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Kirby School<br />

Vol. XI, Issue 2<br />

February 25, 2015<br />

<strong>About</strong> <strong>that</strong><br />

<strong>Vaccination</strong>...


From the Desk<br />

One year ago, Kirby unprecedentedly cancelled finals week as winter flu and colds befell nearly a quarter<br />

of the community. And as the current school year began, whooping cough made its way through<br />

the school population. But even those skirmishes with illness pale compared to the rise of measles,<br />

an illness once deemed eliminated.<br />

Because of the more serious consequences for those lacking bodily protection against measles, the<br />

reemergence of the disease has raised the issue of immunizations to a state and national level. Anti-vaccination<br />

politicians such as Governor Chris Christie and Senator Rand Paul have bowed to public pressure and<br />

amended previous statements. Thus, the medical issue has become political, pitting the arguments of libertarians<br />

and religious leaders against communitarians and supporters of government as they address a debate<br />

as old as the Constitution: When, if ever, can the government compel citizens to engage in actions against<br />

their private beliefs? In their Point/Counterpoint discussion <strong>that</strong> begins on page 2, Managing Editor Alice<br />

Koltchev and Staff Reporter James Deutsch wade into the fray.<br />

Meanwhile, Sonia Salkind poses a question for all Millenials:<br />

Have the times made humor so feckless <strong>that</strong> it has become little more<br />

than a pose? Is the modern hipster--in his reflecting the disquietude of<br />

a generation raised in the shadow of 9/11, the economic recession, and<br />

the failings of political action--incapable of effective action? Salkind<br />

surveys the uses of irony from the turn of the last century to the present,<br />

arguing <strong>that</strong> the term has lost its meaning in the present world.<br />

Finally, if the image to the right looks familiar, there’s a reason.<br />

Proud as we were <strong>that</strong> last year’s study of aging, “Life in the Last Lane,”<br />

was recognized as the Best Feature Story of the Year by the National<br />

Scholastic Press Association as well as the Columbia Scholastic Press<br />

Association, we were overwhelmed to additionally receive the Brasler<br />

Prize for Best Story of the Year. The Brasler Prize surveys the top category<br />

winners announced by the American Society of Newspaper Editors<br />

and selects the best of the best. This also marks the second time in<br />

just three years an INK publication has received the award, an achievment<br />

matched only once before in the two decade history of the Brasler<br />

Prize.<br />

So, please peruse our second issue of INK Magazine. Inside you can read about Brittany Broadwood’s<br />

skills in facial makeup, the visit of Nobel Prize winner Arno Penzias to our campus, and the musical travels<br />

of alum Moreah Walker. Enjoy.<br />

Jeff House<br />

INK Adviser


OPINIONS<br />

2 Point/Counterpoint: Shots Fired<br />

Should Kirby require vaccinations?<br />

6 The Age of Irony<br />

If you’re a Millenial, what’s so funny?<br />

FEATURES<br />

15 Danish Delight<br />

Twenty exchange students, fourteen days,<br />

Six Flags, and a lot of food<br />

16 Drug Debate<br />

Will California legalize marijuana,<br />

following Colorado and Washington?<br />

20 The Masks of the Red Head<br />

Brittany Broadwood keeps playing with<br />

her face.<br />

NEWS<br />

22 Block Schedule<br />

Block schedule implementation deemed<br />

an overwhelming success.<br />

25 Soul Vocalist<br />

Moreah Walker takes her musical<br />

talents back in time.<br />

26 Put Your Answer in the<br />

Form of a Question<br />

Nobel Prize winner Arno Penzias<br />

believes questions are the answer.<br />

Page 2<br />

Shots Fired<br />

Page 24<br />

The Masks of<br />

the Red Head<br />

Page 6<br />

The Age of Irony


Shots<br />

Fired<br />

O<br />

n March 4, 1789, the United<br />

States Congress met and<br />

agreed upon ten amendments<br />

to the Constitution.<br />

Known as the Bill of<br />

Rights, they clarified the guaranteed, irrefutable<br />

rights of a citizen of the United<br />

States of America, most importantly<br />

their rights as individuals and sovereign<br />

human beings.<br />

How could someone possibly think to<br />

infringe on these rights in the United<br />

States of America? To force something<br />

<strong>that</strong> goes against their core beliefs and<br />

right to ownership over their own bodies?<br />

Impossible. Not in America.<br />

Should vaccinations<br />

be mandated? It’s<br />

a debate as old as<br />

the Constitution:<br />

When do the<br />

rights of the many<br />

supersede the rights<br />

of the individual?<br />

Uriah Kreuger, three years of age,<br />

and his family were unusually<br />

cranky one night in early January.<br />

He’d been diagnosed with the<br />

flu upon returning from a New Years Eve<br />

party in Disneyland, and was showing no<br />

improvement. The next morning, the boy’s<br />

face was flushed with fever and a rash.<br />

“You’ve got to get out of here,” Uriah’s<br />

family was told when they took him to their<br />

primary physician. “You’ve got to go to a<br />

hospital.”<br />

While Uriah was up to date on all his vaccines,<br />

he was too young for second doses,<br />

and became the ninety-second measles patient<br />

in 2015.<br />

4


However, <strong>that</strong> is what mandatory<br />

vaccination is: unconstitutional, unethical,<br />

and un-American. Only the<br />

citizen has the right to decide what to<br />

put in his body. Not the government.<br />

Not private organizations. The citizen.<br />

If the citizen is to relinquish his<br />

right of choice for vaccination, then<br />

he has relinquished the right to ownership<br />

of his body to the State, and<br />

we all cease to be legal individuals.<br />

It doesn’t matter how effective vaccinations<br />

are in protecting people<br />

from disease. It is an individual’s<br />

choice to vaccinate himself, and a<br />

parent’s choice for their children before<br />

they reach age of consent. It is<br />

never the choice of the government.<br />

That’s the beauty of a democracy: the<br />

individual is recognized as a sovereign<br />

entity responsible and in control<br />

of his own body, not the State.<br />

There is, of course, an argument<br />

for the necessity of herd immunity:<br />

some people are physically incapable<br />

of being effectively vaccinated and<br />

need everyone around them to be<br />

vaccinated so they do not contract<br />

preventable diseases. This is great.<br />

It sounds incredibly logical at first<br />

glance. Then again, so did the rise<br />

of dictatorships throughout history.<br />

Since when do we make demands<br />

of people based on the needs of the<br />

few? <strong>Vaccination</strong> doesn’t work for<br />

them. Fine. Instead of forcing everybody<br />

around them to sacrifice<br />

their Constitutional and human<br />

rights, why can’t those with medical<br />

deficiencies or ineligibilities<br />

<strong>that</strong> prevent them from vaccination<br />

take steps to protect themselves?<br />

Staying out of public places, taking<br />

care to disinfect themselves<br />

often, and wearing filter masks are<br />

ways to protect individuals or their<br />

handicapped children from disease<br />

without infringing on anybody’s<br />

rights. Why should the rights of<br />

the frail dominate the rights of the<br />

healthy?<br />

(continued on page 6)<br />

Rebuttal<br />

While everyone has the right<br />

to bear arms, they don’t<br />

have the right to shoot and kill<br />

others. Similarly, while each human<br />

has the constitutional right<br />

to her own body, she does not<br />

have the right to inflict harm unto<br />

the bodies of other citizens. The<br />

rights of the frail do not outweigh<br />

the rights of the healthy--everybody’s<br />

rights are equal. Everybody<br />

has the right to a healthy<br />

body. Mandated vaccination<br />

will guarantee such an outcome,<br />

while creating a quarantine for<br />

immuno-deficient children will<br />

create unequal opportunity. This<br />

is more anti-American than requiring<br />

vaccination.<br />

There are medications<br />

for ADHD, and many public<br />

(continued on page 6)<br />

P o i n t / C o u n t e r p o i n t<br />

By the end of this January, there were 113 confirmed<br />

cases of measles, or rubeola, in 14 states. However,<br />

a vaccine for the disease, combined with strains of<br />

mumps and rubella, has been widely available and<br />

proven effective for almost half a century. Measles<br />

was declared “eradicated” in United States in 2000.<br />

Eighty-five percent of countries around the world<br />

have easy access to this vaccine. The current resurgence<br />

of the nearly eradicated disease has come from<br />

Disneyland in southern California.<br />

Not uncoincidentally, California is one of 17 states<br />

in the US <strong>that</strong> allow children to attend school without<br />

any vaccinations for religious or philosophical reasons.<br />

These 17 also include Colorado, Washington,<br />

Maine, Texas and Vermont. A majority of US states<br />

allowing exemption are affiliated with the Democratic<br />

Party, and have lower rates of vaccinations per capita<br />

than the rest, according to the Center for Disease<br />

Control (CDC). California, among the most populous<br />

states in the country, delivers fewer vaccines than 34<br />

other US states and territories.<br />

Only Mississippi and West Virginia require vaccinations<br />

for private school and homeschooled children.<br />

The two states also have not had a single measles patient<br />

in twenty years. Elsewhere, parents wishing to<br />

obtain looser regulations on vaccination requirements<br />

are told to look into private schools. The Shots for<br />

Schools organization, sponsored by the California Department<br />

of Public Health (CDPH), reports <strong>that</strong> 26.5%<br />

of Kirby School’s 2013-2014 seventh grade class has<br />

a Personal Belief Exemption (PBE), earning a rating<br />

of “Most Vulnerable.” This is is almost 15 percentage<br />

points higher than the average within the Santa<br />

Cruz County, and 25 percentage points higher than<br />

the average in Santa Clara County.<br />

The school’s rating of “Most Vulnerable” is<br />

based on the assumption <strong>that</strong> herd immunity<br />

(the concept <strong>that</strong>, if a group has been vaccinated<br />

against a certain disease, those who can not have<br />

injections for medical reasons, and those with an<br />

outdated strain of the vaccine, will be protected by<br />

the immunization of the larger group) is only valid<br />

if eight percent or fewer have not been vaccinated.<br />

There are a range of reasons to not vaccinate<br />

your children, but the primary legitimate concern<br />

is medical. Many epilepsy patients react poorly to<br />

vaccination, and are therefore exempt. The same is<br />

true for children and adults with compromised immune<br />

systems, as well as former and current cancer<br />

patients. These people rely on herd immunity.<br />

Unvaccinated children and adults directly endanger<br />

the lives of such people, by exposing them to<br />

a disease their body is not equipped to deal with.<br />

The concept of inoculation has been around<br />

since 1017 AD, suggested by a Taoist monk. Scabs<br />

from a deceased man infected by smallpox were to<br />

be placed inside an cut in the upper arm of a patient,<br />

resulting in two days of illness and life-long<br />

immunity. At the beginning of the 18th century,<br />

Lady Mary of London observed<br />

(continued on page 7)<br />

Rebuttal<br />

Uriah’s experience is unfortunate.<br />

There is no denying <strong>that</strong>. However,<br />

mandatory vaccination would not have<br />

helped him; Uriah was too young to receive<br />

the necessary second dosage of the<br />

measles, mumps, and rubella vaccine.<br />

This has nothing to do with the legality<br />

of state intervention in the administration<br />

of vaccines to children.<br />

Neither do the statistics on the 113<br />

cases of measles nationwide. In terms of<br />

the American population, <strong>that</strong> is tiny. To<br />

call it an “outbreak” is nothing short of<br />

psychological terrorism, similar to Fox<br />

News telling Americans nationwide <strong>that</strong><br />

the unstoppable Ebola virus was coming<br />

overseas and would destroy America.<br />

Yes, Americans did get diagnosed with<br />

and treated for Ebola in America. Ten,<br />

to be precise, and of those ten, eight<br />

survived. Quite the deadly outbreak.<br />

According to the 2014 American census,<br />

there are 318.9 million documented<br />

citizens, which means <strong>that</strong> the 113 cases<br />

of measles make up about 0.0001% of<br />

the US population. A<br />

(continued on page 7)


