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Aboriginal Studies - UBC Press - University of British Columbia

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<strong>Aboriginal</strong> <strong>Studies</strong>


<strong>Aboriginal</strong> <strong>Studies</strong> | 2010<br />

Examination Copies<br />

If you are an instructor at a Canadian university, <strong>UBC</strong> <strong>Press</strong> invites you to<br />

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Contact Us<br />

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Acknowledgments<br />

<strong>UBC</strong> <strong>Press</strong> acknowledges the financial support <strong>of</strong> the Government <strong>of</strong><br />

Canada through the Canada Book Fund; the Canada Council for the Arts;<br />

the Canadian Federation for the Humanities and Social Sciences through<br />

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www.ubcpress.ca<br />

Cover image: 1884/1951, 67 spun Copper cups. Cups;<br />

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sonnyassu.com. Installation view, How Soon Is Now,<br />

exhibit at the Vancouver Art Gallery. February 7–May 3,<br />

2009. Photo: Rachel Topham, Vancouver Art Gallery.


Table <strong>of</strong> conTenTs<br />

environmenTal sTudies<br />

Speaking for Ourselves 1<br />

Edited by Julian Agyeman, Peter Cole, Randolph<br />

Haluza-DeLay, and Pat O’Riley<br />

Spirits <strong>of</strong> Our Whaling Ancestors 2<br />

Charlotte Coté, Foreword by Micah McCarty<br />

Hunters at the Margin 3<br />

John Sandlos<br />

Home Is the Hunter 3<br />

Hans M. Carlson<br />

poliTics & naTion<br />

Indigenous Peoples and Autonomy 4<br />

Edited by Mario Blaser, Ravi De Costa,<br />

Deborah McGregor, and William D. Coleman<br />

Finding Dahshaa 5<br />

Stephanie Irlbacher-Fox<br />

Unsettling the Settler Within 6<br />

Paulette Regan<br />

First Nations, First Thoughts 7<br />

Edited by Annis May Timpson<br />

Indigenous Women and Feminism 8<br />

Edited by Cheryl Suzack, Shari M. Huhndorf,<br />

Jeanne Perreault, and Jean Barman<br />

Being Again <strong>of</strong> One Mind 9<br />

Lina Sunseri<br />

No need <strong>of</strong> a chief for this band 10<br />

Martha Elizabeth Walls<br />

Nunavut 11<br />

Ailsa Henderson<br />

Hunters and Bureaucrats 11<br />

Paul Nadasdy<br />

“Real” Indians and Others 12<br />

Bonita Lawrence<br />

Navigating Neoliberalism 12<br />

Gabrielle Slowey<br />

aboriginal & meTis HisTories<br />

One <strong>of</strong> the Family 13<br />

Brenda Macdougall<br />

Gathering Places 14<br />

Edited by Carolyn Podruchny and Laura Peers<br />

Fort Chipewyan and the Shaping 15<br />

<strong>of</strong> Canadian History, 1788–1920s<br />

Patricia A. McCormack<br />

Taking Medicine 16<br />

Kristin Burnett<br />

Contact Zones 17<br />

Edited by Myra Rutherdale and Katie Pickles<br />

Paddling to Where I Stand 17<br />

Edited by Martine J. Reid and Daisy Sewid-Smith<br />

New Histories for Old 18<br />

Edited by Theodore Binnema and<br />

Susan Neylan<br />

The Red Man’s on the Warpath 18<br />

R. Scott Sheffield<br />

bc sTudies<br />

Writing <strong>British</strong> <strong>Columbia</strong> History, 19<br />

1784–1958<br />

Chad Reimer<br />

Urbanizing Frontiers 20<br />

Penelope Edmonds<br />

Colonial Proximities 21<br />

Renisa Mawani<br />

Becoming <strong>British</strong> <strong>Columbia</strong> 22<br />

John Belshaw<br />

Makúk 22<br />

John Sutton Lutz<br />

First Nations <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>, 23<br />

2nd edition<br />

Robert J. Muckle<br />

Be <strong>of</strong> Good Mind 23<br />

Edited by Bruce Granville Miller<br />

Tsawalk 24<br />

E. Richard Atleo (Umeek)<br />

Treaty Talks in <strong>British</strong> <strong>Columbia</strong>, 24<br />

Third Edition<br />

Christopher McKee<br />

law<br />

<strong>Aboriginal</strong> Title and Indigenous Peoples 25<br />

Edited by Louis A. Knafla and Haijo Westra<br />

Between Consenting Peoples 26<br />

Edited by Jeremy Webber and<br />

Colin M. Macleod<br />

Indigenous Legal Traditions 27<br />

Edited by the Law Commission <strong>of</strong> Canada<br />

Let Right Be Done 27<br />

Edited by Hamar Foster, Jeremy Webber,<br />

and Heather Raven<br />

Lament for a First Nation 28<br />

Peggy J. Blair<br />

Landing Native Fisheries 28<br />

Douglas C. Harris<br />

Protection <strong>of</strong> First Nations Cultural 29<br />

Heritage<br />

Edited by Catherine Bell and Robert K. Paterson<br />

First Nations Cultural Heritage and Law 29<br />

Edited by Catherine Bell and Val Napoleon<br />

Between Justice and Certainty 30<br />

Andrew Woolford


Table <strong>of</strong> conTenTs<br />

educaTion & HealTH<br />

Braiding Histories 30<br />

Susan D. Dion<br />

Inuit Education and Schools in 31<br />

the Eastern Arctic<br />

Heather E. McGregor<br />

Supporting Indigenous Children’s 32<br />

Development<br />

Jessica Ball and Alan R. Pence<br />

Indigenous Storywork 32<br />

Jo-ann Archibald<br />

Healing Traditions 33<br />

Edited by Laurence J. Kirmayer and<br />

Gail Guthrie Valaskakis<br />

Protecting <strong>Aboriginal</strong> Children 33<br />

Chris Walmsley<br />

norTHern sTudies<br />

Settlers on the Edge 34<br />

Niobe Thompson<br />

Kiumajut (Talking Back) 34<br />

Peter Kulchyski and Frank James Tester<br />

inTernaTional polar insTiTuTe press<br />

Inuit Folk-Tales 35<br />

Collected by Knud Rasmussen<br />

universiTy <strong>of</strong> wasHingTon press<br />

Art Quantum 35<br />

Edited by James Nottage<br />

Becoming Tsimshian 36<br />

Christopher F. Roth<br />

The Power <strong>of</strong> Promises 36<br />

Edited by Alexandra Harmon<br />

paradigm publisHers<br />

Indigenous Peoples and Globalization 37<br />

Thomas D. Hall and James V. Fenelon<br />

universiTy <strong>of</strong> arizona press<br />

Native American Performance and<br />

Representation 37<br />

Edited by S.E. Wilmer<br />

Mining, the Environment, and 38<br />

Indigenous Development Conflicts<br />

Saleem H. Ali<br />

Landscapes and Social Transformations 38<br />

on the Northwest Coast<br />

Jeff Oliver<br />

Across a Great Divide 39<br />

Laura Scheiber and Mark D. Mitchell<br />

aTHabasca universiTy press<br />

The Importance <strong>of</strong> Being Monogamous 39<br />

Sarah Carter<br />

Trail <strong>of</strong> Story, Travellers’ Path 40<br />

Leslie Main Johnson<br />

The West and Beyond 40<br />

Edited by Alvin Finkel, Sarah Carter, and<br />

Peter Fortna<br />

Liberalism, Surveillance, and Resistance 41<br />

Keith D. Smith<br />

Imagining Head-Smashed-In 41<br />

Jack W. Brink<br />

The Beaver Hills Country 42<br />

Graham A. MacDonald<br />

Icon, Brand, Myth 42<br />

Edited by Max Foran<br />

backlisT 43<br />

order form 49<br />

ordering informaTion 50<br />

publisHers represenTed in canada<br />

Brookings Institution <strong>Press</strong>, Earthscan Publishers, Island <strong>Press</strong>, Jessica Kingsley Publishers,<br />

Manchester <strong>University</strong> <strong>Press</strong>, Michigan State <strong>University</strong> <strong>Press</strong>, Oregon State <strong>University</strong> <strong>Press</strong>,<br />

Paradigm Publishers, Transaction Publishers, <strong>University</strong> <strong>of</strong> Arizona <strong>Press</strong>, <strong>University</strong> <strong>Press</strong> <strong>of</strong> New<br />

England (includes Wesleyan and Tufts <strong>University</strong> <strong>Press</strong>es), and <strong>University</strong> <strong>of</strong> Washington <strong>Press</strong><br />

(includes Hong Kong <strong>University</strong> <strong>Press</strong>, National Gallery <strong>of</strong> Australia <strong>Press</strong>, Silkworm Books, and<br />

UCLA Fowler Museum <strong>of</strong> Cultural History).<br />

publisHers represenTed worldwide<br />

AU <strong>Press</strong>, Canadian Forest Service, Canadian Wildlife Service - Pacific Region, Environmental<br />

Training Centre, Laval <strong>University</strong> <strong>Press</strong> (English-language books), and Western Geographical <strong>Press</strong><br />

order online: www.ubcpress.ca


environmenTal sTudies<br />

speaking for ourselves<br />

Environmental Justice in Canada<br />

edited by Julian agyeman, peter cole, randolph Haluza-delay, and pat o’riley<br />

Julian agyeman is a pr<strong>of</strong>essor<br />

in and chair <strong>of</strong> the Department<br />

<strong>of</strong> Urban and Environmental<br />

Policy and Planning at Tufts<br />

<strong>University</strong>. peTer cole is an<br />

associate pr<strong>of</strong>essor <strong>of</strong> <strong>Aboriginal</strong><br />

and Northern <strong>Studies</strong> at the<br />

<strong>University</strong> College <strong>of</strong> the North.<br />

randolpH Haluza-delay is an<br />

assistant pr<strong>of</strong>essor <strong>of</strong> sociology<br />

at King’s <strong>University</strong> College.<br />

paT o’riley is an associate<br />

pr<strong>of</strong>essor in the Department<br />

<strong>of</strong> Equity <strong>Studies</strong>, Faculty <strong>of</strong><br />

Liberal Arts & Pr<strong>of</strong>essional<br />

<strong>Studies</strong> at York <strong>University</strong>.<br />

2009, 978-0-7748-1618-2 Hc $85.00<br />

January 2010<br />

978-0-7748-1619-9 pb $32.95<br />

306 pages, 6 x 9"<br />

9 charts, 1 map<br />

Environmental Advocacy & Activism<br />

Environmental Politics and Policy<br />

<strong>Aboriginal</strong> Politics & Policy<br />

order online: www.ubcpress.ca<br />

Speaking for Ourselves is one <strong>of</strong> the most<br />

important books I have read in a long time. It has<br />

pr<strong>of</strong>oundly shaped my thinking about the scholarly<br />

and political work being done on environmental<br />

justice issues and about the world we live in and<br />

share with other beings ... This book will extend<br />

the fields <strong>of</strong> environmental justice studies and<br />

indigenous studies in new and productive ways.<br />

– David Pellow, <strong>University</strong> <strong>of</strong> California, San Diego<br />

conTenTs<br />

Prologue: Notes from Prison – Protecting Algonquin<br />

Lands from Uranium Mining / Robert Lovelace<br />

Introduction: Speaking for Ourselves, Speaking Together<br />

– Environmental Justice in Canada / Randolph Haluza-<br />

DeLay, Pat O’Riley, Peter Cole, and Julian Agyeman<br />

1 Honouring Our Relations: An Anishnaabe Perspective<br />

on Environmental Justice /<br />

Deborah McGregor<br />

2 Reclaiming Ktaqamkuk: Land and Mi’kmaq<br />

Identity in Newfoundland / Bonita Lawrence<br />

3 Why Is There No Environmental Justice in Toronto? Or<br />

Is There? / Roger Keil, Melissa Ollevier, and Erica Tsang<br />

4 Invisible Sisters: Women and Environmental<br />

Justice in Canada / Barbara Rahder<br />

5 The Political Economy <strong>of</strong> Environmental<br />

Inequality: The Social Distribution <strong>of</strong> Risk as<br />

an Environmental Injustice/ S. Harris Ali<br />

6 These Are Lubicon Lands: A First Nation<br />

Forced to Step into the Regulatory Gap / Chief<br />

Bernard Ominayak, with Kevin Thomas<br />

7 Population Health, Environmental Justice,<br />

and the Distribution <strong>of</strong> Diseases: Ideas and<br />

Practices from Canada / John Eyles<br />

8 Environmental Injustice in the Canadian Far North:<br />

Persistent Organic Pollutants and Arctic Climate<br />

Impacts / Sarah Fleisher Trainor, Anna Godduhn,<br />

Lawrence K. Duffy, F. Stuart Chapin III, David C.<br />

Natcher, Gary K<strong>of</strong>inas, and Henry P. Huntington<br />

9 Environmental Justice and Community-Based<br />

Ecosystem Management / Maureen G. Reed<br />

10 Framing Environmental Inequity in Canada:<br />

A Content Analysis <strong>of</strong> Daily Print News<br />

Media / Leith Deacon and Jamie Baxter<br />

11 Environmental Justice as a Politics in Place: An<br />

Analysis <strong>of</strong> Five Canadian Environmental Groups’<br />

Approaches to Agro-Food Issues / Lorelei L. Hanson<br />

12 Rethinking “Green” Multicultural<br />

Strategies / Beenash Jafri<br />

13 Coyote and Raven Talk about Environmental<br />

Justice / Pat O’Riley and Peter Cole<br />

Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 1


EnvironmEntal studiEs<br />

spirits <strong>of</strong> our Whaling ancestors<br />

Revitalizing Makah and Nuu-chah-nulth Traditions<br />

Charlotte Coté, Foreword by micah mcCarty<br />

CharlottE Coté is associate<br />

pr<strong>of</strong>essor <strong>of</strong> American<br />

Indian <strong>Studies</strong> at the<br />

<strong>University</strong> <strong>of</strong> Washington.<br />

July 2010<br />

328 pages, 6 x 10"<br />

22 illustrations, 3 maps<br />

978-0-7748-2053-0 pb $24.95<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Environmental History<br />

Anthropology<br />

BC Environment<br />

Canadian History<br />

BC Politics<br />

Canadian Rights only. Published<br />

outside <strong>of</strong> Canada by the<br />

<strong>University</strong> <strong>of</strong> Washington <strong>Press</strong>.<br />

Spirits <strong>of</strong> Our Whaling Ancestors <strong>of</strong>fers a<br />

valuable perspective on the issues surrounding<br />

indigenous whaling, past and present.<br />

Following the removal <strong>of</strong> the gray whale from the<br />

Endangered Species list in 1994, the Makah tribe<br />

<strong>of</strong> northwest Washington State and the Nuu-chahnulth<br />

Nation <strong>of</strong> <strong>British</strong> <strong>Columbia</strong> announced that<br />

they would revive their whale hunts. The Makah<br />

whale hunt <strong>of</strong> 1999 was met with enthusiastic<br />

support and vehement opposition. A member <strong>of</strong> the<br />

Nuu-chah-nulth First Nation, Charlotte Coté <strong>of</strong>fers<br />

a valuable perspective on the issues surrounding<br />

indigenous whaling. Her analysis includes major<br />

Native studies and contemporary Native rights<br />

issues, addressing environmentalism, animal rights<br />

activism, anti-treaty conservatism, and the public's<br />

expectations about what it means to be “Indian."<br />

ContEnts<br />

Foreword by Micah McCarty<br />

Introduction: Honoring Our Whaling Ancestors<br />

1 Ts awalk: The Centrality <strong>of</strong> Whaling to<br />

Makah and Nuu-chah-nulth Life<br />

2 Utla: Worldviews Collide: The Arrival<br />

<strong>of</strong> Mamalhn’i in Indian Territory<br />

3 Kutsa: Maintaining the Cultural<br />

Link to Whaling Ancestors<br />

4 Muu: The Makah Harvest a Whale<br />

5 Sucha: Challenges to Our Right to Whale<br />

6 Nupu: Legal Impediments Spark a 2007 Hunt<br />

7 Atlpu: Restoring Nanash’agtl Communities<br />

Notes; Bibliography; Index<br />

2 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


environmenTal sTudies environmenTal sTudies<br />

Hunters at the margin<br />

Native People and Wildlife<br />

Conservation in the Northwest<br />

Territories<br />

John sandlos<br />

order online: www.ubcpress.ca<br />

Winner <strong>of</strong> the<br />

2008 clio award<br />

for the north,<br />

Canadian Historical<br />

Association<br />

Winner <strong>of</strong> the<br />

2008 charles a.<br />

weyerhaeuser<br />

award, Forest<br />

History Society<br />

Hunters at the Margin examines the conflict<br />

in the Northwest Territories between<br />

Native hunters and conservationists over<br />

three big game species: the wood bison,<br />

the muskox, and the caribou. John Sandlos<br />

argues that the introduction <strong>of</strong> game<br />

regulations, national parks, and game<br />

sanctuaries was central to the assertion <strong>of</strong><br />

state authority over the traditional hunting<br />

cultures <strong>of</strong> the Dene and Inuit. His archival<br />

research undermines the assumption that<br />

conservationists were motivated solely by<br />

enlightened preservationism, revealing<br />

instead that commercial interests were<br />

integral to wildlife management in Canada.<br />

JoHn sandlos is an assistant<br />

pr<strong>of</strong>essor <strong>of</strong> history at Memorial<br />

<strong>University</strong> <strong>of</strong> Newfoundland.<br />

2007, 978-0-7748-1363-1 pb $34.95<br />

352 pages, 6 x 9"<br />

20 b&w photographs, 4 maps, 3 tables<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Northern History<br />

