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A Critique of the Covenant of Works in Contemporary Controversy

A Critique of the Covenant of Works in Contemporary Controversy

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Protestant Reformed Theological Journal<br />

works are simply scandalized by <strong>the</strong> FV’s draw<strong>in</strong>g out <strong>of</strong> <strong>the</strong><br />

implications that Adam could merit with God by teach<strong>in</strong>g that<br />

men also merit with God <strong>in</strong> <strong>the</strong> covenant <strong>of</strong> grace.<br />

Third, although <strong>the</strong> FV denies that <strong>the</strong> covenant is a pact, it ma<strong>in</strong>ta<strong>in</strong>s<br />

that <strong>the</strong> covenant is conditional and dependent on man for its<br />

ma<strong>in</strong>tenance and realization.<br />

Fourth, <strong>the</strong> FV teaches that Christ’s work is only a restoration <strong>of</strong><br />

that which Adam lost and a ga<strong>in</strong><strong>in</strong>g <strong>of</strong> that which Adam could have<br />

atta<strong>in</strong>ed, which are outstand<strong>in</strong>g characteristics <strong>of</strong> <strong>the</strong> covenant <strong>of</strong><br />

works.<br />

When it is stripped to its essentials, <strong>the</strong> FV’s doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> covenant<br />

with Adam can be considered “not far” from <strong>the</strong> covenant <strong>of</strong><br />

works, as federal visionist Peter Leithart says. 57<br />

In this light any appeal by <strong>the</strong> men <strong>of</strong> <strong>the</strong> FV to Herman Hoeksema’s<br />

doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> covenant or to his criticism <strong>of</strong> <strong>the</strong> covenant <strong>of</strong><br />

works <strong>in</strong> support <strong>of</strong> <strong>the</strong>ir novel understand<strong>in</strong>g <strong>of</strong> <strong>the</strong> covenant with<br />

Adam is dis<strong>in</strong>genuous and wrong. They loa<strong>the</strong> his doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong><br />

covenant out <strong>of</strong> which he criticized <strong>the</strong> covenant <strong>of</strong> works as much as<br />

<strong>the</strong>y loa<strong>the</strong> <strong>the</strong> doctr<strong>in</strong>e <strong>of</strong> justification by faith alone that <strong>the</strong>y deny<br />

by <strong>the</strong>ir doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> covenant. They would not tolerate him for five<br />

seconds. Even though on occasion <strong>the</strong>y quote his conception <strong>of</strong> <strong>the</strong><br />

covenant as essentially friendship and refer favorably to his criticism<br />

<strong>of</strong> <strong>the</strong> covenant <strong>of</strong> works as “penetrat<strong>in</strong>g,” <strong>the</strong>y ignore <strong>the</strong> doctr<strong>in</strong>es<br />

for which he contended. He would have as vigorously opposed <strong>the</strong>ir<br />

doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> covenant—<strong>in</strong>clud<strong>in</strong>g <strong>the</strong>ir covenant with Adam—as<br />

he did that <strong>of</strong> Heyns and Schilder. Indeed, <strong>the</strong> doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> FV is<br />

that <strong>of</strong> Heyns and Schilder. 58<br />

Protestant Reformed Criticism <strong>of</strong> <strong>the</strong> <strong>Covenant</strong> <strong>of</strong> <strong>Works</strong><br />

While denied historically by heretics <strong>of</strong> all stripes and colors,<br />

<strong>in</strong>clud<strong>in</strong>g <strong>the</strong> FV, <strong>the</strong> covenant <strong>of</strong> works has also been criticized by<br />

Reformed <strong>the</strong>ologians.<br />

John Murray was not <strong>in</strong> favor <strong>of</strong> <strong>the</strong> covenant <strong>of</strong> works. G. C.<br />

57 Sandl<strong>in</strong>, A Faith That Is Never Alone, 186.<br />

58 For a typical pass<strong>in</strong>g reference see ibid., 223.<br />

30<br />

Vol. 44, No. 2

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