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OSHO The God Conspiracy - Baytallaah.com

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where Eno lived, his old master, who has sent him to Seigen because his death was imminent,<br />

and who said, "I will not be able to see your enlightenment, but you are bound to be<br />

enlightened. Just go to Seigen."<br />

This is the beauty of Zen, no <strong>com</strong>petition at all. <strong>The</strong> whole thing is that everybody should<br />

be<strong>com</strong>e enlightened. Where he be<strong>com</strong>es enlightened is not important. Who is the master who<br />

makes him enlightened is not important. Seeing death <strong>com</strong>ing, Eno said to Sekito, "You are<br />

bound to be<strong>com</strong>e enlightened, but my death is very close. It is better you go to Seigen." And<br />

Seigen was his <strong>com</strong>petitor master.<br />

Eno lived in Sokei. So when SEIGEN ASKED, "WHERE DO YOU COME FROM" SEKITO REPLIED, "I<br />

COME FROM SOKEI."<br />

In other words he is saying, "I am <strong>com</strong>ing from Eno, your <strong>com</strong>petitor master. He has sent me<br />

here."<br />

SEIGEN HELD UP A WHISK AND SAID, "DID YOU FIND THIS OVER THERE" SEKITO REPLIED, "NO,<br />

NOT ONLY WAS IT NOT OVER THERE, BUT IT WAS ALSO NOT IN THE WEST LAND."<br />

<strong>The</strong> West land, in Japan, is India -- "What you are asking me for was not in Sokei, it was not even<br />

in India where Gautam Buddha was born and where Mahakashyapa started the Zen tradition.<br />

What is it that was not even with Buddha or with Mahakashyapa or with Bodhidharma"<br />

SEIGEN ASKED, "YOU REACHED THE WEST LAND, DIDN'T YOU"<br />

TO WHICH SEKITO REPLIED, "IF I HAD REACHED, I COULD HAVE FOUND IT."<br />

Only I was missing, otherwise it was everywhere. Because I did not go there, it was not there. He<br />

is talking about his own being. It has been inside him, not in Sokei and not even in India. This is a<br />

great dialogue.<br />

He is saying, "If I had gone there, it would have been there. It is within me." But he is not directly<br />

indicating that it is within him. That is the way of Zen dialogues. Nothing direct, everything very<br />

indirect, and you have to catch the knack of following the indirect indications of what they<br />

mean.

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