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19505_HMD_Cover:Layout 1 - Holocaust Education Trust Ireland

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Righteous Among the Nations<br />

<strong>Holocaust</strong> Memorial Day 2013<br />

Individuals, groups of people, Arabs and Muslims,<br />

diplomats, businessmen, who saved Jews<br />

during the <strong>Holocaust</strong><br />

Magda and André Trocmé<br />

of Le Chambon sur Lignon,<br />

France the Huguenot village<br />

that hid Jews<br />

Irena Sendler saved 2,500<br />

Jewish children in the Warsaw<br />

ghetto<br />

Miep Gies, Amsterdam,<br />

looked after Anne Frank and<br />

her family<br />

Khaled Abdelwahhab, one of<br />

many Arabs who saved Jews<br />

Monsignor Hugh O’Flaherty,<br />

from Co Kerry, was a member<br />

of the Vatican Diplomatic Service<br />

and worked in the Vatican Holy Office<br />

from 1938. The Vatican remained an independent<br />

state during the war and did<br />

not come under Nazi control. In 1942<br />

Monsignor O’Flaherty started smuggling<br />

Jewish and non-Jewish refugees to safety Monsignor Hugh O’Flaherty<br />

through a network of tunnels and safe<br />

houses. His organisation is estimated to have saved approximately<br />

6,500 people.<br />

Mary Elmes, an Irishwoman<br />

from Cork and a scholar of<br />

Trinity College Dublin found<br />

herself in Vichy, France during the war.<br />

Having worked with the Quakers during<br />

the Spanish Civil War, Mary joined hundreds<br />

of refugees who fled over the Pyrenees<br />

into France in 1939. When France Mary Elmes<br />

fell in 1940 thousands of Jews fled south<br />

and were incarcerated in the Rivesaltes Transit camp whence they<br />

were deported to Auschwitz and other Nazi camps in 1942. Mary<br />

and her colleagues organized ‘children’s colonies’ and succeeded in<br />

saving a great number of Jewish children from the Nazis.<br />

Oskar Schindler, German industrialist,<br />

who saved some<br />

12,000 Jews in Krakow<br />

Raoul Wallenberg, Swedish<br />

diplomat in Hungary, saved<br />

thousands of Hungarian Jews<br />

But we have not forgotten…and we have not<br />

forgotten those who stood beside us and risked their<br />

lives to save Jews.<br />

Abraham Foxman ADL Bnei Brith<br />

In 1953 the State of Israel<br />

established Yad<br />

Vashem, the <strong>Holocaust</strong><br />

Martyrs’ and Heroes’ Remembrance<br />

Authority, in<br />

order to document and<br />

record the history of the<br />

Jewish people during the<br />

<strong>Holocaust</strong>. Yad Vashem<br />

inaugurated the award<br />

Righteous Among the Nations<br />

in 1963 to honour<br />

non-Jews who saved Jews<br />

during the Second World<br />

War. Over 24,500 people<br />

from 44 different countries<br />

have received the award. There are countless others who<br />

have never received any recognition, and many more who<br />

were killed by the Germans for assisting Jews.<br />

The Righteous come from all levels of society, from<br />

different backgrounds, ages, religions and ethnic groups.<br />

They are individuals such as simple villagers in occupied<br />

countries, families, groups of friends or members of organised<br />

efforts such as the Dutch Resistance, the village of Le<br />

Chambon sur Lignon in France, or Zegota (the Council for<br />

Aid to Jews) in Poland. They include well known efforts,<br />

such as that of businessman Oskar Schindler, and assistance<br />

by diplomats such as the Swedish consul Raoul Wallenberg<br />

in Hungary or the Japanese official Sempo Sugihara in<br />

Lithuania. Many Jews who survived the <strong>Holocaust</strong> owe their<br />

survival to Righteous Among the Nations.<br />

The Righteous refute the notion that there was<br />

no alternative to passive complicity with the<br />

enemy. The farmers, priests, nuns and soldiers,<br />

believers and non-believers, the old and the<br />

young from every background in every land<br />

made the impossible possible. Their altruism<br />

calls us to understand the different choices that<br />

individuals make and to commit to challenging<br />

every example of intolerance that we witness.<br />

The challenge of our time is not whether to remember<br />

but what to remember and how to<br />

transmit our memory to our children and our<br />

children’s children.<br />

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