Environmental Policy<br />

NATURE | HISTORY | SOCIETY SERIES<br />

Home is the Hunter<br />

The James Bay Cree and Their Land<br />

Hans m. carlson<br />

Shortlisted, 2010<br />

Harold adams innis<br />

prize, Canadian<br />

Federation for the<br />

Humanities and<br />

Social Science<br />

Since 1970 in Quebec, there has been<br />

immense change for the Cree, who now<br />

live with the consequences <strong>of</strong> Quebec’s<br />

massive development <strong>of</strong> the North. Home<br />

Is the Hunter presents the historical,<br />

environmental, and cultural context<br />

from which this recent story grows. Hans<br />

Carlson shows how the Cree view their<br />

lands as their home, their garden, and their<br />

memory <strong>of</strong> themselves as a people. By<br />

investigating the Cree’s three hundred years<br />

<strong>of</strong> contact with outsiders, he illuminates<br />

the process <strong>of</strong> cultural negotiation at<br />

the foundation <strong>of</strong> ongoing political and<br />

environmental debates. This book <strong>of</strong>fers a<br />

way <strong>of</strong> thinking about indigenous peoples’<br />

struggles for rights and environmental<br />

justice in Canada and elsewhere.<br />

Hans m. carlson has travelled extensively<br />

in northern Quebec and Labrador by canoe<br />

and snowshoe. He is currently teaching in<br />

the American Indian <strong>Studies</strong> program at<br />

the <strong>University</strong> <strong>of</strong> Minnesota, Twin Cities.<br />

2008, 978-0-7748-1495-9 pb $34.95<br />

344 pages, 6 x 9"<br />

9 b&w illustrations, 8 maps<br />

<strong>Aboriginal</strong> History<br />

Northern <strong>Studies</strong><br />

Quebec History<br />

Environmental History<br />

NATURE | HISTORY | SOCIETY SERIES<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 3


poliTics & naTion<br />

indigenous peoples and autonomy<br />

Insights for a Global Age<br />

edited by mario blaser, ravi de costa, deborah mcgregor, and william d. coleman<br />

mario blaser is Canada<br />

Research Chair in <strong>Aboriginal</strong><br />

studies at Memorial <strong>University</strong>.<br />

ravi de cosTa is an assistant<br />

pr<strong>of</strong>essor in the Faculty <strong>of</strong><br />

Environmental <strong>Studies</strong> at York<br />

<strong>University</strong>. deboraH mcgregor<br />

is an associate pr<strong>of</strong>essor crossappointed<br />

in the Department<br />

<strong>of</strong> Geography and Planning<br />

and the <strong>Aboriginal</strong> studies<br />

program at the <strong>University</strong> <strong>of</strong><br />

Toronto. william d. coleman<br />

is the chair in Globalization and<br />

Public Policy, Balsillie School <strong>of</strong><br />

International Affairs, Waterloo.<br />

May 2010<br />

978-0-7748-1792-9 Hc $85.00<br />

January 2011<br />

978-0-7748-1793-6 pb $32.95<br />

312 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Globalization<br />

International Relations<br />

Political Science<br />

GLOBALIZATION AND AUTONOMY<br />

SERIES<br />

This innovative collection examines how indigenous<br />

peoples in various contexts have thought about,<br />

and responded to, the pressures <strong>of</strong> globalization on<br />

their cultural, political, and geographical autonomy.<br />

This volume presents case studies from around<br />

the world that explore how Indigenous peoples<br />

are engaging with and challenging globalization<br />

and Western views <strong>of</strong> autonomy. Taken together,<br />

these insightful studies reveal that concepts such<br />

as globalization and autonomy neither encapsulate<br />

nor explain Indigenous peoples’ experiences.<br />

conTenTs<br />

Preface<br />

part 1: introduction<br />

1 Reconfiguring the Web <strong>of</strong> Life: Indigenous<br />

Peoples, Relationality, and Globalization /<br />

Mario Blaser, Ravi de Costa, Deborah<br />

McGregor, and William D. Coleman<br />

2 Ayllu: Decolonial Critical Thinking and (An)<br />

other Autonomy / Marcelo Fernández Osco<br />

part 2: emergences<br />

3 Neoliberal Governance and James Bay Cree<br />

Governance: Negotiated Agreements, Oppositional<br />

Struggles, and Co-Governance / Harvey A. Feit<br />

4 Global Linguistics, Mayan Languages, and the<br />

Cultivation <strong>of</strong> Autonomy / Erich Fox Tree<br />

5 Global Activism and Changing Identities:<br />

Interconnecting the Global and the Local<br />

– The Grand Council <strong>of</strong> the Crees and the<br />

Saami Council / Kristina Maud Bergeron<br />

6 Indigenous Perspectives on Globalization:<br />

Self-Determination through Autonomous<br />

Media Creation / Rebeka Tabobondung<br />

7 Reconfiguring Mare Nullius: Torres Strait<br />

Islanders, Indigenous Sea Rights, and the<br />

Divergence <strong>of</strong> Domestic and International<br />

Norms / Colin Scott and Monica Mulrennan<br />

part 3: absences<br />

8 Making Alternatives Visible: The Meaning<br />

<strong>of</strong> Autonomy for the Mapuche <strong>of</strong> Cholchol<br />

(Ngulumapu, Chile) / Pablo Marimán Quemenado<br />

9 Twentieth-Century Transformations <strong>of</strong><br />

East Cree Spirituality and Autonomy /<br />

Richard J. “Dick" Preston<br />

part 4: Hope<br />

10 The International Order <strong>of</strong> Hope: Zapatismo<br />

and the Fourth World War / Alex Khasnabish<br />

Afterword / Ravi de Costa<br />

Works Cited; Index<br />

4 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


poliTics & naTion<br />

finding dahshaa<br />

Self–Government, Social Suffering, and <strong>Aboriginal</strong> Policy in Canada<br />

stephanie irlbacher-fox<br />

sTepHanie irlbacHer-fox<br />

holds a doctorate in polar studies<br />

from Cambridge <strong>University</strong><br />

and for the past decade has<br />

worked for Indigenous peoples<br />

on self-government and<br />

related political development<br />

processes in Canada’s Northwest<br />

Territories. For more information,<br />

visit findingdashaa.ca.<br />

2009, 978-0-7748-1625-0 pb $32.95<br />

216 pages, 6 x 9"<br />

24 b&w photos, 2 maps<br />

<strong>Aboriginal</strong> History<br />

Political Science<br />

Canadian Social Policy<br />

order online: www.ubcpress.ca<br />

Shortlisted for the 2010 canadian aboriginal History<br />

book prize, Canadian Historical Association<br />

Shortlisted for the 2010 donald smiley prize,<br />

Canadian Political Science Association<br />

Finding Dahshaa draws on Stephanie Irlbacher-Fox’s<br />

extensive hands-on negotiating experience, and<br />

formidable research and academic skills, to <strong>of</strong>fer<br />

badly needed analysis <strong>of</strong> past and current issues<br />

impeding progress on aboriginal self-government<br />

in the Mackenzie Valley. I recommend this book.<br />

– Mary Simon, President, Inuit Tapiriit Kanatami<br />

Just as dahshaa – a rare type <strong>of</strong> dried, rotted<br />

spruce wood – is essential to the Dene moosehidetanning<br />

process, self-determination and the<br />

alleviation <strong>of</strong> social suffering are necessary to<br />

Indigenous survival in the Northwest Territories.<br />

But is self-government an effective path to<br />

self-determination? Finding Dahshaa shows where<br />

self-government negotiations between Canada<br />

and the Dehcho, Délînê, and Inuvialuit and Gwich’in<br />

peoples have gone wrong and <strong>of</strong>fers, through<br />

descriptions <strong>of</strong> tanning practices that embody<br />

principles and values central to self-determination,<br />

an alternative model for negotiations. This accessible<br />

book, which includes a foreword by Dene National<br />

Chief Bill Erasmus, is the first ethnographic study<br />

<strong>of</strong> self-government negotiations in Canada.<br />

conTenTs<br />

Foreword / Bill Erasmus, Dene National Chief<br />

Acknowledgments<br />

Pronunciation Guide<br />

Introduction<br />

1 Context and Concepts<br />

2 Tanning Moosehide<br />

3 Dehcho Resource Revenue Sharing<br />

4 Délînê Child and Family Services<br />

5 Inuvialuit and Gwich’in Culture and Language<br />

Conclusion<br />

Notes; References; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 5


poliTics & naTion<br />

unsettling the settler within<br />

Indian Residential Schools, Truth Telling, and Reconciliation in Canada<br />

paulette regan<br />

pauleTTe regan is a senior<br />

researcher for the Truth and<br />

Reconciliation Commission <strong>of</strong><br />

Canada.<br />

November 2010<br />

978-0-7748-1777-6 Hc $85.00<br />

July 2011<br />

978-0-7748-1778-3 pb $34.95<br />

304 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

Law & Society<br />

This book is significant not only as it concerns<br />

relations between indigenous peoples and<br />

Canadians; it will be <strong>of</strong> interest to those working<br />

in multicultural settings <strong>of</strong> many kinds where<br />

power imbalances have affected relations. Paulette<br />

Regan manages to combine scholarly discourse<br />

with personal accounts in ways that buttress its<br />

credibility and make it a must-read for anyone<br />

interested in reconciliation between peoples.<br />

– L. Michelle LeBaron, Pr<strong>of</strong>essor <strong>of</strong> Law and<br />

Director, <strong>UBC</strong> Program on Dispute Resolution<br />

Unsettling the Settler Within weaves together a<br />

unique blend <strong>of</strong> empirical evidence and personal<br />

vignettes to show why all Canadians should care<br />

deeply about the history <strong>of</strong> Indian residential<br />

schools and work actively to dismantle their legacy.<br />

Paulette Regan, a former residential schools claims<br />

manager, reveals the truth behind the rhetoric<br />

<strong>of</strong> benevolence that has falsely coloured settler-<br />

Indigenous relations. Her personal account <strong>of</strong> a<br />

transformative experience at a Gitxsan apology feast<br />

conveys a powerful lesson: Canadians must engage<br />

in their own unsettling journey <strong>of</strong> decolonization<br />

if true healing and reconciliation are to occur.<br />

conTenTs<br />

Foreword / Taiaiake Alfred<br />

Introduction: A Settler’s Call to Action<br />

1 An Unsettling Pedagogy <strong>of</strong> History and Hope<br />

2 Rethinking Reconciliation: Truthtelling,<br />

Restorying History, Commemoration<br />

3 Deconstructing Canada’s Peacemaker Myth<br />

4 The Alternative Dispute Resolution<br />

Program: Reconciliation as Re-gifting<br />

5 Indigenous Diplomats: Counter-<br />

Narratives <strong>of</strong> Peacemaking<br />

6 The Power <strong>of</strong> Apology and Testimony:<br />

Settlers as Ethical Witnesses<br />

7 An Apology Feast in Hazelton: A<br />

Settler’s “Unsettling” Experience<br />

8 Peace Warriors and Settler Allies<br />

Notes; Bibliography; Index<br />

6 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


poliTics & naTion<br />

first nations, first Thoughts<br />

The Impact <strong>of</strong> Indigenous Thought in Canada<br />

edited by annis may Timpson<br />

annis may Timpson is Director<br />

<strong>of</strong> the Centre <strong>of</strong> Canadian <strong>Studies</strong><br />

at the <strong>University</strong> <strong>of</strong> Edinburgh.<br />

2009, 978-0-7748-1552-9 pb $32.95<br />

336 pages, 6 x 9"<br />

3 b&w photos, 4 tables<br />

<strong>Aboriginal</strong> Politics & Policy<br />

<strong>Aboriginal</strong> Law<br />

Canadian Public Policy &<br />

Administration<br />

order online: www.ubcpress.ca<br />

First Nations, First Thoughts is a comprehensive<br />

argument for decolonization, focusing specifically<br />

on the reconciliation <strong>of</strong> Indigenous thought with a<br />

transformed discourse <strong>of</strong> the Canadian state and<br />

with many <strong>of</strong> the institutions <strong>of</strong> Canadian society ...<br />

This book has no rival in its coverage <strong>of</strong> the multiple<br />

issues involved in the search for reconciliation.<br />

– Alan C. Cairns, author <strong>of</strong> Citizens Plus:<br />

<strong>Aboriginal</strong> Peoples and the Canadian State<br />

conTenTs<br />

Introduction: Indigenous Thought in<br />

Canada / Annis May Timpson<br />

part 1: challenging dominant discourses<br />

1 First Nations Perspectives and Historical<br />

Thinking in Canada / Robin Jarvis Brownlie<br />

2 Being Indigenous within the Academy: Creating<br />

Space for Indigenous Scholars / Margaret Kovach<br />

part 2: oral Histories and first nations narratives<br />

3 Respecting Oral Histories <strong>of</strong> First Nations:<br />

Copyright Complexities in Archiving<br />

<strong>Aboriginal</strong> Stories / Leslie McCartney<br />

4 Nápi and the City: Siksikaitsitapi Narratives<br />

Revisited / Martin Whittles and Tim Patterson<br />

part 3: cultural Heritage and representation<br />

5 Colonial Photographs and Postcolonial<br />

Relationships: The Kainai-Oxford Photographic<br />

Histories Project / Laura Peers and Alison K. Brown<br />

6 Museums Taken to Task: Representing<br />

First Peoples at the McCord Museum <strong>of</strong><br />

Canadian History / Stephanie Bolton<br />

part 4: aboriginal Thought and innovation<br />

in subnational governance<br />

7 The Manitoba Government’s Shift to<br />

“Autonomous” First Nations Child Welfare:<br />

Empowerment or Privatization? / Fiona MacDonald<br />

8 Rethinking the Administration <strong>of</strong> Government:<br />

Inuit Representation, Culture, and Language in<br />

the Nunavut Public Service / Annis May Timpson<br />

9 A Fine Balance? <strong>Aboriginal</strong> Peoples in<br />

the Canadian North and the Dilemma <strong>of</strong><br />

Development / Gabrielle A. Slowey<br />

part 5: Thinking back, looking forward: political<br />

and constitutional reconciliation<br />

10 Civilization, Self-Determination, and<br />

Reconciliation / Michael Murphy<br />

11 Take 35: Reconciling Constitutional<br />

Orders / Kiera L. Ladner<br />

Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 7


poliTics & naTion<br />

indigenous women and feminism<br />

Politics, Activism, Culture<br />

edited by cheryl suzack, shari m. Huhndorf, Jeanne perreault, and Jean barman<br />

cHeryl suzack is an assistant<br />

pr<strong>of</strong>essor at the <strong>University</strong> <strong>of</strong><br />

Toronto. sHari m. HuHndorf<br />

is an associate pr<strong>of</strong>essor at the<br />

<strong>University</strong> <strong>of</strong> Oregon. Jeanne<br />

perreaulT is a pr<strong>of</strong>essor and<br />

associate head at the <strong>University</strong><br />

<strong>of</strong> Calgary. Jean barman<br />

is pr<strong>of</strong>essor emeritus at the<br />

<strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />

conTribuTors: Kim Anderson,<br />

Jean Barman, Laura Donaldson,<br />

Patricia Demers, Julia Emberley,<br />

Katherine L.Y. Evans, Minnie Grey,<br />

Patricia Hilden, Shari Huhndorf,<br />

Elizabeth Kalbfleisch, Leece M.<br />

Lee, ann-elise lewallen, Pamela<br />

McCallum, Jeanne Perreault,<br />

Cheryl Suzack, Rebecca Tsosie,<br />

and Teresa Zackodnik<br />

October 2010<br />

978-0-7748-1807-0 Hc $85.00<br />

July 2011<br />

978-0-7748-1808-7 pb $34.95<br />

296 pages, 6 x 9"<br />

8 b&w photographs, 2 tables<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Women’s <strong>Studies</strong><br />

Taking up a range <strong>of</strong> topics related to indigenous<br />

politics, activism, and culture, this volume makes<br />

a strong contribution to the debates surrounding<br />

indigenous feminist theories and practices.<br />

Indigenous feminism has <strong>of</strong>ten been subsumed<br />

within the categories <strong>of</strong> women <strong>of</strong> colour and<br />

postcolonial feminism, but in truth it goes beyond<br />

these constructs to engage in crucial issues <strong>of</strong><br />

cultural identity, nationalism, and decolonization.<br />

This collection looks at developments in indigenous<br />

feminist culture, activism, and politics to explore<br />

how indigenous women are creating a space<br />

within feminism specific to their interests.<br />

conTenTs<br />

Introduction: Indigenous Feminism<br />

– Theorizing the Issues<br />

part 1: politics<br />

1 From the Tundra to the Boardroom to<br />

Everywhere in Between: Politics and the<br />

Changing Roles <strong>of</strong> Inuit Women in the Arctic<br />

2 Native Women and Leadership: An<br />

Ethics <strong>of</strong> Culture and Relationship<br />

3 “But we are your mothers, you are our<br />

sons”: Gender, Sovereignty, and the Nation<br />

in Early Cherokee Women’s Writing<br />

4 Indigenous Feminism: The Project<br />

part 2: activism<br />

5 Affirmations <strong>of</strong> an Indigenous Feminist<br />

6 Indigenous Feminism on the Cusp <strong>of</strong> Contact<br />

7 Reaching Toward a Red-Black Coalitional Feminism:<br />

Anna Julia Cooper’s “Women versus the Indian”<br />

8 Emotion before the Law<br />

9 Beyond Feminism: Indigenous Ainu Women<br />

and Narratives <strong>of</strong> Empowerment in Japan<br />

part 3: culture<br />

10 Indigenous Feminism, Performance, and the<br />

Politics <strong>of</strong> Memory in the Plays <strong>of</strong> Monique Mojica<br />

