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ThE MESSENGER - Franco-American School of New York

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6<br />

U.S. & World<br />

Le Mexique: Plus Qu’un Burrito!<br />

Par Iona Sobral ’15<br />

Tout le monde a probablement<br />

déjà entendu parler, vu ou mangé un<br />

burrito dans sa vie. C’est un plat, soidisant<br />

le plus connu du Mexique, qui<br />

est composé d’une tortilla (crêpe de<br />

maïs) et de viandes, salades, riz, etc…<br />

mélangés à l’intérieur.<br />

Pour ma part, je viens de passer<br />

cinq ans au Mexique, pr<strong>of</strong>itant du<br />

soleil, de la plage, de la jungle, des<br />

pyramides, du soleil, de l’humidité et<br />

des moustiques (si, si !) sans jamais entendre<br />

parler de « burrito ».<br />

Nous avons pourtant, ma<br />

gourmandise et moi, pr<strong>of</strong>ité (peut être<br />

trop ) de tous les plats typiques possibles<br />

et imaginables… Plongée, donc,<br />

en plein dans ce mystère, je me suis<br />

mise à farfouiller sur internet. J’ai fini<br />

par découvrir la seule, l’unique vérité.<br />

Laissez-moi vous raconter l’histoire…<br />

Au nord du Mexique, près de<br />

la frontière avec les Etats-Unis, vivait<br />

Juan Mendez. Ce méxicain était un<br />

fervent adepte de cuisine typique de<br />

son pays et tenait un petit restaurant<br />

où il vendait sa spécialité : le « tacos »,<br />

en fait une tortilla garnie de viande,<br />

souvent accompagnée de riz, de salade<br />

et de purée d’haricots noirs (aussi nommée<br />

« frijoles »). Or ce mets devenait<br />

de plus en plus populaire, notamment<br />

parmi les voisins du Mexique, dans<br />

le Texas. Juan, soucieux de répondre<br />

aux demandes des deux pays, acheta<br />

un petit âne -ou « burrito », en espagnol<br />

- pour traverser la frontière et,<br />

pour garder la nourriture chaude lors<br />

Ma rc h 2013<br />

du voyage, il mit toute la nourriture<br />

dans la tortilla et l’entoura de papier.<br />

Les clients, ravis de cette nouvelle<br />

idée, décidèrent de nommer<br />

cette nouvelle recette « burrito » en<br />

l’honneur du petit âne qui transportait<br />

la nourriture sur son dos. Le<br />

burrito était né !<br />

C’est sans doute cet échange<br />

qui initia le développement d’une<br />

nourriture mi mexicaine mi américaine,<br />

connue aujourd’hui dans le<br />

monde entier sous le nom de Tex-Mex<br />

(pour raccourcir Texas-Mexique).<br />

Mais le burrito n’est pas le<br />

seul cliché que l’on trouve à propos<br />

du Mexique, et je me dois de vous<br />

mettre dans le vrai. NON, les mexicains<br />

ne se baladent pas à dos d’âne<br />

dans la rue (ou alors dans les petits<br />

pueblos). NON, personne ne fait la<br />

sieste allongé sur un cactus avec un<br />

immense chapeau. Je tiens d’ailleurs à<br />

signaler que les cactus ont des épines<br />

très piquantes, et que personne de sensé<br />

n’irait se planter volontairement des<br />

épines dans le dos.<br />

Mais OUI on peut encore rencontrer<br />

trois mariachis sous leur sombrero<br />

dans les rues de Mexico prêts<br />

à vous pousser la chansonnette pour<br />

30 ou 50 pesos et OUI à chaque coin<br />

de rue on peut s’<strong>of</strong>frir une délicieuse<br />

tortilla de maïs blanc ou bleu fourrée<br />

de fleurs de courgettes ou encore du<br />

délicieux fromage de Oaxaca. Le Mexique<br />

est un pays avec une culture, une<br />

histoire et une nature incroyables que<br />

je vous invite à visiter, sans sortir des<br />

sentiers battus, bien sûr !<br />

Freedom <strong>of</strong> Speech More Complicated Than It Seems<br />

By Josephine Kehm ’15<br />

Watch what you say, even if you’re allowed to<br />

say it. You never know who is listening.<br />

Freedom <strong>of</strong> speech is a right given to most<br />

people in the world and in the case <strong>of</strong> the United<br />

States it is protected under the Constitution. This<br />

right is fairly basic and seems innocent, but what<br />

many don’t realize is that it can also be dangerous.<br />

Restrictions have been put in place to ensure<br />

maximum security. The First Amendment does not<br />

protect citizens’ rights to certain kinds <strong>of</strong> speech such<br />

as: that which poses a “clear and present danger” (will<br />

this speech present a dangerous situation), “fighting<br />

words” (will this speech spoken face to face inflame<br />

