OSHO The God Conspiracy - Baytallaah.com

More documents

Recommendations

Info

speak; you have to speak from your side also. I represent here my master, he has sent me. I owe everything to my master. So it is not going to be a one-sided dialogue. You have to say something also. This is a beautiful illustration of even disciples having their dignity. Although he has come to be a disciple to Seigen, that does not mean that he has to lose his dignity, his individuality, that he has to surrender. No master would like a man who has no dignity. This proves the man has his own integrity. SEIGEN SAID, "THERE'S NO PROBLEM FOR ME IN ANSWERING YOU, BUT NOBODY WOULD AGREE WITH IT." SEIGEN CONTINUED, "WHEN YOU WERE AT SOKEI, WHAT DID YOU GET THERE" A very significant statement he has made without making it look important. He is saying, "There is no problem for me in answering you, but nobody would agree with it." If a master really speaks his mind, if he really speaks that which is beyond the mind, nobody is going to agree with him, except only other masters, and they are very few, very rare. And he said to Sekito, "You will not agree with it. You are not yet enlightened. You are not yet in that space. You can intellectually argue with me but you cannot understand my answers. Remember, I am ready to answer any question you have, but nobody is going to agree. At any rate you are not going to agree. Perhaps your master would have agreed. But it is very rare to find another enlightened man to talk with where agreement is possible beyond intellect. So it is better, rather than me saying anything, that you tell me when you were at Sokei with Eno, what did you get there What have you got" SEKITO REPLIED, "EVEN BEFORE GOING TO SOKEI..." This is a very beautiful statement, very deep and profound. SEKITO REPLIED, "EVEN BEFORE GOING TO SOKEI, I HAD NOT LOST A THING." So there is no question of getting anything from Eno, I have everything within me. A great thinker, Martin Buber, a Jewish philosopher, was on his deathbed, and this is just a few years back. The rabbi came and said to Martin Buber, "Have you made peace with God" Martin Buber's last words were -- he opened his eyes and he said to the rabbi -- "I have never quarreled with him. What question is there of making peace with God" And he died.
That's what Sekito is saying, "EVEN BEFORE GOING TO SOKEI, I HAD NOT LOST A THING." So there is no question of getting anything there. "I am carrying everything within me." THEN SEKITO ASKED, "WHEN YOU WERE IN SOKEI, DID YOU KNOW YOURSELF" Because of his statement that he had not lost anything even before he went to Eno, to his place in Sokei, Sekito asked, "WHEN YOU WERE IN SOKEI, DID YOU KNOW YOURSELF" SEIGEN SAID, "HOW ABOUT YOU DO YOU KNOW ME NOW" SEKITO ANSWERED, "YES, I DO. HOW CAN I KNOW YOU ANY FURTHER" HE CONTINUED, "OSHO, SINCE YOU LEFT SOKEI, HOW LONG HAVE YOU BEEN STAYING HERE" SEIGEN REPLIED, "I DO NOT KNOW EITHER. AND YOU, WHEN DID YOU LEAVE SOKEI" SEKITO SAID, "I DON'T COME FROM SOKEI." He has changed his statement completely. First he said he came from Sokei. That was just a superficial answer to the question, "Where do you come from" Now things are getting deeper. SEKITO SAID, "I DON'T COME FROM SOKEI." He means that he comes from eternity. Sokei was just one of the stops on the way; he does not come from Sokei, he comes from eternity. There have been many stops; Sokei was one of the stops. SEIGEN RESPONDED, "ALL RIGHT -- NOW I KNOW WHERE YOU COME FROM." SEKITO SAID, "OSHO, YOU ARE A GREAT ONE -- DO NOT WASTE TIME." He was saying that you are wasting time unnecessarily in checking to see whether I am of any worth or not, but, before you accept me as a disciple, I have accepted you as a master. That's why he has suddenly started calling him Osho. He is saying whether you accept me as a disciple
Page 1 and 2: OSHO The God Conspiracy The path fr
Page 3 and 4: I have found that there is no answe
Page 5 and 6: It was amazing! People who had beli
Page 7 and 8: Nasruddin said, "Those people have
Page 9 and 10: the hills of Arunachal in south Ind
Page 11 and 12: thousand years or more in the West
Page 13 and 14: I said, "No, no patchwork." She sai
Page 15 and 16: But when he was finishing he was pu
Page 17 and 18: I don't think it harms anybody, or
Page 19 and 20: In those days these things were jus
Page 21 and 22: You have to understand one thing wh
Page 23 and 24: Chapter 1 God is dead and man is fr
Page 25 and 26: But Nietzsche's statement is bound
Page 27 and 28: philosophy existentialism. They sho
Page 29 and 30: you in balance only at a certain sp
Page 31 and 32: Once you know that a certain balanc
Page 33 and 34: needs. He needs the silence of medi
Page 35 and 36: existence is intelligent, and that
Page 37 and 38: eings. And their immortality depend
Page 39 and 40: and meditation Medicine heals the b
Page 41 and 42: this man, who was sitting looking a
Page 43 and 44: Yes. In fact, it is only possible f
Page 45 and 46: always the male. That's why there a
Page 47 and 48: Every evening when the sun sets and
Page 49: SEIGEN SAID, "NOT YET ENOUGH -- SPE
Page 53 and 54: IS NOT THE FANTASY OF AN OMNIPOTENT
Page 55 and 56: "Well, sir," replies Muffin, "I hav
