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2008 Ohio Psychologist - Ohio Psychological Association

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An <strong>Ohio</strong> <strong>Psychologist</strong> in India and Nepal<br />

At the doctoral<br />

clinical psychology<br />

program where I<br />

teach, our mission is<br />

to focus clinicians on<br />

understanding and<br />

contributing to social<br />

justice issues. Fouad,<br />

Gerstein, and Toporek<br />

(2006) describe social<br />

justice as follows:<br />

“Related to the legal<br />

notion of equity for all<br />

within the law, social<br />

justice also connotes<br />

that the distribution<br />

of advantages be fair<br />

and equitable to all<br />

individuals, regardless of race, gender, ability status, sexual<br />

orientation, physical makeup, or religious creed.” (p. 1)<br />

In January and February of <strong>2008</strong>, I journeyed through India<br />

and Nepal. This six-week trip truly changed my perspective<br />

on the world and my place in it. My eyes were opened to a<br />

completely new definition of social justice.<br />

My trip began in New Delhi where I presented at the World<br />

Congress on Psychology and Spirituality. Representatives<br />

from over 40 countries participated in the conference. My<br />

presentation, “<strong>Psychological</strong> Obstacles on the Spiritual Path,”<br />

was well received. I also was invited to participate in the<br />

creation of a consortium of researchers for the empirical<br />

investigation of meditation techniques and chaired a<br />

panel that included a speaker named D.R. Kaarthikeyan.<br />

Kaarthikeyan is rather famous in India, as he is the president<br />

By: Richard Sears, PsyD, MBA, ABPP<br />

of a number of magazines and other companies, the former<br />

director of the Central Bureau of Investigation, and the<br />

person who solved the Indira Gandhi murder case.<br />

Interestingly, most Indian psychologists boycotted the<br />

conference. They felt that they should only be pursuing hard,<br />

empirically-based data, and any questions about spirituality<br />

(broadly defined as finding meaning in one’s life) was not<br />

worth investigating.<br />

I took a day to visit the city of Agra, which contains the<br />

Red Fort and the Taj Mahal. It was amazing to learn of the<br />

unequal distribution of power in history. Despite the poverty<br />

of the general population, the rulers created architecture<br />

on a colossal scale, often made of marble, sometimes with<br />

gemstones embedded in the walls.<br />

I then traveled to Bodhgaya, a city in the state of Bihar,<br />

the poorest state in India. Bodhgaya is the city where the<br />

historical Buddha (which means “the awakened one”) sat in<br />

meditation and achieved<br />

his breakthroughs. The city<br />

was an amazing contrast<br />

of spiritual richness and<br />

abject poverty. It was<br />

most difficult to see the<br />

children, who somehow<br />

found happiness in their<br />

play, even when they were<br />

barely clothed and covered<br />

in dirt.<br />

I later met my martial arts teacher and a psychology<br />

colleague, Dr. Brian Denton, in Kathmandu, Nepal. From<br />

there, we traveled to a teaching monastery in Pokhara, a city<br />

THE OHIO PSYCHOLOGIST AUGUST <strong>2008</strong> 12

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