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
aTHabasca universiTy press aTHabasca universiTy press<br />
liberalism, surveillance,<br />
and resistance<br />
Indigenous communities in Western<br />
Canada, 1877–1927<br />
keith d. smith<br />
Canada is regularly presented as a<br />
country where liberalism has ensured<br />
freedom and equality for all. Yet with<br />
the expansion <strong>of</strong> settlers into the First<br />
Nations territories that became southern<br />
Alberta and <strong>British</strong> <strong>Columbia</strong>, liberalism<br />
proved to be an exclusionary rather than<br />
inclusionary force. Between 1877 and<br />
1927, government <strong>of</strong>ficials, police <strong>of</strong>ficers,<br />
church representatives, ordinary settlers,<br />
and many others operated to exclude and<br />
reform Indigenous people. Presenting<br />
Anglo-Canadian liberal capitalist values and<br />
structures and interests as normal, natural,<br />
and beyond reproach devalued virtually<br />
every aspect <strong>of</strong> Indigenous cultures. This<br />
book explores the means used to facilitate<br />
and justify colonization, their effects on<br />
Indigenous economic, political, social, and<br />
spiritual lives, and how they were resisted.<br />
keiTH d. smiTH is chair <strong>of</strong> the Department<br />
<strong>of</strong> First Nations <strong>Studies</strong> and teaches in<br />
the Department <strong>of</strong> History at Vancouver<br />
Island <strong>University</strong> in Nanaimo.<br />
2009, 978-1-8974-2539-8 pb $39.95<br />
256 pages, 6 x 9"<br />
2 maps<br />
<strong>Aboriginal</strong> History<br />
<strong>British</strong> Empire History<br />
Canadian Political History<br />
aTHabasca universiTy press<br />
order online: www.ubcpress.ca<br />
imagining Head-smashed-in<br />
<strong>Aboriginal</strong> Buffalo Hunting on the<br />
Northern Plains<br />
Jack w. brink<br />
For millennia, <strong>Aboriginal</strong> hunters on<br />
the North American Plains used their<br />
knowledge <strong>of</strong> the land and <strong>of</strong> buffalo<br />
behaviour to drive their quarry over cliffs.<br />
Archaeologist Jack Brink has written a<br />
major study <strong>of</strong> the mass buffalo hunts<br />
and the culture they supported before<br />
and after European contact. By way <strong>of</strong><br />
example, he draws on his twenty-five<br />
years excavating at Head-Smashed-In<br />
Buffalo Jump in southwestern Alberta<br />
– a UNESCO World Heritage Site.<br />
Jack w. brink is Archaeology Curator at<br />
the Royal Alberta Museum in Edmonton.<br />
2008, 978-1-8974-2504-6 pb $35.95<br />
360 pages, 6 x 9"<br />
<strong>Aboriginal</strong> History<br />
Anthropology<br />
Archaeology<br />
aTHabasca universiTy press<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 41
aTHabasca universiTy press aTHabasca universiTy press<br />
The beaver Hills country<br />
A History <strong>of</strong> Land and Life<br />
graham a. macdonald<br />
This book explores a relatively small, but<br />
interesting and anomalous, region <strong>of</strong><br />
Alberta between the North Saskatchewan<br />
and the Battle Rivers. The Beaver Hills arose<br />
where mountain glaciers from the west met<br />
continental ice-sheets from the east. An<br />
overview <strong>of</strong> the hills’ physiography helps<br />
us to grasp the complexity and diversity<br />
<strong>of</strong> landscapes, soil types, and vegetation<br />
communities. Ecological themes, such as<br />
climatic cycles, ground water availability,<br />
vegetation succession and the response <strong>of</strong><br />
wildlife, and the impact <strong>of</strong> fires, shape the<br />