If we are to impose vaccinations without parental<br />

approval, why not mandatory medications as well?<br />

Untreated Attention Deficient Hyperactivity Disorder<br />

in children often results in classroom disruption,<br />

failure to focus on schoolwork as well as classmates,<br />

and uncontrollable energy levels. To ensure the affected<br />

keep up with curriculum and get good grades,<br />

we should force mandatory medication. Thirty-five<br />

percent of youth diagnosed with ADHD drop out of<br />

school because of their inability to manage and organize<br />

time as efficiently as their schools require.<br />

Medication is what’s best for them. Moreover, their<br />

hyperactivity is a distraction in an academic setting,<br />

so forcing medication is positive for everyone around<br />

them too! Take the right of choice from those <strong>that</strong><br />

are legally responsible for the child, and everybody<br />

benefits! No matter the fact <strong>that</strong> the Journal of Child<br />

and Adolescent Psychopharmacology published a<br />

study conducted from 1990 to 1999 <strong>that</strong> found <strong>that</strong><br />

1% people taking Ritalin or Concerta, two common<br />

drugs used to suppress symptoms of ADHD, begin<br />

to suffer from cardiovascular defects, such as high<br />

blood pressure, cardiac arrest, and irregular heartbeat,<br />

which can lead to death.<br />

Vaccines, too, have been known to trigger seizures<br />

and severe allergic reactions, both of which have the<br />

potential to result in trauma or death. These things<br />

have a mortality rate. Why should we push vaccination<br />

or medication on people who simply don’t want<br />

their child to die?<br />

The First Amendment of the Constitution prohibits<br />

any law from passage <strong>that</strong> would impede on the exercise<br />

of religion by American citizens. If vaccination<br />

goes against one’s faith, a fundamental part of one’s<br />

life, the government cannot force them or their children<br />

to receive vaccinations. To do so is to violate<br />

our Constitution. The day an American government<br />

does so is the day the government ceases to be truly<br />

American.<br />

Wait. It already has.<br />

Cleave Rengo, 23, and Erica May Carter, 29, two<br />

young Christian newlyweds, watched in horror as<br />

Child Protective Services deemed their choice to<br />

birth twins at home without midwife assistance, decline<br />

taking their child to a hospital for medical examination,<br />

and use natural remedies instead of steroid-based<br />

medicine to treat their son with eczema as<br />

neglect and took their children.<br />

“There was no abuse, no neglect,” stated Rengo in<br />

an interview with the Bellingham Herald. “This is a<br />

misunderstanding. We just miss them dearly and want<br />

them back.”<br />

The family made their choices based on their Christian<br />

beliefs. This choice should have been protected<br />

by the First Amendment. Instead, it was violated by<br />

the very government supposed to uphold it.<br />

Tanya Brown, a Phoenix mother, was heartbroken<br />

when she discovered her adopted son Christopher,<br />

8, had leukemia. He was given chemotherapy and<br />

scheduled for a bone marrow transplant in twelve<br />

6<br />

weeks.<br />

“I just didn’t want him to have a bone marrow<br />

transplant because it is very invasive,” said Brown.<br />

“It’s very invasive, oftentimes fatal. I’ll say ‘invasive,<br />

oftentimes fatal.’ They will say ‘life-saving<br />

cure.’”<br />

Brown elected to withdraw her child from the<br />

twelve-week chemotherapy program after ten<br />

weeks. Child Protective Services called for a few<br />

weeks, then turned silent.<br />

After Brown kept Christopher on a rigorous diet<br />

of juices and nutritional treatments for eighteen<br />

months, the Arizona CPS resurfaced and visited the<br />

Brown household, expecting a sickly or dead child.<br />

Christopher was, instead, completely healthy.<br />

Nine days after the visit, symptoms of Christopher’s<br />

leukemia began to return and Brown returned<br />

to Phoenix Children’s Hospital. Twenty days<br />

after the return of Christopher, CPS ordered Brown<br />

to leave the hospital and took custody of Christopher,<br />

accusing her of medical abuse and using her<br />

belief in healing through prayer as evidence for her<br />

psychological inability to make good medical decisions.<br />

These are just two out of hundreds of cases of<br />

American parents losing custody over their children<br />

to the State based on their decisions about<br />

their child’s health. It is not the government’s place<br />

to decide the fate of a child; it is the parents. That<br />

the State would trespass upon the First Amendment<br />

rights of families with both legal and social American<br />

approval is horrifying. True liberty is very<br />

quickly being lost in this once-great nation.<br />

Freedom of the individual trumps the zealotry of<br />

the State and the comfort of the few. Always.<br />

-James Deutsch<br />

(continued from page 5)<br />

schools require children to take them. This<br />

is problematic not because of the medication<br />

itself, but the reason for which it’s needed.<br />

ADHD is not contagious, nor preventable,<br />

as opposed to polio, measles, and smallpox.<br />

Neuroscientists debate the existence of ADHD<br />

altogether. ADHD-diagnosed children are not<br />

required to medicate and move to a specialeducation<br />

classroom to benefit their peers, but<br />

themselves. Requiring vaccination is about<br />

protecting peers.<br />

Ultimately, withholding vaccination is irresponsible.<br />

Vaccinating children should be<br />

required to ensure a maximum number of<br />

healthy American citizens.<br />

-Alice Kotchev


Turkish families performing a practice they called “engrafting,” derived<br />

from the Chinese practice from centuries before. Lady Mary performed<br />

the procedure on her children and took detailed notes of its effects before<br />

presenting it to the public.<br />

Following Edward Jenner’s first true smallpox vaccine using a cowpox<br />

virus in 1796, scientists around the world have been developing safer<br />

techniques to create and deliver immunizations. In the 21st century, the<br />

University of Michigan states <strong>that</strong> a person with a regular immune system<br />

is more likely to be struck by lightning than contract any illness or medical<br />

condition caused by a vaccine. That is one person in approximately<br />

100,000.<br />

There are numerous studies, yet no evidence supporting claims <strong>that</strong> vaccination<br />

is dangerous to anybody but medically exempt patients. Questionable<br />

safety of a vaccine is not a valid reason to withhold or significantly<br />

delay an immunization; this will only compromise the safety of your family<br />

and community.<br />

Because of a CDPH mandate, all Kirby students must have the Tdap<br />

Booster. However, unlike California public schools, Kirby does not require<br />

(continued from page 5 )<br />

ten-thousandth of a percent of Americans have measles, and<br />

you’re calling it an outbreak? Really?<br />

Although unfortunate <strong>that</strong> some people have measles,<br />

some people have always had measles in America. When it<br />

was declared “eradicated” in 2000 by federal health officials,<br />

of course they didn’t mean completely gone. As you acknowledge,<br />

the CDC reports <strong>that</strong> there are 94 measles cases<br />

annually in America.<br />

However, the issue isn’t the effectiveness of vaccines.<br />

That is unquestionable, and it did decimate the measles<br />

population. The issue is people losing their Constitutional<br />

rights to their own body to the state.<br />

“Calling for vaccination” will not keep the majority of the<br />

population alive without infringing upon anybody’s personal<br />

rights. The majority of the population is very much alive and<br />

nowhere near the measles virus. Making the MMR vaccine<br />

legally mandatory without personal or parental consent is<br />

what infringes on everybody’s personal rights. It’s fine to<br />

advocate for universal vaccination, but you cannot take away<br />

a citizen’s right to consent.<br />

There are barely any differences between personal beliefs<br />

and religion. Those with personal beliefs against vaccines<br />

have as much right to choice as those with religious reasons<br />

against vaccines. The only difference is <strong>that</strong> a religion has<br />

been legally recognized by the US, whereas a personal<br />

belief has not. Why should the government, the very thing<br />

<strong>that</strong> would be administering the mandatory vaccines, decide<br />

whether or not an individual’s excuse is valid? They have a<br />

word for when the entity <strong>that</strong> wants you to do something is<br />

also capable of forcing you to do it: corruption.<br />

Infection is not like drunk driving. That’s a dramatic way<br />

to look at it. In 2013, 10,076 people died in drunk driving<br />

accidents, while only 450 people on average die annually<br />

while measles was at its peak in the early 60’s. One cannot<br />

compare the two. Measles does have casualties, but they are<br />

dramatically mitigated by the access to medicine and reliable<br />

treatments we have in a first-world country. People will get<br />

sick, but casualties are miniscule in comparison to <strong>that</strong> of<br />

drunk driving. Besides, just because we have such high rates<br />

of casualties resulting from drunk driving, does <strong>that</strong> mean<br />

the government should take away licenses and automobile<br />

access from citizens? No? Then why should the government<br />

be allowed to force you and your children to receive vaccines<br />

in the name of the Greater Good?<br />

-James Deutsch<br />

polio, diphtheria, tetanus, pertussis, measles, mumps, rubella, hepatitis<br />

B, or varicella vaccinations. There is a recommended schedule for all of<br />

these vaccines, but many parents chose to either delay or opt out of the<br />

treatment altogether.<br />

This fall, there was a pertussis, commonly known as whooping cough,<br />

outbreak within the Santa Cruz county, which spread quickly through<br />

Kirby. Last fall, final exams were cancelled because over a third of the<br />

student body had contracted the flu.<br />

Both pertussis and the flu are almost entirely preventable. Only a small<br />

fraction of individuals have medical exemptions. Ability to withhold<br />

vaccination allows sensitive and concerned parents to cause harm to the<br />

community. While dog parks require people to have their pets fully vaccinated<br />

to prevent disease, Kirby does not require its students keep up<br />

to date on immunizations. Is our pets’ health more important than ours?<br />

Lately, due to countless scientific innovations, the debate over vaccinating<br />

children has become emotionally and politically charged.<br />

In 1998, a weak study based on 12 autistic children was conducted and<br />

published in a British medical journal, The Lancet. The article brought to<br />

light a positive relationship between vaccines and autism. Many magazines,<br />

including Slate and Rolling Stone, republished the controversial<br />

data. This exponentially increased public skepticism of the recommended<br />

vaccination schedule. Worried parents looked into opting out of any shots.<br />

Three years later, the Institute of Medicine (IOM) reported <strong>that</strong> there<br />

is insufficient evidence to draw conclusions. IOM suggested <strong>that</strong> a preservative<br />

containing trace amounts of mercury, called thimerosal, be removed<br />

from vaccines.<br />

The preservative has been removed in all but the annual flu shot. IOM<br />

has once more declared <strong>that</strong> there is no provable causal relationship between<br />

vaccines and autism. The Lancet discovered <strong>that</strong> the conductor of<br />

their 1998 study, Dr. Andrew Wakefield, had been paid $665,000 to prove<br />

<strong>that</strong> the measles vaccine is linked to autism. The article was taken down,<br />

and Slate and Rolling Stone followed suit.<br />

Regardless, concerned parents continue to be active on online blogs<br />

and forums, advocating for widespread vaccine exemption. The concern<br />

for overall public health is secondary. There are four main camps of the<br />

anti-vaccination crowd: conservatives, who are concerned about the government’s<br />

healthcare recommendations; libertarians, who would rather<br />

make their own decisions; environmentalists, who are against foreign<br />

chemicals in and outside the body; and members of certain churches,<br />

who believe <strong>that</strong> if one contracts a fatal illness, it is for a reason.<br />

Rhetoric by the opposition claims <strong>that</strong> while diseases like polio are<br />

quite severe, measles is not. The CATO Institute, publisher of primarily<br />

libertarian commentaries, says <strong>that</strong> a “one size fits all policy” would be<br />

unnecessary. “Before a panicked rush down the slippery slope of government<br />

mandates, it is better calmly to...explore the scope for compromise.”<br />

Ultimately, the concern is allowing the government to “own our bodies.”<br />

While the United States may not own the bodies of its citizens, it holds<br />

the responsibility of keeping the majority alive and well without infringing<br />

on any fundamental rights. Calling for vaccination will help achieve<br />

this goal.<br />

Requiring religious families to vaccinate their children would violate<br />

an American’s right to freedom of religion, and 48 states allow religious<br />

exemption. The 17 <strong>that</strong> allow a Personal Belief Exemption, however,<br />

have no prior legal obligation to do so. Preventable diseases like measles<br />

and smallpox were declared eradicated 15 or more years ago, but this<br />

does not mean <strong>that</strong> there is a zero percent chance of contracting the disease.<br />

