The Holy Mountain of La Salette.pdf - the Catholic Kingdom!
The Holy Mountain of La Salette.pdf - the Catholic Kingdom!
The Holy Mountain of La Salette.pdf - the Catholic Kingdom!
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50 THE HOLY MOUNTAIN OP<br />
Yet <strong>the</strong> colours. <strong>the</strong>y say, are like no earthly<br />
colours, for all is so brilliant, and yet one<br />
thing is described as far more brilliant than<br />
ano<strong>the</strong>r. Thus, <strong>the</strong> pearls which covered <strong>the</strong><br />
robe were very brilliant. <strong>The</strong> sleeves were<br />
deep, and covered <strong>the</strong> hands, and were crossed<br />
over beneath <strong>the</strong> breast, so as partly to cover<br />
<strong>the</strong> crucifix. <strong>The</strong> cross was "yellow but<br />
bright ;" <strong>the</strong> figure <strong>of</strong> our Lord upon it was also<br />
'' yellow, but far more bright." <strong>La</strong>tely when<br />
<strong>the</strong> Superior <strong>of</strong> <strong>the</strong> Mission <strong>of</strong> <strong>La</strong> Snlette was<br />
preparing a statue representing <strong>the</strong> Apparition<br />
for <strong>the</strong> church, he went, as he told<br />
me, and asked Nuxiruin apart, if <strong>the</strong> figure <strong>of</strong><br />
our Lord had a crown <strong>of</strong> thorns. Maxiniin<br />
looked fur a moment, and said, L'No." IIe<br />
<strong>the</strong>n went and asked Melanie. After an<br />
insbnt she answered, "No." <strong>The</strong> pincers<br />
and hammer were plnced on <strong>the</strong> arms <strong>of</strong> <strong>the</strong><br />
cross beyond <strong>the</strong> nailed hands. When told ,<br />
<strong>the</strong>re was no such thing as blue roses, Melanie 1<br />
'<br />
answered at once, but " <strong>the</strong>re sere blue roses,<br />
and roses <strong>of</strong> all colours." Yet <strong>the</strong>y declare<br />
that <strong>the</strong>y were not roses, <strong>the</strong>y were so bright.<br />
<strong>The</strong>re were none round <strong>the</strong> lower part <strong>of</strong> <strong>the</strong><br />
dress, as sometimes pictured, but only mund<br />
<strong>the</strong> feet. <strong>The</strong> apron descended newly, but<br />
not quite. down to <strong>the</strong> length <strong>of</strong> <strong>the</strong> robe.<br />
Melanie speaks <strong>of</strong> spangles covering this apron,<br />
but when spangles were produced, she said,<br />
" <strong>the</strong>y are not like <strong>the</strong>se, <strong>the</strong>se are not bril-<br />
. liant, <strong>the</strong>se are poor." <strong>The</strong> greatest difEcnlty<br />
'<br />
h~s been to'obtain a correct description <strong>of</strong> <strong>the</strong><br />
head-dress. <strong>The</strong>y use <strong>the</strong> word cap, and even<br />
point to caps as worn by pilgrims from one <strong>of</strong><br />
I