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Course Number: Course Name - Ashland Theological Seminary

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CH500A: Survey of Church History<br />

ASHLAND THEOLOGICAL SEMINARY<br />

Summer Quarter, 2013<br />

June 17-21 (8:30-3:30)<br />

Instructor: Dr. Onalee J. Pierce<br />

Phone: 614-440-1657 (home/cell); Email: opierce@ashland.edu<br />

I. <strong>Course</strong> Description<br />

This is an introductory course on the basic outline of church history from the early church to the<br />

present, noting the influence of culture upon the church and the influence of the church upon<br />

culture. Attention will be focused upon key events, people, institutions, and ideas that affected<br />

the development of the church. (ATS Core)<br />

II. Relationship to Curriculum Model<br />

The primary purpose of this course is to provide an historical foundation for the remainder of the<br />

curriculum. The study of church history reveals how those who shaped the community of faith<br />

through time were motivated by a strong sense that all of life and ministry must be grounded in<br />

Christ. Discovering mentors in the faith from among the “great cloud of witnesses” helps<br />

students to grow toward maturity in Christ and to see how issues of faithfulness in vocation,<br />

struggle in life, and leadership within the church shape the character of Jesus’ disciples.<br />

Applying insights drawn from major figures and events and the interface of dynamic<br />

communities of faith with their context helps students develop competencies in pastoral<br />

leadership.<br />

III. Student Learning Outcomes<br />

As a result of this course, students will be able to:<br />

Articulate and critically reflect upon their understanding of:<br />

Core Identity rooted in Christ, as the source from which life and ministry flow.<br />

1. Identify the ways in which those who shaped the history of the church were<br />

motivated by a sense of the centrality of Christ in all things.<br />

Character that reflects maturity in Christ.<br />

2. Envisage Christian maturity through the lens of diverse communities of faith and<br />

individual disciples who dedicated their lives to the one Lord.<br />

3. Articulate the characteristics of leaders in the church who exemplified<br />

faithfulness in ministry and life and the salient themes of movements in Christian<br />

history that attempted to manifest authentic discipleship.<br />

Calling that is foundational for servant leadership in the church, community and world.<br />

4. Discern the connections between the vocational vision and challenges of<br />

historical leaders and witnesses and the student’s own growing sense of call.<br />

Demonstrate COMPETENCE in the disciplines and skills relevant to Christian ministry.<br />

Understand the content and major themes of Scripture, Christian doctrine, and church<br />

history<br />

5. Describe the contributions of servant leaders to the ongoing life of the church in<br />

its history.<br />

Demonstrate proficiency in biblical and historical exegesis and theological reflection<br />

6. Demonstrate an ability to incorporate integrative lessons and practices learned<br />

from history that relate to ministry in the church.<br />

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7. Demonstrate attentiveness to contextuality through the examination and<br />

discussion of events in historical context for the purpose of becoming<br />

increasingly competent contextual exegetes today.<br />

Critically reflect on one’s own religious tradition and appreciate other traditions<br />

8. Translate the discoveries of the course into practical forms/actions that will shape<br />

or inform contemporary practices within the community of faith.<br />

IV. Teaching Strategies for Student Learning<br />

This course will utilize a combination of learning strategies including: lecture, discussion,<br />

small groups, various visual aids, student-led discussions, and reflections.<br />

V. <strong>Course</strong> Requirements<br />

A. Textbook(s) and Other Readings<br />

Dowley, Tim, ed. Introduction to the History of Christianity, rev. ed. Minneapolis:<br />

Fortress Press, 2002. ISBN: 0800634969 (ISBN: 0800638123 offers a CD-ROM<br />

study guide).<br />

*You will need access to the internet for the primary source readings. I recommend<br />

copying the assignments from the webpage and pasting the required sections into a word<br />

processing program (then you can make the selection the desired font size, etc. and you<br />

don’t have to worry about all the miscellaneous material in the margins of the webpage).<br />