possibilities and provide the challenges<br />
to those who have called the region home<br />
or used its varied resources: <strong>Aboriginal</strong><br />
peoples, Métis, and European immigrants.<br />
graHam a. macdonald has worked<br />
as a public historian for the Ontario<br />
Parks Branch, the Manitoba Heritage<br />
Branch, and Parks Canada, and as<br />
a heritage planner in Winnipeg.<br />
2009, 978-1-8974-2537-4 pb $29.95<br />
190 pages, 6 x 9"<br />
35 b&w photos, 10 maps, 2 illustrations, 1 table<br />
Environmental History<br />
Canadian History<br />
Historical Geography<br />
aTHabasca universiTy press<br />
icon, brand, myth<br />
The Calgary Stampede<br />
edited by max foran<br />
An investigation <strong>of</strong> the meanings and<br />
iconography <strong>of</strong> the Stampede, an invented<br />
tradition that takes over the city <strong>of</strong><br />
Calgary for ten days every July. Since 1923,<br />
archetypal “Cowboys and Indians” are<br />
seen again at the chuckwagon races, on<br />
the midway, and throughout Calgary. Each<br />
essay in this collection examines a facet<br />
<strong>of</strong> the experience — from the images on<br />
advertising posters to the ritual <strong>of</strong> the<br />
annual parade. This study <strong>of</strong> the Calgary<br />
Stampede as a social phenomenon reveals<br />
the history and sociology <strong>of</strong> the city <strong>of</strong><br />
Calgary and the social construction <strong>of</strong><br />
identity for western Canada as a whole.<br />
max foran is a pr<strong>of</strong>essor in the<br />
Faculty <strong>of</strong> Communication and History<br />
at the <strong>University</strong> <strong>of</strong> Calgary.<br />
2008, 978-1-8974-2505-3 pb $29.95<br />
352 pages, 6 x 9"<br />
16 b&w illustrations<br />
Canadian Social History<br />
Sociology<br />
aTHabasca universiTy press<br />
42 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
acklisT<br />
making native space<br />
Colonialism, Resistance, and<br />
Reserves in <strong>British</strong> <strong>Columbia</strong><br />
r. cole Harris<br />
order online: www.ubcpress.ca<br />
Winner <strong>of</strong> the 2002 sir<br />
John a. macdonald<br />
prize, Canadian<br />
Historical Association<br />
Winner <strong>of</strong> the 2002<br />
clio award for british<br />
columbia, Canadian<br />
Historical Association<br />
Finalist, 2002<br />
Hubert evans non-fiction prize for best<br />
non-fiction literary book, BC Book Prizes<br />
Winner <strong>of</strong> the 2003 massey medal,<br />
Royal Canadian Geographical Society<br />
Winner <strong>of</strong> the 2003 k.d. srivastava prize<br />
for Excellence in Scholarly Publishing<br />
2003, 448 pages, 6 x 9"<br />
978-0-7748-0901-6<br />
pb $34.95<br />
BRENDA AND DAVID MCLEAN<br />
CANADIAN STUDIES SERIES<br />
making wawa<br />
The Genesis <strong>of</strong> Chinook Jargon<br />
george lang<br />
2009, 216 pages, 6 x 9"<br />
978-0-7748-1527-7<br />
pb $30.95<br />
FIRST NATIONS<br />
LANGUAGES SERIES<br />
Tales <strong>of</strong> ghosts<br />
First Nations Art in <strong>British</strong><br />
<strong>Columbia</strong>, 1922–61<br />
ronald w. Hawker<br />
2003, 248 pages, 6 x 9"<br />
978-0-7748-0955-9<br />
pb $32.95<br />
national visions,<br />
national blindness<br />
Canadian Art and Identities<br />
in the 1920s<br />
leslie dawn<br />
2007, 456 pages, 6 x 9"<br />
978-0-7748-1218-4<br />
pb $34.95<br />
reshaping the university<br />
Responsibility, Indigenous<br />
Epistemes, and the Logic <strong>of</strong> the Gift<br />
rauna kuokkanen<br />
2007, 168 pages, 6 x 9"<br />
978-0-7748-1356-3<br />
Hc$85.00<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 43