The CDC reports <strong>that</strong> there is an annual average of 94 cases of<br />

measles. In only the first month of 2015, failure to vaccinate properly has<br />

led to over 100 cases.<br />

It is only to be expected <strong>that</strong> this trend will continue, if no changes are<br />

made to require vaccines. <strong>Vaccination</strong> is harmful only to a select few, but<br />

not to the general public.<br />

There should not be an option to skip vaccinations. Around the world,<br />

it is highly illegal to drive when drunk or otherwise intoxicated. This is<br />

to protect not only the driver, but those around him. Similarly, criminals,<br />

considered a threat to society, are often forced to serve time in jail. Why,<br />

then, should a healthy individual be able to decide against vaccinations,<br />

thus harming the greater community?<br />

-Alice Koltchev


The Age<br />

of<br />

Irony<br />

War, Poverty, Racial<br />

Injustice, Recession,<br />

Depression: Millenials<br />

Find it Hard to Face the<br />

Future. No Joke.<br />

by Sonia<br />

Salkind<br />

6


“Like a straggling army, it has no clear beginning or end. And yet each generation<br />

has some features <strong>that</strong> are more significant than others; each has a quality as distinctive<br />

as a man’s accent, each makes a statement to the future, each leaves behind<br />

a picture of itself.”<br />

-TIME Magazine, 1951<br />

I<br />

think men are better than women,” deadpans Parks and Recreation<br />

star Aubrey Plaza in her role as the ironic April Ludgate.<br />

A coworker gapes across the table. “She’s kidding,” she nervously<br />

assures the room.<br />

“No, I’m not,” Plaza continues, eyes emotionless. “They provide<br />

for us, and we must obey them because they are our masters.”<br />

Making light of sexism, the character trivializes gender inequity. With biting<br />

sarcasm, a cool, apathetic exterior, and a general disliking of anything<br />

<strong>that</strong> isn’t herself, Plaza represents the Millennial generation of privileged<br />

youth born between 1980 and 2000.<br />

Millennials, which media caters to, came of age with the entitlement of a<br />

financially comfortable culture, and within their ranks exists a preference<br />

for making a joke to making a statement. Variously designated as “assassins<br />

of cool,” “ungrateful hipsters,” and an “empty consumer group,” these<br />

disaffected types use irony as a defense mechanism in a escalating process<br />

of denial and evasion.<br />

Irony contradicts the normal interpretation of a concept, comically imparting<br />

the opposite meaning. Commonly used in wry humor, cynicism,


Flappers rejected the hard<br />

won gains of their suffragette<br />

mothers, preferring gin, jazz<br />

and the Charleston over<br />

fighting for social justice.<br />

sarcasm, or satire, irony is valued as subtle and skillful by some, and the “vain stupidity”<br />

of a “slobbering bumpkin” by others, such as TIME columnist Roger Rosenblatt.<br />

Its tone is a reflection of changing historical events. Following 9/11, Vanity Fair editor<br />

Graydon Carter proclaimed, “I think it’s the end of the age of irony. Things <strong>that</strong> are<br />

considered fringe and frivolous are going to disappear.”<br />

For several weeks, Carter was right. When the Twin Towers crashed, the nation<br />

turned somber. Americans banded together with “unashamed flag-waving patriotism; a<br />

feeling <strong>that</strong> we, as Americans, under attack, were one again,” sociologist Neil Smelser<br />

wrote, “and a feeling of pride in the American way of life, its values, its culture, and its<br />

democracy.” Aided by this nationalistic fervor, President George Bush launched a nearly<br />

decade-long war against Iraq.<br />

Measuring the public trust of the government from 1953 to 2013, the Pew Center<br />

for the People and Press reported <strong>that</strong> in June of 2000, 42 percent of the public trusted<br />

their government “just about always” or “most of the time.” However, in October of<br />

2001, just after 9/11, <strong>that</strong> rate of trust increased to 60 percent. Two years later, trust in<br />

the government had dropped to 36 percent, the lowest rate since President Bill Clinton’s<br />

impeachment trial.<br />

As the cumulative death toll of the Iraq War passed 200,000, according to the Iraq<br />

Death Toll database, Americans became further disillusioned with government and media.<br />

America wasn’t losing the fight, but it wasn’t winning.<br />

Simultaneously, the rise of the Internet created a more informed public, one which<br />

could access seemingly infinite sources and educate itself, further eroding confidence in<br />

mainstream institutions.<br />

News channels like CNN, MSNBC, or Fox increasingly appeals to an older demographic.<br />

Newspaper readership is declining, reaching its lowest circulation in seven<br />

decades, according to the Audit Bureau of Circulations. In the first decade of the twentyfirst<br />

century, Millennials between 18 and 29 increased their viewership of Jon Stewart<br />

from 9% to 21%, while viewing network news less, dropping from 34% to 23%. Millennials<br />

were more drawn to the satire of The Onion or The Daily Show than mainstream<br />

news.<br />

But for this generation, irony itself changed. Somewhere in the last half of the twentieth<br />

century, irony mutated. Instead of employing satire to enlighten, irony merely criticized<br />

and belittled. Millennials kept the sarcastic tone, but sheared it from its educational<br />

purpose. Instead of fighting for change through satire--as authors like Voltaire, George<br />

Orwell, Kurt Vonnegut, or Mark Twain had--Millennials turned instead to disengaged<br />

irony. Engaged irony advances a cause and provides an alternate perspective. Disengaged<br />

irony does not care. Rather than make a point, it makes fun.<br />

The age of Generation X, parents of the Millennials, may have died on September<br />

11th, but the age of irony prospered.<br />

Flappers, Gin, and All That Jazz<br />

Irony appealed<br />

to the Lost<br />

Generation.<br />

As did the<br />

Charleston.<br />

8<br />

“If you could hear, at every jolt, the blood<br />

Come gargling from the froth-corrupted lungs,<br />

Obscene as cancer, bitter as the cud<br />

Of vile, incurable sores on innocent tongues,<br />

My friend, you would not tell with such high zest<br />

To children ardent for some desperate glory,<br />

The old lie: Dulce et decorum est<br />

Pro patria mori. [It is sweet and right to die for your country]”<br />

-Wilfred Owen, 1918<br />

The majority of Americans of 1914 had yet to lose their romantic vision of war.<br />

To fight for one’s country showed bravery, valor, and honor. A man defended<br />

his woman, children, and liberty.<br />

Although Americans initially wanted nothing to do with WWI, they were<br />

capable of being persuaded. In 1917 America entered the war in France. President<br />

Woodrow Wilson addressed the people: “The day has come when America is<br />

privileged to spend her blood and her might for the principles <strong>that</strong> gave her birth


and happiness and the peace which she has treasured.”<br />

The time had come to defend democracy in a necessary war, the Great War, the war<br />

to end all wars. But when Wilson belatedly sent troops to the Western Front in France,<br />

he knew the public would need convincing.<br />

Wilson formed the Committee for Public Information, which mass-produced propaganda<br />

in support of the war, hiring artists to create posters and Hollywood for films.<br />

Posters plastered on city buildings showed Columbia with arms outstretched, calling to<br />

men for defense, or gruesome apes terrorizing the homeland. Uncle Sam pointed at eligible<br />

men, declaring, “I want you!” Glamorized and romanticized, the war eventually<br />

drew in three million Americans, according to U.S. government archives. Back home,<br />

good citizens bought war bonds, planted victory gardens, joined the four-minute men-<br />

-writing four-minute promotional speeches--or enlisted in the army, navy, or air force.<br />

Meanwhile, unemployment fell from 7.9 to 1.4 percent, according to the National<br />

Bureau of Economic Research. Weapon and equipment production created factories<br />

and jobs. Industrialism expanded, technology creating weapons, flamethrowers,<br />

submarines, and poison gas, introducing modern warfare wherein victory<br />

trumped glory.<br />

World War I irreversibly changed American culture,<br />

despite three years of neutrality. With some 37 million<br />

casualties worldwide, according to the U.S. Department<br />

of Justice, a significant fraction of the world’s younger<br />

generation died. Those who survived--the Lost Generation--lived<br />

to see a societal revolution.<br />

Overwhelmed by memories of noxious gas and<br />

comrades dying before their eyes, American soldiers<br />

returned home a year later. Veterans received an<br />

economic recession for their efforts, grappling with<br />

unemployment while the country celebrated their<br />

contribution. Cordial diplomacy in Versailles, not<br />

their “valiant” deaths in the trenches, had seemed<br />

to end the war.<br />

British soldier Siegfried Sassoon wrote about<br />

the trauma of returning home: “You smug-faced<br />

crowds with kindling eye / Who cheer when soldier<br />

lads march by, / Sneak home and pray you’ll<br />

never know / The hell where youth and laughter go.”<br />

Owen and Sassoon wryly depicted the horrors of modern warfare<br />

while poets like T.S. Eliot punctured the pretensions of the era with ironic understatement<br />

in “The Love Song of J. Alfred Prufrock,” a poem about a man with crippling<br />

anxiety and loneliness.<br />

The use of irony to comment on the times reflected a larger change in society. Industrialization<br />

and urbanization advanced society faster than ever before, and art and<br />

culture documented the change. Modernism, a style of thought which values flawed<br />

originality above practiced perfection, shaped art, philosophy, literature, and media.<br />

The birth of celebrities, sports stars, designer cars, and consumer credit distracted<br />

the horrors of trench warfare along the Western Front.<br />

Electricity combined with mass production to popularize radio, increasing communication.<br />

With more leisure time, a steady income from new factory jobs, and increasingly<br />

available credit, America defined its values in terms of consumerism.<br />

The United States of the 21st century has its roots in the Modern Era. Eschewing the<br />

naivety of a more romantic time, those who witnessed WWI began to prioritize their<br />

individual desires above the status quo. Enlisting didn’t mean heroics and world travel,<br />

it meant choking to death on mustard gas while slogging through trenches of mud,<br />

rats, and feces. No longer trusting social and political hierarchies, the Lost Generation<br />

stressed instead the primacy of self.<br />

Life was short; the draft made it shorter. The industrial abandoned the sloth of tradition.<br />

Modernism and rebellion combined to create an all-accepting, pleasure-driven<br />

era.<br />

Wilson’s successor, Warren G. Harding, led the country into the Roaring Twenties.<br />

Prohibition, speakeasies, mobsters, jazz, swing, flappers, and revelry replaced conservative<br />

family values and the working mentality of pre-industrialized society. Problems<br />

were easy to ignore while dancing the Charleston.<br />

Facing life-altering devastation, humans seek to minimize pain. The Lost Generation<br />

of WWI forgot their troubles in art, literature, and debauchery.<br />

T.S. Eliot’s “The Love<br />

Song of J. Alfred<br />

Prufrock” explicated the<br />

despair and futility of<br />

Modern man.