Please bring the day’s primary source reading with you to class, either printed out or<br />

saved on a laptop.<br />

**It is recommended that you have the Dowley reading for the course done before class<br />

begins, but it is not required (the final exam will be given three weeks after our last class<br />

session, so you have until then to be completely caught up). However, you MUST have<br />

the primary source readings done for each session because we will be discussing them<br />

each time we meet.<br />

B. Attendance<br />

According to the student handbook, attendance at all class sessions is expected unless the<br />

professor has been notified in advance. Any student missing the equivalent of six class<br />

hours will be required to do additional work, receive a lower grade or withdraw from the<br />

class; this is at the discretion of the professor. This policy also includes tardiness.<br />

C. Assignments/Assessment of Student Learning<br />

Note: Students must place their student mailbox number on the cover page on all papers.<br />

Students without a mailbox: provide the professor with a self-addressed stamped envelope.<br />

<br />

Historical Sketches (15% each). You will choose one person for each of four<br />

historical sketches. You may choose the subject for each of your sketches. However,<br />

you must read at least 10 pages from a primary source 1 either written by the person<br />

or about him or her at the time. It is highly recommended that you choose people<br />

1 For more information about what constitutes a primary source, please see Kate L. Turabian, A<br />

Manual for Writers of Research Papers, Theses, and Dissertations, 7th edition (Chicago: University<br />

of Chicago Press, 2007), 25. If you have remaining questions, please contact me.<br />

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from a variety of backgrounds and/or theologies. (Don’t be afraid to choose someone<br />

with whom you disagree!) The format for the sketches is attached to the end of the<br />

syllabus (pg 10). For the first sketch, the person should be from the 100 CE- 500 CE<br />

and is due June 15 (Note that this is the Saturday before class starts. If you have any<br />

questions about this first sketch, please contact me). The subject of the second sketch<br />

should be from 500 CE- 1000 CE and is due June 22. The third sketch should focus<br />

on a person from 1000 CE- 1500CE and is due June 29. The fourth sketch will be<br />

on a figure from 1500 CE to the present and is due July 6.<br />

Discussion Facilitator (15%). Each student will sign up to lead the primary source<br />

discussion time for one session. Email the instructor by Friday, June 7th with your<br />

top two choices of sessions to be the facilitator. As the facilitator, you should work<br />

through the relevant primary sources carefully and prepare enough discussion<br />

questions for a 30-minute discussion. Where appropriate, you should also bring in<br />

points from the Dowley text and points of application of the material for the church<br />

today. You will turn in your list of questions to the instructor the session in which<br />

you present.<br />

Final Exam (25%). The final exam will be comprehensive and will have two parts.<br />

The objective section (multiple choice/ matching/ true or false/ etc.) and a short<br />

answer identification section will be taken on ANGEL on July 13. The test will be<br />

open from 8:00am-11:00pm. You may take the test any time within that window and<br />

you will have 75 minutes to complete the test once you begin. A study guide will be<br />

given on the last day of class. The second part of the final exam will consist of two<br />

comprehensive essay questions to be answered in a take-home format. The questions<br />

will be given with the study guide and are due at the time of the final exam and will<br />

be submitted via an ANGEL drop-box on July 13.<br />

D. Calculation of Grade<br />

Assignments Learning Outcomes Percent of Final Grade<br />

Historical Sketches 1, 2, 3, 4, 5, 7, 8 60%<br />

Discussion Facilitator 1, 2, 3, 4, 6, 7, 8 15%<br />

Final Exam 3, 5, 6, 7 25%<br />

VI. Tentative <strong>Course</strong> Schedule<br />

Session Date(s) Lecture/Topic Readings/Assignments<br />

#<br />

1 June 17,<br />

morning<br />

Introduction to the<br />

<strong>Course</strong><br />

Dowley, 14-25; 37-43; 56-81<br />

2 June 17,<br />

afternoon<br />

Background and the<br />

Early Church<br />

The Church in<br />

<strong>Theological</strong> Debate<br />

“The Martyrdom of Polycarp,” from<br />

http://www.earlychristianwritings.com/text/martyrdompol<br />

ycarp-lake.html<br />

Dowley, 82-122; 164-194; 204-211<br />

Irenaeus, Against Heresies, “Preface” from<br />

http://www.newadvent.org/fathers/0103100.htm<br />

Augustine, Confessions, Book VIII from<br />

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http://www.newadvent.org/fathers/110108.htm<br />

