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Dirty Light - Marko Ciciliani

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Traditionally, the primary function of painting was based on illustration and representation. In<br />

the 1820s photography was invented. The mechanical process of reproduction questioned the<br />

very fundaments of painting and thereby encouraged the emancipation of the single elements<br />

that are at play at the latter, most notably shape and colour. Gradually painting moved away<br />

from the realistic representation of its motive. This development was also supported by the<br />

advent of psychology in the 19 th century which encouraged painters to express subjective<br />

emotional aspects through the use of colour. Hence, colour became an independent element<br />

and freed itself from the function of merely representing light. 54<br />

This development is especially evident in Impressionism, where texture and colour formed<br />

the main objectives. The interest in moving away from a representation of light to real light<br />

can also be seen in George-Pierre Seurat’s (1859-1891) development of Pointillism, which he<br />

himself called Chromo-Luminarism.<br />

The crucial justification of the Neo-Impressionist dot was the phenomenon of optical<br />

mixture: the light reflected from contiguous patches of two or more colours will mix<br />

in the retina to form a third colour, more luminous, it was claimed, than if it had been<br />

mixed beforehand on the palette. 55<br />

Seurat achieved colours by paining dense areas of dots of complementary or basic colours – a<br />

technique reminiscent of mosaics, also anticipating the working method of television screens<br />

that are likewise based on juxtapositions of tiny dots of red, green and blue. In the early 20 th<br />

century the shift from Figuration to Abstraction was taken further by a change from<br />

Representation to Reality. The representation of movement in painting for example led to the<br />

reality of movement in Kinetic Art. Another culminating point of this development is Marcel<br />

Duchamp’s (1887-1968) readymade, but also the inclusion of found materials like glass,<br />

wood, newspapers and bus tickets in many collage artworks of Dada. The “real” original<br />

object was thus incorporated in the work of art – as in the case of Dada – or became the object<br />

itself – as in the case of the readymade. The primacy of colour and form was therefore<br />

replaced by a primacy of material. Similarly, the representation of light led to the reality of<br />

light and eventually to its emancipation as <strong>Light</strong> Art.<br />

The concept of material was used to expand the concept of art, from product to<br />

process, from object to performance. The expanded concept of material thus spawned<br />

54 It should be mentioned, that the use of colour in the Middle-Ages was not strictly bound to representation as it<br />

used to be since the Renaissance. See for more details see Gage, John: “Colour in History – Relative and<br />

Absolute”, in: Colour and Meaning, London: Thames and Hudson (1999), 67-89.<br />

55 Gage, John: Colour and Meaning, London: Thames and Hudson (1999), 78.<br />

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