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Special issue to commemorate the 70th Anniversary of the Battle of ...

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Chinese Eyes on British Tanks: His<strong>to</strong>rical Verification <strong>of</strong> a War Heritage<br />

enabled <strong>the</strong> author <strong>to</strong> reconstruct, for <strong>the</strong> first time, a<br />

complete s<strong>to</strong>ry <strong>of</strong> how <strong>the</strong> tradition was created.<br />

The Chinese individual in question was Eu Tong<br />

Sen ( 余 東 璇 ) (1877-1941) 5 , a Singapore-based<br />

businessman who inherited a modest family herbal<br />

medicine shop and developed it in<strong>to</strong> a thriving regional<br />

business providing traditional medicine <strong>to</strong> Chinese<br />

communities in <strong>the</strong> British colonies <strong>of</strong> Hong Kong,<br />

Malaya and Singapore. Today, <strong>the</strong> business has grown<br />

in<strong>to</strong> an international holding company with Eu Tong<br />

Sen’s grandson, Richard Eu, serving as <strong>the</strong> Group<br />

Chief Executive Officer. In Hong Kong, <strong>the</strong> company<br />

is as much an institution as a heritage, and its name<br />

is recognized by almost every local Chinese – “Eu<br />

Yan Sang” ( 余 仁 生 ) medicine shop. Its his<strong>to</strong>ric main<br />

shop on Queen’s Road Central is a local landmark<br />

particularly memorable for its whimsical window<br />

display <strong>of</strong> a life size model <strong>of</strong> a horse, on which<br />

sits a suit <strong>of</strong> replica medieval armour, a perhaps<br />

unintentional but fitting tribute <strong>to</strong> <strong>the</strong> crea<strong>to</strong>r <strong>of</strong> a<br />

tradition for <strong>the</strong> armoured units <strong>of</strong> <strong>the</strong> British Army.<br />

A RUMOUR OF WAR: FACTS<br />

AND MYTHS OF THE “CHINESE<br />

EYES”<br />

The commonly known s<strong>to</strong>ry <strong>of</strong> how <strong>the</strong> “Chinese<br />

Eyes” tradition was created is as follows. In early<br />

March <strong>of</strong> 1917, Mr. Eu Tong Sen, a respected Chinese<br />

philanthropic businessman based in <strong>the</strong> British colonial<br />

city <strong>of</strong> Singapore, and a Permanent Un<strong>of</strong>ficial Member<br />

<strong>of</strong> <strong>the</strong> Federal Council <strong>of</strong> <strong>the</strong> Malay States, prevailed<br />

upon <strong>the</strong> council <strong>to</strong> contribute funds <strong>to</strong>wards Britain’s<br />

war effort. Part <strong>of</strong> <strong>the</strong> funds, worth £6,000, would be<br />

used for buying a tank <strong>of</strong> <strong>the</strong> latest Mark IV model for<br />

<strong>the</strong> British Army. To honour this special war donation,<br />

a pair <strong>of</strong> eyes was painted on <strong>the</strong> bow <strong>of</strong> <strong>the</strong> tank, in<br />

accordance with <strong>the</strong> Chinese maritime tradition <strong>of</strong><br />

painting eyes on <strong>the</strong> bow <strong>of</strong> boats as a talisman for safe<br />

seafaring 6 . The gesture was intended <strong>to</strong> be a one-<strong>of</strong>f,<br />

but <strong>the</strong> idea caught on, and it was adopted after <strong>the</strong> war<br />

by successive tank regiments as its unit symbol, and<br />

became famously known as <strong>the</strong> “Chinese Eyes.”<br />

The source <strong>of</strong> this familiar narrative is most likely<br />

from one <strong>of</strong> <strong>the</strong> earliest post-World War I publications<br />

on <strong>the</strong> development <strong>of</strong> <strong>the</strong> tank – <strong>the</strong> memoir <strong>of</strong><br />

Lieutenant-Colonel Albert Gerald Stern, Tanks 1914-<br />

1918: The Log-book <strong>of</strong> a Pioneer (1919). This is a<br />

publication authored by arguably <strong>the</strong> most authoritative<br />

military figure involved in <strong>the</strong> creation <strong>of</strong> British tanks<br />

– Lieutenant-Colonel Stern, a former banker turned<br />

military <strong>of</strong>ficer, who <strong>to</strong>ok a leadership role in <strong>the</strong><br />

development and production <strong>of</strong> British tanks in World<br />

War I. In Stern’s memoir, <strong>the</strong>re is also a brief mention<br />

on why <strong>the</strong> “Chinese Eyes” were created:<br />

All Chinese ships and boats, large or small, have<br />

a large “eye” painted at each side <strong>of</strong> <strong>the</strong> bow. The<br />

Chinese explanation <strong>of</strong> <strong>the</strong> cus<strong>to</strong>m is, “No have<br />

eyes, how can see?” It seemed only right that this<br />

“Landship,” [referring <strong>to</strong> <strong>the</strong> tank purchased and<br />

donated by Eu Tong Sen] also, should see, and<br />

accordingly an eye was painted on each side <strong>of</strong> its<br />

bow. (Stern 1919: pp128-129)<br />

This sketchy s<strong>to</strong>ry <strong>of</strong> <strong>the</strong> origin <strong>of</strong> <strong>the</strong> “Chinese Eyes”<br />

has become <strong>the</strong> basis <strong>of</strong> so many re-interpretations that<br />