Eve of Destruction<br />

“Once I was young and impulsive<br />

I wore every conceivable pin<br />

Even went to the socialist meetings<br />

Learned all the old union hymns<br />

But I’ve grown older and wiser<br />

And <strong>that</strong>’s why I’m turning you in<br />

So love me, love me, love me, I’m a liberal.”<br />

-Phil Ochs, 1966<br />

From Beats to<br />

Baby Boomers:<br />

When it was<br />

cool to be<br />

countercultural<br />

The violence<br />

of the<br />

Vietnam<br />

War was<br />

emblematized<br />

in this Pulitzer<br />

Prize-winning<br />

photo of a Viet<br />

Cong prisoner being shot by<br />

General Nguyen Ngoc Loan.<br />

10<br />

Sixties counterculture left its stamp on America. Baby Boomers dominated the era,<br />

spurring civil, feminist, environmental, and gay rights activism. A privileged white<br />

majority worked with minorities to end discrimination. But despite the far reach of<br />

the counterculture, these problems persisted.<br />

After the destruction occasioned by World War II, Americans wanted a rebirth, a<br />

return to normalcy, a revival of what made them human: life. Birth rates “boomed,” and<br />

76.4 million babies were born from 1946 to 1964, according to the U.S. Census Bureau.<br />

As the biggest generation in American history to <strong>that</strong> point, Baby Boomers dictated<br />

culture, media, and politics. Doug Owram, history professor and author of Born at the<br />

Right Time, explained, “The baby boomers came to overshadow the smaller generations<br />

<strong>that</strong> preceded and succeeded them…[Their] sense of self was due, in no small part, to<br />

the fact <strong>that</strong> they had the luxury of being free to think about such things.”<br />

Instead of returning from the war to poverty, WWII veterans came home to the nation<br />

in the best economic condition. Barring disenfranchised minorities, largely white<br />

America celebrated a new age of affluence and luxury.<br />

Beat poet Allen Ginsberg mixed offbeat humor with social commentary in his poetry.<br />

Two years later in 1948 the Cold War ramped up, and the Red Scare<br />

returned with heightened severity. Meanwhile, the rise of commercialism<br />

coincided with the rise of television. Ninety percent of Americans<br />

owned TV sets by 1960, according to history professor Jordan<br />

Winthrop, becoming increasingly exposed to mass advertising. In<br />

response, marketers widened their appeal to multiple audiences<br />

simultaneously, homogenizing American culture.<br />

The American Yawp surmises, “Perhaps yearning for something<br />

beyond the ‘massification’ of American culture but having few<br />

other options beyond popular culture, American youth turned to<br />

rock ‘n’ roll.”<br />

Artists like Elvis Presley represented rebellion, injecting<br />

the sexualized lyrics and dancing reminiscent of ‘20s<br />

speakeasies into the heavier beat of rock ‘n’ roll, disturbing<br />

Depression-era parents taught to pull their weight without<br />

complaint. Combining nostalgia for a liberated time with<br />

the revolutionary beats of a modern generation, Baby<br />

Boomers soaked up rebellion and radicalism.<br />

In 1955, just as the first Baby Boomers came of age,<br />

the U.S. entered a fourteen-year “military action.” Pew<br />

Center for People and Press reported a 73 percent trust<br />

rating in the government in 1958. President Richard Nixon<br />

attempted “Vietnamization” in 1969--a plan to withdraw American<br />

troops and turn fighting over to South Vietnam--with little success. By 1976<br />

North Vietnam seized control, reforming the Socialist Republic of Vietnam. The<br />

Watergate scandal and Nixon’s resignation just two years earlier reinforced the perception<br />

of corruption and inefficiency in politics. Public trust in U.S. government fell to 36<br />

percent.<br />

Baby Boomers consistently staged protests on college campuses and city streets<br />

against Vietnam, and addressed sociopolitical issues including civil inequities and the<br />

suppression of women’s rights. Owram explains, “Conformity was assaulted by deliberately<br />

outrageous clothes, behaviour, and language. An age of timidity was supplanted by<br />

civil disobedience. Patriotism was smashed by cynicism.”<br />

Political power waned, and the power of counterculture increased. Kevin Campbell,


Kirby history teacher, explains, “That’s when it became cool to be counterculture, and<br />

we’re still living in the vestiges of <strong>that</strong> here in Santa Cruz.”<br />

Distrust of governmental institutions bred cynicism. But in contrast to the pessimism of<br />

the disengaged ironist, Baby Boomers possessed a cynicism about the status quo <strong>that</strong> they<br />

nevertheless believed they could change. That mix of belief and cynicism found its way<br />

into the humor of the popular media. Influenced by the confrontational humor in the fifties<br />

of Lenny Bruce, comedians like George Carlin, Lily Tomlin, and Mort Sahl altered their<br />

material from the one-liner Vaudeville jokes of their parents’ generation to more cerebral<br />

skits and social commentary. Black artists, led by civil rights speakers like Dick Gregory<br />

and Melvin Van Peebles, gave birth to such daring voices as Richard Pryor, who made<br />

topical and racial commentary the base of his humor.<br />

In television, producer Norman Lear redefined the sitcom. From his first hit, “All in<br />

the Family,” which skewered the bigotry of Archie Bunker, to the integrated casts of “The<br />

Jeffersons” and “Maude” and the examinations of the lower Black class in “Good Times,”<br />

Lear spun gold from the threads of racial tension and gender politics. Lear saw humor<br />

as the a way to unmask hypocrisy and challenge the beliefs of the mainstream. This was<br />

humor with a purpose, humor in the service of social change.<br />

Social revolution mixed with an ironic pessimism in the folk music of Phil Ochs, Pete<br />

Seeger, and Bob Dylan. In 1963 Dylan released “With God on Our Side,” a wry, sardonic<br />

comment on the culture of war: “But now we got weapons / Of the chemical dust / If fire<br />

them we’re forced to / Then fire them we must / One push of the button / And a shot the<br />

world wide / And you never ask questions / When God’s on your side.”<br />

But two decades of activism wore down even the Boomers, and by the end of the 70s,<br />

disco outsold Dylan, and audiences preferred being in a Star Wars galaxy far, far away<br />

from the economic malaise of rising oil prices and soaring mortgages. Much as the flappers<br />

danced away the gains of their suffragette mothers, women of the 80s--having benefitted<br />

from the previous generation’s labors--wanted to know what all the fuss was about.<br />

Denying the earnestness of activism, the culture of the sixties and seventies faded into<br />

the Year of the Yuppie, and the repetitious pessimism of Generation X.<br />

“Anyone with the heretical gall to ask an ironist what he actually stands for ends up<br />

looking like an hysteric or a prig. And herein lies the oppressiveness of institutionalized<br />

irony, the too-successful rebel: the ability to interdict the question without attending to its<br />

subject is, when exercised, tyranny.”<br />

-David Foster Wallace, 1998<br />

X-Men and Women<br />

Author Douglas Coupland coined the term Generation X, those born between 1965<br />

and 1975, in a novel about three young adults coming of age in the 80s and battling<br />

“divorce, Watergate and Three Mile Island...the 80s fall-out of yuppies, recession,<br />

crack and Ronald Reagan.”<br />

His writing captured the “prolonged sense of ennui,” as Sam Jordison of The Guardian<br />

explained, <strong>that</strong> defined the generation and was mirrored by directors like Richard Linklater<br />

of Slacker, Kevin Smith of Clerks, and John Hughes of The Breakfast Club.<br />

“Do you think we enjoy hearing about your brand-new million-dollar home when we<br />

can barely afford to eat Kraft Dinner sandwiches in our own grimy little shoe boxes and<br />

we’re pushing thirty?” wrote Coupland in Generation X. “You’d last about ten minutes if<br />

you were my age these days....Negative? Moi? I think realistic might be a better word.”<br />

While never plagued by issues of human rights or safety--starvation, homelessness,<br />

discrimination--the white youth Coupland described in his book as Generation X exemplified<br />

a similar kind of irony.<br />

Often overlooked due to the “revolutionary” Baby Boomers preceding and the “attention-hungry”<br />

Millennials succeeding, GenX grumpily represents the ignored middle child<br />

of U.S. generations.<br />

Living at the height of “massification” and a materialistic “hyperspecialized commodity<br />

culture” while struggling to pay off unprecedented debts and recover from a 46 percent<br />

loss of the average person’s net worth due to the 1987 recession, according to a 2013 Pew<br />

study, Generation X diligently muddled through a post-Boomer world where none of the<br />

Welcome to the<br />

Eighties:<br />

When<br />

commodities<br />

replaced comedy


Many Millenials<br />

see the destruction<br />

of the Twin<br />

Towers as the end<br />

of Generation X<br />

and the defining<br />

moment of their<br />

generation.<br />

issues had actually been fixed.<br />

From this, a pattern of distrust, independence, and general angst was born.<br />

Samuel Smith, blogger and self-proclaimed “Xer,” sums up his own generation: “We’re<br />

suspi-<br />

cious of institutions and large groups. We’re more lone wolf than herd<br />

animal. We Xers were the unwanted generation. Children of the Me<br />

Generation. The Whatever Generation, although <strong>that</strong> was purely selfdefense.”<br />

Jedediah Purdy, a New York Times reporter and frequent critic<br />

of the popular use of irony, wrote in 1999, “[Irony] is a fear of betrayal,<br />

disappointment, and humiliation, and a suspicion of believing,<br />

hoping, or caring too much will open us to these.”<br />

As a self-defense mechanism, irony protects one from criticism,<br />

but also from praise. Removing sincerity serves to isolate<br />

the user from genuine interaction, creating the illusion<br />

of being alone and misunderstood while millions of others<br />

suffer the same fate.<br />

For Generation X, irony became a cultural fad.<br />

The Xers heady mix of anger and cynicism was manifest<br />

in the rise of another problem: depression. U.S. antidepressant<br />

use increased by 400 percent between 1988 and<br />

2008, just as the youngest of GenX reached maturity,<br />

according to a 2011 Center for Disease Control and Prevention<br />

study. While greater awareness of mental illness<br />

plays a role in this increase, psychologists suspect an<br />

independent spike in depression for GenX.<br />

New York Times reporter and Xer Lori Gottlieb attempted<br />

to explain this spike: “The American Dream and the<br />

pursuit of happiness have morphed from a quest for general contentment<br />

to the idea <strong>that</strong> you must be happy at all times and in every way.” By undervaluing<br />

contentment, GenX culture denied happiness.<br />

Ironically, as Xer comedian Louis C. K. said, everything is amazing and nobody is<br />

happy.<br />

Nostalgia and cynicism combined to form a “knee-jerk irony” which became commonly<br />

used in both conversation and mass media.<br />

Xer Darragh McManus, writer for The Guardian, sums up the culture of irony in Generation<br />

X: “We’ll mock someone for trying to save the world, but we truly want them to<br />

save the world.”<br />

Mockery has its purpose. Using humor to acknowledge a problem puts an audience at<br />

ease, enabling them to confront a problem they would otherwise ignore--something the<br />

creators of Seinfeld, South Park, The Daily Show, Colbert Report, and The Onion know,<br />

using offensive and ironic humor to create loyal followings and massive success. The<br />

Fresh Prince of Bel-Air challenged issues of race and class while achieving an Emmy<br />

nominations and two Golden Globes.<br />

Then, just after the turn of the twenty-first century, things got darker.<br />

2996 people died in the September 11th attacks. A culture died with them. Generation<br />

X was put to rest. The Millennials, born between 1980 and 2000, came to the forefront.<br />

When the<br />

hipster<br />

becomes<br />

<strong>that</strong> which it<br />

scorns<br />

12<br />

All Kidding Aside<br />

“The ironists, seeing through everything, made it difficult for anyone to see anything.”<br />

-Roger Rosenblatt, 2001<br />

Chatting pleasantly with a turquoise-haired girl wearing Birkenstocks and glittering<br />

facial jewels, Santa Cruz High senior Sam Turner puffs on his Marlboro<br />

Red. He recently switched from American Spirits, the cigarette brand designed<br />

for the eco-conscious smoker. They didn’t give him enough of a buzz. As his friend<br />

walks away, Turner exhales smoke through a grimace and explains, “I don’t like being<br />

bothered by people.” Smoke wraps around his asymmetrical haircut and duct-tape-lined<br />

orange construction jacket, which he bought at a thrift store.