11 “Memory Alive”: An Inquiry into the Uses<br />

<strong>of</strong> Memory by Marilyn Dumont, Jeannette<br />

Armstrong, Louise Halfe, and Joy Harjo<br />

12 Race, Gender, and Representational Violence<br />

in Rudy Wiebe and Yvonne Johnson’s Stolen<br />

Life: The Journey <strong>of</strong> a Cree Woman<br />

13 Painting the Archive: The Art <strong>of</strong> Jane Ash Poitras<br />

14 “Our Lives Will Be Different Now”: The Indigenous<br />

Feminist Performances <strong>of</strong> Spiderwoman Theater<br />

15 Bordering on Feminism: Space, Solidarity, and<br />

Transnationalism in Rebecca Belmore’s Vigil<br />

16 Location, Dislocation, Relocation:<br />

Shooting Back with Cameras<br />

Index<br />

8 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


poliTics & naTion<br />

being again <strong>of</strong> one mind<br />

Oneida Women and the Struggle for Decolonization<br />

lina sunseri<br />

lina sunseri, whose Longhouse<br />

name is Yeliwi:saks (Gathering<br />

Stories/Knowledge), from the<br />

Oneida Nation <strong>of</strong> the Thames, Turtle<br />

Clan, is an assistant pr<strong>of</strong>essor <strong>of</strong><br />

sociology at Brescia <strong>University</strong><br />

College, an affiliate <strong>of</strong> the <strong>University</strong><br />

<strong>of</strong> Western Ontario. She is also<br />

co-editor <strong>of</strong> Colonialism and Racism<br />

in Canada: Historical Traces and<br />

Contemporary Issues and Not<br />

Disappearing: Racism, Colonialism,<br />

and Indigeneity in Canada.<br />

November 2010<br />

978-0-7748-1935-0 Hc $85.00<br />

July 2011<br />

978-0-7748-1936-7 pb $32.95<br />

304 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

Social & Cultural Anthropology<br />

Women’s <strong>Studies</strong><br />

Canadian <strong>Aboriginal</strong> History<br />

order online: www.ubcpress.ca<br />

by giving a voice to oneida women’s thoughts on<br />

tradition and nation, this book challenges mainstream<br />

feminist critiques <strong>of</strong> nation and nationalism.<br />

Being Again <strong>of</strong> One Mind combines a critical reading <strong>of</strong><br />

feminist literature on nationalism with the narratives<br />

<strong>of</strong> Oneida women <strong>of</strong> various generations to reveal<br />

that some Indigenous women view nationalism<br />

in the form <strong>of</strong> decolonization as a way to restore<br />

traditional gender balance and well-being to their<br />

own lives and communities. These insights challenge<br />

mainstream feminist ideas about the masculine<br />

bias <strong>of</strong> Western theories <strong>of</strong> nation and about the<br />

dangers <strong>of</strong> nationalist movements that idealize<br />

women’s so-called traditional role, questioning<br />

whether they apply to Indigenous women<br />

conTenTs<br />

Foreword / Patricia A. Monture<br />

Introduction<br />

1 Theorizing Nations and Nationalisms: From<br />

Modernist to Indigenous Perspectives<br />

2 A History <strong>of</strong> Oneida Nation: From<br />

Creation Story to the Present<br />

3 Struggles <strong>of</strong> Independence: From a Colonial<br />

Existence toward a Decolonized Nation<br />

4 Women, Nation and National Identity:<br />

Oneida Women Standing in and Speaking<br />

about Matters <strong>of</strong> the Nation<br />

5 Dreaming <strong>of</strong> a Free, Peaceful, Balanced<br />

Decolonized Nation: Being Again <strong>of</strong> One Mind<br />

6 Concluding Remarks<br />

Notes; Reference; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 9


poliTics & naTion<br />

no need <strong>of</strong> a chief for this band<br />

Maritime Mi’kmaq and Federal Electoral Legislation, 1899–1951<br />

martha elizabeth walls<br />

marTHa elizabeTH<br />

walls teaches Canadian,<br />

Atlantic Canadian, and<br />

First Nations history.<br />

May 2010<br />

978-0-7748-1789-9 Hc $85.00<br />

January 2011<br />

978-0-7748-1790-5 pb $29.95<br />

216 pages, 6 x 9"<br />

9 b&w photos, 16 tables, 1 map<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Atlantic History<br />

Political Science<br />

This important, compelling study reveals the<br />

creativity and persistence <strong>of</strong> the Mi'kmaq in<br />

responding to the federal assimilation campaign.<br />

By demonstrating the flexibility with which the<br />

Mi'kmaq resisted, accommodated, and adapted<br />

the triennial elective band council system, Walls<br />

contributes significantly to a more nuanced<br />

understanding <strong>of</strong> Mi'kmaw cultural change, political<br />

engagement, and interaction with government.<br />

–Robin Jarvis Brownlie, author <strong>of</strong> A Fatherly<br />

Eye: Indian Agents, Government Power, and<br />

<strong>Aboriginal</strong> Resistance in Ontario, 1918-1939<br />

In 1899 the Canadian government passed legislation<br />

to replace the community appointment <strong>of</strong> Mi’kmaw<br />

leaders and Mi’kmaw political practices with<br />

the triennial system, a Euro-Canadian system <strong>of</strong><br />

democratic band council elections. Officials in Ottawa<br />

assumed that the federally mandated and supervised<br />

system would redefine Mi’kmaw politics. They were<br />

wrong. Many Mi’kmaw communities rejected or<br />

amended the legislation, while others accepted it<br />

only sporadically to meet specific community needs<br />

and goals. Compelling and timely, this book supports<br />

<strong>Aboriginal</strong> claims to self-governance and complicates<br />

understandings <strong>of</strong> state power by showing that the<br />

Mi’kmaq, rather than succumbing to imposed political<br />

models, retained political practices that distinguished<br />

them from their Euro-Canadian neighbours.<br />

conTenTs<br />

Introduction<br />

1 The Mi’kmaw World in 1900<br />

2 Continuity and Change in Mi’kmaw Politics to 1899<br />

3 The Origins <strong>of</strong> the Triennial Band Council System<br />

4 Federal Interference and Political<br />

Persistence in Mi’kmaw Communities<br />

5 The Limits <strong>of</strong> Triennial Elections<br />

Conclusion<br />

Notes; Bibliography; Index<br />

10 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


poliTics & naTion poliTics & naTion<br />

nunavut<br />

Rethinking Political Culture<br />

ailsa Henderson<br />

order online: www.ubcpress.ca<br />

Shortlisted for<br />

the 2008 donald<br />

smiley book prize,<br />

Canadian Political<br />

Science Association<br />

Political culture in Nunavut has long been<br />

characterized by different approaches<br />

to political life: traditional Inuit attitudes<br />

toward governance, federal aspirations<br />

for the political integration <strong>of</strong> Inuit, and<br />

territorial strategies for institutional<br />

development. Ailsa Henderson links these<br />

features to contemporary political attitudes<br />

and behaviour, concluding that a distinctive<br />

political culture is emerging in Nunavut.<br />

Drawing upon extensive fieldwork and<br />

quantitative analysis, this book provides the<br />

first systematic, empirical study <strong>of</strong> political<br />

life in Nunavut, <strong>of</strong>fering comprehensive<br />

analysis <strong>of</strong> the evolving nature <strong>of</strong> aboriginal<br />

self-government in the Arctic and shedding<br />

crucial light on Inuit–non-Inuit relations.<br />

ailsa Henderson is a senior lecturer<br />

in the School <strong>of</strong> Social and Political<br />

Science at the <strong>University</strong> <strong>of</strong> Edinburgh.<br />

2007, 978-0-7748-1424-9 pb $30.95<br />

272 pages, 6 x 9"<br />

29 b&w figures and tables<br />

Northern <strong>Studies</strong><br />

Nunavut<br />

Political Science<br />

Hunters and bureaucrats<br />

Power, Knowledge, and <strong>Aboriginal</strong>-<br />

State Relations in the Southwest<br />

Yukon<br />

paul nadasdy<br />

Winner, 2004<br />

Julian steward<br />

prize, American<br />

Anthropological<br />

Association<br />

This book challenges the conventional<br />

wisdom that land claims and<br />

co-management – two <strong>of</strong> the most<br />

visible and celebrated elements <strong>of</strong> the<br />

restructuring <strong>of</strong> the relationship between<br />

<strong>Aboriginal</strong> peoples and the Canadian state<br />

– will help reverse centuries <strong>of</strong> inequity.<br />

Based on three years <strong>of</strong> ethnographic<br />

research in the Yukon, this book examines<br />

the complex relationship between the<br />

people <strong>of</strong> Kluane First Nation, the land and<br />

animals, and the state. This book moves<br />

beyond conventional models <strong>of</strong> colonialism,<br />

in which the state is treated as a monolithic<br />

entity, and instead explores how “state<br />

power” is reproduced through everyday<br />

bureaucratic practices – including struggles<br />

over the production and use <strong>of</strong> knowledge.<br />

paul nadasdy is an associate pr<strong>of</strong>essor<br />

<strong>of</strong> anthropology at Cornell <strong>University</strong>.<br />

2003, 978-0-7748-0984-9 pb $34.95<br />

328 pages, 6 x 9"<br />

23 b&w photographs, 5 tables, 3 maps<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Northern <strong>Studies</strong><br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 11


poliTics & naTion poliTics & naTion<br />

“real” indians and others<br />

Mixed-Blood Urban Native Peoples<br />

and Indigenous Nationhood<br />

bonita lawrence<br />

In this pioneering book, Bonita Lawrence<br />

draws on the first-person accounts <strong>of</strong><br />

thirty Toronto residents <strong>of</strong> <strong>Aboriginal</strong><br />

descent, as well as archival materials,<br />

sociological research, and her own urban<br />

Native heritage and experiences, to shed<br />

light on the Canadian government’s efforts<br />

to define Native identity through the<br />

years. She describes the devastating loss<br />

<strong>of</strong> community that has resulted and how<br />

urban Native people have wrestled with<br />

their past and current identities. Lawrence<br />

also explores the forms <strong>of</strong> nation-building<br />

that can reconcile the differences in<br />

experiences and distinct agendas <strong>of</strong> urban<br />

and reserve-based Native communities.<br />

boniTa lawrence is an associate<br />

pr<strong>of</strong>essor at York <strong>University</strong>, where she<br />

teaches anti-racism and Native <strong>Studies</strong>.<br />

2004, 978-0-7748-1103-3 pb $34.95<br />

328 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

navigating neoliberalism<br />

Self-Determination and the Mikisew<br />

Cree First Nation<br />

gabrielle slowey<br />

Navigating Neoliberalism argues that<br />

neoliberalism, which drives government<br />

policy concerning First Nations in Canada,<br />

can also drive self-determination. And in<br />

a globalizing world, new opportunities for<br />

indigenous governance may transform<br />

socioeconomic well-being. Gabrielle Slowey<br />

studies the development <strong>of</strong> First Nations<br />

governance in health, education, economic<br />

development, and housing. Contrary<br />

to the popular belief that First Nations<br />

suffer in an age <strong>of</strong> state retrenchment,<br />

privatization, and decentralization,<br />

Slowey finds that the Mikisew First<br />

Nation has successfully exploited<br />

opportunities for greater autonomy<br />

and well-being that the current political<br />

and economic climate has presented.<br />

gabrielle slowey is an<br />

assistant pr<strong>of</strong>essor <strong>of</strong> political<br />

science at York <strong>University</strong>.<br />

2008, 978-0-7748-1406-5 pb $30.95<br />

160 pages, 6 x 9"<br />

3 maps, 2 tables<br />

<strong>Aboriginal</strong> Law<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Political Science<br />

12 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


aboriginal & meTis HisTories<br />

one <strong>of</strong> the family<br />

Metis Culture in Nineteenth–Century Northwestern Saskatchewan<br />

brenda macdougall<br />

brenda macdougall is an<br />

associate pr<strong>of</strong>essor in the<br />

Department <strong>of</strong> Native <strong>Studies</strong> at<br />

the <strong>University</strong> <strong>of</strong> Saskatchewan.<br />

February 2010<br />

978-0-7748-1729-5 Hc $85.00<br />

July 2010<br />

978-0-7748-1730-1 pb $34.95<br />

360 pages, 6 x 9"<br />

8 b&w photos, 5 maps,<br />

24 family trees<br />

<strong>Aboriginal</strong> History<br />

Saskatchewan History<br />

order online: www.ubcpress.ca<br />

The central concept that underlies this important<br />

new book is wahkootowin, “a worldview linking land,<br />

family, and identity in one interconnected web <strong>of</strong><br />

being.” This original and richly researched work<br />

follows four generations <strong>of</strong> widely connected Metis<br />

families in the Île à la Crosse region, illuminating<br />

their lives and histories as concrete expressions<br />

<strong>of</strong> this powerful organizing principle learned from<br />

their <strong>Aboriginal</strong> mothers and grandmothers.<br />

– Jennifer S.H. Brown, FRSC, pr<strong>of</strong>essor <strong>of</strong><br />

history and director, Centre for Rupert’s<br />

Land <strong>Studies</strong>, <strong>University</strong> <strong>of</strong> Winnipeg<br />

In this groundbreaking study, Brenda Macdougall<br />

employs the concept <strong>of</strong> wahkootowin – the Cree<br />

term for a worldview that privileges family and<br />

values interconnectedness – to trace the emergence<br />

<strong>of</strong> a Metis community in northern Saskatchewan.<br />

Wahkootowin describes how relationships worked<br />

and helps to explain how the Metis negotiated<br />

with local economic and religious institutions<br />

while nurturing a society that emphasized family<br />

obligation and responsibility. This innovative<br />

exploration <strong>of</strong> the birth <strong>of</strong> Metis identity <strong>of</strong>fers<br />

a model for future research and discussion.<br />

conTenTs<br />

Introduction<br />

1 “They are strongly attached to the<br />

country <strong>of</strong> rivers, lakes, and forests”: The<br />

Social Landscapes <strong>of</strong> the Northwest<br />

2 “The bond that connected one human being to<br />

another”: Social Construction <strong>of</strong> the Metis Family<br />

3 “To live in the land <strong>of</strong> my Mother”: Residency and<br />

Patronymic Connections Across the Northwest<br />

4 “After a man has tasted <strong>of</strong> the comforts <strong>of</strong><br />

married life this living alone comes pretty tough”:<br />

Family, Acculturation, and Roman Catholicism<br />

5 “The only men obtainable who know the<br />

country and Indians are all married”:<br />

Family, Labour, and the HBC<br />

6 “The HalfBreeds <strong>of</strong> this place always<br />

did and always will dance”: Competition,<br />

Freemen, and Contested Spaces<br />

7 “I Thought it advisable to furnish him”: Freemen<br />

to Free Traders in the Northwest Fur Trade<br />

Conclusion<br />

Appendix; Glossary; Notes; Bibliography;<br />

Index <strong>of</strong> Names; Index <strong>of</strong> Subjects<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 13


aboriginal & meTis HisTories<br />

gathering places<br />

<strong>Aboriginal</strong> and Fur Trade Histories<br />

edited by carolyn podruchny and laura peers<br />

carolyn podrucHny teaches<br />

history at York <strong>University</strong>.<br />

laura peers teaches and<br />

is a curator at the Pitt Rivers<br />

Museum, <strong>University</strong> <strong>of</strong> Oxford.<br />

September 2010<br />

978-0-7748-1843-8 Hc $85.00<br />

July 2011<br />

978-0-7748-1844-5 pb $34.95<br />

352 pages, 6 x 9"<br />

17 photos, 3 paintings, 1 map, 4<br />

tables<br />

<strong>Aboriginal</strong> History /<br />

Historiography /<br />

Anthropology<br />

<strong>British</strong> traders and Ojibwe hunters. Cree women<br />

and their metis daughters. These people and their<br />

complex identities were not featured in history<br />

writing until the 1970s, when scholars from multiple<br />

disciplines began to bring new perspectives to<br />

bear on the past. Gathering Places presents some<br />

<strong>of</strong> the most innovative approaches to metis, fur<br />

trade, and First Nations history being practised<br />

today. By drawing on archaeological, material, oral,<br />

and ethnographic evidence and exploring personal<br />

approaches to history and scholarship, the authors<br />

depart from the old paradigm <strong>of</strong> history writing<br />

and <strong>of</strong>fer new models for recovering <strong>Aboriginal</strong><br />

and cross-cultural experiences and perspectives.<br />

conTenTs<br />

Preface<br />

1 Introduction: Complex Subjectivities, Multiple Ways<br />

<strong>of</strong> Knowing / Laura Peers and Carolyn Podruchny<br />

part 1: using material culture<br />

2 Putting Up Poles: Power, Navigation, and Cultural<br />

Mixing in the Fur Trade / Carolyn Podruchny,<br />

Frederic W. Gleach, and Roger Roulette<br />

3 Dressing for the Homeward Journey: Western<br />

Anishinaabe Leadership Roles Viewed<br />

through Two Nineteenth-Century Burials /<br />

Cory Willmott and Kevin Brownlee<br />

part 2: using documents<br />

4 Anishinaabe Toodaims: Contexts for<br />

Politics, Kinship, and Identity in the<br />

Eastern Great Lakes / Heidi Bohaker<br />

5 The Contours <strong>of</strong> Everyday Life: Food and Identity<br />

in the Plateau Fur Trade / Elizabeth Vibert<br />

6 “Make it last forever as it is”: John McDonald<br />

<strong>of</strong> Garth’s Vision <strong>of</strong> a Native Kingdom in<br />

the Northwest / Germaine Warkentin<br />

part 3: ways <strong>of</strong> knowing<br />

7 Being and Becoming Métis: A Personal<br />

Reflection / Heather Devine<br />

8 Historical Research and the Place<br />

<strong>of</strong> Oral History: Conversations from<br />

Berens River / Susan Elaine Gray<br />

part 4: ways <strong>of</strong> representing<br />

9 Border Identities: Métis, Halfbreed, and<br />

Mixed-Blood / Theresa Schenck<br />

10 Edward Ahenakew’s Tutelage by Paul<br />

Wallace: Reluctant Scholarship, Inadvertent<br />

Preservation / David R. Miller<br />

11 <strong>Aboriginal</strong> History and Historic Sites: The Shifting<br />

Ground / Laura Peers and Robert Coutts<br />

Afterword: Aaniskotaapaan – Generations<br />

and Successions / Jennifer S.H. Brown<br />

Index<br />

14 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


aboriginal & meTis HisTories<br />

fort chipewyan and the shaping <strong>of</strong> canadian History, 1788–1920s<br />

We like to be free in this country<br />

patricia a. mccormack<br />

paTricia a. mccormack is<br />

an associate pr<strong>of</strong>essor in the<br />

Faculty <strong>of</strong> Native <strong>Studies</strong> at<br />

the <strong>University</strong> <strong>of</strong> Alberta.<br />

November 2010<br />

978-0-7748-1668-7 Hc $85.00<br />

July 2011<br />

978-0-7748-1669-4 pb $39.95<br />

352 pages, 6 x 9"<br />

50 b&w photos, 8 maps, 8 tables, 2<br />

family trees<br />

<strong>Aboriginal</strong> History<br />

Alberta History<br />

Historiography<br />

order online: www.ubcpress.ca<br />

The story <strong>of</strong> the expansion <strong>of</strong> civilization into the<br />

wilderness continues to shape perceptions <strong>of</strong> how<br />

<strong>Aboriginal</strong> people became part <strong>of</strong> nations such as<br />

