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nomena proceeding from them, and proving<br />
the Explanations.<br />
In the tW0 firit Books of thefe <strong>Opticks</strong>, 1<br />
proceeded by this L4nalyfis to difcover and prove<br />
the original Differences of the Rays of Light in<br />
refpeA of Refrangibility, Kcflexibility, and Golow,<br />
and, their alternate Fits of eafy Metlcxiou<br />
and ea,fy Traufmiilion , and the Properties of<br />
Bodies 9 both opake and pellucid, on which<br />
their Reflexions and Colours depend. And<br />
rhefe Difcoveries being proved, may be afliuned<br />
in the Method of Compofition “for explaining<br />
the Phaenomena arifing tiom them: An In.<br />
fiance of which Method I gave in the End of<br />
the firit Rook. Tn this third Eook I have only<br />
begun the Anal fis of what remains to bc diir<br />
cover’d about E ight and its M‘eAs upon the<br />
Frame of Natur?, hinting feveral things ahout<br />
it, and leaving the Hints to be ex;zmin’d and<br />
improved' by the farther Experiments and Obfervations<br />
of fuch as are inquifitive. And if<br />
natural Philofophy in all its Parts, b purfuing<br />
this Method., ihall at length be per P etted, the<br />
Bounds of moral Philofophy mill be ali’o enlarcd.<br />
For fo far as we can lmo~ by natural<br />
f! llilofophy v,+at is the firit Cauii, what Power<br />
he has over L$ and what Benetits !vc reccivc<br />
from hiIn, fo far 0~1rDuty towards him, AS \x-ell<br />
as that towards one another, will appear to us<br />
by the Light of Nature. And no doubt, if the<br />
WorAlip of falf’e Gods had not blinded theJ+feathen,<br />
their moral Philoibphy would have gOllC<br />
farthg.r than to the four Cardinal Virtuezfl;ai<br />
i