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Beyond Good and Evil: Prelude to a Philosophy of the Future - EILFE

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<strong>Beyond</strong> <strong>Good</strong> <strong>and</strong> <strong>Evil</strong><br />

215<br />

Just as in <strong>the</strong> celestial realm, <strong>the</strong> track <strong>of</strong> one planet will sometimes be<br />

determined by two suns; just as, in certain cases, suns <strong>of</strong> different colors<br />

will shine on a single planet with red light one moment <strong>and</strong> green light<br />

<strong>the</strong> next, <strong>and</strong> <strong>the</strong>n strike it again, inundating it with many colors all at<br />

once: in <strong>the</strong> same way, thanks <strong>to</strong> <strong>the</strong> complex mechanics <strong>of</strong> our “starry<br />

skies,” we modern men are determined by a diversity <strong>of</strong> morals; our actions<br />

shine with different colors in turn, <strong>the</strong>y are rarely unambiguous, – <strong>and</strong> it<br />

happens <strong>of</strong>ten enough that we perform multi-colored actions.<br />

216<br />

To love your enemies I think this has been learned quite well: it happens<br />

thous<strong>and</strong>s <strong>of</strong> times <strong>the</strong>se days, in large <strong>and</strong> small ways; in fact, something<br />

even higher <strong>and</strong> more sublime happens every once in a while – we learn <strong>to</strong><br />

despise when we love <strong>and</strong> precisely when we love <strong>the</strong> most. But all <strong>of</strong> this<br />

is unconscious, noiseless, lacking in pomp or pageantry but possessing<br />

that shame <strong>and</strong> concealed goodness which forbids <strong>the</strong> mouth from using<br />

any solemn words or virtuous formulas. Morality as posturing – <strong>of</strong>fends<br />

our taste <strong>the</strong>se days. This is progress <strong>to</strong>o, just as it was progress for our<br />

fa<strong>the</strong>rs when religion as posturing finally <strong>of</strong>fended <strong>the</strong>ir taste, including<br />

<strong>the</strong> hostility <strong>and</strong> Voltairean bitterness <strong>to</strong>wards religion (<strong>and</strong> everything<br />

that used <strong>to</strong> belong <strong>to</strong> <strong>the</strong> sign language <strong>of</strong> free spirits). No puritan litany,<br />

moral homily, or petty bourgeois respectability wants <strong>to</strong> resonate with <strong>the</strong><br />

music in our conscience <strong>and</strong> <strong>the</strong> dance in our spirit.<br />

217<br />

Watch out for people who put a high value on being credited with moral<br />

tact <strong>and</strong> with subtlety in making moral distinctions! They will never<br />

forgive us if <strong>the</strong>y ever make a mistake in front <strong>of</strong> us (or especially about<br />

us), – <strong>the</strong>y will inevitably become our instinctive sl<strong>and</strong>erers <strong>and</strong> detrac<strong>to</strong>rs,<br />

even if <strong>the</strong>y still remain our “friends.” Blessed are <strong>the</strong> forgetful: for <strong>the</strong>y<br />

will “have done” with <strong>the</strong>ir stupidities <strong>to</strong>o.<br />

218<br />

The French psychologists – <strong>and</strong> where else are <strong>the</strong>re still psychologists<br />

<strong>to</strong>day – have never grown tired <strong>of</strong> <strong>the</strong>ir bitter <strong>and</strong> manifold delight in<br />

110

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