Turner and millions of youth across the nation are “hipsters.” Despite their fervent<br />

hatred of their own title, hearkening back to Generation X’s denial of their own existence,<br />

the fad of hipsterdom characterizes Millennials.<br />

Like the irony <strong>that</strong> pervades their speech, hipsters are hard to define. Older generations<br />

refer to them as “pop culture hoarders,” calling them “the archetype of ironic living,”<br />

and “a pageant of the bohemian undead.” Their culture rejects normality, instead<br />

turning to a commercialized style of vintage-chic. Politely referred to as “alternative,”<br />

they emphasize creativity over traditional accomplishments. Denying politics, government,<br />

school, and conformity, they value self-expression instead. On paper, they look<br />

unmotivated, uneducated, and disrespectful. Their transcripts do them an injustice. To<br />

older generations, their rebellion seems unwarranted. To them, it is a fight for individuality.<br />

In 2007 Senator Barack Obama began his campaign for the<br />

presidency. On a web video he explained <strong>that</strong> the battles<br />

of the ‘60s--sexism, racism, war, and poverty-<br />

-continued to plague America.<br />

“I sometimes felt as if I were watching<br />

the psychodrama of the baby boom<br />

generation,” he confided to the Internet,<br />

“—a tale rooted in old grudges and<br />

revenge plots hatched on a handful of<br />

college campuses long ago.”<br />

Promising the “Change We Need,”<br />

Obama was elected President in 2008. Of<br />

eligible voters aged 18 to 29, 54 percent<br />

turned out to vote--3.4 million more than the<br />

previous election, according to the Center for<br />

Information and Research on Civic Learning<br />

and Engagement (CIRCLE).<br />

But in the wake of failed dreams and promises,<br />

youth voting rates have steadily decreased,<br />

and Millennials often feel disheartened by<br />

politics. Pew reports 38 percent of those aged 18<br />

to 24 voted in 2012, compared to 50.9 percent in<br />

1964.<br />

“I don’t f**k with the government, and the<br />

government doesn’t f**k with me,” Turner declares<br />

in a flat tone. Crushing the filter on the bottom of<br />

an ashtray until smoke stops rising, he removes a<br />

fresh cigarette from a pack. Along with 50% of those<br />

aged 18-33 in 2014, according to Pew study, Turner<br />

identifies as politically independent: “I’m sort of a<br />

libertarian.”<br />

Kirby senior Connel Wilson ponders the issue: “Even<br />

politically knowledgeable and active people may choose<br />

not to vote. Better political education won’t even fix<br />

this, because it is education <strong>that</strong> has led these citizens to<br />

choose not to vote.”<br />

In the digital age, information is abundant and accessible.<br />

With increased exposure to the failings of cultures<br />

and<br />

ideologies, Millennials easily become disillusioned with<br />

their own<br />

institutions.<br />

Author and sociologist Zachary Caceres explains the increased distrust: “Millennials<br />

have been reared in a time where physical technology is moving very rapidly...and<br />

we can see <strong>that</strong> social technologies like law, governance, education are not keeping<br />

pace. They are stagnant, impersonal, big, and stand in the way of connecting with other<br />

people.”<br />

A 2013 Harvard IOP study revealed <strong>that</strong> one third of young Americans agree “political<br />

involvement rarely has any tangible results,” and three in five believe elected<br />

officials are “motivated by selfish reasons.”<br />

A lack of participation comes from a lack of trust. Wilson explains: “The average<br />

American citizen has lost his or her voice in politics, through either complacency or<br />

cynicism regarding the current government.”<br />

Repeating the anti-establishment sentiments of the generations before, many Millennials<br />

nevertheless choose to disengage from politics instead of fighting to improve<br />

Spurred by the promise<br />

of hope and change<br />

embodied by Barack<br />

Obama in 2008, over<br />

half of 18 to 24-year-olds<br />

turned out to vote. But<br />

four years later, <strong>that</strong> figure<br />

dropped nearly thirteen<br />

percentage points.


14<br />

them.<br />

Six years ago, Obama insisted <strong>that</strong> the issues “solved” in the ‘60s persist. He proposed<br />

change. Millennials trusted him but later turned away when they perceived the<br />

President as failing to carry out his agenda. While 73 percent of Millennials favored<br />

Obama in 2008, only 41 percent did so by November 2013, halfway through his second<br />

term, according to Pew Research Center surveys.<br />

Simultaneously, youth increasingly turned to irony to communicate and relate to one<br />

another.<br />

In popular culture, Millennials hear tales of a “post-racial society” while African-<br />

Americans are disproportionately shot by police. Politicians argue over same-sex marriage.<br />

First Lady Michelle Obama tells Millennials, “Getting a college degree is one<br />

of the most important things you’ll need to succeed in the years ahead,” while college<br />

graduates fall into the highest levels of student loan debt, poverty, and unemployment<br />

in two generations, according to Pew.<br />

Howard Ross, author of Everyday Bias, told USA Today, “This is a generation of<br />

people who are now saying, ‘Wait a second, we thought this was over. We were told<br />

this was over. We thought we were moving forward and now we see the same old stuff<br />

happening.’”<br />

A society riddled with hypocrisy disheartens Millennials, increasing their amotivation.<br />

Again, Caceres explains: “Embedded in irony is a rejection of the way things are.<br />

It is a criticism.” What better way to dismiss rampant hypocrisy than with a joke?<br />

But, in a twist <strong>that</strong> is ironic in itself, Millennials, hoping to distance<br />

themselves from the influence of media and consumer culture, became<br />

the culture.<br />

Hemp clothing, bedding, and paper roll off assembly lines.<br />

Mason jars originally used as an alternative to travel mugs due to<br />

convenience and frugality can now be bought at Starbucks for<br />

a discount on a Frappuccino. Round glasses with thick frames<br />

balance above overgrown mustaches and beards, and pants<br />

are creased, cuffed, and ripped by designers to achieve the<br />

perfect ratio of casual to stylish.<br />

In September of 2014 Gap released a line of black<br />

jeans, displayed in Santa Cruz windows on matching<br />

black nooses behind words reading, “Don’t be afraid of<br />

the dark.” The edgy marketing ploy mirrored a love<br />

for the wry, dark, and twisted <strong>that</strong> hipsters are drawn<br />

to.<br />

Jedediah Purdy observes the pervasiveness of<br />

irony throughout contemporary culture: “Around us,<br />

commercials mock the very idea of commercials, situation<br />

comedies make being a sitcom their running joke, and image consultants<br />

detail the techniques of designing and marketing a personality<br />

as a product.”<br />

Thus, Millennials develop self-awareness in a world of commercialism which<br />

removes innocence, scoffs at real passion, and encourages an “aesthetic” of self-hate,<br />

apathy, and misanthropy.<br />

While commercialized hipsters deny the “normality” of their institutions and disengage<br />

with their country, myths of a post-racial society free from gender and and sexual<br />

discrimination continue to attract younger generations. Ironically, the most common<br />

self-defense mechanism of irony hurts Millennials the most.<br />

Purdy once described his own book as “one young man’s letter of love for the<br />

world’s possibilities, written in the hope <strong>that</strong> others will recognize their own desire in<br />

it and will respond.” Even before the turn of the century, he believed irony damaged<br />

society. He pled for a change.<br />

As the largest living generation with the most financial, political, cultural, and social<br />

influence, Millennials have the power to enact change on a level previously unknown.<br />

As the children of the Internet, coming of age with the rise of technology, they have the<br />

power and ability to use worldwide communication and limitless information to their<br />

advantage. Whether they will do so is the question of their generation.<br />

Ironic humor eases the harshness of reality, but it often mires its user in apathy. Empty<br />

criticism does not inspire advancement. In a world <strong>that</strong> values apathy above sincerity<br />

and indifference above ambition, society will stagnate. In order to introduce change,<br />

the world needs people who care.<br />

April Ludgate may be funny, but she will never change the world.


Danish<br />

Delight<br />

by Geneva<br />

Burkhardt<br />

Our favorite ride at Six Flags was the Medusa, which at first we were Junior Emily Chaffin hosted Josefine Damsgaard Lorentzen, a Danish student new to<br />

really nervous about going on, but in the end we really liked it.” the U.S. “We toured the area—we went to the Monterey Bay Aquarium, and we went on<br />

Robin Lambidakis, a tall, blonde freshman, spent the first two the wharf and the beach and Henry Cowell for hiking,” said Chaffin. “It was a lot of just<br />

weeks of January touring California with Maria Aggerholm from enjoying the beautiful area <strong>that</strong> we live in—being out in the sun.” Josefine interacted with<br />

Denmark to U.S. amusement parks, San Francisco, Santa Cruz’s wharf and Chaffin’s parents just like Chaffin did, playing the role of sister and daughter. By the end<br />

beaches, and In-N-Out Burger.<br />

of the trip, Chaffin said Damsgaard Lorentzen became part of the family.<br />

“She did say <strong>that</strong> everyone dresses in more colors, which I thought was interesting,<br />

there were larger food sizes, [and] there were a lot of tightly packed and faculty. The responses indicated a successful venture, noting <strong>that</strong> exchange students<br />

After the visit, Hemmert surveyed exchange students, Kirby students, host families,<br />

houses,” Lambidakis noted.<br />

were generally paired well with host families. Indeed, many families felt the Danish student<br />

had become part of their households. Furthermore, Hemmert believes Kirby students<br />

Maria was one of twenty Danish exchange students <strong>that</strong> shadowed and<br />

lived with Kirby students for two weeks. Another six were paired with Pacific who did not host a Dane benefited from the program: Students gained exposure to foreign<br />

Collegiate School (PCS) families. Amy Hemmert, Kirby’s Associate Dean for culture, and the timing worked well. “We had just come back from vacation and there was<br />

International Students, hoped “this exchange program<br />

this buzz of activity with a lot of people around,” she said.<br />

will serve as a gateway to more interaction, which will<br />

benefit all members of the community.” The program<br />

aims to fulfill the School’s emphasis on global awareness,<br />

a mission mirrored in the philosophy of Ranum<br />

Efterskole College, Kirby’s Danish counterpart.<br />

Ranum Efterskole is a non-sectarian boarding<br />

school which teaches students ages 14 through<br />

18. The College stresses “inclusive community and<br />

learning” and “participatory democracy.” Students<br />

collaborate with teachers in the development of curriculum<br />

and activities, building students’ responsibility, sense of community,<br />

and social skills. The school also emphasizes global learning and welcomes<br />

students from Thailand, Brazil, Bosnia, Spain, England, Germany, and Norway.<br />

Ranum Efterskole believes cultural understanding and open-mindedness<br />

are key components to living in a global society. After the exchange program<br />

in January, one Danish student, Emma Blæsbjerg, commented, “It was an awesome<br />

experience <strong>that</strong> really showed me the ‘real’ culture and not just what you<br />

see as a tourist.”<br />

The trip to Santa Cruz benefited Danish and U.S. students alike. Senior<br />

Milena Carothers hosted Kathrine Sørensen, a Danish 11th-grader. The two<br />

visited San Francisco’s Pier 39 and Legion of Honor, as well as Westcliff and<br />

Natural Bridges. “It was nice getting to learn about her culture in Denmark,”<br />

said Carothers, who was surprised by how Danish students imagined America<br />

before visiting. “She thought <strong>that</strong> high schools were going to be a lot more<br />

like High School Musical.... And she also thought <strong>that</strong> every family would<br />

own several guns.”<br />

Twenty exchange<br />

students, fourteen<br />

days, Six Flags,<br />

and a lot of food<br />

tss<br />

Scan the code<br />

to the right<br />

to view the<br />

accompanying<br />

video.<br />

Hemmert plans to change some aspects of the program based<br />

on the survey responses. In some cases, a host family and exchange<br />

student’s personalities paired well, but their interests did<br />

not. Some Danish students found themselves in advanced science<br />

and math classes when they were interested in art. On the other<br />

hand, some Danes helped Kirby students academically: “Many<br />

[exchange students] rose to the occasion and really inspired the<br />

Kirby student, who maybe wasn’t quite as involved in what was<br />

going on in class,” said Hemmert.<br />

Additionally, Hemmert foresees shortening the length of the<br />

shadowing experiences. Some students became bored with classes. This, Hemmert explained,<br />

is understandable: “I would be really frustrated to be sitting in a school building<br />

when there’s California out there <strong>that</strong> I haven’t seen.” Most likely, activities would be<br />

arranged for some of the days Kirby is in session so exchange students could enjoy a<br />

combination of schooling and sightseeing.<br />

Kirby students who hosted Danes have been invited to spend the first two weeks of<br />

June at Ranum Efterskole, which, as a boarding school, offers housing for all its students.<br />

The Kirby students would spend the weekdays in the international student housing at<br />

Ranum Efterskole. On the weekends, students would visit Copenhagen and live with their<br />

Danish host family. Final plans for the trip are still being made.<br />

Meanwhile, Hemmert is preparing for next year’s foreign adventures. The School<br />

plans to maintain a relationship with Ranum Efterskole, but no more concrete plans have<br />

been established. But, due to the number of students taking Spanish classes, Hemmert<br />

hopes to arrange an exchange program with a Spanish-speaking country. “I think <strong>that</strong><br />

would be a great opportunity for students to learn a bit more Spanish,” she said. “That<br />

would be my first choice.”


