Beyond Good and Evil: Prelude to a Philosophy of the Future - EILFE
Beyond Good and Evil: Prelude to a Philosophy of the Future - EILFE
Beyond Good and Evil: Prelude to a Philosophy of the Future - EILFE
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<strong>Beyond</strong> <strong>Good</strong> <strong>and</strong> <strong>Evil</strong><br />
own who this questionable spirit <strong>and</strong> god is, who wants <strong>to</strong> be praised in<br />
this way<br />
Like everyone who, from childhood, has constantly been underway<br />
<strong>and</strong> abroad, I have had many strange <strong>and</strong> not unthreatening spirits run<br />
across my path, but especially <strong>the</strong> one I have just been talking about, who<br />
has crossed my path again <strong>and</strong> again – in o<strong>the</strong>r words, nobody less than<br />
<strong>the</strong> god Dionysus, that great ambiguity <strong>and</strong> tempter god, <strong>to</strong> whom, as<br />
you know, I once <strong>of</strong>fered my firstborn 20 in all secrecy <strong>and</strong> reverence. I<br />
seem <strong>to</strong> be <strong>the</strong> last one <strong>to</strong> have <strong>of</strong>fered him a sacrifice: because I have not<br />
found anyone who unders<strong>to</strong>od what I was doing <strong>the</strong>n. In <strong>the</strong> meantime,<br />
I have learned much, all <strong>to</strong>o much more about <strong>the</strong> philosophy <strong>of</strong> this<br />
god, passed on, as I said, from mouth <strong>to</strong> mouth – I, <strong>the</strong> last disciple<br />
<strong>and</strong> initiate <strong>of</strong> <strong>the</strong> god Dionysus: <strong>and</strong> can I, at last, start <strong>to</strong> give you,<br />
my friends, a small taste <strong>of</strong> this philosophy, as far as I am permitted In<br />
under<strong>to</strong>nes, which would be best, since it concerns many things that are<br />
secret, new, foreign, strange, uncanny. Even <strong>the</strong> fact that Dionysus is a<br />
philosopher <strong>and</strong> that, consequently, even gods philosophize, seems <strong>to</strong> me<br />
like something new <strong>and</strong> not without its dangers, something that might<br />
arouse mistrust precisely among philosophers, – among you, my friends,<br />
it has less opposition, unless it comes <strong>to</strong>o late <strong>and</strong> at <strong>the</strong> wrong time: I have<br />
been <strong>to</strong>ld that you do not like believing in God <strong>and</strong> gods <strong>the</strong>se days. And<br />
perhaps in recounting my s<strong>to</strong>ry, I will have <strong>to</strong> take frankness fur<strong>the</strong>r than<br />
will always be agreeable <strong>to</strong> <strong>the</strong> strict habits <strong>of</strong> your ears Certainly, <strong>the</strong><br />
god in question went fur<strong>the</strong>r in dialogues like this, much, much fur<strong>the</strong>r,<br />
<strong>and</strong> was always many steps ahead <strong>of</strong> me ...In fact, if it were permissible<br />
<strong>to</strong> follow human cus<strong>to</strong>m in ascribing beautiful, solemn names <strong>of</strong> splendor<br />
<strong>and</strong> virtue <strong>to</strong> him, I would have <strong>to</strong> <strong>of</strong>fer many praises for his explorer’s,<br />
discoverer’s heart, for his daring <strong>and</strong> genuine honesty, his truthfulness<br />
<strong>and</strong> his love <strong>of</strong> wisdom. But a god like this will have no use at all for this<br />
honorable rubbish <strong>and</strong> splendor. “Keep this for yourself,” he would say,<br />
“<strong>and</strong> for those like you <strong>and</strong> anyone else who needs it! I – have no reason<br />
for covering my nakedness!” – You can guess: this type <strong>of</strong> divinity <strong>and</strong><br />
philosopher is, perhaps, lacking in shame – He once said: “I love humans<br />
under certain circumstances” – meaning Ariadne, who was present –:<br />
“I think humans are pleasant, brave, inventive animals that have no equal<br />
on earth, <strong>the</strong>y find <strong>the</strong>ir way around any labyrinth. I am very fond <strong>of</strong><br />
20 Areference<strong>to</strong>Nietzsche’sfirstpublished book,DieGeburt derTragödie(TheBirth<strong>of</strong> Tragedy)(1872).<br />
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