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Famous Philosophers on the Theory of Play

The idea that children engage in play on a regular basis is a belief that is universally held to be true. This truth can be found across cultures and throughout the history books; however, the content of children's play differs across time and space.

The idea that children engage in play on a regular basis is a belief that is universally held to be true. This truth can be found across cultures and throughout the history books; however, the content of children's play differs across time and space.

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<str<strong>on</strong>g>Famous</str<strong>on</strong>g> <str<strong>on</strong>g>Philosophers</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> <strong>Theory</strong> <strong>of</strong> <strong>Play</strong><br />

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Posted by Ciera Nordin in Our News <strong>on</strong> March 16, 2015 . 0 Comments.<br />

The idea that children engage in play <strong>on</strong> a regular basis is a belief that is universally held to be true.<br />

This truth can be found across cultures and throughout <strong>the</strong> history books; however, <strong>the</strong> c<strong>on</strong>tent <strong>of</strong><br />

children's play differs across time and space. There is some evidence that play may also transcend<br />

species. The young <strong>of</strong> many o<strong>the</strong>r animals seem to exhibit behaviors that are similar to <strong>the</strong> play <strong>of</strong><br />

children. However, while play is apparently a universal truth, <strong>the</strong>re are a number <strong>of</strong> necessary<br />

c<strong>on</strong>diti<strong>on</strong>s that need to be present for children's play to occur and be sustained.<br />

Friedrich Froebel: The “Fa<strong>the</strong>r” <strong>of</strong> <strong>the</strong> Kindergarten C<strong>on</strong>cept


Friedrich Froebel believed that <strong>the</strong> purpose <strong>of</strong><br />

educati<strong>on</strong> was to encourage and guide man. In his<br />

philosophies, he proposed that man was a<br />

c<strong>on</strong>scious, thinking, and perceiving being. From a<br />

child to an adult, educati<strong>on</strong> must show him <strong>the</strong><br />

ways and meanings <strong>of</strong> attaining a goal. To this<br />

end, educati<strong>on</strong> must have aspects <strong>of</strong> pers<strong>on</strong>al<br />

choice. In children, pers<strong>on</strong>al choice can be<br />

expressed through play. They must have <strong>the</strong><br />

choice to choose what type <strong>of</strong> play, or educati<strong>on</strong>,<br />

<strong>the</strong>y will engage in. These choices will result in<br />

<strong>the</strong>ir attainment <strong>of</strong> specific, pers<strong>on</strong>al goals.<br />

Plato: The Laws and <strong>the</strong> Republic Justify <strong>the</strong> Use <strong>of</strong> <strong>Play</strong> in Educati<strong>on</strong><br />

Plato's philosophies show us that <strong>the</strong> educati<strong>on</strong><br />

should be tailored to <strong>the</strong> public needs. He points<br />

out that educati<strong>on</strong> is not to point out who will rule,<br />

but who will follow in patriotism. To this end, he<br />

argues that boys and girls should receive <strong>the</strong> same<br />

teaching. In order for <strong>the</strong> children to be receptive to<br />

eructati<strong>on</strong>, Plato believes that <strong>the</strong> educati<strong>on</strong>al<br />

process should begin as early as possible. He<br />

suggests that 3 to 6 year olds should play different<br />

games. Older children should play <strong>the</strong> same<br />

games with <strong>the</strong> same rules. By playing <strong>the</strong> same<br />

games, children can learn to follow <strong>the</strong> rules and<br />

become accustomed to being ruled by good<br />

principles. The need for rules in play, similar play,<br />

and play in educati<strong>on</strong> will create a sustainable<br />

society.<br />

Lev Vygotsky: Introducti<strong>on</strong> <strong>of</strong> Abstract <strong>Play</strong>


Lev Vygotsky's philosophies show us that children<br />

can develop abstract meaning separate from <strong>the</strong><br />

objects in <strong>the</strong> world. In o<strong>the</strong>r words, imaginary play<br />

can help <strong>the</strong> child to develop new ways <strong>of</strong> thinking.<br />

Vygotsky goes <strong>on</strong> to say that imaginati<strong>on</strong> is a new<br />

formati<strong>on</strong>, it is not something found in animals.<br />

Through play and acti<strong>on</strong>s a child's imaginati<strong>on</strong> can<br />

grow. This is not something that can be found in a<br />

young child. It, imaginati<strong>on</strong>, must be nurtured and<br />

grown throughout <strong>the</strong> course <strong>of</strong> a child's life.<br />

Through <strong>the</strong>ir imaginati<strong>on</strong> <strong>the</strong>y can play and learn<br />

more about realistic or unrealistic desires.<br />

John Locke: Learning Should Be Achieved Through <strong>Play</strong><br />

Philosopher John Locke believed that children<br />

would develop a desire to be taught, if and <strong>on</strong>ly if,<br />

<strong>the</strong>ir learning was made into a recreati<strong>on</strong>. Locke<br />

thought that children should not have work or<br />

anything serious laid <strong>on</strong>to <strong>the</strong>m. He believed that<br />

