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Vol 10, No 4 - Financial Planning Association of Malaysia

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<strong>of</strong> a financial adviser is dependent upon<br />

the perceived ethical standards <strong>of</strong> the<br />

adviser. Although good intentions are<br />

necessary for ethical behaviour, they<br />

are not sufficient. Cognitive limitations<br />

and biases, including the self-serving<br />

bias, can lead to unethical behaviour<br />

even when the intention is to be ethical.<br />

Many people accidentally blunder into<br />

unethical behaviour (Prentice, 2007). A<br />

complicating issue is the tendency for<br />

people to be overconfident about their<br />

ethical standards. The self-enhancement<br />

bias not only leads people to believe<br />

that they are above average in their<br />

abilities, but also that they are above<br />

average in the maintenance <strong>of</strong> ethical<br />

standards (Jennings 2005). If people<br />

are overconfident about their ethical<br />

standards, they may be less inclined to<br />

critically examine their behaviour; “I am a<br />

good person, so what I do must be ethical.”<br />

Often people will rationalise unethical<br />

behaviour in order to preserve a selfimage<br />

<strong>of</strong> being ethical. Rationalisation is<br />

alternatively known as self-justification.<br />

Anand, Ashforth and Joshi (2005)<br />

described some types <strong>of</strong> rationalisation.<br />

They included denial <strong>of</strong> responsibility;<br />

e.g. “It is not my choice, it is the way the<br />

business operates,” or “The client makes<br />

the final decision,” or “The law allows it, so<br />

it is the fault <strong>of</strong> the government.”<br />

Another rationalisation is denial <strong>of</strong> injury;<br />

e.g. “I know the fund charges are high, but<br />

the good fund management will more<br />

than compensate.”<br />

There is denial <strong>of</strong> victim; e.g. “The<br />

client does not pay the commission,<br />

the life assurance company pays it,” or<br />

“Customers are clever, they are not fooled.”<br />

There is appeal to higher loyalties; e.g. “I<br />

have a family to keep.”<br />

Another form <strong>of</strong> rationalisation is the<br />

metaphor <strong>of</strong> the ledger; e.g. “The value <strong>of</strong><br />

my advice is greater than the value <strong>of</strong> the<br />

commission.”<br />

Colleagues and authority can undermine<br />

someone’s ethical standards without the<br />

person being aware <strong>of</strong> the process. There<br />

is a conformity bias whereby people<br />

conform to the values and behaviours <strong>of</strong><br />

those around them, including colleagues.<br />

A person could unconsciously adopt the<br />

unethical behaviour <strong>of</strong> others. Obedience<br />

to authority figures, such as employers<br />

and managers, can be a strong tendency.<br />

Even when explicit instructions are not<br />

given they may be inferred (Tetlock 1991).<br />

Strong emphasis on sales targets could<br />

be taken as implying that sales volume is<br />

more important than other factors such as<br />

business ethics.<br />

The conformity bias can result in groupthink<br />

(Janis 1982, Sims 1992). Groupthink entails<br />

a uniformity <strong>of</strong> thought and values within<br />

a group. In business settings, bonding<br />

activities such as awaydays reinforce<br />

groupthink. If the thinking <strong>of</strong> the group<br />

were unethical, a new member would<br />

tend to adopt the unethical thinking. The<br />

concurrence <strong>of</strong> other group members in a<br />

set <strong>of</strong> values could lead to the belief that<br />

those values are ethical. Risky shift is the<br />

tendency for a group to take bigger risks<br />

than individuals within the group (C<strong>of</strong>fee<br />

1981). Group action dilutes an individual’s<br />

feelings <strong>of</strong> responsibility (Schneyer 1991).<br />

The increased risks include increased<br />

ethical risks. Clients might be advised to<br />

make risky investments.<br />

A tendency to advise clients to take more<br />

risk than is appropriate could be reinforced<br />

by the optimism bias. This can manifest<br />

itself in an understatement <strong>of</strong> risk (Smits<br />

and Hoorens 2005) and an exaggeration<br />

<strong>of</strong> pr<strong>of</strong>it potential. The optimism reflects<br />

genuinely held beliefs on the part <strong>of</strong> the<br />

financial adviser. Corporate insiders may<br />

provide over-optimistic forecasts because<br />

they really believe them, rather than<br />

because they intend to deceive investors<br />

(Langevoort 1997). The same may be true<br />

<strong>of</strong> investment analysts (Prentice 2007) and<br />

financial advisers.<br />

MacCoun (2000) suggested that the<br />

chances <strong>of</strong> removing cognitive biases<br />

from people’s thinking are very low.<br />

One implication is that regulation, to<br />

protect consumers from cognitively<br />

biased advisers, is necessary. If regulation<br />

improves client trust, everyone could<br />

benefit, but regulators must also be aware<br />

<strong>of</strong> behavioural biases.<br />

The principles <strong>of</strong> behavioural finance<br />

throw light on the effectiveness <strong>of</strong> specific<br />

regulatory measures. For example, in<br />

Britain financial advisers are required to<br />

tell clients how much commission the<br />

advisers expect to receive. Laboratory<br />

studies have indicated that clients follow<br />

the advice <strong>of</strong> advisers to nearly the same<br />

extent as they would in the absence <strong>of</strong><br />

knowing about the conflict <strong>of</strong> interest.<br />

Also, advisers seem to feel less compelled<br />

to be impartial when the conflict <strong>of</strong><br />

interest has been revealed. The presumed<br />

increased scepticism on the part <strong>of</strong> the<br />

client is seen as reducing the need to be<br />

impartial (Bazerman and Malhotra 2005;<br />

Cain, Loewenstein and Moore 2005).<br />

“There is a<br />

conformity bias<br />

whereby people<br />

conform to<br />

the values and<br />

behaviours <strong>of</strong><br />

those around<br />

them, including<br />

colleagues.<br />

Conclusion<br />

<strong>Financial</strong> advisers would improve<br />

their service to clients if they correct<br />

biases arising from the psychology <strong>of</strong><br />

perception (perceived information), the<br />

psychology <strong>of</strong> cognition (information<br />

processing), and the psychology <strong>of</strong><br />

motivation (activation).<br />

Keith Redhead is principal lecturer in<br />

finance at Coventry University in the<br />

United Kingdom. He has published nine<br />

books including, Personal Finance and<br />

Investments: A Behavioural Finance<br />

Perspective (Routledge, 2008). He teaches<br />

courses on behavioural finance, financial<br />

services, and institutional investments.<br />

12 The 4E Journal

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