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Volume L, No 3, July-September 2012 - Ministry of Foreign Affairs

Volume L, No 3, July-September 2012 - Ministry of Foreign Affairs

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Candle in the Trench<br />

If, as Seferis reminds us, “the strong craftsman is<br />

one <strong>of</strong> the most responsible individuals born in<br />

this world,” then the Office Gallery maintains and<br />

upholds that sense <strong>of</strong> responsibility. As a place <strong>of</strong><br />

“handcrafted” ideas, the Office Gallery continues<br />

the heritage <strong>of</strong> the handmade, while at the same<br />

time refining and redefining craft, demonstrating<br />

a postmodern willingness to pose tradition against<br />

the new, to draw from and blend both the dark and<br />

bright sides <strong>of</strong> all traditions.<br />

How does the Office Gallery function? The Office<br />

Gallery serves as a meeting place for “handcrafted”<br />

ideas through thematic exhibitions. It<br />

hosts the work <strong>of</strong> the niche fashion designer<br />

Carol Christian Poell and functions as a personal<br />

and pr<strong>of</strong>essional escape for writer Tassos A.<br />

Gkekas. The Office Gallery stands as a triptych<br />

comprising three separate yet linked functions: a<br />

meeting place for the Handmade, escape and pr<strong>of</strong>essional<br />

lieu. Each <strong>of</strong> its functions is autonomous<br />

and distinct but, much like a Francis Bacon triptych<br />

that acts as a single indivisible entity narrating<br />

a particular story, the functions <strong>of</strong> the Office<br />

Gallery meet and complement each other. Like the<br />

unifying flow <strong>of</strong> mercury, dialectics and discourse<br />

connect its three facets.<br />

“Odos Eleftherias” by Tassos A. Gkekas,<br />

Director <strong>of</strong> The Office Gallery<br />

With the launch <strong>of</strong> the series <strong>of</strong> paintings titled<br />

“Odos Eleftherias,” Christos Bokoros attempts<br />

a direct conversation with spaces, buildings and<br />

roads which are adjacent to or which lead to the<br />

Green Line in Nicosia. Many <strong>of</strong> these buildings<br />

are damaged and worn. One could say that they,<br />

in turn, create the second crack<br />

next to that <strong>of</strong> the Green Line.<br />

Amongst these trenches, the<br />

artist has installed his own<br />

paintings, planting his own<br />

“Freedom Street,” in the hope<br />

that he will <strong>of</strong>fer new fruits<br />

and joyful vibrations to the<br />

centre <strong>of</strong> town, quietly and<br />

humbly “conspiring” with<br />

all the domestic rejuvenating<br />

powers. Bokoros’s flames: small, genuine carriers<br />

<strong>of</strong> “Romiosini” (Greekness), <strong>of</strong> sorrows and <strong>of</strong> desires,<br />

in their own way warm up a vital part <strong>of</strong> the<br />

town within the walls. The artist communicates<br />

directly with the spaces and monuments which remain<br />

the birthplaces <strong>of</strong> Hellenism; he rekindles the<br />

interest centres in the heart <strong>of</strong> the capital. As long<br />

as Bokoros sows his rogue paintings as “signals”<br />

at the “border” points in the trenches <strong>of</strong> old Nicosia,<br />

he continues to remind us that broader parts<br />

<strong>of</strong> our country, the very ends <strong>of</strong> our state, when illuminated<br />

sufficiently, emerge gleaming and alive.<br />

In the Artist’s Words<br />

“I use surfaces damaged by previous organic uses<br />

to incarnate my pieces, aside from the theme and<br />

any representational skill, as a constant reminder <strong>of</strong><br />

a collective time and place from which my reasoning<br />

originates, which I address in the final outcome<br />

<strong>of</strong> my craft. I select my subjects on the basis <strong>of</strong><br />

recognition, both as native signals and as universal<br />

symbols <strong>of</strong> communication between people and the<br />

ineffable intimacy <strong>of</strong> the mystery which surrounds<br />

the material objects around us. The process <strong>of</strong> preparation<br />

and painting leads me, at times <strong>of</strong> concentration<br />

and discipline, to unexpected realizations <strong>of</strong> self<br />

and conciliation with our common condition, the<br />

accomplished world. There, the surface <strong>of</strong> beauty<br />

is revealed, and exceeded eternity and truth come<br />

together. I yearn for these clearings, and these are<br />

what I work for. I speak words, and painting moves<br />

further, as if the matter and spirit it embodies is always<br />

elsewhere, away from the images and their descriptions.<br />

It holds a distance, however close. In this<br />

distance, the aura preserves the secret and saves us.”<br />

64

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