Five years ago, California voters said no to<br />

legalized marijuana. But after Colorado and<br />

Washington passed pot laws, will the state<br />

reconsider?<br />

Drug<br />

“I do feel threatened by the election, because<br />

we’re not ready,” says the owner of<br />

MINT Alternative Healing, John<br />

Paul, or JP. He’s voicing his<br />

opinion on future elections<br />

and future propositions<br />

regarding marijuana.<br />

“We don’t know enough<br />

about marijuana<br />

yet to fully make<br />

it recreational<br />

or to fully<br />

legalize it.”<br />

16


Debate<br />

by<br />

Alice<br />

Koltchev<br />

JP is developing a new “concept” in his store, reaching out<br />

to veterans, athletes, business people, and seniors. He’s cultivated<br />

a clean and professional environment for patients to<br />

get clean, pesticide-free, and lab-tested medicine by working<br />

closely with SC Labs. MINT provides free delivery of high<br />

quality marijuana to a huge following of customers.<br />

In 1996 California approved the the legal use of marijuana<br />

as medicine. In 2010, a law allowing for recreational use<br />

was defeated, but after Colorado and Washington successfully<br />

passed laws sustaining the recreational use of marijuana, the<br />

Marijuana Policy Project, or MPP, drafted legislation to force<br />

a vote in California in 2016. Founded in 1995, the MPP is the<br />

largest national organization focused solely on “ending marijuana<br />

prohibition.”<br />

In the November midterm elections, Washington, DC and<br />

Oregon legalized the recreational use of marijuana, while the<br />

majority of voters in Florida approved a similar measure, which<br />

nevertheless fell short of the necessary two-thirds majority.<br />

The Drug Policy Alliance, or DPA, a national organization<br />

focused on promoting scientific and healthy drug policies,<br />

intends to play a large role in the California campaign.<br />

The DPA expects to spend between eight and twelve million<br />

dollars. The MPP believes the law will pass.<br />

“Once state legislatures were written, once states started<br />

sticking their necks out on this issue,” explains Morgan Fox,<br />

representative of the MPP, “there have been probably over a<br />

dozen states looking to do something similar to what Colorado<br />

and Washington did, so I really think it’s a matter of exponential<br />

growth at this point.”<br />

¨I believe [recreational legalization] can be successful, considering<br />

such a high demand for the drug. But I think success is<br />

a relative term,” says Avi Sinai, a senior. As a holder of a green<br />

card with unrestricted access to medical Cannabis, he doesn’t<br />

believe the law will affect him. ¨What follows Cannabis's legalization<br />

is going to be more issues depending on what kind<br />

of legalization we are talking about, and whether it is simply<br />

decriminalizing the drug, or whether restrictions will be placed<br />

in favor of pharmaceutical and industrial businesses.¨<br />

The primary mission of the MPP is to ¨end marijuana arrests<br />

for responsible marijuana users,¨ or decriminalization.<br />

¨When it comes to drug treatment, you start to see people<br />

who are caught with small amounts of marijuana <strong>that</strong> are given<br />

the choice between jail and treatment,” Fox says. ¨The state<br />

pays for treatment, so a lot of people who are running these<br />

clinics spend most of their time with people who are responsible<br />

marijuana users for the most part and are just caught and<br />

would rather go to these classes than go to jail, and this limits<br />

the potential to help people with serious drug issues.¨<br />

Allison Holcomb was the campaign director of Initiative<br />

502 in Washington state two years ago. “I-502 is at the right<br />

time, and it’s backed by the right people,” she explained to<br />

the New York Times. “The war on drugs has contorted us as a<br />

nation. It has taken what it means to be an American--to live<br />

in hope, to live in dignity, to live in freedom--and has turned it<br />

on its head.”<br />

Holcomb has never used marijuana, yet became interested<br />

in changing drug law through her first job as a criminal defense<br />

attorney. She argues <strong>that</strong> the increase in arrests has not<br />

driven marijuana use down, and therefore only strengthens the<br />

black market and undermines society. Holcomb often reminds<br />

the press <strong>that</strong> ten percent more people in the USA have tried<br />

marijuana than in any other country.<br />

Fox predicts <strong>that</strong> law enforcement offices will see a decrease<br />

in grants for marijuana law enforcement.<br />

In the eyes of JP, marijuana has already been mostly decriminalized,<br />

referring to the classification of marijuana by the<br />

federal government as a Schedule III drug as of 1999: drugs<br />

with a moderate to low level of potential for physical and psychological<br />

dependence. Potential penalties include a prison<br />

sentence for no longer than five years, and a fine no larger than<br />

$500,000.<br />

“The only reason I want it to be legalized is [<strong>that</strong>] we have<br />

all these people <strong>that</strong> are in jail,” explains JP. “Gotta get them<br />

out.”<br />

Out of 1,552,432 arrests for violations of drug laws in 2012,<br />

almost nine percent involve the possession of marijuana, and<br />

half of all drug arrests were marijuana-related. Middle and upper<br />

class users arrested can usually afford private drug treatment<br />

and in exchange receive more lenient punishment--typically a<br />

fine of one dollar and a sentence of one day. Approximately<br />

$2.5 billion are spent each year processing marijuana arrests.<br />

“I'm thoroughly opposed to drug dealers.” Judge Thelton<br />

Henderson told NPR in the winter of 1998. “But again, I think<br />

they're entitled to an individual look…. I have sent many away<br />

for as long as I can send them away, and I think they deserve it.<br />

Other [people], I think, are redeemable--can be rehabilitated.”<br />

Henderson lists a number of cases where the minimum 20-year<br />

sentence seemed extreme; most arrested marijuana users <strong>that</strong><br />

are caught are otherwise responsible and educated could be<br />

taught the same lesson with two or three years, he says.<br />

Sinai claims <strong>that</strong> ¨our society basically is built so <strong>that</strong> pharmaceuticals<br />

and big businesses will take over the industry and<br />

tarnish the pure benefits of Cannabis to accommodate such a<br />

money making machine.¨ In his view, legalization of marijuana


18<br />

“And I think once you get<br />

<strong>that</strong> accepted, it seems to me<br />

the logical next step is <strong>that</strong><br />

marijuana itself for nonmedicinal<br />

purposes, what’s<br />

wrong with it, seems to be the<br />

next question <strong>that</strong>’ll be raised.”<br />

will most likely lean benefit pharmaceutical companies, for which reason he<br />

is afraid to support legalization.<br />

JP is similarly wary: “The pharmaceutical company is going to make it<br />

hard for me when I start to show how great marijuana is for day-to-day use,<br />

how great it is for athletes.”<br />

While in Seattle, Washington, there are 15 more medical marijuana dispensaries<br />

than Starbucks Coffee shops, there is still significant opposition<br />

to legalization. A majority of the opposing<br />

group are medical marijuana patients, believing<br />

<strong>that</strong> legalization is the most “heinous”<br />

way to deal with the issue.<br />

“If I can’t drive, or use the only<br />

medication <strong>that</strong> works,” Darianne Clary<br />

says at a press conference in Seattle. She is<br />

concerned about being given a DUI. “I will<br />

no longer be able to hold a stable job. I will<br />

no longer be able to live a productive life,<br />

or be a productive citizen of society.”<br />

“What's the future? I don't know,” Henderson<br />

asks. “And I think once you get <strong>that</strong><br />

accepted, it seems to me the logical next<br />

step is <strong>that</strong> marijuana itself for non-medicinal<br />

purposes, what's wrong with it,<br />

seems to be the next question <strong>that</strong>'ll be<br />

raised.”<br />

Marijuana contains the active ingredient<br />

cannabis, which is composed of tetrahydrocannabinol (THC), cannabidiol<br />

(CBD), cannabinol (CBN), tetrahydrocannabivarin (THCV), and<br />

acidic cannabinoids. SC Labs has shown marijuana works as an immunosuppressive<br />

drug, anti-insomniac, antiepileptic, and a pain reliever.<br />

As of 2012, there are ten cannabis-based pharmaceutical drugs produced<br />

by companies like GW Pharmaceuticals and Valeant Pharmaceuticals<br />

Inc. In the meanwhile, according to Forbes magazine, companies <strong>that</strong><br />

produce drugs like Vicodin and Oxycontin have united with police unions<br />

to further enforce marijuana-related laws. While large pharmaceutical<br />

companies worry about their income, their publicized argument is what’s<br />

called the “gateway theory”: use of marijuana leads to more dangerous<br />

drugs.<br />

“That’s been roundabout disproved by every medical study <strong>that</strong>’s ever<br />

been done,” says Fox. He believes the gateway theory lacks credibility:<br />

the damage <strong>that</strong> could be done has already been done. “Marijuana is<br />

frequently fully available right now, so if people are going to abuse it,<br />

they’re going to do it one way or the other.”<br />

Alternatively, a study by Brown University claims <strong>that</strong> in 11-14%<br />

of cases, marijuana has the potential to be highly addictive. Withdrawal<br />

symptoms can include insomnia, anxiety, intense dreams, and long-term<br />

erectile dysfunction. Concern for public health, related to both the inhalation<br />

of the smoke and possible addiction to more serious drugs, was the<br />

reason behind the majority of opposing votes in California in 2010.<br />

Dr. Mark Kleinman, a professor at University of California Los Angeles<br />

(UCLA), told NPR “the drug problem we really have isn't much about<br />

marijuana.” Kleinman says <strong>that</strong> 75% of the “drug using population” is using<br />

marijuana, most of which are occasional marijuana smokers. He also<br />

explains <strong>that</strong> the drug is being used as something of a battle ground over<br />

the “drug problem,” as it is the most commonly used illicit drug.<br />

Ultimately, Kleinman says marijuana is so prevalent because it’s virtually<br />

harmless. Of course, he acknowledges <strong>that</strong> “the adolescent use issue<br />

is a serious one. I think it's probably bad for 14-year-olds to get stoned.<br />

I'm sure it's bad for them to get stoned in school; they're not going to<br />

learn anything.” Kleinman, and the School of Public Policy and Social<br />

Research at UCLA, are working to put together a plan for marijuana <strong>that</strong><br />

will anger the fewest people.<br />

¨A major concern of legalization or even decriminalization is how people<br />

respond,¨ explains Sinai. One possible response is <strong>that</strong> of Portugal,<br />

where offenses were changed in 2001 from criminal to administrative,


meaning punishment is decided on a case-by-case basis; the decision is usually<br />

no punishment. This led to a dramatic decrease in drug usage and diseases<br />

such as HIV.<br />

¨I think people could also potentially overuse the drug with such easy access,¨<br />

Sinai asserted. ¨I think <strong>that</strong> people have to be on the same page of how<br />

to use pot and how it can be both recreational, medicinal, and destructive.<br />

There can be a fine line between these.¨<br />

“Putting a title of recreational, or even medicinal,...you’re forgetting what<br />

marijuana is, and we don’t know enough about it yet to fully make it recreational<br />

or to fully legalize it,” explains JP, who is dedicated to creating a more<br />

professional culture in the industry. “[You would] lose a certain level of value<br />

<strong>that</strong> is hidden in the marijuana <strong>that</strong> we haven’t figured out how to use yet. So<br />

it’s like if a caveman invented a wheel, <strong>that</strong> was a great invention, but what<br />

good is <strong>that</strong> wheel if it never got a motor?”<br />

Holcomb plans to use the taxes on medical and recreational marijuana<br />

to create a new source of revenue for Washington, intended to take back the<br />

money spent on marijuana arrests since 1991, and possibly to be donated<br />

to some “underfunded state programs.” Similarly, Holcomb worked closely<br />

with Black Collective Tacoma (BCT) in 2012. The BCT argues <strong>that</strong> the US<br />

needs a law <strong>that</strong> will change the current jail demographics: while almost<br />

twice as many caucasians are using marijuana illegally, there are three times<br />

as many black people than white arrested.<br />

There is no stereotypical “marijuana person,” he explains, but he believes<br />

<strong>that</strong> as a relatively new marijuana user, his opinions are not inspired by others.<br />

