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Chapter 12: Methods for Changing Emotions - Psychological Self-Help

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1181<br />

Common problems<br />

The difficulty many people have accepting determinism is<br />

discussed in the last method. Likewise, most people believe they are<br />

their actions, beliefs, feelings, etc. Becoming detached from what has<br />

been the "essence of ourselves" is very difficult. That is why it takes so<br />

long to learn.<br />

Effectiveness, advantages and dangers<br />

Several major therapies, as well as Eastern philosophies, advocate<br />

"centering" and have great faith in it. Aside from personal testimony,<br />

there is little research of it effectiveness (research mostly consists of<br />

assessing the influence of something that can be carried out in 30<br />

minutes or so). The advantages of being calm and an astute observer<br />

are obvious, if they are true. There are no known dangers, although<br />

anything that might reduce our vigilance and sensitivity to problems<br />

could be a problem.<br />

My greatest reservation is centered on the promises implied about<br />

peace of mind, much like the promises associated with meditation and<br />

hypnosis. The promises of "clear, accurate perceptions," "effective<br />

minds free of confusion," and "a real self that can't be hurt," are<br />

bothersome.<br />

Recommended readin<br />

Mikulas, W. L. (1983). Skills of living. New York: University<br />

Press of America.<br />

Reducing Unwanted <strong>Emotions</strong><br />

Meditation<br />

Meditation is, in its simplest <strong>for</strong>m, an unguided, unintentional,<br />

sustained fantasy or mental state of reflection and contemplation. It is<br />

a relaxing experience, and adult "quiet time," a self-paced<br />

desensitization process. But insight is often hoped <strong>for</strong> as well as<br />

relaxation. Indeed, the Tibetan meditates to commune with the<br />

"cosmic mind," not to relax. But why might some insight occur even if<br />

you don't believe in a cosmic mind? Meditation involves shutting out<br />

the complex and confusing external world and, at the same time,<br />

making no demands on the mind. Some theorists assume that the<br />

mind, unburdened with pressing everyday demands and monumental<br />

problems to solve, is automatically clear and creative in providing <strong>for</strong><br />

our growth and inner harmony. Thus, when the mind is free to focus<br />

where it will (not where we direct), it explores important topics and<br />

gains deeper understanding <strong>for</strong> us. Other theorists make different

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