acklisT<br />
indian education in canada,<br />
volume 1<br />
The Legacy<br />
edited by Jean barman, yvonne<br />
Hébert, and don mccaskill<br />
1986, 180 pages, 6 x 9"<br />
978-0-7748-0243-7<br />
pb $29.95<br />
indian education in canada,<br />
volume 2<br />
The Challenge<br />
edited by Jean barman, yvonne<br />
Hébert, and don mccaskill<br />
1987, 265 pages, 6 x 9"<br />
978-0-7748-0265-9<br />
pb $29.95<br />
first nations education<br />
in canada<br />
The Circle Unfolds<br />
edited by marie battiste and<br />
Jean barman<br />
1995, 375 pages, 6 x 9"<br />
978-0-7748-0517-9<br />
pb $32.95<br />
aboriginal and Treaty rights<br />
in canada<br />
edited by michael asch<br />
1997, 300 pages, 6 x 9"<br />
978-0-7748-0581-0<br />
pb $32.95<br />
aboriginal conditions<br />
Research As a Foundation for<br />
Public Policy<br />
edited by Jerry p. white, paul s.<br />
maxim, and dan beavon<br />
2004, 288 pages, 6 x 9"<br />
978-0-7748-1022-7<br />
pb $34.95<br />
The ermatingers<br />
A 19th-Century Ojibwa-Canadian<br />
Family<br />
w. brian stewart<br />
2008, 224 pages, 6 x 9"<br />
978-0-7748-1234-4<br />
pb $30.95<br />
44 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
acklisT<br />
good intentions gone awry<br />
Emma Crosby and the Methodist<br />
Mission on the Northwest Coast<br />
Jan Hare and Jean barman<br />
Commended for the<br />
2006 book writing<br />
competition on<br />
bc History, <strong>British</strong><br />
<strong>Columbia</strong> Historical<br />
Federation<br />
order online: www.ubcpress.ca<br />
2006, 344 pages, 6 x 9"<br />
978-0-7748-1271-9<br />
pb $30.95<br />
intercultural dispute resolution<br />
in aboriginal contexts<br />
edited by catherine bell and<br />
david kahane<br />
2005, 392 pages, 6 x 9"<br />
978-0-7748-1027-2<br />
pb $39.95<br />
poverty<br />
Rights, Social Citizenship,<br />
and Legal Activism<br />
edited by margot young, susan b.<br />
boyd, gwen brodsky, and shelagh day<br />
2008, 400 pages, 6 x 9"<br />
978-0-7748-1288-7<br />
pb $30.95<br />
LAW AND SOCIETY<br />
SERIES<br />
our box was full<br />
An Ethnography for the<br />
Delgamuukw Plaintiffs<br />
richard daly<br />
Shortlisted for the<br />
2006 Harold adams<br />
innis prize, Canadian<br />
Federation for the<br />
Humanities and<br />
Social Science<br />
2005, 384 pages, 6 x 9"<br />
978-0-7748-1075-3<br />
pb $34.95<br />
northern exposures<br />
Photographing and Filming the<br />
Canadian North, 1920–45<br />
peter geller<br />
2005, 280 pages, 6 x 9"<br />
978-0-7748-0928-3<br />
pb $34.95<br />
aboriginal plant use in<br />
canada’s northwest boreal<br />
forest<br />
robin marles<br />
2000, 256 pages, 6 x 9"<br />
978-0-660-19869-9<br />
pb $25.95<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 45
acklisT<br />
contact and conflict<br />
Indian-European Relations in <strong>British</strong><br />
<strong>Columbia</strong>, 1774–1890, 2nd edition<br />
robin fisher<br />
1992, 282 pages, 6 x 9"<br />
978-0-7748-0400-4<br />
pb $32.95<br />
colonizing bodies<br />
<strong>Aboriginal</strong> Health and Healing in<br />
<strong>British</strong> <strong>Columbia</strong>, 1900–50<br />
mary-ellen kelm<br />
Winner <strong>of</strong> the 1999<br />
clio award for british<br />
columbia, Canadian<br />
Historical Association<br />
1999, 272 pages, 6 x 9"<br />
978-0-7748-0678-7<br />
pb $32.95<br />
eagle down is our law<br />
Witsuwit’en Law, Feasts,<br />
and Land Claims<br />
antonia mills<br />
1994, 238 pages, 6 x 9"<br />
978-0-7748-0513-1<br />
pb $29.95<br />
ways <strong>of</strong> knowing<br />
Experience, Knowledge, and Power<br />
among the Dene Tha<br />
Jean-guy a. goulet<br />