JP is a veteran who was diagnosed with PTSD. Coming back from military<br />

service, “It took good loving friends and a puppy to teach me to love<br />

other people, and it took marijuana to get me to love myself.” Choosing marijuana<br />

was making “an irresponsible decision responsibly.”<br />

“You don’t need to use sex to sell marijuana; it sells itself,” he explains.<br />

“And you can abuse it and misuse it, and in the end all you’re doing is burning<br />

your money because in the end it’s such a healthy thing, it does so many<br />

good things for people and their body.” Ideally, the drug will be legalized,<br />

and people like himself will ¨push new concepts¨ about its benefits.<br />

In terms of his shop, MINT, JP is “clearing up a lot of the rumors and<br />

myths about marijuana <strong>that</strong> aren’t there. With all humility, I think <strong>that</strong> [patients]<br />

feel safe and protected here, and I think people really find this a place<br />

of knowledge and education, and they really do see <strong>that</strong> we’re quality people.”<br />

<strong>About</strong> 80% of MINT’s clientele is over 28 years of age, and 60% of<br />

those are over 40. This includes lawyers,<br />

teachers, and two NFL players.<br />

According to Gallup, in the United<br />

States in 2013, 36% of users were between<br />

the ages of 18 and 28 and 40%<br />

between 29 and 38. Nationally, seven<br />

percent of people over 18 years of age<br />

report smoking marijuana. More men<br />

than women smoke, while the usage<br />

across socioeconomic and cultural backgrounds<br />

is relatively evenly distributed.<br />

JP’s ultimate dream is to open a gym<br />

<strong>that</strong> will work on dethroning CrossFit<br />

alpha-male culture and pharmaceutical<br />

supplements. He wants people to realize<br />

<strong>that</strong>, as a human, they can take advantage<br />

of marijuana and his gym and love<br />

themselves. “I cannot make you good<br />

looking,” he says, “but I can make you<br />

attractive, and not everybody is attractive.”<br />

While the public and many doctors debate the potential harm of marijuana,<br />

JP explains <strong>that</strong> “cannabis is an amazing tool, but it’s useless without<br />

good people.” The drug is easy to obtain and abuse, yet the popular belief is<br />

<strong>that</strong> legalization will make matters easier for the “good people” using it. Ultimately,<br />

research proving harmful attributes of marijuana is minimal, and it<br />

is unclear whether or not California will follow the footsteps of Washington<br />

and Colorado.<br />

“You don’t need to use sex to sell<br />

marijuana; it sells itself,” he explains.<br />

“And you can abuse it and misuse<br />

it, and in the end all you’re doing is<br />

burning your money because in the<br />

end it’s such a healthy thing, it does so<br />

many good things for people and their<br />

body.”


HOUR<br />

OF<br />

There’s an argument in Ms. Olsen’s sixth period AP U.S. History<br />

class. What caused the American Revolutionary War?<br />

Some students say colonial identification—others bring up<br />

consumerism and Marxism. Olsen holds 45-minute Harkness<br />

seminars like this about every other week. It “develops responsibility<br />

for engaging with text and material so <strong>that</strong> students are better<br />

prepared for a college environment,” she says, and “gives more<br />

people a chance to be heard.”<br />

Which was more difficult last year.<br />

Kirby debuted its block schedule in August. Classes meet<br />

three times a week—a 50 minute period on Monday and then<br />

two 90-minute “block” periods on Tuesday and Thursday or<br />

Wednesday and Friday. Before the new schedule, Olsen says, if<br />

she wanted a seminar, it would “take so much of a class period <strong>that</strong><br />

it was sort of awkwardly placed. I could only do it occasionally.”<br />

The block schedule aims to change the way teachers teach<br />

and students learn. In 50-minute classes, time is siphoned off from<br />

coursework “to make room for a host of non- academic activities,”<br />

according to the the National Education Commission on Time<br />

and Learning’s Milton Goldberg. It also provides “inadequate<br />

time for probing ideas in depth, and tends to discourage using a<br />

variety of learning activities,” says Karen Irmsher of the Education<br />

Resources Information Center (ERIC).<br />

Longer periods fix <strong>that</strong>, says Jeffrey Sturgis of the Maine<br />

Principal’s Association, and give students more time to reflect on<br />

learning and individual attention from the teacher. There’s no set<br />

definition of what a block schedule is, though. Class times can<br />

range from 65 to 90 minutes, and block schedules are sometimes<br />

accompanied by a change in year length, day length, or the<br />

number of classes students take.<br />

Kirby, for example, incorporated a “tutorial” period on<br />

Tuesdays and Thursdays. The suggestion came from the Pacific<br />

Collegiate School (PCS), which adopted the block schedule<br />

last year--there, it’s one of the most appreciated pieces of the<br />

new schedule. “Getting help is important,” says John Binnert, Math<br />

Department Chair. “Tutorial is supposed to be a place where you<br />

can explore <strong>that</strong> a little bit more authentically and formally than<br />

anything we’ve done before.”<br />

The move’s a long time coming—the Administration first<br />

discussed the block schedule when the School moved ten years<br />

ago. “It was pretty intensely divisive among the faculty,” says Christy<br />

Hutton, Academic Dean, who was in charge of block schedule<br />

implementation.<br />

But when the schedule was proposed last year, there was near<br />

unanimous support. “We have a lot of different people teaching<br />

here than we did then,” says Olsen. In 2006, teachers thought<br />

the block schedule would put more strain on students. “There was<br />

a great deal of concern about student welfare, and a lot of<br />

faculty members were at a point where they were willing to give up<br />

substantive things in order to make the student experience here<br />

better.”<br />

“What we ended up with was a hybrid,” Hutton says, “which<br />

was meant to give everybody a little bit.” That hybrid—three<br />

normal days, two block days—lasted five years.<br />

Then Hutton began to hear about Kirby’s “homework problem.”<br />

“What we were saying we were doing in homework wasn’t playing<br />

out in reality at home,” she says. For the last two years, students and<br />

parents had been complaining <strong>that</strong> weekends were too heavily<br />

loaded with work. “Everything <strong>that</strong> required more than a half hour<br />

of sitting down and thinking, most students would wait until the<br />

weekend because you can’t make progress on a big project like<br />

<strong>that</strong> if you’re confined to 30 minutes. We were actually facilitating<br />

poor time management.”<br />

Hutton—along with several others, like College Counselor Lis<br />

Bensley, Health and Wellness instructor Beth Riley, and Binnert—<br />

decided a fundamental change was in order. Their first proposal<br />

was a homework block in which students would turn in homework<br />

only for certain classes each day. But they met resistance from<br />

faculty.<br />

“There were so many possibilities for disasters within the<br />

implementation <strong>that</strong> the teachers actually said [they would] prefer<br />

a full block schedule,’” Hutton says. The change in thinking came<br />

in part from the influx of new teachers predisposed to support a<br />

block schedule. “There was this organic build-up of interest in the<br />

block schedule,” says Binnert. “It just made sense.”<br />

The core group then had to consider implementation. In<br />

one study, the ACT found <strong>that</strong> schools with block schedules<br />

often scored lower on its standardized testing—and <strong>that</strong> makes<br />

sense, says the Northwest Regional Educational Laboratory,<br />

who recommends a minimum of two year’s planning time before<br />

implementation. “Teachers who have taught in thirty-five to fiftyminute<br />

time blocks for years need help in gaining the necessary


strategies and<br />

skills to teach<br />

successfully in<br />

large blocks of<br />

time,” says Irmsher.<br />

Kirby’s decision<br />

to transition<br />

came only halfway<br />

through the 2013-<br />

14 academic year.<br />

The School had to move<br />

fast. Over the summer, four<br />

teachers traveled to Vermont<br />

for a conference on the block<br />

schedule: Jason Brooks, Jessa Kirk,<br />

Monica Hernandez, and Emily Hose.<br />

“We wanted some building level expertise,” says<br />

Binnert, “strategies <strong>that</strong> teachers could use to engage and<br />

assess different ways <strong>that</strong> would be more effective over a<br />

long period.” In June the faculty met for a presentation on<br />

the block schedule, and individual “learning communities”<br />

have been meeting since.<br />

Even successfully implemented, block schedules have<br />

their downsides. If students are sick one day, for example,<br />

they are effectively missing multiple days of instruction.<br />

“In the past,” explains Hutton, “most students had been<br />

able to figure it out independently because the classwork<br />

was pretty easy to mimic from home. Now, they might miss<br />

a socratic seminar, or a Harkness discussion, or now the<br />

sciences are doing a lot more labs—and those have to<br />

be recreated.” On the other hand, junior Isabel Whittaker-<br />

Walker says, “It’s actually much easier because you don’t<br />

have to go to every single teacher.”<br />

There’s also less total class time, making it hard to cover<br />

the required content in AP courses, and forcing normal<br />

classes to restructure their curriculum.<br />

“I had to constrict breadth of material a little bit in<br />

favor of depth on certain items,” Olsen says, “but <strong>that</strong>’s not<br />

necessarily a terrible thing.”<br />

For Binnert, it’s a matter of quality over quantity. “When<br />

you look at the sum total, we don’t have more instructional<br />

time,” Binnert says, “but if you look at it in terms of an isolated<br />

class period, it feels like way more time to explore and for<br />

students to fail, which is huge because <strong>that</strong>’s how we learn<br />

best. There’s no time for failure in a 50-minute period where<br />

you’re just trying to get information across.”<br />

Still, longer classes challenge students to stay focused<br />

on the same subject. Seventh-grader Will Stevens says the<br />

longer classes can drag on, potentially boring students.<br />

Kirby teachers were advised to give five-minute breaks in<br />

the middle of classes, but few do.<br />

Math and language departments were the least<br />

enthusiastic. In those subjects, says Binnert, “small bursts of<br />

really focused time every day are better for retention than<br />

longer periods.” Still, he says he likes the change. “Last year,<br />

in fifty-minute periods, I found myself going through some<br />

sort of lecture material, answering some questions on the<br />

homework, and maybe starting to engage students<br />

Keeping<br />

COUNT<br />

1<br />

2<br />

3<br />

4<br />

5<br />

6<br />

7<br />

8<br />

9<br />

10<br />

11<br />

12<br />

Classes meet three times a week—a fiftyminute<br />

period on Monday and then two<br />

85-minute “block” periods<br />

The schedule gives students more time to<br />

reflect on learning and get more<br />

individual attention from the teacher.<br />

Administration incorporated a “tutorial”<br />

period on Tuesdays and Thursdays.<br />

Administration first discussed the block<br />

schedule when the School moved ten<br />

years ago.<br />

When the schedule was proposed last<br />

year, there was near unanimous support.<br />

Students and parents had been<br />

complaining <strong>that</strong> weekends were too<br />

heavily loaded with work.<br />

Covering material in all classes was a<br />

challenge for some AP teachers<br />

Longer classes challenge students to<br />

stay focused on the same subject.<br />

Math and language departments were<br />

the least enthusiastic about the schedule<br />

change.<br />

88% of students responded<br />

positively to the new schedule.<br />

On a scale from one to five<br />

regarding the change, the<br />

seniors’ average response was<br />

4.68.<br />

Summer starts and ends sooner,<br />

which means first semester finals<br />

take place before winter break


“<br />

There was a great<br />

deal of concern about<br />

student welfare, and a lot of<br />

faculty members were<br />

at a point where they<br />

were willing to give<br />

up substantive things<br />

in order to make the<br />

student experience here<br />

better.<br />

”<br />

in a couple of interesting problems. There’s a pace <strong>that</strong> you have to<br />

keep, and it’s something I felt resigned to.This year, with an 85-minute<br />

period, I can take care of all of the lecture for a section in half of<br />

one block period. I now have a block period and a half <strong>that</strong> I<br />

