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Books | By Frank-John Hadley<br />
How Son<br />
House<br />
Preached,<br />
Rambled<br />
and Lived<br />
Eddie “Son” House Jr. was one of<br />
the sterling bluesmen of the 20th<br />
century—the chief architect of Delta<br />
bottleneck guitar technique and<br />
a powerful singer, with a dark, rich<br />
voice. His songs harbor profound<br />
lyrics on the plight of Deep South<br />
blacks during the Depression era.<br />
The eloquence of his recorded<br />
blues, rags and levee-camp moans<br />
rings like a timeless clarion call of<br />
self-dignity. But House could hardly<br />
be more obscure today, overshadowed<br />
by his students Robert<br />
Johnson, Muddy Waters and Howlin’<br />
Wolf. Things are looking up,<br />
though. Not long ago, Ted Gioia<br />
rightly affirmed House as a “Mississippi<br />
master who revolutionized<br />
American music” in his excellent<br />
book Delta Blues, and now there’s<br />
a Son House biography by University of Rochester<br />
professor Daniel Beaumont, Preachin’<br />
The Blues (Oxford University Press).<br />
Beaumont starts the book off in the early<br />
1960s with white, middle-class blues aficionados<br />
traveling the back roads of the Delta<br />
and elsewhere looking for House and other<br />
bluesmen known to them from old 78s. The<br />
romance of the quest, however, is undercut<br />
by Beaumont’s assertion that these searchers<br />
were motivated by the wish to promote these<br />
elders on the burgeoning folk-blues scene. Finally<br />
locating him in western New York, Dick<br />
Waterman and two cohorts “were faced with<br />
a man who may have been an enigma even<br />
to himself.” Some 200 pages later, House remains<br />
as much an enigma to the reader as<br />
he was at the start of the book. And the author<br />
can’t square the nagging contradiction of<br />
House the minister and House the “ramblin’”<br />
blues musician. To be fair, perhaps no one can,<br />
though it’d be interesting if a journalist or an<br />
academician with knowledge of the blues and<br />
the story of the black Baptist church and culture<br />
gave it a try. A good beginning already exists:<br />
Biblical college scholar Stephen J. Nichols<br />
devotes several pages to House in his recent<br />
book Getting The Blues (Brazos Press).<br />
Still, Beaumont has done commendable<br />
research, teasing out facts about House from<br />
many sources, even sorting through conflicting<br />
information given by the man himself. After taking<br />
stock of House’s semi-popular “rediscovery,”<br />
Beaumont recounts his life story as best<br />
he’s able. The mystery man began preaching<br />
in his mid-teens, reportedly hating blues music.<br />
But upon hearing Willie Brown use a small<br />
medicine bottle to “zing” (House’s word) the<br />
strings, he suddenly took up playing blues guitar<br />
in his mid-twenties—while still preaching.<br />
He soon fit the nasty caricature of the down<br />
’n’ dirty bluesman: drunkenness, adultery, violence.<br />
House, in fact, killed a man and served<br />
time on the dreaded Parchman Prison Farm.<br />
He went on to record for Paramount in 1930<br />
and—his stark artistry at its peak—the Library<br />
of Congress in 1941–’42. Beaumont, a good<br />
writer, is especially interesting when telling of<br />
House’s friendship with a fellow giant of Delta<br />
blues, Charley Patton.<br />
There’s scant information on House between<br />
World War II and his re-emergence in<br />
1964: He worked for the railroad in Rochester,<br />
and he fatally stabbed a labor camp worker<br />
on Long Island. This time he wasn’t sentenced<br />
to jail, but Beaumont is of the opinion<br />
that House “did not escape prosecuting himself”<br />
and “sought refuge in oblivion.” After his<br />
’60s folk-blues celebrity, House, supposedly<br />
an alcoholic, spent his last years in Detroit,<br />
dying there in 1988. Instead of padding the<br />
last chapter with digressive information on<br />
Rochester music gadfly Armand Schaubroek,<br />
Beaumont could have sought out Bonnie<br />
Raitt, Taj Mahal, Geoff Muldaur and other<br />
friends of House to share their thoughts on<br />
the Mississippian and his inner conflict between<br />
moral goodness and corruption—what<br />
House termed “stradlin’ the fence.” DB<br />
Ordering info: oup.com<br />
SEPTEMBER 2011 DOWNBEAT 59