1998, 368 pages, 6 x 9"<br />
978-0-7748-0681-7<br />
pb $32.95<br />
aboriginal education<br />
Fulfilling the Promise<br />
edited by marlene brant castellano,<br />
lynne davis, and louise lahache<br />
2001, 296 pages, 6 x 9"<br />
978-0-7748-0783-8<br />
pb $32.95<br />
reclaiming indigenous voice<br />
and vision<br />
marie battiste<br />
2000, 314 pages, 6 x 9"<br />
978-0-7748-0746-3<br />
pb $32.95<br />
46 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
acklisT<br />
indigenous cultures in<br />
an interconnected world<br />
edited by claire smith and<br />
graeme ward<br />
2001, 236 pages, 6 x 9"<br />
978-0-7748-0806-4<br />
pb $29.95<br />
cis dideen kat –<br />
when the plumes rise<br />
The Way <strong>of</strong> the Lake Babine Nation<br />
Jo-anne fiske and betty patrick<br />
Shortlisted for the<br />
2002 Harold adams<br />
innis prize, Canadian<br />
Federation for the<br />
Humanities and<br />
Social Sciences<br />
2001, 272 pages, 6 x 9"<br />
978-0-7748-0812-5<br />
pb $32.95<br />
The indian association<br />
<strong>of</strong> alberta<br />
A History <strong>of</strong> Political Action<br />
laurie meijer drees<br />
2003, 272 pages, 6 x 9"<br />
978-0-7748-0877-4<br />
pb $32.95<br />
order online: www.ubcpress.ca<br />
preserving what is valued<br />
Museums, Conservation,<br />
and First Nations<br />
miriam clavir<br />
Winner <strong>of</strong> the<br />
2002 outstanding<br />
achievement award,<br />
conservation category,<br />
Canadian Museums<br />
Association<br />
2002, 320 pages, 6 x 9"<br />
978-0-7748-0861-3<br />
pb $32.95<br />
life lived like a story<br />
Life Stories <strong>of</strong> Three Yukon<br />
Native Elders<br />
Julie cruikshank<br />
Winner <strong>of</strong> the 1992<br />
sir John a. macdonald<br />
prize, Canadian<br />
Historical Association<br />
1992, 428 pages, 6 x 9"<br />
978-0-7748-0413-4<br />
pb $29.95<br />
with good intentions<br />
Euro-Canadian and <strong>Aboriginal</strong><br />
Relations in Colonial Canada<br />
edited by celia Haig-brown and<br />
david a. nock<br />
2006, 368 pages, 6 x 9"<br />
978-0-7748-1138-5<br />
pb $34.95<br />
<strong>Aboriginal</strong> <strong>Studies</strong> 2010 47
acklisT<br />
Tammarniit (mistakes)<br />
Inuit Relocation in the Eastern<br />
Arctic, 1939–63<br />
frank James Tester and peter<br />
kulchyski<br />
Winner <strong>of</strong> the 1997<br />
outstanding book,<br />
Gustavus Myers Center<br />
for the Study <strong>of</strong> Human<br />
Rights in North America<br />
1994, 434 pages, 6 x 9"<br />
978-0-7748-0494-3<br />
pb $32.95<br />
myth and memory<br />
Stories <strong>of</strong> Indigenous-European<br />
Contact<br />
edited by John sutton lutz<br />
2008, 248 pages, 6 x 9"<br />
978-0-7748-1263-4<br />
pb $34.95<br />
The social life <strong>of</strong> stories<br />
Narrative and Knowledge<br />
in the Yukon Territory<br />
Julie cruikshank<br />
2000, 240 pages, 6 x 9"<br />
978-0-7748-0649-7<br />
pb $29.95<br />
a people's dream<br />
<strong>Aboriginal</strong> Self-Government in<br />
Canada<br />
dan russell<br />
2000, 258 pages, 6 x 9"<br />
978-0-7748-0799-9<br />
pb $32.95<br />
shifting boundaries<br />
<strong>Aboriginal</strong> Identity, Pluralist Theory,<br />
and the Politics <strong>of</strong> Self-Government<br />
Tim schouls<br />
2003, 240 pages, 6 x 9"<br />
978-0-7748-1047-0<br />
pb $30.95<br />
Huron-wendat<br />
The Heritage <strong>of</strong> the Circle<br />
georges f. sioui<br />
Translated by Jane brierley<br />
1999, 280 pages, 6 x 9"<br />
978-0-7748-0714-2<br />
Hc $32.95<br />
48 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca
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