a certain danger), and “obscenity.” The decision that<br />

“obscene” material is not protected under the First<br />

Amendment is just one <strong>of</strong> many examples <strong>of</strong> how complicated<br />

the issue is. Who defines what is obscene<br />

These restrictions to the First Amendment<br />

have not stopped the continuous debate over whether<br />

or not the freedom to speak should be limited or even<br />

if this right is dangerous in the first place.<br />

Some <strong>of</strong> you may remember that in 2010 the<br />

<strong>American</strong> Reverend Terry Jones threatened to burn<br />

the Koran, proclaiming that Islam is heretical. Saying<br />

this obviously provoked the Islamic community. Some<br />

also claimed that his statements endangered troops<br />

in Afghanistan and other countries where <strong>American</strong><br />

forces were based. Reverend Jones defended himself<br />

by saying that his First Amendment rights protected<br />

him. This is technically true but what he was saying<br />

was provoking a danger to numerous lives and<br />

was inflaming a possible conflict between the Unites<br />

States and other Islamic countries, his critics claimed.<br />

This man has the right to believe what he wanted, as<br />

radical as it may seem, but creating danger for others<br />

is not the same right.<br />

On September 11th, 2012, Christopher Stevens,<br />

the United States ambassador in Libya, and<br />

three others were murdered. The attack has since been<br />

deemed an act <strong>of</strong> terrorism, but initially the motivation<br />

for the murders was believed to be revenge for<br />

an inflammatory video uploaded in the United States<br />

that portrayed the Muslim prophet Mohammed as<br />

an evil person causing great suffering.<br />

How was Ambassador Stevens implicated in<br />

this Of course he had nothing to do with the video.<br />

He was just the <strong>American</strong> representative in an Islamic<br />

country. At the time, though, it was believed that he<br />

received the brutal treatment from Muslims who were<br />

<strong>of</strong>fended by the video. And while those killers were <strong>of</strong><br />

course condemned for their actions, many still turned<br />

to this video and sought to vilify its creator.<br />

It should be noted and reemphasized that<br />

the Muslim community did not want Stevens dead;<br />

it was in fact Libyans who found him still breathing<br />

and attempted to save his life. After the murder,<br />

demonstrators in Libya held signs that read, “Chris<br />

Stevens was a friend to All Libyans,” “Thugs are killers<br />

/ don’t represent Benghazi /nor Islam,” and “Sorry<br />

people <strong>of</strong> America this is not the behavior <strong>of</strong> our Islam<br />

or Prophet.”<br />

This is just one example, though. The problem<br />

with freedom <strong>of</strong> speech is that one can post<br />

something provocative in a flash and someone’s life<br />

can also be taken in a flash. But citizens’ rights are<br />

crucial and should not be restricted without very<br />

careful thought.<br />

Freedom <strong>of</strong> speech should be limited when it is provocative<br />

and might possibly cause an eruption <strong>of</strong> war<br />

between two countries. Stevens’ murderers deserve to<br />

face consequences, but many also claimed that, in the<br />

first place, the murderers were provoked on purpose<br />

by someone in the US, in which case should this person<br />

face consequences as well for creating this whole<br />

mess On the one hand, it would seem fair if they<br />

did, because someone has to pay for Stevens’ death<br />

for the sake <strong>of</strong> his family. On the other hand, did the<br />

creator <strong>of</strong> the video really create this whole mess<br />

The restrictions to certain freedoms <strong>of</strong> speech<br />

are generally a good idea, and their boundaries can<br />

be augmented. Each case that will arise involving this<br />

intricate topic will have its own particulars, and, depending<br />

on the court, a different consequence. Overall<br />

freedom <strong>of</strong> speech is not something people should<br />

take advantage <strong>of</strong> because our ancestors have fought<br />

long and hard for us to acquire this right but not with<br />

the intention <strong>of</strong> abusing its power.

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