Canada. Patricia McCormack subverts this narrative<br />

<strong>of</strong> modernity by examining nation building from<br />

the perspective <strong>of</strong> a northern community and its<br />

residents. Fort Chipewyan, she argues, was never<br />

an isolated <strong>Aboriginal</strong> community but a plural<br />

society at the crossroads <strong>of</strong> global, national, and<br />

local forces. By tracing the events that led its<br />

<strong>Aboriginal</strong> residents to sign Treaty 8, and their<br />

struggle to maintain autonomy thereafter, this<br />

groundbreaking study shows that <strong>Aboriginal</strong> peoples<br />

and others can and have become modern without<br />

relinquishing cherished beliefs and practices.<br />

conTenTs<br />

1 Writing Fort Chipewyan History<br />

2 Building a Plural Society at Fort Chipewyan<br />

3 The Fur Trade Mode <strong>of</strong> Production<br />

4 The Creation <strong>of</strong> Canada: A New<br />

Plan for the Northwest<br />

5 Local Impacts: State Expansion, the<br />

Athabasca District, and Fort Chipewyan<br />

6 Christian Missions<br />

7 The Ways <strong>of</strong> Life at Fort Chipewyan:<br />

Cultural Baselines at the Time <strong>of</strong> Treaty<br />

8 Treaty 8 and Métis Scrip: Canada<br />

Bargains for the North<br />

9 The Government Foot in the Door<br />

10 Fort Chipewyan and the New Regime<br />

Epilogue: Facing the Future<br />

Appendix; References; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 15


aboriginal & meTis HisTories<br />

Taking medicine<br />

Women’s Healing Work and Colonial Contact in Southern Alberta,<br />

1880–1930<br />

kristin burnett<br />

krisTin burneTT is a member<br />

<strong>of</strong> the Department <strong>of</strong> History<br />

at Lakehead <strong>University</strong>.<br />

October 2010<br />

978-0-7748-1828-5 Hc $85.00<br />

July 2011<br />

978-0-7748-1829-2 pb $32.95<br />

200 pages, 6 x 9"<br />

15 b&w photographs, 1 map<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Health<br />

Alberta History<br />

Women’s <strong>Studies</strong><br />

Hunters, medicine men, and missionaries continue<br />

to dominate images and narratives <strong>of</strong> the West,<br />

even though historians have recognized women’s<br />

role as colonizer and colonized since the 1980s.<br />

Kristin Burnett helps to correct this imbalance<br />

by presenting colonial medicine as a gendered<br />

phenomenon. Although the imperial eye focused<br />

on medicine men, <strong>Aboriginal</strong> women in the Treaty<br />

7 region served as healers and caregivers – to<br />

their own people and to settler society – until<br />

the advent <strong>of</strong> settler-run hospitals and nursing<br />

stations. By revealing <strong>Aboriginal</strong> and settler<br />

women’s contributions to health care, Taking<br />

Medicine challenges traditional understandings<br />

<strong>of</strong> colonial medicine in the contact zone.<br />

conTenTs<br />

Introduction<br />

1 The North-Western Plains and Its People<br />

2 Setting the Stage: Engendering the<br />

Therapeutic Culture <strong>of</strong> the Siksika,<br />

Kainai, Pikuni, Tsuu T’ina, and Stoney<br />

3 Giving Birth: Women’s Health Work and<br />

Western Settlement, 1850-1900<br />

4 Converging Therapeutic Systems:<br />

Encounters between <strong>Aboriginal</strong> and<br />

Non-<strong>Aboriginal</strong> Women, 1870s-1890s<br />

5 Laying the Foundation: The Work <strong>of</strong><br />

Nurses, Nursing Sisters, and Female<br />

Attendants on Reserves, 1890 to 1915<br />

6 Taking Over the System: Graduate Nurses,<br />

Nursing Sisters, Female Attendants, and<br />

Indian Health Services, 1915-1930<br />

7 The Snake and the Butterfly:<br />

Midwifery and Birth Control<br />

Conclusion<br />

Notes; Bibliography<br />

16 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


aboriginal & meTis HisTories aboriginal & meTis HisTories<br />

contact zones<br />

<strong>Aboriginal</strong> and Settler Women in<br />

Canada’s Colonial Past<br />

edited by myra rutherdale and<br />

katie pickles<br />

order online: www.ubcpress.ca<br />

Winner <strong>of</strong> the 2006<br />

best article on the<br />

History <strong>of</strong> sexuality<br />

in canada, CCHS,<br />

Canadian History<br />

Association<br />

As both colonizer and colonized (sometimes<br />

even simultaneously), women were uniquely<br />

positioned at the axis <strong>of</strong> the colonial<br />

encounter – the so-called “contact zone”<br />

– between <strong>Aboriginal</strong>s and newcomers.<br />

<strong>Aboriginal</strong> women shaped identities for<br />

themselves in both worlds. By recognizing<br />

the necessity to “perform,” they enchanted<br />

and educated white audiences across<br />

Canada. On the other side <strong>of</strong> the coin,<br />

newcomers imposed increasing regulation<br />

on <strong>Aboriginal</strong> women’s bodies. Contact<br />

Zones provides insight into the ubiquity<br />

and persistence <strong>of</strong> colonial discourse.<br />

What bodies belonged inside the nation,<br />

who were outsiders, and who transgressed<br />

the rules – these are the questions at<br />

the heart <strong>of</strong> this provocative book.<br />

kaTie pickles is an associate pr<strong>of</strong>essor in<br />

the Department <strong>of</strong> History at the <strong>University</strong><br />

<strong>of</strong> Canterbury. myra ruTHerdale is an<br />

associate pr<strong>of</strong>essor in the Department <strong>of</strong><br />

History at York <strong>University</strong>.<br />

conTribuTors: Jean Barman, Robin<br />

Jarvis Brownlie, Sarah Carter, Jo-Anne<br />

Fiske, Carole Gerson, Cecilia Morgan,<br />

Dianne Newell, Adele Perry, Joan I.<br />

Sangster, Veronica Strong-Boag.<br />

2005, 978-0-7748-1136-1 pb $34.95<br />

320 pages, 6 x 9"<br />

16 b&w photographs<br />

<strong>Aboriginal</strong> History<br />

Women’s <strong>Studies</strong><br />

paddling to where i stand<br />

Agnes Alfred, Qwiqwasutinuxw<br />

Noblewoman<br />

edited by martine J. reid and daisy<br />

sewid-smith<br />

Honourable<br />

Mention, 2005<br />

british columbia<br />

Historical federation<br />

book prize<br />

Honourable Mention,<br />

2004 lieutenantgovernor’s<br />

medal<br />

for Historical writing,<br />

BC Historical<br />

Federation<br />

The first-ever biography written about<br />

a woman <strong>of</strong> the Northwest Coast’s<br />

Kwakwakawakw people, Paddling to<br />

Where I Stand presents the memoirs <strong>of</strong><br />

Agnes Alfred (c.1890-1992), a non-literate<br />

noble Qwiqwasutinuxw woman <strong>of</strong> the<br />

Kwakwaka'wakw Nation and one <strong>of</strong> the<br />

last great storytellers among her peers<br />

in the classic oral tradition. Agnes Alfred<br />

documents, through myths, historical<br />

accounts, and personal reminiscences,<br />

the foundations and the enduring pulse<br />

<strong>of</strong> her living culture. But this is more than<br />

another anthropological interpretation; it<br />

is the first-hand account <strong>of</strong> the greatest<br />

period <strong>of</strong> change the Kwakwaka’wakw<br />

people experienced since first contact<br />

with Europeans, and Alfred’s memoirs<br />

flow from her urgent desire to pass on<br />

her knowledge to younger generations.<br />

marTine J. reid (editor) is an independent<br />

scholar whose interests are in the field <strong>of</strong><br />

Northwest Coast cultural and aesthetic<br />

anthropology. daisy sewid-smiTH<br />

(translator) is Agnes Alfred’s granddaughter,<br />

a cultural historian, and a Kwakwaka'wakw<br />

language instructor in the Faculty <strong>of</strong><br />

Education at the <strong>University</strong> <strong>of</strong> Victoria.<br />

2004, 978-0-7748-0913-9 pb $34.95<br />

325 pages, 6 x 9"<br />

36 b&w photos, 8 illustrations, 1 map<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 17


aboriginal & meTis HisTories aboriginal & meTis HisTories<br />

new Histories for old<br />

Changing Perspectives on<br />

Canada’s Native Pasts<br />

edited by Theodore binnema and<br />

susan neylan<br />

Scholarly depictions <strong>of</strong> the history <strong>of</strong><br />

<strong>Aboriginal</strong> people in Canada have changed<br />

dramatically since the 1970s when Arthur J.<br />

(“Skip”) Ray entered the field. New Histories<br />

for Old examines this transformation while<br />

extending the scholarship on Canada’s<br />

<strong>Aboriginal</strong> history in new directions. This<br />

collection combines essays by prominent<br />

senior historians, geographers, and<br />

anthropologists with contributions by<br />

new voices in these fields. The chapters<br />

reflect themes including Native struggles<br />

for land and resources under colonialism,<br />

the fur trade, “Indian” policy and treaties,<br />

mobility and migration, disease and<br />

well-being, and Native-newcomer relations.<br />

Ted binnema is pr<strong>of</strong>essor <strong>of</strong> history at the<br />

<strong>University</strong> <strong>of</strong> Northern <strong>British</strong> <strong>Columbia</strong>.<br />

susan neylan is associate pr<strong>of</strong>essor<br />

<strong>of</strong> history at Wilfrid Laurier <strong>University</strong>.<br />

2007, 978-0-7748-1414-0 pb $34.95<br />

304 pages, 6 x 9"<br />

4 b&w tables<br />

<strong>Aboriginal</strong> History<br />

Canadian <strong>Aboriginal</strong> History<br />

Historiography<br />

The red man’s on the warpath<br />

The Image <strong>of</strong> the “Indian” and the<br />

Second World War<br />

r. scott sheffield<br />

During the Second World War, thousands <strong>of</strong><br />

First Nations people joined in the national<br />

crusade to defend freedom and democracy.<br />

High rates <strong>of</strong> Native enlistment and public<br />

demonstrations <strong>of</strong> patriotism encouraged<br />

Canadians to re-examine the roles and<br />

status <strong>of</strong> Native people in Canadian society.<br />

The Red Man’s on the Warpath explores how<br />

wartime symbolism and imagery propelled<br />

the “Indian problem” onto the national<br />

agenda, and why assimilation remained<br />

the goal <strong>of</strong> post-war Canadian Indian<br />

policy – even though the war required<br />

that it be rationalized in new ways.<br />

r. scoTT sHeffield teaches in<br />

the History Department at the<br />

<strong>University</strong> <strong>of</strong> the Fraser Valley.<br />

2003, 978-0-7748-1095-1 pb $34.95<br />

240 pages, 6 x 9"<br />

9 b&w photos<br />

<strong>Aboriginal</strong> History<br />

Military History<br />

18 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


c sTudies<br />

writing british columbia History, 1784–1958<br />

chad reimer<br />

cHad reimer received his PhD in<br />

history from York <strong>University</strong> and<br />

works as an independent historian<br />

and author in Chilliwack, BC.<br />

2009, 978-0-7748-1644-1 Hc $85.00<br />

July 2010<br />

978-0-7748-1645-8 pb $29.95<br />

440 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

BC History<br />

Historiography<br />

order online: www.ubcpress.ca<br />

This sweeping exploration <strong>of</strong> history writing in<br />

<strong>British</strong> <strong>Columbia</strong> shows how historians helped<br />

to construct Canada’s settler society. This highly<br />

readable book has reshaped the way I think about<br />

BC history. Reimer follows five generations <strong>of</strong> BC<br />

historians as they tried to make the province “home"<br />

by creating a past that celebrated and justified a<br />

“White Man’s Province" dominated by an Anglo elite<br />

... Historians, as Reimer eloquently shows, played<br />

an essential role in the colonization <strong>of</strong> <strong>British</strong><br />

<strong>Columbia</strong> and the maintenance <strong>of</strong> minority rule by<br />

a capitalist, Anglo, male elite through the late 20th<br />

century. This book is essential for anyone interested<br />

in the creation <strong>of</strong> a past for <strong>British</strong> <strong>Columbia</strong>.<br />

– John Sutton Lutz, author <strong>of</strong> Makúk: A New<br />

History <strong>of</strong> <strong>Aboriginal</strong>-White Relations<br />

Captain James Cook first made contact with the<br />

area now known as <strong>British</strong> <strong>Columbia</strong> in 1778. The<br />

colonists who followed soon realized they needed a<br />

written history, both to justify their dispossession<br />

<strong>of</strong> <strong>Aboriginal</strong> peoples and to formulate an identity<br />

for a new settler society. Writing <strong>British</strong> <strong>Columbia</strong><br />

History traces how Euro-Canadian historians took<br />

up this task, and struggled with the newness<br />

<strong>of</strong> colonial society and overlapping ties to the<br />

<strong>British</strong> Empire, the United States, and Canada.<br />

This exploration <strong>of</strong> the role <strong>of</strong> history writing in<br />

colonialism and nation building will appeal to anyone<br />

interested in the history <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>, the<br />

Pacific Northwest, and history writing in Canada.<br />

conTenTs<br />

Acknowledgments<br />

Introduction<br />

1 The Earliest Pages <strong>of</strong> History<br />

2 Pioneers, Railways, and Civilization:<br />

The Late Nineteenth Century<br />

3 A Greater Britain on the Pacific:<br />

History in the Edwardian Age<br />

4 The Domain <strong>of</strong> History: Judge Frederic Howay<br />

5 A Pr<strong>of</strong>essional Past: The <strong>University</strong> <strong>of</strong><br />

<strong>British</strong> <strong>Columbia</strong> and Walter Sage<br />

6 W. Kaye Lamb, Margaret Ormsby, and a<br />

First Generation <strong>of</strong> BC Historians<br />

Conclusion<br />

Notes; Bibliography <strong>of</strong> Primary Sources; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 19


c sTudies<br />

urbanizing frontiers<br />

Indigenous Peoples and Settlers in 19th-Century Pacific Rim Cities<br />

penelope edmonds<br />

penelope edmonds is an<br />

Australian Research Council<br />

Postdoctoral Fellow in the<br />

School <strong>of</strong> Historical <strong>Studies</strong> at<br />

the <strong>University</strong> <strong>of</strong> Melbourne.<br />

2009, 978-0-7748-1621-2 Hc $85.00<br />

July 2010<br />

978-0-7748-1622-9 pb $35.95<br />

328 pages, 6 x 9"<br />

24 b&w photos, 5 maps<br />

<strong>Aboriginal</strong> History<br />

BC History<br />

Australian History<br />

This book makes an original and highly important<br />

contribution to the specific historiographies <strong>of</strong><br />

Canada and Australia, as well as to the broader<br />

literatures on colonialism, urban development,<br />

and race ... Transnational comparative analysis<br />

is an increasingly important approach to<br />

understanding the past, especially in the study<br />

<strong>of</strong> colonialism and settler-indigenous relations,<br />

and to my knowledge no other study with this<br />

scope and theoretical bent has been published.<br />

– Lisa-Anne Chilton, Department <strong>of</strong> History,<br />

<strong>University</strong> <strong>of</strong> Prince Edward Island<br />

This book explores the lives <strong>of</strong> Indigenous peoples<br />

and settlers in two Pacific Rim cities – Victoria,<br />

<strong>British</strong> <strong>Columbia</strong>, and Melbourne, Australia. Built<br />

on Indigenous lands and overtaken by gold rushes,<br />

these cities emerged between 1835 and 1871 in<br />

significantly different locations, yet both became<br />

cross-cultural and segregated sites <strong>of</strong> empire. This<br />

innovative study traces how these spaces, and the<br />

bodies in them, were transformed, sometimes in<br />

violent ways, creating new spaces and new polities.<br />

conTenTs<br />

Introduction<br />

1 Extremities <strong>of</strong> Empire: Two Settler-Colonial<br />

Cities in Comparative Perspective<br />

2 Settler-Colonial Cities: A Survey <strong>of</strong><br />

Bodies and Spaces in Transition<br />

3 “This Grand Object": Building Towns in<br />

Indigenous Space [Melbourne, Port Phillip]<br />

4 First Nations Space, Protocolonial Space<br />

[Victoria, Vancouver Island, 1843-58]<br />

5 The Imagined City and Its Dislocations:<br />

Segregation, Gender, and Town Camps<br />

[Melbourne, Port Phillip, 1839-50]<br />

6 Narratives <strong>of</strong> Race in the Streetscape: Fears<br />

<strong>of</strong> Miscegenation and Making White Subjects<br />

[Melbourne, Port Phillip, 1850s-60s]<br />

7 From Bedlam to Incorporation: First Nations<br />

Peoples, Public Space, and the Emerging City<br />

[Victoria, Vancouver Island, 1858-60s]<br />

8 Nervous Hybridity: Bodies, Spaces,<br />

and the Displacements <strong>of</strong> Empire<br />

[Victoria, <strong>British</strong> <strong>Columbia</strong>, 1858-71]<br />

Conclusion<br />

Notes; Bibliography; Index<br />

20 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


c sTudies<br />

colonial proximities<br />

Crossracial Encounters and Juridical Truths in <strong>British</strong> <strong>Columbia</strong>, 1871–1921<br />

renisa mawani<br />

renisa mawani is an associate<br />

pr<strong>of</strong>essor <strong>of</strong> sociology at the<br />

<strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />

2009, 978-0-7748-1634-2 pb $32.95<br />

288 pages, 6 x 9"<br />

16 b&w photos, 2 tables<br />

<strong>Aboriginal</strong> History<br />

BC History<br />

Canadian Legal History<br />

Socio-legal History<br />

LAW AND SOCIETY SERIES<br />

order online: www.ubcpress.ca<br />

This book <strong>of</strong>fers fascinating new perspectives on the<br />

roots <strong>of</strong> Canadian racism. Moving beyond traditional<br />

narratives <strong>of</strong> <strong>Aboriginal</strong>-European contact and<br />