can focus on asking questions, giving little assessments and most<br />

importantly engaging students in thoughtful, substantive activities.”<br />

Students seem to agree. In a recent survey, 88% of students<br />

responded positively to the new schedule. High schoolers<br />

responded more positively than middle schoolers—on a scale<br />

from one to five, the seniors’ average response was 4.68. Half of<br />

students reported using the time for independent study “always”<br />

or “frequently.” A majority reported using tutorial to get help from<br />

teachers, although juniors and seniors reported below-average use.<br />

Hutton expected <strong>that</strong>. “There are definitely a lot of students <strong>that</strong><br />

should be using [tutorials] and aren’t. The teachers are worried it’s<br />

because students also need sleep, and we have these two needs<br />

<strong>that</strong> are at odds with one another.” Some propose moving the<br />

tutorial after first period so students are sure to be at school, she<br />

says. “They would love to be able to grab a kid who would be here<br />

anywhere and say, ‘I need to talk to you. We need to talk.’”<br />

For most students, the biggest change is in homework. Middle<br />

schoolers “have more time to do homework,” Stevens says--he hasn’t<br />

heard any complaints.<br />

“It’s much easier to plan my homework in chunks,” Whittaker-Walker<br />

says, “as opposed to having to do six classes a night and figuring<br />

out when I’m doing it.” Block schedules mean less turnover between<br />

subjects--students can “get in the zone.”<br />

The block schedule coincides with larger changes in Kirby’s<br />

year. Summer starts and ends sooner, which means first semester finals<br />

take place before winter break. That has its downsides, Hutton says.<br />

“The teachers are fatigued, the students are fatigued. It’s tough<br />

because with the weather getting more extreme, the days getting<br />

shorter, in general we’re all adjusting on multiple levels, and adding<br />

culminating, high-stakes projects and tests to <strong>that</strong> list of adjustments<br />

is a lot.”<br />

By starting the semester earlier, however, students are saved<br />

from studying over the holidays. “When we get back from winter<br />

break everyone’s gonna be super relaxed,” says Olsen, because<br />

“except for a very few things like AP classes, people aren’t gonna<br />

be coming back to exams, people aren’t gonna have over-thebreak<br />

assignments.”<br />

The winter break itself is longer and includes an “intersessional”<br />

half week, which includes enrichment classes and drug education.<br />

By giving drug ed its own time slot, students will no longer have to<br />

miss class.<br />

The School only had about nine months to prepare for a<br />

radical change, but the survey suggests the changes have been<br />

appreciated. There are still things to refine, Hutton says, including<br />

tutorial, final schedules, and how much teachers try to cover in a year.<br />

Those issues will be the topics of future inservice and professional<br />

learning communities.<br />

By Jonathan Kay.<br />

24


Former Kirby Student<br />

SOUL<br />

Moreah<br />

VOCALIST<br />

Walker<br />

Moreah Walker’s wide smile is infectious as she<br />

pulls her legs onto the seat of the school desk.<br />

She gestures as she recalls being auctioned<br />

during Senior Servant Week some six years ago,<br />

Her best friend, Gwen Hubner, and she and a friend were<br />

purchased by MarNae Taylor and Emily Hose. The memory<br />

sends her into a rap about Hose: “All right, stop what you’re<br />

doin’ / ‘cause Hose is ‘bout to ruin /the image at Kirby <strong>that</strong><br />

she used to.”<br />

Her dark brown is hair pulled into a messy ponytail.<br />

Her visitors’ name tag reads “Name: Moreah, Destination:<br />

Everywhere.”<br />

Walker has graduated from singing her Hose-rap at All<br />

School Meetings to performing with the Inciters, an elevenmember<br />

band <strong>that</strong> includes four singers, including Walker, a<br />

full horn section, drums, a bass, and a guitar.<br />

“There’s a lot of us and it smells really bad in the<br />

van,” Walker says. The Inciters perform Northern Soulundiscovered<br />

American R&B and Motown gems<br />

popularized by Northern English DJs in the 1960s--as well<br />

as original songs in Northern Soul style. First formed in 1995,<br />

the Inciters broke up in 2005, then reassembled with new<br />

members in 2009. Rick Kendrick, the founder and trumpet<br />

player, is the only remaining original member.<br />

The Inciters perform in 60’s, R ‘n’ B style dress, as serious<br />

about having fun as making music. Walker feels at home in<br />

the group, an extension of her time at Kirby.<br />

“My best friend when I was here, Gwen Hubner, we were<br />

really silly a lot of the time,” Walker notes. “Whenever there<br />

was something we had to do, we always tried our best<br />

to make it something <strong>that</strong> would be fun for us.” For Casino<br />

Night, the pair got ordained and built a Chapel of Love<br />

for faux weddings. At the Halloween dance they played<br />

fortune tellers: “We were making up this really weird stuff. It<br />

was really inappropriate.” She grins. “The school is really<br />

kind of a magical place.”<br />

Aimee Gruber, a friend of Walker’s and member<br />

of The Inciters, introduced her to the group when she<br />

requested ukulele lessons. Walker picked up ukulele after<br />

a bad breakup and found she liked it better than guitar.<br />

Walker looked up the group and auditioned. She also<br />

writes songs for the Inciters, something she pursued in high<br />

school, composing pieces both humorous and sometimes<br />

scatological.<br />

“Puberty, oh puberty, are you friend or foe? / I just<br />

can’t seem to make sense of it all, my body starts to grow,”<br />

Walker sings, waving her hands in the air to keep time.<br />

“Puberty” is the first song she wrote, first performing it as<br />

a Kirby student. “People still like it, when I bust it out at<br />

parties,” she says with a shake of her head.<br />

“For some people the music and the actual style of<br />

what we’re doing, <strong>that</strong>’s what’s really, really important to<br />

them,” she explains, “and for some people it’s just being<br />

able to go play for an audience and just be part of<br />

this experience. The more I’ve been involved with this<br />

band, the more I’m getting to this first category too. I<br />

really care about this specific type of music, but mostly<br />

I just really like being able to go and play for a lot of<br />

people, and be able to be a person I like to be.”<br />

The confidence Walker conveys is something she<br />

attributes to moving to Santa Cruz as a teen.<br />

“The kind of weirdness of Santa Cruz, the<br />

acceptance of being a little bit bizarre, allowed me to<br />

be [myself] maybe more easily than it would have on the<br />

East Coast.” She credits Kirby with keeping<br />

her out of trouble. “ I was<br />

a little bit<br />

crazy for a while before<br />

I came to<br />

Kirby,” she says with a<br />

smile.<br />

She also explored her<br />

musical<br />

talents by performing in<br />

school plays, including<br />

Working.<br />

The Inciters have<br />

released four albums, the<br />

latest being Soul Clap.<br />

Outside their local fans,<br />

they have a large following<br />

in Europe: They produced three<br />

albums in Germany and feature<br />

a Slovenian singer, Sabi Kendrick.<br />

On the band’s sixties aesthetic, Walker<br />

commented, “[The girls] spend a lot of time<br />

coordinating dresses. We dress up sixties and<br />

our hair is huge. I look like a clown always, and<br />

the guys worry more about their fashion. They spend<br />

so much money on buying particular clothes.”<br />

In her mid-twenties, Walker isn’t driven, but she keeps<br />

busy, pursuing what interests her. Leaning against the<br />

classroom wall, she gives parting advice on life and on<br />

music: “Don’t be afraid to choose the less traveled path.<br />

And if you’re going to study music, be prepared for so<br />

much homework, and to be scared all the time.”<br />

By Katie Merikallio.


Please<br />

Put Your<br />

Answer in<br />

the Form of<br />

a Question<br />

Nobel Prize winner<br />

Arno Penzias<br />

believes questions<br />

are the answer<br />

by Nick Pleatsikas<br />

An older man adjusts the microphone in front of him while the Great<br />

Hall, packed with students, teachers, and parents, waits. “I would like to<br />

answer some questions,” he says. “Talks are only as good as the questions.”<br />

Arno Allan Penzias, age 81, refers to a PowerPoint presentation<br />

featuring questions laid over images of the cosmos. His daughter stands adjacent to<br />

the podium, directing her father toward questions on the PowerPoint. When asked<br />

what it was like to arrive in the U.S. after leaving Nazi Germany in 1940, Penzias<br />

responds, “I got out with my life, and the moment I got here, they stopped telling you<br />

how to think.” Penzias then dedicated his life to asking questions about the origin of<br />

the universe, a quest he continues today.<br />

In 1964 Penzias worked with a colleague, Robert Woodrow Wilson, on a project<br />

to use microwave receivers for radio-astronomy. They were measuring radiation<br />

coming from the background of the universe.<br />

Penzias and Wilson tried to understand why the background radiation existed. A<br />

colleague suggested the anomalous readings might come from background radiation<br />

created at the beginning of the universe, as proposed by some theories. If the universe<br />

had background temperature and radiation, it would have to have been caused<br />

by a massive release of energy as opposed to the universe being infinite, as it had<br />

been assumed by scientists before. This would later become known as the Big Bang.<br />

This was a massive discovery. Science could finally explain where the universe<br />

came from, <strong>that</strong> it was not “always infinite,” as many in the scientific community believed.<br />

By simply asking “why?,” Penzias and his collaborators had solved one of the<br />

biggest mysteries of the universe.<br />

In 1978 after publishing several papers on their discoveries, Penzias and Wilson<br />

were awarded the Nobel Physics Prize: “I found out like anyone else does. Someone<br />

calls you early in the morning.”<br />

Penzias’s questions about the origin of life in the universe led him and colleagues<br />

to additional discoveries. Water: a basic component for life on earth--previously assumed<br />

to be rare in the universe--was in fact quite abundant. As Penzias remarked,<br />

“the Universe is exquisitely tuned for the creation of life.”<br />

Penzias admits there are many things he still doesn’t understand, but he hopes<br />

people will keep asking questions. “Is it worth spending time thinking about questions<br />

science can’t answer?” asked science teacher Josh Tropp. Penzias’s response was<br />

direct: “How do you know you can’t answer them?”<br />

26


INK Staff 2014-2015<br />

Managing Editor: Alice Koltchev<br />

Features Editor: Emma Pinsky<br />

Opinions Editor: Gillian Weatherford<br />

News Editor: Geneva Burkhardt<br />

Sports Editor: Ewan Whittaker-Walker<br />

Staff:<br />

Morgan Carothers<br />

James Deutsch<br />

Emma Gellman<br />

Sonia Harris<br />

Jonathan Kay<br />

Katie Merikallio<br />

Nick Pleatsikas<br />

Sonia Salkind<br />

Ewan Whittaker-Walker<br />

Keane Yahn-Krafft<br />

Adviser: Jeff House<br />

INK is a publication of the Journalism<br />

class of Kirby School:<br />

425 Encinal Street<br />

Santa Cruz, CA 95060<br />

Phone: 831-423-0658, ext. 308<br />

Website: www.inkirby.com<br />

Photo Credits:<br />

Page 1: Mickey Mouse: http://www.<br />

logoeps.com/<br />

Page 6 : Hipster: http://wundergroundmusic.<br />

Louis C.K.: http://coolmaterial.com<br />

Steven Colbert: http://blog.mysanantonio.com<br />

Page 7: Bob Dylan: http://www.raindance.org/<br />

Jon Stewart: globalsolutions.org<br />

Aubrey Plaza: Rollling Stone<br />

Page 8: Flapper: fmag.com<br />

Page 9: T.S. Eliot: fnd.com<br />

Page 10: Saigon shot: Eddie Adams<br />

Page 11: Breakfast Club: not-critical.<br />

com<br />

Page 12: Twin Towers: ranabaker.com<br />

Page 13: Obama poster: Shepard Fairey<br />

Page 14: TIME covers: TIME magazine<br />

Page 15: Danish students: Geneva Burkhardt<br />

Page 16: Image created by Geneva<br />

Burkhardt<br />

Page 25: Moreah Walker: Chris Thomas<br />

Page 26: Arno Penzias: Laura Lucas


INK Magazine is produced by students<br />

in the Journalism course at Kirby School<br />

425 Encinal Street<br />

Santa Cruz, CA 95060<br />

831-423-0658<br />

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