<strong>the</strong> idea <strong>of</strong> "work" would injure a child's health. In<br />

o<strong>the</strong>r words, children should be allowed to learn<br />

through play, not by being forced to read <strong>the</strong>ir<br />

books. Through play and choice, children could<br />

instead learn to love <strong>the</strong>ir books, ra<strong>the</strong>r than hate<br />

<strong>the</strong>m.<br />

Erik Eriks<strong>on</strong>: <strong>Play</strong> is Necessary to<br />

Social Development


Erik Eriks<strong>on</strong> had similar <strong>the</strong>ories to play <strong>the</strong>ory is<br />

similar to Lev Vygotsky. He believed that play was<br />

a necessary factor in a child's social development.<br />

The play <strong>of</strong> children is not merely an expressi<strong>on</strong> <strong>of</strong><br />

<strong>the</strong>ir c<strong>on</strong>flicts and problems, ra<strong>the</strong>r, it is an attempt<br />

to find symbolic soluti<strong>on</strong>s. Much like Vygotsky<br />

believed that <strong>the</strong> imaginati<strong>on</strong> led to abstract<br />

thinking and improved reas<strong>on</strong>ing, Eriks<strong>on</strong> thought<br />

that play was crucial to a child's social<br />

development. Through play <strong>the</strong> child could learn to<br />

resolve problems, not by c<strong>on</strong>crete soluti<strong>on</strong>s, but<br />

through abstract thinking that could lead to internal<br />

soluti<strong>on</strong>s.<br />

John Dewey: <strong>Play</strong> is Akin to Survival<br />

John Dewey felt that <strong>the</strong> youngest children would<br />

have been given objects to play with that would<br />

have been necessary for survival. By playing with<br />

<strong>the</strong>se objects, children could learn to be an active<br />

part <strong>of</strong> <strong>the</strong> community, while also enhancing <strong>the</strong>ir<br />

odds <strong>of</strong> survival. For example, during <strong>the</strong> St<strong>on</strong>e<br />

Age children would have been given a stick to<br />

throw and play with. The stick would have<br />

represented <strong>the</strong> future spear that <strong>the</strong> child would<br />

need to wield in order to survive. Once again we<br />

see that play is necessary for a child's<br />

development <strong>of</strong> certain skills.<br />

Melanie Klein: The Study <strong>of</strong> Child<br />

Analysis


Melanie Klein developed a technique <strong>of</strong> child<br />

analysis that is still used today. Her “play<br />

technique” suggests that a child's play should be<br />

viewed as symbolic representati<strong>on</strong>s <strong>of</strong> <strong>the</strong>ir<br />

unc<strong>on</strong>scious thoughts and emoti<strong>on</strong>s. In this vein, a<br />

child's play activities should be interpreted in <strong>the</strong><br />

same way that dreams and free associati<strong>on</strong>s are in<br />

adult analysis. Through Klein's philosophies we<br />

now view a child's play as a meaningful activity<br />

that can and should be analyzed.<br />

Jerome Bruner<br />

Jerome Bruner was influential in helping people<br />

better understand how children play and build<br />

<strong>the</strong>ir knowledge. He coined <strong>the</strong> term "scaffolding,"<br />

which describes how a child will build <strong>on</strong> <strong>the</strong><br />

informati<strong>on</strong> that <strong>the</strong>y have already mastered. In<br />

this way, a child's play can become more<br />

advanced as <strong>the</strong>y master different skills. The<br />

mastery <strong>of</strong> <strong>the</strong>se skills will lead <strong>the</strong> child to<br />

explore new areas <strong>of</strong> interest. In short, a child's<br />

play is sustained by <strong>the</strong>ir curiosity and ability to<br />

build up<strong>on</strong> previous knowledge.<br />

Maria M<strong>on</strong>tessori: <strong>Play</strong> Activities<br />

Should Be Used For Healthy Development


Maria M<strong>on</strong>tessori has shown that play can be<br />

important for healthy development. She believes<br />

that for play to occur a child must be using <strong>the</strong>ir<br />

creativity, <strong>the</strong> acti<strong>on</strong>s must be enjoyable and<br />

voluntary, <strong>the</strong> play must help <strong>the</strong> child develop<br />

socially, and play can help <strong>the</strong> child expand-up<strong>on</strong><br />

new ideas. Her philosophies and teachings show a<br />

culminati<strong>on</strong> <strong>of</strong> <strong>the</strong> philosophers, educators, and<br />

psychologists that came before her. We see<br />

Friedrich Froebel's principles <strong>of</strong> choice, Lev<br />

Vygotsky and Erik Eriks<strong>on</strong>'s belief in <strong>the</strong><br />

importance <strong>of</strong> <strong>the</strong> imaginati<strong>on</strong>, and John Locke's<br />

belief that educati<strong>on</strong> as recreati<strong>on</strong> or play would<br />

leave to a love <strong>of</strong> knowledge.<br />

In c<strong>on</strong>clusi<strong>on</strong>, <strong>the</strong> c<strong>on</strong>cept <strong>of</strong> children playing can<br />

be found across history, cultures, and philosophies. It is a c<strong>on</strong>cept that has led many philosophers to<br />

believe that through play a child can learn, grow, and improve <strong>the</strong>ir social development skills.

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