Chinese-European relations, Renisa Mawani probes<br />

the unsettled landscape <strong>of</strong> crossracial encounters<br />

between “Indians" and “Chinese" in <strong>British</strong> <strong>Columbia</strong><br />

history. She deftly captures the frenzied anxieties<br />

that whites harboured over ungovernable mixedrace<br />

activities, and brilliantly dissects the renewed<br />

state racisms that were born <strong>of</strong> such encounters.<br />

– Constance Backhouse, Distinguished <strong>University</strong><br />

Pr<strong>of</strong>essor and <strong>University</strong> Research Chair,<br />

Faculty <strong>of</strong> Law, <strong>University</strong> <strong>of</strong> Ottawa<br />

Encounters among <strong>Aboriginal</strong> peoples, European<br />

colonists, Chinese migrants, and mixed-race<br />

populations generated a range <strong>of</strong> racial anxieties<br />

that underwrote colonialism in BC. By focusing on<br />

these points <strong>of</strong> contact, this book forges critical links<br />

between histories <strong>of</strong> migration and dispossession.<br />

The book highlights the legal and spatial strategies<br />

<strong>of</strong> rule mobilized by Indian agents, missionaries, and<br />

legal authorities who sought to restrict crossracial<br />

encounters. Mawani illustrates how interracial<br />

proximities in one colonial contact zone inspired<br />

the production <strong>of</strong> juridical racial truths and modes<br />

<strong>of</strong> governance that continue to linger in the racial<br />

politics <strong>of</strong> contemporary settler societies.<br />

conTenTs<br />

1 Introduction: Heterogeneity and Interraciality<br />

in <strong>British</strong> <strong>Columbia</strong>’s Colonial “Contact Zone"<br />

2 The Racial Impurities <strong>of</strong> Global Capitalism:<br />

The Politics <strong>of</strong> Labour, Interraciality, and<br />

Lawlessness in the Salmon Canneries<br />

3 (White) Slavery, Colonial Knowledges,<br />

and the Rise <strong>of</strong> State Racisms<br />

4 National Formations and Racial Selves:<br />

Chinese Traffickers and <strong>Aboriginal</strong> Victims<br />

in <strong>British</strong> <strong>Columbia</strong>’s Illicit Liquor Trade<br />

5 “The Most Disreputable Characters": Mixed-<br />

Bloods, Internal Enemies, and Imperial Futures<br />

Conclusion: Colonial Pasts, Entangled<br />

Presents, and Promising Futures<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 21


c sTudies bc sTudies<br />

becoming british columbia<br />

A Population History<br />

John belshaw<br />

Becoming <strong>British</strong> <strong>Columbia</strong> is the first<br />

comprehensive, demographic history <strong>of</strong> this<br />

province. Investigating critical moments<br />

in the demographic record and linking<br />

demographic patterns to larger social and<br />

political questions, it shows how biology,<br />

politics, and history conspired with sex,<br />

death, and migration to create a particular<br />

kind <strong>of</strong> society. John Belshaw overturns<br />

the widespread tendency to associate<br />

population growth with progress by<br />

examining how the province’s <strong>Aboriginal</strong><br />

population <strong>of</strong> as much as half a million was<br />

reduced by disease to fewer than 30,000<br />

people in less than a century. He reveals that<br />

the province has a long tradition <strong>of</strong> thinking<br />

and acting vigorously in ways meant to<br />

control and shape biological communities<br />

<strong>of</strong> humans, and suggests that imperialism,<br />

race, class, and gender have historically<br />

situated population issues at the centre <strong>of</strong><br />

public consciousness in <strong>British</strong> <strong>Columbia</strong>.<br />

JoHn douglas belsHaw, formerly<br />

a pr<strong>of</strong>essor <strong>of</strong> history at Thompson<br />

Rivers <strong>University</strong>, is now Associate<br />

Vice-President <strong>of</strong> Education at North<br />

Island College, Vancouver Island.<br />

2009, 978-0-7748-1546-8 pb $34.95<br />

300 pages, 6 x 9"<br />

4 maps, 19 charts, and 26 tables<br />

<strong>Aboriginal</strong> History<br />

BC History<br />

makúk<br />

A New History <strong>of</strong> <strong>Aboriginal</strong>–White<br />

Relations<br />

John sutton lutz<br />

Winner <strong>of</strong> the 2010<br />

Harold adams innis<br />

prize, Canadian<br />

Federation for the<br />

Humanities and<br />

Social Science<br />

winner <strong>of</strong> the 2009<br />

clio award for bc,<br />

Canadian Historical<br />

Association<br />

Selected, outstanding academic Title, CHOICE<br />

John Lutz traces <strong>Aboriginal</strong> people’s<br />

involvement in the new economy, and their<br />

displacement from it, from the arrival <strong>of</strong><br />

the first Europeans to the 1970s. Drawing<br />

on an extensive array <strong>of</strong> oral histories,<br />

manuscripts, newspaper accounts,<br />

biographies, and statistical analysis, Lutz<br />

shows that <strong>Aboriginal</strong> people flocked to<br />

the workforce and prospered in the late<br />

nineteenth century. He argues that the<br />

roots <strong>of</strong> today’s widespread unemployment<br />

and “welfare dependency” date only from<br />

the 1950s, when deliberate and inadvertent<br />

policy choices – what Lutz terms the “white<br />

problem” drove <strong>Aboriginal</strong> people out <strong>of</strong> the<br />

capitalist, wage, and subsistence economies,<br />

<strong>of</strong>fering them welfare as “compensation.”<br />

JoHn suTTon luTz teaches in the<br />

Department <strong>of</strong> History at the <strong>University</strong><br />

<strong>of</strong> Victoria. He is editor <strong>of</strong> Myth and<br />

Memory: Stories <strong>of</strong> Indigenous-European<br />

Contact and co-editor <strong>of</strong> Situating Race<br />

and Racisms in Space, Time, and Theory.<br />

2008, 978-0-7748-1140-8 pb $34.95<br />

460 pages, 6 x 9"<br />

180 b&w photos, 10 maps, 8 charts, and 10<br />

tables<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

<strong>Aboriginal</strong> Health<br />

Canadian <strong>Aboriginal</strong> History<br />

Canadian <strong>Aboriginal</strong> Political Science<br />

22 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


c sTudies bc sTudies<br />

first nations <strong>of</strong> british<br />

columbia, 2nd edition<br />

An Anthropological Survey<br />

robert J. muckle<br />

The First Nations <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>,<br />

Second Edition, is a concise and accessible<br />

overview <strong>of</strong> First Nations peoples, cultures,<br />

and issues in the province. Robert Muckle<br />

familiarizes readers with the history,<br />

diversity, and complexity <strong>of</strong> First Nations<br />

to provide a context for contemporary<br />

concerns and initiatives. This fully revised<br />

edition explains the current treaty<br />

negotiation process and provides highlights<br />

<strong>of</strong> agreements between First Nations<br />

and governments. It also details past and<br />

present government policies, identifies<br />

the territories <strong>of</strong> major groups in the<br />

province, gives information on populations,<br />

reserves, bands, and language groups, and<br />

summarizes archaeological, ethnographic,<br />

historical, legal, and political issues.<br />

roberT J. muckle has been involved<br />

in numerous anthropological research<br />

projects, served as a consultant to several<br />

First Nations, and taught at postsecondary<br />

institutions throughout <strong>British</strong> <strong>Columbia</strong>.<br />

He currently teaches anthropology at<br />

Capilano College in North Vancouver.<br />

2006, 978-0-7748-1349-5 pb $20.95<br />

168 pages, 6 x 9"<br />

31 b&w illustrations, 3 maps<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

<strong>Aboriginal</strong> Anthropology<br />

order online: www.ubcpress.ca<br />

be <strong>of</strong> good mind<br />

Essays on the Coast Salish<br />

edited by bruce granville miller<br />

In this book, anthropologists, archaeologists,<br />

historians, linguists, and <strong>Aboriginal</strong><br />

leaders focus on how Coast Salish lives<br />

and identities have been influenced by two<br />

colonizing nations – Canada and the US –<br />

and by shifting <strong>Aboriginal</strong> circumstances.<br />

Contributors point to the continual<br />

reshaping <strong>of</strong> Coast Salish identities and<br />

our understandings <strong>of</strong> them through<br />

litigation and language revitalization,<br />

as well as community efforts to reclaim<br />

their connections with the environment.<br />

They point to significant continuity <strong>of</strong><br />

networks <strong>of</strong> kinfolk, spiritual practices,<br />

and understandings <strong>of</strong> landscape. This<br />

is the first book-length effort to directly<br />

incorporate <strong>Aboriginal</strong> perspectives<br />

and a broad interdisciplinary approach<br />

to research about the Coast Salish.<br />

bruce granville miller is a<br />

pr<strong>of</strong>essor <strong>of</strong> anthropology at the<br />

<strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />

2007, 978-0-7748-1324-2 pb $34.95<br />

320 pages, 6 x 9"<br />

15 b&w illustrations, 13 maps<br />

<strong>Aboriginal</strong> History<br />

Northwest History<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 23


c sTudies bc sTudies<br />

Tsawalk<br />

A Nuu-chah-nulth Worldview<br />

e. richard atleo (umeek)<br />

In Tsawalk, hereditary chief Umeek<br />

develops a theory <strong>of</strong> “Tsawalk,” meaning<br />

“one,” that views the nature <strong>of</strong> existence<br />

as an integrated and orderly whole, and<br />

thereby recognizes the intrinsic relationship<br />

between the physical and spiritual. Umeek<br />

demonstrates how Tsawalk provides a<br />

viable theoretical alternative that both<br />

complements and expands the view <strong>of</strong><br />

reality presented by Western science.<br />

Tsawalk, he argues, allows both Western<br />

and indigenous views to be combined in<br />

order to advance our understanding <strong>of</strong><br />

the universe. In addition, he shows how<br />

various fundamental aspects <strong>of</strong> Nuu-chahnulth<br />

society are based upon Tsawalk,<br />

and what implications it has today for<br />

both Native and non-Native peoples.<br />

e. ricHard aTleo, whose Nuu-chah-nulth<br />

name is umeek, is a hereditary chief. He<br />

served as co-chair <strong>of</strong> the internationally<br />

recognized Scientific Panel for Sustainable<br />

Forest Practices in Clayoquot Sound<br />

and teaches in the First Nations <strong>Studies</strong><br />

Department at Malaspina <strong>University</strong> College.<br />

2004, 978-0-7748-1085-2 pb $30.95<br />

168 pages, 6 x 9"<br />

15 b&w photos, 2 b&w illustrations, 1 map<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Anthropology<br />

Philosophy<br />

Treaty Talks in british columbia,<br />

Third edition<br />

Building a New Relationship<br />

christopher mckee<br />

This updated edition <strong>of</strong> Treaty Talks in<br />

<strong>British</strong> <strong>Columbia</strong> traces the origins and<br />

development <strong>of</strong> treaty negotiations in<br />

the province and includes a postscript,<br />

co-authored with Peter Colenbrander,<br />

that provides an extensive overview <strong>of</strong><br />

the treaty process from 2001 to 2009. The<br />

authors outline the achievements <strong>of</strong> and<br />

challenges for the treaty process and review<br />

some <strong>of</strong> the most recent jurisprudence<br />

affecting Native and non-Native rights.<br />

They also reflect on the growing number<br />

<strong>of</strong> initiatives outside the treaty process to<br />

achieve reconciliation between First Nations<br />

and the Crown and raise questions about<br />

the future relationship between these<br />

initiatives and treaty negotiations. Succinct<br />

and informative, this book brings clarity to<br />

a complex and <strong>of</strong>ten contentious issue.<br />

cHrisTopHer mckee is a former political<br />

scientist at the <strong>University</strong> <strong>of</strong> <strong>British</strong><br />

<strong>Columbia</strong> and currently Chairman <strong>of</strong><br />

Gavea Emerging Markets Corporation.<br />

peTer colenbrander joined the<br />

BC Treaty Commission in 1995. From<br />

2001 until his retirement in 2008, he<br />

was the manager <strong>of</strong> the Commission’s<br />

facilitation and monitoring activities.<br />

2009, 978-0-7748-1515-4 pb $30.95<br />

200 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Policy & Politics<br />

<strong>Aboriginal</strong> Law<br />

Canadian History<br />

BC <strong>Studies</strong><br />

24 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


law<br />

aboriginal Title and indigenous peoples<br />

Canada, Australia, and New Zealand<br />

edited by louis a. knafla and Haijo westra<br />

louis a. knafla is pr<strong>of</strong>essor<br />

emeritus <strong>of</strong> the Department<br />

<strong>of</strong> History and director <strong>of</strong><br />

Socio-Legal <strong>Studies</strong> at the<br />

<strong>University</strong> <strong>of</strong> Calgary. HaiJo<br />

wesTra is a pr<strong>of</strong>essor <strong>of</strong><br />

Greek and Roman <strong>Studies</strong> at<br />

the <strong>University</strong> <strong>of</strong> Calgary.<br />

April 2010<br />

978-0-7748-1560-4 Hc $85.00<br />

January 2011<br />

978-0-7748-1560-4 pb $32.95<br />

272 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Law<br />

<strong>Aboriginal</strong> History<br />

Political Science<br />

order online: www.ubcpress.ca<br />

This book enriches the literature, which is not<br />

greatly endowed with comparative scholarship<br />

on indigenous rights, and it will help scholars,<br />

policy makers, students, and indigenous groups<br />

to better appreciate both historical and recent<br />

legal developments in common law jurisdictions.<br />

– Benjamin J. Richardson, Osgoode Hall<br />

Law School, York <strong>University</strong><br />

conTenTs<br />

Introduction. “This Is Our Land": <strong>Aboriginal</strong><br />

Title at Customary and Common Law in<br />

Comparative Contexts / Louis A. Knafla<br />

part 1: sovereignty, extinguishment, and<br />

expropriation <strong>of</strong> aboriginal Title<br />

1 From the US Indian Claims Commission Cases<br />

to Delgamuukw: Facts, Theories, and Evidence<br />

in North American Land Claims / Arthur Ray<br />

2 Social Theory, Expert Evidence, and the Yorta<br />

Yorta Rights Appeal Decision / Bruce Rigsby<br />

3 Law’s Infidelity to Its Past: The Failure<br />

to Recognize Indigenous Jurisdiction in<br />

Australia and Canada / David Yarrow<br />

4 The Defence <strong>of</strong> Native Title and Dominion<br />

in Sixteenth-Century Mexico Compared<br />

with Delgamuukw / Haijo Westra<br />

5 Beyond <strong>Aboriginal</strong> Title in Yukon: First<br />

Nations Land Registries / Brian Ballantyne<br />

part 2: native land, litigation, and indigenous rights<br />

6 The “Race" for Recognition: Toward a<br />

Policy <strong>of</strong> Recognition <strong>of</strong> <strong>Aboriginal</strong> Peoples<br />

in Canada / Paul L.A.H. Chartrand<br />

7 The Sources and Content <strong>of</strong> Indigenous<br />

Land Rights in Australia and Canada: A<br />

Critical Comparison / Kent McNeil<br />

8 Common Law, Statutory Law, and the Political<br />

Economy <strong>of</strong> the Recognition <strong>of</strong> Indigenous<br />

Australian Rights in Land / Nicolas Peterson<br />

9 Claiming Native Title in the Foreshore<br />

and Seabed / Jacinta Ruru<br />

10 Waterpower Developments and Native Water<br />

Rights Struggles in the North American West<br />

in the Early Twentieth Century: A View from<br />

Three Stoney Nakoda Cases / Kenichi Matsui<br />

Conclusion. Power and Principle: State-<br />

Indigenous Relations across Time<br />

and Space / Peter W. Hutchins<br />

Selected Bibliography; General Index; Index <strong>of</strong> Cases;<br />

Index <strong>of</strong> Statutes, Treaties, and Agreements<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 25


law<br />

between consenting peoples<br />

Political Community and the Meaning <strong>of</strong> Consent<br />

edited by Jeremy webber and colin m. macleod<br />

Jeremy webber holds the<br />

Canada Research Chair in Law<br />

and Society at the <strong>University</strong> <strong>of</strong><br />

Victoria and is a Trudeau Fellow.<br />

colin m. macleod is an associate<br />

pr<strong>of</strong>essor <strong>of</strong> law and philosophy<br />

at the <strong>University</strong> <strong>of</strong> Victoria.<br />

November 2010<br />

978-0-7748-1883-4 Hc $85.00<br />

July 2011<br />

978-0-7748-1884-1 pb $34.95<br />

272 pages, 6 x 9"<br />

Law & Society<br />

Law & Politics<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Constitutional Law<br />