<strong>the</strong> factual basis has been lost through erroneous and<br />

embellished retelling. However, thanks <strong>to</strong> previously<br />

unknown information provided by Eu Tong Sen’s<br />

grandson, Mr. Richard Eu – as well as newly emerged<br />

his<strong>to</strong>rical materials on individual British tanks used<br />

in World War I 7 , a detailed and his<strong>to</strong>rically accurate<br />

account <strong>of</strong> <strong>the</strong> origins <strong>of</strong> <strong>the</strong> “Chinese Eyes” can now<br />

be <strong>to</strong>ld.<br />

THE REDISCOVERY:<br />

HISTORICAL ORIGINS OF THE<br />

“CHINESE EYES”<br />

After Eu’s <strong>of</strong>fer <strong>of</strong> a battle tank was duly accepted<br />

by <strong>the</strong> Army Council, <strong>the</strong> War Office decided <strong>to</strong><br />

exploit <strong>the</strong> propaganda value <strong>of</strong> this patriotic act by<br />

decorating <strong>the</strong> tank in a special way, and consulted<br />

Sir Frank Swettenham (1846-1950) for suggestions.<br />

Swettenham had been <strong>the</strong> Resident-Governor <strong>of</strong> <strong>the</strong><br />

Straits Settlements (<strong>the</strong> collective name for <strong>the</strong> British<br />

colonial cities <strong>of</strong> Malacca, Penang and Singapore in<br />

<strong>the</strong> Malay Peninsula) from 1896-1901 and he was<br />

now <strong>the</strong> Joint Direc<strong>to</strong>r <strong>of</strong> <strong>the</strong> Official Press Bureau<br />

at Whitehall, a post he held from 1915 <strong>to</strong> 1919. The<br />

Official Press Bureau was responsible for controlling<br />

news and managing <strong>the</strong> media during <strong>the</strong> war, or, in<br />

o<strong>the</strong>r words, it was a propaganda unit. Being an “old<br />

Malay hand,” Swettenham certainly was aware <strong>of</strong> <strong>the</strong><br />

tradition <strong>of</strong> painting eyes on <strong>the</strong> bows <strong>of</strong> boats by local<br />

ethnic Chinese seafarers <strong>of</strong> Fujianese descent. With<br />

this in mind, he suggested <strong>to</strong> <strong>the</strong> War Office that <strong>the</strong><br />

two motifs he thought would be most identified with<br />

<strong>the</strong> Chinese culture were: <strong>the</strong> clichéd dragon and, more<br />

creatively, eyes that were <strong>of</strong>ten painted on <strong>the</strong> bow <strong>of</strong><br />

Chinese boats in <strong>the</strong> Straits Settlement (Figure 2). It<br />

appears that <strong>the</strong> War Office originally approved only<br />

<strong>the</strong> dragon but not <strong>the</strong> eye motif, and <strong>the</strong> evidence for<br />

5<br />

Edi<strong>to</strong>rs’ note: Eucliffe castle, where <strong>the</strong> massacre <strong>of</strong> at least 54 surrendered defenders by <strong>the</strong>ir cap<strong>to</strong>rs occurred during <strong>the</strong> <strong>Battle</strong> <strong>of</strong> Hong Kong,<br />

was a property owned by <strong>the</strong> Eu Tong Sen.<br />

6<br />

Edi<strong>to</strong>rs’ note: It is important <strong>to</strong> note that this is by no means exclusively a Chinese tradition and is very probably not originally one, having<br />

probably come <strong>to</strong> China with Arab seafarers in <strong>the</strong> 7th century CE. The origin is <strong>the</strong> ‘eye <strong>of</strong> Horus’ <strong>of</strong> <strong>the</strong> Egyptians - <strong>the</strong> original <strong>of</strong> all <strong>the</strong> ‘evil<br />

eyes’ (i.e. eyes that avert evil) <strong>of</strong> <strong>the</strong> Mediterranean (q.v. <strong>the</strong> Maltese luzzu) and <strong>of</strong> <strong>the</strong> Catholic, non-pagan replacement by a star, <strong>the</strong> Stella Maris<br />

(a sobriquet <strong>of</strong> <strong>the</strong> Blessed Virgin Mary). They are referred <strong>to</strong> by maritime his<strong>to</strong>rians and ethnographers as ‘oculi’ (plural) and ‘an oculus’ (singular),<br />

from <strong>the</strong> Latin for ‘eye’. Reference <strong>to</strong> <strong>the</strong> discussion <strong>of</strong> this and <strong>the</strong> Chinese usage can be found in Needham’s Science & Civilization in China.<br />

7<br />

These materials include excerpts <strong>of</strong> <strong>of</strong>ficial letters documented in <strong>the</strong> manuscript <strong>of</strong> an unpublished biography <strong>of</strong> Eu Tong Sen, provided Mr.<br />

Richard Y. M. (see: Eu 2008), and Cambrai battle records on <strong>the</strong> Landships website at http://sites.google.com/site/landships/.<br />

SBE<br />

14

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