Page 57 and 58: Now there is nowhere to go. You bec
Page 59 and 60: SEKITO SAID, "IF THEY DON'T ENTRUST
Page 61 and 62: distrusting his own people He was a
Page 63 and 64: For twenty-nine years continuously
Page 65 and 66: I am a man absolutely free. I live
Page 67 and 68: I have seen children in circuses wh
Page 69 and 70: So I had to go in a train and chang
Page 71 and 72: They said, "We are feeling very emb
Page 73 and 74: fiction-oriented, meditation is tru
Page 75 and 76: "OSHO, WHEN ONE NEITHER FOLLOWS THE
Page 77 and 78: Eno was dead before Sekito became e
Page 79 and 80: capitalism, they are protecting the
Page 81 and 82: Mohammed's Holy Koran." Mohammedans
Page 83 and 84: When Jawaharlal came, they brought
Page 85 and 86: It has been the experience in many
Page 87 and 88: Rejoice in this authentic and origi
Page 89 and 90: Chapter 3 God is just like tomorrow
Page 91 and 92: Your old programming has failed. Yo
Page 93 and 94: "Melt, melt, melt like ice melting
Page 95 and 96: I have suddenly made you aware that
Page 97 and 98: In India you must have seen people
Page 99 and 100: He is saying, "I am the prophet you
Page 101 and 102:
When for the first time the British
Page 103 and 104:
Friedrich Nietzsche suggests that t
Page 105 and 106:
you look at the stars you cannot lo
Page 107 and 108:
So he found a small place, a flat r
Page 109 and 110:
Issa wrote: PEARLS OF THE DEW! IN E
Page 111 and 112:
"ERNEST!" threatens his mother, "Go
Page 113 and 114:
This witness is beauty. This witnes
Page 115 and 116:
Chapter 4 God is a lie AFTER NANGAK
Page 117 and 118:
It is not that existence is giving
Page 119 and 120:
You have seen people on the street
Page 121 and 122:
So I agreed; otherwise I was going
Page 123 and 124:
the third Jew, exploits both. The f
Page 125 and 126:
otation; whenever a flower comes to
Page 127 and 128:
one of their friends, one of their
Page 129 and 130:
Hindus. They are only changing thei
Page 131 and 132:
NECESSARILY HAVE AN OUTER OBJECT. A
Page 133 and 134:
you cannot open your hands. For at
Page 135 and 136:
And the moment they gave me money I
Page 137 and 138:
Why am I giving you this example Be
Page 139 and 140:
You have seen the firefly. It goes
Page 141 and 142:
completely, so that you can enter i
Page 143 and 144:
The buddha has only one quality, wi
Page 145 and 146:
Chapter 5 God is your insecurity SE
Page 147 and 148:
God is holding millions of people o
Page 149 and 150:
But he didn't listen to me. He went
Page 151 and 152:
man But my actual experience, when
Page 153 and 154:
forced on you by others. Consciousn
Page 155 and 156:
The youngest bishop was sent to pur
Page 157 and 158:
PRIMITIVE SOCIETIES HAVE ALWAYS CON
Page 159 and 160:
You can watch, holding hands with d
Page 161 and 162:
I was staying once in his house in
Page 163 and 164:
have to stand with you, and I look
Page 165 and 166:
PROPHET was an inspired book. He wa
Page 167 and 168:
So in the ordinary world there are
Page 169 and 170:
I have heard about a drunkard who w
Page 171 and 172:
He felt so ashamed that he resigned
Page 173 and 174:
So the concept of the absolute is t
Page 175 and 176:
SANDALS IN HAND! A man who is enlig
Page 177 and 178:
I hate the very word `God'. And I w
Page 179 and 180:
Before you come back, persuade the
Page 181 and 182:
This whole phenomenon can be create
Page 183 and 184:
even more useless. And they had bee
Page 185 and 186:
The newest car will be even more fr
Page 187 and 188:
every possible way, forces your min
Page 189 and 190:
makes people's life not only misera
Page 191 and 192:
only just enough to eat, but playin
Page 193 and 194:
eat only sixteen hundred calories.
Page 195 and 196:
THE WORDS `HIGH' AND `LOW' ARE USED
Page 197 and 198:
man, of the same reality. EACH THIN
Page 199 and 200:
IT SEEMS HE WAS ON THE RIGHT TRACK
Page 201 and 202:
Immediately, nineteen of the wives
Page 203 and 204:
Collect as many experiences as you
Page 205 and 206:
Chapter 7 God is the business of th
Page 207 and 208:
me, "I see that man is coming; he w
Page 209 and 210:
with my thoughts, I know perfectly
Page 211 and 212:
the oath because I always speak the
Page 213 and 214:
now you are taking on other people'
Page 215 and 216:
criminal, we know. You have not com
Page 217 and 218:
All religions teach you not to slee
Page 219 and 220:
I said, "Certainly. You bring him t
Page 221 and 222:
So your actions become good, beauti
Page 223 and 224:
what day, on what night you should
Page 225 and 226:
marriage is going to be very succes
Page 227 and 228:
Once you start feeling encaged in a
Page 229 and 230:
Christian scientists were excavatin
Page 231 and 232:
God is believed in only by the igno
Page 233 and 234:
"Sekito Stonehead." He was in his o
Page 235 and 236:
question." This is the strategy of
Page 237 and 238:
strange! That boy changed his whole
Page 239 and 240:
"You are an autumn, I am also an au
Page 241 and 242:
"only" What happened to God Did he
Page 243 and 244:
One Russian explorer, a hundred and
Page 245 and 246:
Things are looking bad for the memb
Page 247 and 248:
He is your nature, he is your dharm
show all

OSHO The God Conspiracy - Baytallaah.com

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?