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In Excess: Sergei Eisentein's Mexico - Cineclub

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aroque aesthetic (cont.)<br />

Viva México!, 3, 92–97; and radical<br />

reorganization of the social sphere,<br />

147; as the subconscious, 133; and<br />

trauma of Eisenstein’s sexual difference,<br />

178<br />

Barr, Alfred, Jr., 22<br />

Bartra, Roger, 190n27<br />

Baudelaire, Charles, 151, 155, 169–70<br />

Bazin, André, 11, 193n10<br />

Beals, Carleton, 81, 110, 141<br />

Beardsley, Aubrey, 28<br />

Beatty, Bessie, 111<br />

Becker, Lutz, 2<br />

becoming, state of, 103, 104, 106, 124<br />

Bed and Sofa (Tretya meshchanskaia), 83<br />

Bellour, Raymond, 3, 11<br />

Beloff, Angelina, 29<br />

Belton, Robert, 188n46<br />

Beltran, Neftali, 145<br />

Benjamin, Walter, 5, 20; as aid to<br />

understanding Eisenstein, 149; and<br />

allegorical mode, 154–56, 161; and<br />

the baroque, 150–54; challenge to<br />

division of male and female, 169;<br />

and Fascist use of myth vs. progressive<br />

mythical thinking, 159;<br />

fossil metaphor, 152; and Marx,<br />

162; model for true change, 150–51;<br />

notion of dialectical image, 139; and<br />

notion of “eternal recurrence,” 151,<br />

193n22; prehistory as prelogical or<br />

sensual thinking, 152; prehistory in<br />

everyday objects, 151; relation between<br />

allegory and history, 162–63;<br />

on the Romantic philosophy of the<br />

symbol, 166; skull image, 155–56, 161<br />

berdaches, 125–26<br />

Bergson, Henri, 167–68<br />

Best Maugard, Adolfo: books aligning<br />

arts education with nationalistic<br />

program, 31; consultant to Eisenstein<br />

and his crew, 19, 29; contemporaries’<br />

view of role in Eisenstein’s fi lm,<br />

32–33; and discourse on Mexican<br />

postrevolutionary state ideology, 18,<br />

208 : index<br />

22; and exhibits of Mexican popular<br />

art, 29; at hacienda Tetlapayac,<br />

111, 116; linking of biological and<br />

cultural, 34; and Mexican cabarets,<br />

172; and “movement for Mexican<br />

art,” 28; and Porter, 112; primary<br />

elements of plastic arts, 31–32; and<br />

Russian and Soviet art, 29; shooting<br />

in Tehuantepec, 88; student of Boas,<br />

29, 34; theory of geometrical shapes,<br />

119; on traditional art, 57–58; and<br />

the universal, 61; and Vasconcelos’s<br />

ideology, 25, 27<br />

Bezbin Meadow (Bezbin Lug), 2, 19, 38,<br />

49, 84, 185n48<br />

biological time, relation to history, 128<br />

bisexuality (“bi-sex”), 13, 90, 125, 126,<br />

128, 129, 178<br />

Blanqui, Louis Auguste, 193n22<br />

Boas, Franz, 19; analysis of Teotihuacan<br />

ruins, 31; archeological digs, 23,<br />

41; cultural relativism, 23, 34, 177;<br />

and folklore, 23<br />

body: male, aestheticization of, 90, 122;<br />

as mediating between individual and<br />

collective historical experience, 7<br />

Bordwell, David, 9, 10, 168<br />

Boytler, Arkady, 110<br />

Bravo, Manuel Alvarez, 164, 165<br />

Brenner, Anita, 27; and Alma Reed, 51;<br />

as Boas’s student, 34, 42; concept of<br />

“hybrid identity,” 83; and Eisenstein’s<br />

article for Creative Art, 85,<br />

122; Eisenstein’s dialogue with,<br />

42–43; Eisenstein’s intellectual<br />

interlocutor, 81–84; Idols Behind<br />

Altars, 23, 26, 41, 78; importance<br />

in cultural scene of <strong>Mexico</strong>, 42;<br />

impressions of Eisenstein, 129;<br />

and “Mexican Renaissance,” 28,<br />

35; primitive indigenous culture<br />

and the criollo, 105; promotion of<br />

Mexican arts, 29<br />

Bribiesca, Bibiana, 25<br />

Bronenosets Potemkin/Battleship Potemkin<br />

(Eisenstein), 13, 150

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