Political Science<br />

by examining how consent serves as the foundation<br />

for political community, especially in relations<br />

between indigenous and nonindigenous peoples, this<br />

book seeks to draw perspectives from indigenous<br />

relations into the heart <strong>of</strong> political theory.<br />

Consent has long been used to establish the<br />

legitimacy <strong>of</strong> society. But when one asks – who<br />

consented? how? to what type <strong>of</strong> community? –<br />

consent becomes very elusive, more myth than<br />

reality. In Between Consenting Peoples, leading<br />

scholars <strong>of</strong> legal and political theory examine the<br />

different ways in which consent has been used<br />

to justify political communities and the authority<br />

<strong>of</strong> law, especially in indigenous-nonindigenous<br />

relations. They explore the kind <strong>of</strong> consent – the<br />

kind <strong>of</strong> attachment – that might ground political<br />

community and establish a fair relationship<br />

between indigenous and nonindigenous peoples.<br />

conTenTs<br />

Introduction<br />

1 The Meanings <strong>of</strong> Consent / Jeremy Webber<br />

part 1: The challenges <strong>of</strong> consent<br />

in indigenous contexts<br />

2 Living Together: Gitksan Legal Reasoning as<br />

a Foundation for Consent / Val Napoleon<br />

3 “Thou Wilt Not Die <strong>of</strong> Hunger ... for I Bring<br />

Thee Merchandise": Consent, Intersocietal<br />

Normativity, and the Exchange <strong>of</strong> Food at<br />

York Factory, 1682-1763 / Janna Promislow<br />

4 The Complexity <strong>of</strong> the Object <strong>of</strong> Consent:<br />

Some Australian Stories / Tim Rowse<br />

part 2: reconceiving consent in political<br />

and legal philosophy<br />

5 Indigenous Peoples and Political<br />

Legitimacy / Margaret Moore<br />

6 Consent, Legitimacy, and the Foundation <strong>of</strong><br />

Political and Legal Authority / David Dyzenhaus<br />

7 Consent or Contestation? / Duncan Ivison<br />

8 Beyond Consent and Disagreement: Why Law’s<br />

Authority is Not Just about Will / Andrée Boisselle<br />

concluding reflections<br />

9 Consent, Hegemony, and Dissent in<br />

Treaty Negotiations / James Tully<br />

Index<br />

26 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


law law<br />

indigenous legal Traditions<br />

edited by the law commission <strong>of</strong><br />

canada<br />

The essays in this book present important<br />

perspectives on the role <strong>of</strong> Indigenous<br />

legal traditions in reclaiming and<br />

preserving the autonomy <strong>of</strong> <strong>Aboriginal</strong><br />

communities and in reconciling the<br />

relationship between these communities<br />

and Canadian governments. Although<br />

Indigenous peoples had their own systems<br />

<strong>of</strong> law based on their social, political, and<br />

spiritual traditions, under colonialism their<br />

legal systems have <strong>of</strong>ten been ignored<br />

or overruled by non-Indigenous laws.<br />

Today, however, these legal traditions are<br />

being reinvigorated and recognized as<br />

vital for the preservation <strong>of</strong> the political<br />

autonomy <strong>of</strong> <strong>Aboriginal</strong> nations and the<br />

development <strong>of</strong> healthy communities.<br />

THe law commission <strong>of</strong> canada<br />

is an independent federal law reform<br />

agency that advises Parliament on how<br />

to improve and modernize Canada’s laws.<br />

conTribuTors: Dawnis Kennedy, Andrée<br />

Lajoie, Ghislain Otis, Ted Palys and Wenona<br />

Victor, Paulette Regan, and Perry Shawana.<br />

2007, 978-0-7748-1371-6 pb $34.95<br />

192 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

LEGAL DIMENSIONS SERIES<br />

order online: www.ubcpress.ca<br />

let right be done<br />

<strong>Aboriginal</strong> Title, the Calder Case,<br />

and the Future <strong>of</strong> Indigenous Rights<br />

edited by Hamar foster, Jeremy webber,<br />

and Heather raven<br />

In 1973 the Supreme Court <strong>of</strong> Canada issued<br />

a landmark decision in the Calder case,<br />

confirming that <strong>Aboriginal</strong> title constituted a<br />

right within Canadian law. Let Right Be Done<br />

examines the doctrine <strong>of</strong> <strong>Aboriginal</strong> title<br />

thirty years later and puts the Calder case<br />

in its legal, historical, and political context,<br />

both nationally and internationally. With<br />

its innovative blend <strong>of</strong> scholarly analysis<br />

and input from many <strong>of</strong> those intimately<br />

involved in the case, this book should be<br />

essential reading for anyone interested in<br />

<strong>Aboriginal</strong> law, treaty negotiations, and the<br />

history <strong>of</strong> the “BC Indian land question.”<br />

Hamar fosTer is Pr<strong>of</strong>essor <strong>of</strong> Law<br />

at the <strong>University</strong> <strong>of</strong> Victoria. HeaTHer<br />

raven is Senior Lecturer in Law at the<br />

<strong>University</strong> <strong>of</strong> Victoria. Jeremy webber<br />

holds the Canada Research Chair in Law<br />

and Society at the <strong>University</strong> <strong>of</strong> Victoria.<br />

2007, 978-0-7748-1404-1 pb $34.95<br />

352 pages, 6 x 9"<br />

12 b&w photos, 1 map<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

Constitutional Law<br />

Legal History<br />

LAW AND SOCIETY SERIES<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 27


law law<br />

lament for a first nation<br />

The Williams Treaties <strong>of</strong><br />

Southern Ontario<br />

peggy J. blair<br />

In a 1994 decision known as Howard, the<br />

Supreme Court <strong>of</strong> Canada held that the<br />

<strong>Aboriginal</strong> signatories to the 1923 Williams<br />

Treaties had knowingly given up not only<br />

their title to <strong>of</strong>f-reserve lands but also their<br />

treaty rights to hunt and fish for food. No<br />

other First Nations in Canada have ever<br />

been found to have willingly surrendered<br />

similar rights. Blair argues that the<br />

Canadian courts caused a serious injustice<br />

by applying erroneous cultural assumptions<br />

in their interpretation <strong>of</strong> the evidence.<br />

In particular, they confused provincial<br />

government policy, which has historically<br />

favoured public over special rights, with the<br />

understanding <strong>of</strong> the parties at the time.<br />

peggy J. blair is one <strong>of</strong> Canada’s leading<br />

lawyers in the field <strong>of</strong> <strong>Aboriginal</strong> law.<br />

2008, 978-0-7748-1513-0 pb $34.95<br />

364 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Law<br />

Ontario History<br />

Legal History<br />

LAW AND SOCIETY SERIES<br />

landing native fisheries<br />

Indian Reserves and Fishing Rights<br />

in <strong>British</strong> <strong>Columbia</strong>, 1849–1925<br />

douglas c. Harris<br />

Honourable Mention,<br />

2009 lieutenantgovernor’s<br />

medal<br />

for Historical writing,<br />

BC Historical<br />

Federation<br />

Landing Native Fisheries reveals the<br />

contradictions and consequences <strong>of</strong> an<br />

Indian land policy premised on access<br />

to fish, on one hand, and a program<br />

<strong>of</strong> fisheries management intended to<br />

open the resource to newcomers, on the<br />

other. Beginning with the first treaties<br />

signed on Vancouver Island between<br />

1850 and 1854, Douglas Harris maps the<br />

connections between the colonial land<br />

policy and the law governing the fisheries.<br />

In so doing, Harris rewrites the history <strong>of</strong><br />

colonial dispossession in <strong>British</strong> <strong>Columbia</strong>,<br />

<strong>of</strong>fering a new and nuanced examination<br />

<strong>of</strong> the role <strong>of</strong> law in the consolidation<br />

<strong>of</strong> power within the colonial state.<br />

douglas c. Harris is a member <strong>of</strong><br />

the Faculty <strong>of</strong> Law at the <strong>University</strong><br />

<strong>of</strong> <strong>British</strong> <strong>Columbia</strong> and the author <strong>of</strong><br />

Fish, Law, and Colonialism: The Legal<br />

Capture <strong>of</strong> Salmon in <strong>British</strong> <strong>Columbia</strong><br />

2008, 978-0-7748-1420-1 pb $34.95<br />

268 pages, 6 x 9"<br />

15 b&w photos, 25 maps, 3 tables<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

BC History<br />

Foresty, Fisheries & Resources<br />

Legal History<br />

LAW AND SOCIETY SERIES<br />

28 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


law law<br />

protection <strong>of</strong> first nations<br />

cultural Heritage<br />

Laws, Policy, and Reform<br />

edited by catherine bell and<br />

robert k. paterson<br />

Indigenous peoples around the world are<br />

seeking greater control over tangible and<br />

intangible cultural heritage. In Canada,<br />

issues concerning repatriation and trade <strong>of</strong><br />

material culture, heritage site protection,<br />

treatment <strong>of</strong> ancestral remains, and control<br />

over intangible heritage are governed by<br />

a complex legal and policy environment.<br />

This volume looks at the key features<br />

<strong>of</strong> Canadian, US, and international law<br />

influencing indigenous cultural heritage in<br />

Canada. Legal and extralegal avenues for<br />

reform are examined and opportunities and<br />

limits <strong>of</strong> existing frameworks are discussed.<br />

Is a radical shift in legal and political<br />

relations necessary for First Nations<br />

concerns to be meaningfully addressed?<br />

caTHerine bell is a pr<strong>of</strong>essor <strong>of</strong> law<br />

at the <strong>University</strong> <strong>of</strong> Alberta. roberT<br />

k. paTerson is a pr<strong>of</strong>essor <strong>of</strong> law at<br />

the <strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />

2009, 978-0-7748-1464-5 pb $34.95<br />

464 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

Social & Cultural Anthropology<br />

Law & Society<br />

LAW AND SOCIETY SERIES<br />

order online: www.ubcpress.ca<br />

first nations cultural Heritage<br />

and law<br />

Case <strong>Studies</strong>, Voices, and Perspectives<br />

edited by catherine bell and<br />

val napoleon<br />

First Nations Cultural Heritage and<br />

Law explores First Nations perspectives<br />

on cultural heritage and issues <strong>of</strong> reform<br />

within and beyond Western law. Written in<br />

collaboration with First Nation partners,<br />

it contains seven case studies featuring<br />

indigenous concepts, legal orders,<br />

and encounters with legislation and<br />

negotiations; a national review essay; three<br />

chapters reflecting on major themes; and a<br />

self-reflective critique on the challenges <strong>of</strong><br />

collaborative and intercultural research.<br />

caTHerine bell is a pr<strong>of</strong>essor <strong>of</strong> law at the<br />

<strong>University</strong> <strong>of</strong> Alberta. val napoleon teaches<br />

in the Faculty <strong>of</strong> Native <strong>Studies</strong> and the<br />

Faculty <strong>of</strong> Law at the <strong>University</strong> <strong>of</strong> Alberta.<br />

2008, 978-0-7748-1462-1 pb $34.95<br />

544 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

Social & Cultural Anthropology<br />

Law & Society<br />

LAW AND SOCIETY SERIES<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 29


law<br />

between Justice and certainty<br />

Treaty Making in <strong>British</strong> <strong>Columbia</strong><br />

andrew woolford<br />

Since the BC treaty process was established<br />

in 1992, two discourses have become<br />

prominent within the treaty negotiations.<br />

The first, a discourse <strong>of</strong> justice, asks how we<br />

can remedy the past injustices imposed on<br />

BC First Nations. The second, a discourse<br />

<strong>of</strong> certainty, asks whether historical repair<br />

can occur in a manner that provides a<br />

better future for all <strong>British</strong> <strong>Columbia</strong>ns.<br />

Andrew Woolford examines the interplay<br />

between <strong>Aboriginal</strong> and non-<strong>Aboriginal</strong><br />

visions <strong>of</strong> justice and certainty to determine<br />

whether there is a space between the<br />

two concepts in which modern treaties<br />

can be made. He suggests that greater<br />

attention to justice is necessary if we are<br />

to initiate a process <strong>of</strong> reconciliation.<br />

andrew woolford is associate<br />

pr<strong>of</strong>essor in the Department <strong>of</strong> Sociology<br />

at the <strong>University</strong> <strong>of</strong> Manitoba.<br />

2006, 978-0-7748-1132-3 pb $34.95<br />

248 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Law<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Sociology<br />

educaTion & HealTH<br />

braiding Histories<br />

Learning from <strong>Aboriginal</strong> Peoples’<br />

Experiences and Perspectives<br />

susan d. dion<br />

This book proposes a new pedagogy for<br />

addressing <strong>Aboriginal</strong> subject material,<br />

shifting the focus from an essentializing<br />

or “othering” exploration <strong>of</strong> the attributes<br />

<strong>of</strong> <strong>Aboriginal</strong> peoples to a focus on<br />

historical experiences that inform<br />

our understanding <strong>of</strong> contemporary<br />

relationships between <strong>Aboriginal</strong> and<br />

non-<strong>Aboriginal</strong> peoples. Reflecting on the<br />

process <strong>of</strong> writing a series <strong>of</strong> stories, Dion<br />

takes up questions <strong>of</strong> (re)presenting the<br />

lived experiences <strong>of</strong> <strong>Aboriginal</strong> people<br />

in the service <strong>of</strong> pedagogy. Investigating<br />

what happened when the stories were<br />

taken up in history classrooms, she<br />

illustrates how our investments in<br />

particular identities structure how we<br />

hear and what we are “willing to know."<br />

susan d. dion is a pr<strong>of</strong>essor in the<br />

Faculty <strong>of</strong> Education at York <strong>University</strong>.<br />

2009, 978-0-7748-1518-5 pb $34.95<br />

252 pages, 6 x 9"<br />

16 b&w photos<br />

<strong>Aboriginal</strong> Education<br />

30 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


educaTion & HealTH<br />

inuit education and schools in the eastern arctic<br />

Heather e. mcgregor<br />

HeaTHer e. mcgregor is a<br />

researcher who currently works<br />

for the public service in Nunavut.<br />

May 2010<br />

978-0-7748-1744-8 Hc $85.00<br />

January 2011<br />

978-0-7748-1745-5 pb $32.95<br />

224 pages, 6 x 9"<br />

9 b&w photos, 1 map<br />

<strong>Aboriginal</strong> Education<br />

Educational Policy & Theory/<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Northern Canada<br />

order online: www.ubcpress.ca<br />

This book is very important to the field <strong>of</strong> Inuit<br />

education. In April 2008 Inuit Tapiritsat Kanatmi,<br />

the pan-Canadian Inuit political organization,<br />

called a national summit to address the failure <strong>of</strong><br />

current schooling to meet the academic, social,<br />

and cultural needs <strong>of</strong> Inuit students in formal<br />

schooling in the four Inuit regions <strong>of</strong> Canada.<br />

This book clearly shows that when schools create<br />

different power relationships with Inuit families<br />

and communities, positive results can be seen.<br />

– Joanne Tompkins, author <strong>of</strong> Teaching in a Cold<br />

and Windy Place: Change in an Inuit School<br />

Since the mid-twentieth century, sustained contact<br />

between Inuit and newcomers in the Eastern Arctic<br />

has led to pr<strong>of</strong>ound changes in education, including<br />

the experience <strong>of</strong> colonization and progress toward<br />

the re-establishment <strong>of</strong> traditional education in<br />

schools. Heather McGregor assesses these trends<br />

over four periods – the traditional, the colonial<br />

(1945–70), the territorial (1971–81), and the local<br />

(1982–99). She concludes that education is most<br />

successful when Inuit involvement and local control<br />

support a system reflecting Inuit culture and visions.<br />

conTenTs<br />

Introduction<br />

1 History <strong>of</strong> the Eastern Arctic:<br />

Foundations and Themes<br />

2 Living and Learning on the Land: Inuit<br />

Education in the Traditional Period<br />

3 Qallunaat Schooling: Assimilation<br />

in the Colonial Period<br />

4 Educational Change: New Possibilities<br />

in the Territorial Period<br />

5 Reclaiming the Schools: Inuit<br />

Involvement in the Local Period<br />

Afterword<br />

Appendix: Inuit Qaujimajatuqanginnik<br />

(IQ) Guiding Principles<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 31


educaTion & HealTH<br />

supporting indigenous<br />

children’s development<br />

Community-<strong>University</strong> Partnerships<br />

Jessica ball and alan r. pence<br />

This book challenges and <strong>of</strong>fers an<br />

alternative to the imposition <strong>of</strong> best<br />

practices on communities by outside<br />

specialists. It tells <strong>of</strong> an unexpected<br />

partnership initiated by an <strong>Aboriginal</strong> tribal<br />

council with the <strong>University</strong> <strong>of</strong> Victoria’s<br />

School <strong>of</strong> Child and Youth Care. The<br />

partnership produced a new approach<br />

to pr<strong>of</strong>essional education, in which<br />

community leaders are co-constructors <strong>of</strong><br />

the curriculum. Word <strong>of</strong> this “generative<br />

curriculum” has spread, and now more<br />

than sixty communities have participated<br />

in the First Nations Partnerships Program.<br />

The authors show how this innovative<br />

program has strengthened community<br />

capacity to design, deliver, and evaluate<br />

culturally appropriate programs to<br />

support young children’s development.<br />

Jessica ball and alan r. pence are<br />

pr<strong>of</strong>essors in the School <strong>of</strong> Child and<br />

Youth Care at the <strong>University</strong> <strong>of</strong> Victoria.<br />

2006, 978-0-7748-1231-3 pb $34.95<br />

152 pages, 6 x 9"<br />

4 b&w illustrations, 9 tables, 1 map<br />

<strong>Aboriginal</strong> Education<br />

Pre-School Education<br />

educaTion & HealTH<br />

indigenous storywork<br />

Educating the Heart, Mind, Body,<br />

and Spirit<br />

Jo-ann archibald<br />

Jo-ann Archibald worked closely with<br />

Coast Salish Elders and storytellers, who<br />

shared both traditional and personal<br />

life-experience stories, in order to<br />

develop ways <strong>of</strong> bringing storytelling<br />

into educational contexts. Indigenous<br />

Storywork is the result <strong>of</strong> this research and<br />

it demonstrates how stories have the power<br />

to educate and heal the heart, mind, body,<br />

and spirit. It builds on the seven principles<br />

<strong>of</strong> respect, responsibility, reciprocity,<br />

reverence, holism, interrelatedness,<br />

and synergy that form a framework for<br />

understanding the characteristics <strong>of</strong> stories,<br />

appreciating the process <strong>of</strong> storytelling,<br />

establishing a receptive learning context,<br />

and engaging in holistic meaning-making.<br />

Jo-ann arcHibald, also known as<br />

Q’um Q’um Xiiem, from the Stó:lo<br />

Nation, is Associate Dean for Indigenous<br />

Education in the Faculty <strong>of</strong> Education<br />

at the <strong>University</strong> <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>.<br />

