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HENRY MAYHEW (1812-1887) AND

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these four types. the term "anatomy" described the Menippean satire, a term which Frye<br />

considered misleading and is not. in all respects, appropriate to Mayhew:<br />

The Menippean satire deals less with people as such than with mental<br />

attitudes. Pedants, bigots, cranks. parvenus. virtuosi. enthusiasts,<br />

rapacious and incompetent professional men of all kinds. are handled in<br />

terms of their occupational approach to life as distinct from their social<br />

behaviour. The Menippean satire thus resembles the confession in its<br />

ability to handle abstract ideas and theories. and differs from the novel in<br />

its characterization, which is stylized rather than naturalistic. and<br />

presents people as mouthpieces of the ideas they represent. ... The<br />

novelist sees evil and folly as social diseases, but the Menippean satirist<br />

sees them as diseases of the inteilect, as a kind of maddened pedantry<br />

which the philosophus gloriosus at once symbolizes and defines."<br />

Importantly, Frye's "anatomy" was not described as a genre in the classical sense, it was a much<br />

broader literary classification that tended to blur distinctions between the novel, confession,<br />

romance. and anatomy. And he renamed the genre "anatomy", following Burton's Anatomy of<br />

Melanclzoly, to indicate to scholars that they should not identify immediately with the nuances<br />

peculiar to specific ancient texts." But beyond the world of classical scholarship, Menippean<br />

satire as a critical term has been used to discuss a vast genre of world literature, comprising the<br />

fulI range of seriocomic and learned fiction, and has denoted very generally a subversive<br />

combination of fantasy. learning and philosophic thinking." in other words, the genre of the<br />

'" Ibid.<br />

" Relihan. Joel. Ancient Menippean Satire. 1993.4; See Frye's analysis. 1957. 308- 12.<br />

I' Relihan. 5.<br />

13<br />

Ibid.. x.

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