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“goats and monkeys!”: shakespeare, hobbes, and the state of nature

“goats and monkeys!”: shakespeare, hobbes, and the state of nature

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MOORE: “GOATS AND MONKEYS!”: SHAKESPEARE, HOBBES, AND THE STATE <br />

OF NATURE <br />

Hobbes identifies liberty as <strong>the</strong> first right <strong>of</strong> <strong>nature</strong> <strong>and</strong> describes it as “<strong>the</strong><br />

absence <strong>of</strong> external impediments.” 62 Both King Lear <strong>and</strong> O<strong>the</strong>llo question <strong>the</strong> degree to<br />

which <strong>nature</strong> imposes limits on human beings. Both plays suggest that our natural<br />

autonomy, our essential liberty is <strong>the</strong> thing that makes us human. In early modern<br />

Engl<strong>and</strong> <strong>the</strong>re was an emergent sense that <strong>the</strong> “subject no longer locates <strong>the</strong> self as an<br />

inherent part <strong>of</strong> a meaningfully ordered cosmos.” Instead “<strong>the</strong> basic social unit is <strong>the</strong><br />

individual, whose membership in community must be created.” 63 Shakespeare’s<br />

argument is essentially that <strong>the</strong> political order needs to account for this human autonomy.<br />

In this way his plays evidence a transition from an underst<strong>and</strong>ing <strong>of</strong> politics as divinely<br />

ordered to one that underst<strong>and</strong>s human community as constructed, a movement in early<br />

modern political thought that would later be advanced dramatically by Hobbes’<br />

Leviathan.<br />

62 Hobbes, Leviathan, 98.<br />

63 Wells Slights, “Slaves <strong>and</strong> Subjects in O<strong>the</strong>llo,” 377-8.<br />

116

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