2008, 978-0-7748-1402-7 pb $29.95<br />

192 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Education<br />

BC <strong>Aboriginal</strong> <strong>Studies</strong><br />

Literature, Languages & Linguistics<br />

32 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


educaTion & HealTH<br />

Healing Traditions<br />

The Mental Health <strong>of</strong> <strong>Aboriginal</strong><br />

Peoples in Canada<br />

edited by laurence J. kirmayer and<br />

gail guthrie valaskakis<br />

<strong>Aboriginal</strong> peoples in Canada have diverse<br />

cultures but share common social and<br />

political challenges that have contributed<br />

to their experiences <strong>of</strong> health and illness.<br />

This collection addresses the origins <strong>of</strong><br />

mental health and social problems and<br />

the emergence <strong>of</strong> culturally responsive<br />

approaches to services and health<br />

promotion. Healing Traditions is not a<br />

handbook <strong>of</strong> practice but a resource for<br />

thinking critically about current issues in<br />

the mental health <strong>of</strong> indigenous peoples.<br />

laurence J. kirmayer is James McGill<br />

Pr<strong>of</strong>essor and Director <strong>of</strong> the Division<br />

<strong>of</strong> Social and Transcultural Psychiatry<br />

at McGill <strong>University</strong>; Director <strong>of</strong> the<br />

Culture and Mental Health Research<br />

Unit <strong>of</strong> the Institute for Community and<br />

Family Psychiatry at the Jewish General<br />

Hospital, Montreal; and Co-Director <strong>of</strong><br />

the National Network for <strong>Aboriginal</strong><br />

Mental Health Research. gail guTHrie<br />

valaskakis was Director <strong>of</strong> Research,<br />

<strong>Aboriginal</strong> Healing Foundation, Ottawa,<br />

and Co-Director <strong>of</strong> the National Network<br />

for <strong>Aboriginal</strong> Mental Health Research.<br />

2008, 978-0-7748-1524-6 pb $39.95<br />

528 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Health<br />

Mental Health<br />

order online: www.ubcpress.ca<br />

educaTion & HealTH<br />

protecting aboriginal children<br />

chris walmsley<br />

Since the 1980s, bands and tribal councils<br />

have developed unique community-based<br />

child welfare services to better protect<br />

<strong>Aboriginal</strong> children. Protecting <strong>Aboriginal</strong><br />

Children explores contemporary approaches<br />

to the protection <strong>of</strong> <strong>Aboriginal</strong> children<br />

through interviews with practising social<br />

workers employed at <strong>Aboriginal</strong> child<br />

welfare organizations and the child<br />

protection service in <strong>British</strong> <strong>Columbia</strong>. It<br />

places current practice in a sociohistorical<br />

context, describes emerging practice in<br />

decolonizing communities, and identifies<br />

the effects <strong>of</strong> political and media<br />

controversy on social workers. This is the<br />

first book to document emerging practice<br />

in <strong>Aboriginal</strong> communities and describe<br />

child protection practice simultaneously<br />

from the points <strong>of</strong> view <strong>of</strong> <strong>Aboriginal</strong><br />

and non-<strong>Aboriginal</strong> social workers.<br />

cHrisTopHer walmsley teaches in<br />

the School <strong>of</strong> Social Work and Human<br />

Service at Thompson Rivers <strong>University</strong>.<br />

2005, 978-0-7748-1171-2 pb $30.95<br />

192 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Social Work<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 33


norTHern sTudies<br />

settlers on the edge<br />

Identity and Modernization on<br />

Russia’s Arctic Frontier<br />

niobe Thompson<br />

Deeply researched and eloquently<br />

written, Settlers on the Edge shines light<br />

onto hitherto unexplored territory in<br />

the literature <strong>of</strong> the Arctic, namely the<br />

tortured birth and mercurial fortunes <strong>of</strong><br />

Russia’s large arctic settler population.<br />

Thompson reveals how the orphan children<br />

<strong>of</strong> a grand Soviet project to “civilize” the<br />

North wrought from their post-Soviet<br />

misfortunes a new sense <strong>of</strong> themselves.<br />

The picture that emerges – <strong>of</strong> a people <strong>of</strong><br />

the arctic landscape – makes an important<br />

and long-overdue contribution to our<br />

understanding <strong>of</strong> who belongs in the North.<br />

– Farley Mowat<br />

niobe THompson is a documentary<br />

filmmaker, a partner in Clearwater<br />

Media, and a research associate at<br />

the Canadian Circumpolar Institute.<br />

He also teaches in the Department <strong>of</strong><br />

Anthropology at the <strong>University</strong> <strong>of</strong> Alberta.<br />

2008, 978-0-7748-1468-3 pb $34.95<br />

316 pages, 6 x 9"<br />

31 b&w photos, 3 maps<br />

Ethnographies<br />

Asian History<br />

norTHern sTudies<br />

kiumajut (Talking back)<br />

Game Management and Inuit Rights,<br />

1950–70<br />

peter kulchyski and frank James Tester<br />

Kiumajut examines Inuit relations with the<br />

Canadian state, with a particular focus on<br />

two interrelated issues. The first is how a<br />

deeply flawed set <strong>of</strong> scientific practices<br />

for counting animal populations led<br />

policymakers to develop policies and laws<br />

intended to curtail the activities <strong>of</strong> Inuit<br />

hunters. Animal management informed<br />

by this knowledge became a justification<br />

for attempts to educate and, ultimately, to<br />

regulate Inuit hunters. The second issue is<br />

Inuit responses to the emerging regime <strong>of</strong><br />

government intervention. The authors look<br />

closely at resulting court cases and rulings,<br />

as well as Inuit petitions. The activities <strong>of</strong><br />

the first Inuit community council are also<br />

examined in exploring how Inuit began<br />

to “talk back” to the Canadian state.<br />

peTer kulcHyski is a pr<strong>of</strong>essor in the<br />

Department <strong>of</strong> Native <strong>Studies</strong> at the<br />

<strong>University</strong> <strong>of</strong> Manitoba. frank James<br />

TesTer is a pr<strong>of</strong>essor in the School <strong>of</strong><br />

Social Work at the <strong>University</strong> <strong>of</strong> <strong>British</strong><br />

<strong>Columbia</strong>. Kulchyski and Tester are<br />

co-authors <strong>of</strong> Tammarniit [Mistakes]: Inuit<br />

Relocation in the Eastern Arctic 1939–63.<br />

2007, 978-0-7748-1242-9 pb $34.95<br />

336 pages, 6 x 9"<br />

Canadian History<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Northern <strong>Studies</strong><br />

34 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


inTernaTional polar insTiTuTe press<br />

inuit folk-Tales<br />

collected by knud rasmussen<br />

Translated by w. worster<br />

Native languages and ways <strong>of</strong> living,<br />

including the arts <strong>of</strong> sea kayaking and dog<br />

sledding, fascinated Knud Rasmussen,<br />

himself <strong>of</strong> Inuit and Danish descent.<br />

Rasmussen devoted much <strong>of</strong> his life to<br />

ethnological and cultural studies throughout<br />

Arctic North America. Establishing a base<br />

station in Thule, Greenland in 1910, he<br />

visited as many Inuit peoples as he could,<br />

took meticulous notes and made sketches,<br />

and compiled hundreds <strong>of</strong> Native legends<br />

and songs. The tales are grounded in<br />

the Inuit belief system, itself defined by<br />

superstition and transformation. Thanks<br />

to his own mixed heritage, Rasmussen<br />

understood Inuit stories at a deeper level<br />

than did most observers, and documented<br />

many priceless legends that the West<br />

might have otherwise not have noticed.<br />

knud JoHan vicTor rasmussen (1879–<br />

1933) was a Greenlandic polar explorer and<br />

anthropologist. He has been called the<br />

“father <strong>of</strong> Eskimology” and was the first to<br />

cross the Northwest Passage via dog sled.<br />

2009, 978-0-9821-7031-1 pb $23.95<br />

320 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

inTernaTional polar insTiTuTe press<br />

Canadian rights only<br />

order online: www.ubcpress.ca<br />

universiTy <strong>of</strong> wasHingTon press<br />

art Quantum<br />

The Eiteljorg Fellowship for Native<br />

American Fine Art, 2009<br />

edited by James nottage<br />

While blood quantum laws have been used<br />

to determine an individual’s inclusion in a<br />

Native group, Eiteljorg fellowship artists<br />

have instead come to view themselves<br />

as belonging to the “Art Tribe,” through<br />

the universal process <strong>of</strong> art creation and<br />

collaboration. Art Quantum presents<br />

a selection <strong>of</strong> the extraordinary work<br />

created by the five artists selected for<br />

the 2009 Eiteljorg Fellowship. Essays<br />

by James Nottage, Jennifer Complo<br />

McNutt, Ashley Holland (Cherokee),<br />

and Paul Chaat Smith (Comanche) help<br />

to situate the larger issue <strong>of</strong> Native<br />

identity in the contemporary art world.<br />

March 2010, 978-0-2959-8996-9 pb $29.95<br />

96 pages, 6 x 9"<br />

90 color illustrations<br />

<strong>Aboriginal</strong> <strong>Studies</strong><br />

<strong>Aboriginal</strong> Art<br />

universiTy <strong>of</strong> wasHingTon press<br />

Published with the Eiteljorg Museum<br />

<strong>of</strong> American Indians and Western Art,<br />

Indianapolis<br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 35


universiTy <strong>of</strong> wasHingTon press universiTy <strong>of</strong> wasHingTon press<br />

becoming Tsimshian<br />

The Social Life <strong>of</strong> Names<br />

christopher f. roth<br />

CHRISTOPHER F. ROTH<br />

becoming tsimshian<br />

THE SOCIAL LIFE OF NAMES<br />

The Tsimshian people <strong>of</strong> coastal <strong>British</strong><br />

<strong>Columbia</strong> use a system <strong>of</strong> hereditary<br />

name-titles in which names are treated as<br />

objects <strong>of</strong> inheritable wealth. Becoming<br />

Tsimshian examines the way in which names<br />

link members <strong>of</strong> a lineage to a past and<br />

to the places where that past unfolded. In<br />

investigating the different dimensions <strong>of</strong><br />

the Tsimshian naming system, Christopher<br />

F. Roth draws extensively on recent<br />

literature, archival reference, and elders in<br />

Tsimshian communities. Becoming Tsimshian<br />

covers important themes in linguistic and<br />

cultural anthropology and ethnic studies.<br />

cHrisTopHer f. roTH is a lecturer<br />

in anthropology at the <strong>University</strong><br />

<strong>of</strong> Wisconsin, Milwaukee.<br />

2008, 978-0-2959-8807-8 pb $32.95<br />

296 pages, 6 x 9"<br />

<strong>Aboriginal</strong> <strong>Studies</strong><br />

<strong>Aboriginal</strong> Anthropology<br />

BC <strong>Aboriginal</strong> <strong>Studies</strong><br />

BC Anthropology<br />

Linguistics<br />

universiTy <strong>of</strong> wasHingTon press<br />

Canadian rights only<br />

The power <strong>of</strong> promises<br />

Rethinking Indian Treaties in the<br />

Pacific Northwest<br />

edited by alexandra Harmon<br />

The POWER <strong>of</strong> P RO MISES<br />

RETHINKING INDIAN TREATIES<br />

IN THE PACIFIC NORTHWEST<br />

Edited by Alexandra Harmon<br />

In The Power <strong>of</strong> Promises, a distinguished<br />

group <strong>of</strong> scholars, representing many<br />

disciplines, discuss the legacy <strong>of</strong> treaties<br />

with Native American groups in the Pacific<br />

Northwest, which have had pr<strong>of</strong>ound<br />

implications for land ownership, resource<br />

access, and political rights. Treaties have<br />

been employed hundreds <strong>of</strong> times to define<br />

relations between indigenous and colonial<br />

societies, many such pacts have continuing<br />

legal force, and many have been the focus<br />

<strong>of</strong> recent, high-stakes legal contests. This<br />

book shows that treaties have implications<br />

for important aspects <strong>of</strong> human history and<br />

contemporary existence, including struggles<br />

for political and cultural power, law’s effect<br />

on people’s self-conceptions, the functions<br />

<strong>of</strong> stories about the past, and the process<br />

<strong>of</strong> defining national and ethnic identities.<br />

alexandra Harmon is associate<br />

pr<strong>of</strong>essor <strong>of</strong> American Indian studies at<br />

the <strong>University</strong> <strong>of</strong> Washington and author <strong>of</strong><br />

Indians in the Making: Ethnic Relations and<br />

Indian Identities around Puget Sound. .<br />

2008, 978-0-2959-8839-9 pb $34.95<br />

384 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Law<br />

<strong>Aboriginal</strong> Politics & Policy<br />

universiTy <strong>of</strong> wasHingTon press<br />

Published with the Center for the Study <strong>of</strong> the<br />

Pacific Northwest<br />

Canadian rights only<br />

36 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


paradigm publisHers<br />

indigenous peoples and<br />

globalization<br />

Resistance and Revitalization<br />

Thomas d. Hall and James v. fenelon<br />

foreword by duane champagne<br />

The issues native peoples face intensify<br />

with globalization. Through case studies<br />

from around the world, Hall and Fenelon<br />

demonstrate how indigenous peoples’<br />

movements can be understood only by<br />

linking highly localized processes with<br />

larger global and historical forces. The<br />

authors show that indigenous peoples<br />

have been resisting and adapting to<br />

encounters with states for millennia.<br />

Unlike other antiglobalization activists,<br />

indigenous peoples primarily seek<br />

autonomy and the right to determine their<br />

own processes <strong>of</strong> adaptation and change,<br />

especially in relationship to their origin<br />

lands and community. The authors link<br />

their analyses to current understandings<br />

<strong>of</strong> the evolution <strong>of</strong> globalization.<br />

THomas d. Hall is the Edward Myers<br />

Dolan Pr<strong>of</strong>essor <strong>of</strong> Anthropology at<br />

DePauw <strong>University</strong>. James v. fenelon<br />

is Pr<strong>of</strong>essor <strong>of</strong> Sociology at California<br />

State <strong>University</strong>-San Bernardino.<br />

2009, 978-1-5945-1658-0 pb $33.95<br />

208 pages, 6 x 9"<br />

<strong>Aboriginal</strong> <strong>Studies</strong><br />

Globalization<br />

paradigm publisHers<br />

Canadian rights only<br />

order online: www.ubcpress.ca<br />

universiTy <strong>of</strong> arizona press<br />

native american performance<br />

and representation<br />

edited by s.e. wilmer<br />

Native American Performance and<br />

Representation provides a comprehensive<br />

study <strong>of</strong> Native performance, a<br />

multifaceted and changing art form as<br />

well as a swiftly growing field <strong>of</strong> research.<br />

Notable researchers and performers use<br />

multiple perspectives, such as feminism,<br />

literary and film theory, and postcolonial<br />

discourse, to look at the varying nature<br />

<strong>of</strong> Native performance strategies, They<br />

consider such issues as the effects <strong>of</strong><br />

miscegenation on traditional customs,<br />

Native women’s position in a multicultural<br />

society, and the relationship between<br />

authenticity and hybridity in Native<br />

performance. An important addition to<br />

Native performance studies, Wilmer’s book<br />

cuts across disciplines and areas <strong>of</strong> study<br />

in a way no other book in the field does.<br />

s.e. wilmer is an associate pr<strong>of</strong>essor <strong>of</strong><br />

drama and a Fellow <strong>of</strong> Trinity College Dublin,<br />

and he has served as a visiting pr<strong>of</strong>essor<br />

at Stanford <strong>University</strong> and UC Berkeley.<br />

2009, 978-0-8165-2646-8 Hc $59.95<br />

296 pages, 6 x 9"<br />

<strong>Aboriginal</strong> <strong>Studies</strong><br />

Communication & Cultural <strong>Studies</strong><br />

Multiculturalism & Transnationalism<br />

universiTy <strong>of</strong> arizona press<br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 37


universiTy <strong>of</strong> arizona press universiTy <strong>of</strong> arizona press<br />

mining, the environment,<br />

and indigenous development<br />

conflicts<br />

saleem H. ali<br />

This book gets to the heart <strong>of</strong> mining<br />

resource conflicts and environmental impact<br />

assessment by asking why indigenous<br />

communities support mining development<br />

on their lands in some cases but not in<br />

others. The author challenges conventional<br />

theories <strong>of</strong> conflict based on economics<br />

and environmental concerns, proposing<br />

that the underlying issue is sovereignty.<br />

Activist and environmental groups, he<br />

observes, fail to understand such tribal<br />

concerns and <strong>of</strong>ten have problems working<br />

with tribes on issues where they presume<br />

a common environmental interest. This<br />

book goes beyond popular perceptions<br />

<strong>of</strong> environmentalism to examine how and<br />

when the concerns <strong>of</strong> industry, society, and<br />

tribal governments converge or conflict.<br />

saleem H. ali is an assistant pr<strong>of</strong>essor<br />

<strong>of</strong> environmental studies at the <strong>University</strong><br />

<strong>of</strong> Vermont and a research scholar at<br />

the Watson Institute for International<br />

<strong>Studies</strong> at Brown <strong>University</strong>.<br />

2009, 978-0-8165-2879-0 pb $39.95<br />

254 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Politics & Policy<br />

Environmental Advocacy & Activism<br />

Resource Mangement<br />

universiTy <strong>of</strong> arizona press<br />

Canadian rights only<br />

landscapes and social<br />

Transformations on the<br />

northwest coast<br />

Colonial Encounters in the<br />

Fraser Valley<br />

Jeff oliver<br />

The Fraser Valley in <strong>British</strong> <strong>Columbia</strong><br />

has been viewed historically as a typical<br />

setting <strong>of</strong> Indigenous-white interaction. Jeff<br />

Oliver now reexamines the social history<br />

<strong>of</strong> this region from pre-contact to the<br />

violent upheavals <strong>of</strong> nineteenth- and early-<br />

twentieth-century colonialism to argue that<br />

the dominant discourses <strong>of</strong> progress and<br />

colonialism <strong>of</strong>ten mask the real social and<br />

physical process <strong>of</strong> change that occurred<br />

here. He demonstrates how social change<br />

and cultural understanding are tied to<br />

the way that people use and remake the<br />

landscape. Drawing on ethnographic texts,<br />

archaeological evidence, cartography, and<br />

historical writing, he has created a deep<br />

history <strong>of</strong> the valley that enables us to view<br />

how human entanglements with landscape<br />

were creative <strong>of</strong> a variety <strong>of</strong> contentious<br />

issues. It <strong>of</strong>fers a new lens for viewing a<br />

region as it provides fresh insight into such<br />

topics as landscape change, perceptions<br />

<strong>of</strong> place, and Indigenous-white relations.<br />

2010, 978-0-8165-2787-8 Hc $65.95<br />

264 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

<strong>Aboriginal</strong> Anthropology<br />

<strong>Aboriginal</strong> Archaeology<br />

Geography<br />

universiTy <strong>of</strong> arizona press<br />

Canadian rights only<br />

38 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


universiTy <strong>of</strong> arizona press<br />

across a great divide<br />

Continuity and Change in Native<br />

American Societies, 1400–1900<br />

laura scheiber and mark d. mitchell<br />

If archaeologists are to bridge the<br />

artificial divide separating history from<br />

prehistory, they must overturn a whole<br />

range <strong>of</strong> colonial ideas about native<br />

Americans and their history. Using data<br />

from a wide variety <strong>of</strong> geographical,<br />

temporal, and cultural settings, this<br />

book examines economic, social, and<br />

political stability and transformation in<br />

indigenous societies before and after the<br />

advent <strong>of</strong> Europeans. With case studies<br />

ranging from sixteenth-century Florida<br />

to nineteenth-century coastal Alaska,<br />

Across a Great Divide shows that empirical<br />

archaeological research can help replace<br />

long-standing models <strong>of</strong> indigenous culture<br />

change rooted in colonialist narratives<br />

– and play a major role in decolonizing<br />

knowledge about native peoples.<br />

laura l. scHeiber is an assistant<br />

pr<strong>of</strong>essor <strong>of</strong> anthropology at Indiana<br />

<strong>University</strong> and co-editor <strong>of</strong> Archaeological<br />

