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kautilya's views on origin and nature of state in arthasastra - Ijccr.com

kautilya's views on origin and nature of state in arthasastra - Ijccr.com

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VOLUME 2 ISSUE 1 JANUARY 2012<br />

4. In successi<strong>on</strong> dynasty system is preferred.<br />

5. The k<strong>in</strong>g should be provided privileges but Sastra <strong>and</strong> customs are unclear itself.<br />

6. The whole adm<strong>in</strong>istrati<strong>on</strong> <strong>and</strong> its member are resp<strong>on</strong>sible towards k<strong>in</strong>g.<br />

7. The k<strong>in</strong>g can do everyth<strong>in</strong>g even <strong>in</strong> battles, it also shows his absolutism. Thus, his k<strong>in</strong>g<br />

(Kautilya) is absolute. 15<br />

M<strong>on</strong>archy is not absolute but Welfare<br />

Robs<strong>on</strong>, “The idea <strong>of</strong> welfare <strong>state</strong> must be as old as mank<strong>in</strong>d as it is certa<strong>in</strong>ly much<br />

older than the <strong>state</strong>.” Because as Kautilya supported to absolute m<strong>on</strong>archy system but he did<br />

not ignore the welfare system <strong>of</strong> the citizens. One place, he says, “A k<strong>in</strong>g should th<strong>in</strong>k about his<br />

people, its people are sad, he would also be unhappy. He feels relax <strong>and</strong> happy when citizens<br />

lead a peaceful life.” He (the k<strong>in</strong>g) leads the resp<strong>on</strong>sibility <strong>of</strong> h<strong>and</strong>icapped <strong>and</strong> widows <strong>and</strong> their<br />

works. He also preserves the citizens from natural calamities.<br />

The k<strong>in</strong>g <strong>of</strong> Kautilya was not absolute m<strong>on</strong>arch. For check<strong>in</strong>g absolute m<strong>on</strong>archy <strong>on</strong> him<br />

Kautilya had but some checks <strong>on</strong> him;<br />

1 Religious Check: For collect<strong>in</strong>g m<strong>on</strong>ey, luxury life <strong>and</strong> self-security he has been<br />

checked <strong>on</strong> basis <strong>of</strong> religious. M.V. Krishna Rao, “Kautilya’s attitude to religi<strong>on</strong> was secular <strong>and</strong><br />

not apathetic. As Sen says Kautilya is not immoral but unmoral <strong>in</strong> his politics; he is not

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