Immigration Within the Six Realms - Salt Lake Buddhist Temple
Immigration Within the Six Realms - Salt Lake Buddhist Temple
Immigration Within the Six Realms - Salt Lake Buddhist Temple
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2 <strong>Salt</strong> <strong>Lake</strong> <strong>Buddhist</strong> <strong>Temple</strong>: 211 West 100 South<strong>Salt</strong> <strong>Lake</strong> City, Utah 84101, volume 15<br />
issue 6 web site: slbuddhist.org June, 2007<br />
My generation, <strong>the</strong> baby boomers that are<br />
now defining much of our public policy, have<br />
lived in a society of entitlement. Most of us never<br />
been to war. I remember <strong>the</strong> Vietnam War, but <strong>the</strong><br />
draft ended before I was 18 and I had no interest in<br />
joining <strong>the</strong> military. The army was used as a threat<br />
by my fa<strong>the</strong>r. If I didn’t hurry and graduate from<br />
college he would make me join <strong>the</strong> army. The<br />
Vietnam war was a very unpopular war, shouldn’t<br />
all wars be unpopular<br />
I believe that as a result of <strong>the</strong> brutal<br />
devastation witnessed and experienced by my<br />
parent’s generation during World War II, <strong>the</strong>ir<br />
societal consciousness realized how bad any war<br />
could be. Those generations wished that <strong>the</strong>ir<br />
children never experienced <strong>the</strong> atrocity and fear<br />
war brings out; gold star mo<strong>the</strong>rs, concentration<br />
camps both Nazi and domestic, rationing of basic<br />
necessities such as food and gas. Many from this<br />
generation were also <strong>the</strong> children of immigrants.<br />
These immigrants came from Germany, Italy,<br />
Greece, Japan, China, to build a better life for <strong>the</strong>ir<br />
children and <strong>the</strong> future generations.<br />
Asian families had experienced <strong>the</strong> various<br />
Asian exclusion laws that had tried to limit Asian<br />
immigration. There were national laws such as<br />
The Chinese exclusion Act of 1882, The Geary Act<br />
of 1892, <strong>the</strong> Page Law of 1875. Asian peoples<br />
immigrating to <strong>the</strong> United States at that time were<br />
called <strong>the</strong> Yellow Peril. The popular press often<br />
explained how “Orientals” were dirty or less <strong>the</strong>n<br />
Human. As a result, it was very easy to shuttle <strong>the</strong><br />
Japanese Americans, may who were U.S. citizens,<br />
off to concentration camps during World War II.<br />
My generation experienced very little of<br />
what my parent’s generation had. We lived in<br />
relative luxury by comparison, business and first<br />
class living accommodations. Our lives go in<br />
cycles, we have returned to <strong>the</strong> lower realms back<br />
to <strong>the</strong> economy seats. Once again we are on <strong>the</strong><br />
verge of World War. Once again we fear<br />
immigration. The shrieks of Ashura (fighting<br />
demons) and Gaki (hungry ghosts) are all around<br />
us. Where is <strong>the</strong> voice or our human spirit<br />
My dog and cat, Ponzu and Baby, always<br />
fight over territory in our house. I can hear Baby<br />
hissing and Ponzu growling in <strong>the</strong> middle of <strong>the</strong><br />
night. I have to yell at <strong>the</strong>m to stop <strong>the</strong>ir fighting.<br />
There are times when I have left <strong>the</strong>m alone for <strong>the</strong><br />
night. When I return in <strong>the</strong> morning I can smell cat<br />
urine or Ponzu will have pooped on <strong>the</strong> carpet. It<br />
really makes me mad and I have to tell myself,<br />
“They are only animals marking <strong>the</strong>ir territory.<br />
They can’t help it. They don’t know any better.”<br />
Until <strong>the</strong>y can go beyond this type of thinking, I<br />
wonder about <strong>the</strong>ir ever gaining enlightenment.<br />
Over <strong>the</strong>y past few weeks, I have been<br />
reading and hearing about immigration reform.<br />
Our country is built by immigrants. The only<br />
natives to this land are <strong>the</strong> Native Americans and<br />
<strong>the</strong>y probably came from Asia. When we speak of<br />
<strong>the</strong> glories of <strong>the</strong> United States and extol our<br />
national values, we often bring up <strong>the</strong> image of <strong>the</strong><br />
statue of liberty. On <strong>the</strong> base of <strong>the</strong> statue of<br />
liberty is a passage from <strong>the</strong> poem The New<br />
Colossus. I have begun this article with this<br />
passage. This is <strong>the</strong> essence of this experiment in<br />
democracy we call <strong>the</strong> United States. Nowhere in<br />
this poem are exceptions to race, creed, color or<br />
national origins. This is a very human voice. I<br />
have heard <strong>the</strong> voice of opposition to <strong>the</strong><br />
immigration reform over <strong>the</strong> news. Men and<br />
women speaking about how it will take away from<br />
what we have as Americans if we allow too much<br />
immigration into this country. I heard one woman<br />
saying, “Why don’t <strong>the</strong>y just go back to where <strong>the</strong>y<br />
came from.” As I listen to this type of thinking in<br />
attitude, it reminds me of Ponzu and Baby marking<br />
<strong>the</strong>ir territory. It smells <strong>the</strong> same, it looks and feels<br />
<strong>the</strong> same, only this time coming from <strong>the</strong> mouths<br />
of beings in human form. I hope that my<br />
children’s generation can come back to live in <strong>the</strong><br />
human realm. It is possible. Let freedom ring.<br />
Namo Amida Butsu.