Landscapes on the High Plains. mark<br />

d. miTcHell is a PhD candidate in<br />

anthropology at the <strong>University</strong> <strong>of</strong> Colorado.<br />

2010, 978-0-8165-2871-4 Hc $72.95<br />

304 pages, 6 x 9"<br />

<strong>Aboriginal</strong> <strong>Studies</strong><br />

Archaeology<br />

universiTy <strong>of</strong> arizona press<br />

Canadian rights only<br />

order online: www.ubcpress.ca<br />

aTHabasca universiTy press<br />

The importance <strong>of</strong> being<br />

monogamous<br />

Marriage and Nation Building<br />

in Western Canada to 1915<br />

sarah carter<br />

Sarah Carter reveals the pioneering<br />

efforts <strong>of</strong> government, legal, and religious<br />

authorities to impose the “one man, one<br />

woman” model <strong>of</strong> marriage upon Mormons<br />

and <strong>Aboriginal</strong> people in Western Canada.<br />

This lucidly written, richly researched book<br />

revises what we know about marriage and<br />

the gendered politics <strong>of</strong> late-nineteenthcentury<br />

reform, shifts our understanding<br />

<strong>of</strong> <strong>Aboriginal</strong> history during that time, and<br />

brings together the fields <strong>of</strong> indigenous and<br />

migrant history in new and important ways.<br />

saraH carTer is pr<strong>of</strong>essor and<br />

Henry Marshall Tory Chair in both the<br />

Department <strong>of</strong> History and Classics<br />

and the Faculty <strong>of</strong> Native <strong>Studies</strong><br />

at the <strong>University</strong> <strong>of</strong> Alberta..<br />

2008, 978-0-8886-4490-9 pb $29.95<br />

304 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

Canadian Social History<br />

Women’s History<br />

Sociology <strong>of</strong> Gender & Family<br />

aTHabasca universiTy press<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 39


aTHabasca universiTy press aTHabasca universiTy press<br />

Trail <strong>of</strong> story, Travellers’ path<br />

Reflections on Ethnoecology and<br />

Landscape<br />

leslie main Johnson<br />

Trail <strong>of</strong> Story, Traveller’s Path examines<br />

the meaning <strong>of</strong> landscape, drawn from<br />

Leslie Main Johnson’s rich experience<br />

with diverse environments and peoples,<br />

including the Gitksan and Witsuwit’en<br />

<strong>of</strong> northwestern <strong>British</strong> <strong>Columbia</strong>, the<br />

Kaska Dene <strong>of</strong> the southern Yukon, and<br />

the Gwich’in <strong>of</strong> the Mackenzie Delta. With<br />

passion and conviction, Johnson maintains<br />

that our response to our environment<br />

shapes our culture, determines our lifestyle,<br />

defines our identity, and sets the tone<br />

for our relationships and economies. She<br />

documents the landscape and contrasts the<br />

ecological relationships with land <strong>of</strong> First<br />

Nations peoples to those <strong>of</strong> non-indigenous<br />

scientists. The result is an absorbing study<br />

<strong>of</strong> local knowledge <strong>of</strong> place and a broad<br />

exploration <strong>of</strong> the meaning <strong>of</strong> landscape.<br />

leslie main JoHnson is an associate<br />

pr<strong>of</strong>essor in the Centre for Work and<br />

Community <strong>Studies</strong> and the Centre for<br />

Integrated <strong>Studies</strong> at Athabasca <strong>University</strong>.<br />

2010, 978-1-8974-2535-0 pb $34.95<br />

264 pages, 6 x 9"<br />

b/w and colour images, maps<br />

Environmental History<br />

<strong>Aboriginal</strong> <strong>Studies</strong><br />

Canadian History<br />

aTHabasca universiTy press<br />

The west and beyond<br />

New Perspectives on an<br />

Imagined “Region”<br />

edited by alvin finkel, sarah carter, and<br />

peter fortna<br />

The West and Beyond evaluates and<br />

appraises the state <strong>of</strong> Western Canadian<br />

history, acknowledging and assessing<br />

the contributions <strong>of</strong> historians <strong>of</strong> the<br />

past and present while showcasing the<br />

research interests <strong>of</strong> a new generation<br />

<strong>of</strong> scholars. It charts new directions<br />

for the future and stimulates further<br />

interrogations <strong>of</strong> our past. The editors<br />

hope the collection encourages dialogue<br />

among generations <strong>of</strong> historians <strong>of</strong> the<br />

West and among practitioners <strong>of</strong> diverse<br />

approaches to the past. It also reflects a<br />

broad range <strong>of</strong> disciplinary and pr<strong>of</strong>essional<br />

boundaries, suggesting a number <strong>of</strong><br />

different ways to understand the West.<br />

alvin finkel is a pr<strong>of</strong>essor <strong>of</strong> history at<br />

Athabasca <strong>University</strong>. saraH carTer,<br />

F.R.S.C., is a pr<strong>of</strong>essor and the Henry<br />

Marshall Tory Chair in the Department<br />

<strong>of</strong> History and Classics and Faculty<br />

<strong>of</strong> Native <strong>Studies</strong> at the <strong>University</strong><br />

<strong>of</strong> Alberta. peTer forTna is the<br />

heritage research coordinator for the<br />

Métis Local 1935 in Fort McMurray.<br />

2010, 978-1-8974-2580-0 pb $29.95<br />

226 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

Historiography<br />

aTHabasca universiTy press<br />

40 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


aTHabasca universiTy press aTHabasca universiTy press<br />

liberalism, surveillance,<br />

and resistance<br />

Indigenous communities in Western<br />

Canada, 1877–1927<br />

keith d. smith<br />

Canada is regularly presented as a<br />

country where liberalism has ensured<br />

freedom and equality for all. Yet with<br />

the expansion <strong>of</strong> settlers into the First<br />

Nations territories that became southern<br />

Alberta and <strong>British</strong> <strong>Columbia</strong>, liberalism<br />

proved to be an exclusionary rather than<br />

inclusionary force. Between 1877 and<br />

1927, government <strong>of</strong>ficials, police <strong>of</strong>ficers,<br />

church representatives, ordinary settlers,<br />

and many others operated to exclude and<br />

reform Indigenous people. Presenting<br />

Anglo-Canadian liberal capitalist values and<br />

structures and interests as normal, natural,<br />

and beyond reproach devalued virtually<br />

every aspect <strong>of</strong> Indigenous cultures. This<br />

book explores the means used to facilitate<br />

and justify colonization, their effects on<br />

Indigenous economic, political, social, and<br />

spiritual lives, and how they were resisted.<br />

keiTH d. smiTH is chair <strong>of</strong> the Department<br />

<strong>of</strong> First Nations <strong>Studies</strong> and teaches in<br />

the Department <strong>of</strong> History at Vancouver<br />

Island <strong>University</strong> in Nanaimo.<br />

2009, 978-1-8974-2539-8 pb $39.95<br />

256 pages, 6 x 9"<br />

2 maps<br />

<strong>Aboriginal</strong> History<br />

<strong>British</strong> Empire History<br />

Canadian Political History<br />

aTHabasca universiTy press<br />

order online: www.ubcpress.ca<br />

imagining Head-smashed-in<br />

<strong>Aboriginal</strong> Buffalo Hunting on the<br />

Northern Plains<br />

Jack w. brink<br />

For millennia, <strong>Aboriginal</strong> hunters on<br />

the North American Plains used their<br />

knowledge <strong>of</strong> the land and <strong>of</strong> buffalo<br />

behaviour to drive their quarry over cliffs.<br />

Archaeologist Jack Brink has written a<br />

major study <strong>of</strong> the mass buffalo hunts<br />

and the culture they supported before<br />

and after European contact. By way <strong>of</strong><br />

example, he draws on his twenty-five<br />

years excavating at Head-Smashed-In<br />

Buffalo Jump in southwestern Alberta<br />

– a UNESCO World Heritage Site.<br />

Jack w. brink is Archaeology Curator at<br />

the Royal Alberta Museum in Edmonton.<br />

2008, 978-1-8974-2504-6 pb $35.95<br />

360 pages, 6 x 9"<br />

<strong>Aboriginal</strong> History<br />

Anthropology<br />

Archaeology<br />

aTHabasca universiTy press<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 41


aTHabasca universiTy press aTHabasca universiTy press<br />

The beaver Hills country<br />

A History <strong>of</strong> Land and Life<br />

graham a. macdonald<br />

This book explores a relatively small, but<br />

interesting and anomalous, region <strong>of</strong><br />

Alberta between the North Saskatchewan<br />

and the Battle Rivers. The Beaver Hills arose<br />

where mountain glaciers from the west met<br />

continental ice-sheets from the east. An<br />

overview <strong>of</strong> the hills’ physiography helps<br />

us to grasp the complexity and diversity<br />

<strong>of</strong> landscapes, soil types, and vegetation<br />

communities. Ecological themes, such as<br />

climatic cycles, ground water availability,<br />

vegetation succession and the response <strong>of</strong><br />

wildlife, and the impact <strong>of</strong> fires, shape the<br />

possibilities and provide the challenges<br />

to those who have called the region home<br />

or used its varied resources: <strong>Aboriginal</strong><br />

peoples, Métis, and European immigrants.<br />

graHam a. macdonald has worked<br />

as a public historian for the Ontario<br />

Parks Branch, the Manitoba Heritage<br />

Branch, and Parks Canada, and as<br />

a heritage planner in Winnipeg.<br />

2009, 978-1-8974-2537-4 pb $29.95<br />

190 pages, 6 x 9"<br />

35 b&w photos, 10 maps, 2 illustrations, 1 table<br />

Environmental History<br />

Canadian History<br />

Historical Geography<br />

aTHabasca universiTy press<br />

icon, brand, myth<br />

The Calgary Stampede<br />

edited by max foran<br />

An investigation <strong>of</strong> the meanings and<br />

iconography <strong>of</strong> the Stampede, an invented<br />

tradition that takes over the city <strong>of</strong><br />

Calgary for ten days every July. Since 1923,<br />

archetypal “Cowboys and Indians” are<br />

seen again at the chuckwagon races, on<br />

the midway, and throughout Calgary. Each<br />

essay in this collection examines a facet<br />

<strong>of</strong> the experience — from the images on<br />

advertising posters to the ritual <strong>of</strong> the<br />

annual parade. This study <strong>of</strong> the Calgary<br />

Stampede as a social phenomenon reveals<br />

the history and sociology <strong>of</strong> the city <strong>of</strong><br />

Calgary and the social construction <strong>of</strong><br />

identity for western Canada as a whole.<br />

max foran is a pr<strong>of</strong>essor in the<br />

Faculty <strong>of</strong> Communication and History<br />

at the <strong>University</strong> <strong>of</strong> Calgary.<br />

2008, 978-1-8974-2505-3 pb $29.95<br />

352 pages, 6 x 9"<br />

16 b&w illustrations<br />

Canadian Social History<br />

Sociology<br />

aTHabasca universiTy press<br />

42 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


acklisT<br />

making native space<br />

Colonialism, Resistance, and<br />

Reserves in <strong>British</strong> <strong>Columbia</strong><br />

r. cole Harris<br />

order online: www.ubcpress.ca<br />

Winner <strong>of</strong> the 2002 sir<br />

John a. macdonald<br />

prize, Canadian<br />

Historical Association<br />

Winner <strong>of</strong> the 2002<br />

clio award for british<br />

columbia, Canadian<br />

Historical Association<br />

Finalist, 2002<br />

Hubert evans non-fiction prize for best<br />

non-fiction literary book, BC Book Prizes<br />

Winner <strong>of</strong> the 2003 massey medal,<br />

Royal Canadian Geographical Society<br />

Winner <strong>of</strong> the 2003 k.d. srivastava prize<br />

for Excellence in Scholarly Publishing<br />

2003, 448 pages, 6 x 9"<br />

978-0-7748-0901-6<br />

pb $34.95<br />

BRENDA AND DAVID MCLEAN<br />

CANADIAN STUDIES SERIES<br />

making wawa<br />

The Genesis <strong>of</strong> Chinook Jargon<br />

george lang<br />

2009, 216 pages, 6 x 9"<br />

978-0-7748-1527-7<br />

pb $30.95<br />

FIRST NATIONS<br />

LANGUAGES SERIES<br />

Tales <strong>of</strong> ghosts<br />

First Nations Art in <strong>British</strong><br />

<strong>Columbia</strong>, 1922–61<br />

ronald w. Hawker<br />

2003, 248 pages, 6 x 9"<br />

978-0-7748-0955-9<br />

pb $32.95<br />

national visions,<br />

national blindness<br />

Canadian Art and Identities<br />

in the 1920s<br />

leslie dawn<br />

2007, 456 pages, 6 x 9"<br />

978-0-7748-1218-4<br />

pb $34.95<br />

reshaping the university<br />

Responsibility, Indigenous<br />

Epistemes, and the Logic <strong>of</strong> the Gift<br />

rauna kuokkanen<br />

2007, 168 pages, 6 x 9"<br />

978-0-7748-1356-3<br />

Hc$85.00<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 43


acklisT<br />

indian education in canada,<br />

volume 1<br />

The Legacy<br />

edited by Jean barman, yvonne<br />

Hébert, and don mccaskill<br />

1986, 180 pages, 6 x 9"<br />

978-0-7748-0243-7<br />

pb $29.95<br />

indian education in canada,<br />

volume 2<br />

The Challenge<br />

edited by Jean barman, yvonne<br />

Hébert, and don mccaskill<br />

1987, 265 pages, 6 x 9"<br />

978-0-7748-0265-9<br />

pb $29.95<br />

first nations education<br />

in canada<br />

The Circle Unfolds<br />

edited by marie battiste and<br />

Jean barman<br />

1995, 375 pages, 6 x 9"<br />

978-0-7748-0517-9<br />

pb $32.95<br />

aboriginal and Treaty rights<br />

in canada<br />

edited by michael asch<br />

1997, 300 pages, 6 x 9"<br />

978-0-7748-0581-0<br />

pb $32.95<br />

aboriginal conditions<br />

Research As a Foundation for<br />

Public Policy<br />

edited by Jerry p. white, paul s.<br />

maxim, and dan beavon<br />

2004, 288 pages, 6 x 9"<br />

978-0-7748-1022-7<br />

pb $34.95<br />

The ermatingers<br />

A 19th-Century Ojibwa-Canadian<br />

Family<br />

w. brian stewart<br />

2008, 224 pages, 6 x 9"<br />

978-0-7748-1234-4<br />

pb $30.95<br />

44 <strong>Aboriginal</strong> <strong>Studies</strong> 2010 order online: www.ubcpress.ca


acklisT<br />

good intentions gone awry<br />

Emma Crosby and the Methodist<br />

Mission on the Northwest Coast<br />

Jan Hare and Jean barman<br />

Commended for the<br />

2006 book writing<br />

competition on<br />

bc History, <strong>British</strong><br />

<strong>Columbia</strong> Historical<br />

Federation<br />

order online: www.ubcpress.ca<br />

2006, 344 pages, 6 x 9"<br />

978-0-7748-1271-9<br />

pb $30.95<br />

intercultural dispute resolution<br />

in aboriginal contexts<br />

edited by catherine bell and<br />

david kahane<br />

2005, 392 pages, 6 x 9"<br />

978-0-7748-1027-2<br />

pb $39.95<br />

poverty<br />

Rights, Social Citizenship,<br />

and Legal Activism<br />

edited by margot young, susan b.<br />

boyd, gwen brodsky, and shelagh day<br />

2008, 400 pages, 6 x 9"<br />

978-0-7748-1288-7<br />

pb $30.95<br />

LAW AND SOCIETY<br />

SERIES<br />

our box was full<br />

An Ethnography for the<br />

Delgamuukw Plaintiffs<br />

richard daly<br />

Shortlisted for the<br />

2006 Harold adams<br />

innis prize, Canadian<br />

Federation for the<br />

Humanities and<br />

Social Science<br />

2005, 384 pages, 6 x 9"<br />

978-0-7748-1075-3<br />

pb $34.95<br />

northern exposures<br />

Photographing and Filming the<br />

Canadian North, 1920–45<br />

peter geller<br />

2005, 280 pages, 6 x 9"<br />

978-0-7748-0928-3<br />

pb $34.95<br />

aboriginal plant use in<br />

canada’s northwest boreal<br />

forest<br />

robin marles<br />

2000, 256 pages, 6 x 9"<br />

978-0-660-19869-9<br />

pb $25.95<br />

<strong>Aboriginal</strong> <strong>Studies</strong> 2010 45


acklisT<br />

contact and conflict<br />

Indian-European Relations in <strong>British</strong><br />

<strong>Columbia</strong>, 1774–1890, 2nd edition<br />

robin fisher<br />

1992, 282 pages, 6 x 9"<br />

978-0-7748-0400-4<br />

pb $32.95<br />

colonizing bodies<br />

<strong>Aboriginal</strong> Health and Healing in<br />

<strong>British</strong> <strong>Columbia</strong>, 1900–50<br />

mary-ellen kelm<br />

Winner <strong>of</strong> the 1999<br />

clio award for british<br />

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<strong>Aboriginal</strong> <strong>Studies</strong> 2010 47


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frank James Tester and peter<br />

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myth and memory<br />

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