3 June 18,<br />

morning<br />

The Medieval Church Dowley, 226-246; 260-303<br />

Unam Sanctum, from<br />

http://www.fordham.edu/halsall/source/b8-unam.html<br />

Rule of St. Benedict, choose 2 chapters, from<br />

http://www.osb.org/rb/text/toc.html<br />

4 June 18,<br />

afternoon<br />

5 June 19,<br />

morning<br />

Calls for Reform Dowley, 307-315; 320-350<br />

Foxe’s Book of Martyrs, Chapter VIII from<br />

http://www.gospelweb.net/FoxeMartyrs/FS_FoxeMartyrs<br />

.htm<br />

The Reformation Dowley, 366-394<br />

Martin Luther, “Ninety-Five Theses,” from<br />

http://www.luther.de/en/95thesen.html<br />

6 June 19,<br />

afternoon<br />

7 June 20,<br />

morning<br />

8 June 20,<br />

afternoon<br />

9 June 21,<br />

morning<br />

10 June 21,<br />

afternoon<br />

Reformation, cont.<br />

Scholasticism &<br />

Rationalism<br />

Christianity in<br />

America<br />

Christianity in<br />

America<br />

The Global Church of<br />

the 19th and 20th<br />

Centuries<br />

NO CLASS<br />

Dowley, 401-434; 485-506<br />

“Schleitheim Confession of Faith,” “The Cover Letter<br />

[Introductory]” and “the Seven Articles,” from<br />

http://www.gameo.org/encyclopedia/contents/S345.html<br />

Dowley, 436-461<br />

Jonathan Edwards, “Sinners in the Hands of an Angry God,”<br />

from<br />

http://www.ccel.org/ccel/edwards/sermons.sinners.html<br />

Charles Finney, Lectures on Revival of Religion, Lecture I,<br />

from<br />

http://www.ccel.org/ccel/finney/revivals.iii.i.html<br />

Dowley, 518-547; 646-653<br />

Harry E. Fosdick, “Shall the Fundamentalists Win?” from<br />

http://historymatters.gmu.edu/d/5070/<br />

Martin Luther King, Jr, “Letter from Birmingham Jail,” from<br />

http://abacus.bates.edu/admin/offices/dos/mlk/letter.html<br />

Dowley, 557-570; 628-645; 660-672<br />

Elizabeth Isichei, A History of Christianity in Africa, 323-352<br />

(will be available on ANGEL as a pdf file).<br />

(The final exam will take place on July 13, via ANGEL.)<br />

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VII. Other <strong>Course</strong> Instructions<br />

A. Writing Guidelines<br />

When writing your papers, please follow these general guidelines: use 12-point Times New<br />

Roman or Courier New fonts only; use one inch margins; use Turabian formatting for<br />

citations; when in doubt, include a citation. For this course, all papers must be submitted<br />

via ANGEL drop-boxes. This saves a vast amount of paper and allows the instructor to spotcheck<br />

for plagiarism.<br />

B. Late Policy<br />

Assignments turned in after the deadline will be docked five points for each day late, unless<br />

permission to do otherwise was granted by the professor ahead of time.<br />

VIII. Recommendations for Lifelong Learning<br />

As you participate in this course and engage in the material, you will encounter figures who<br />

intrigue you. Make note of these and, as you continue on in your seminary career and in<br />

your ministry, bring these people along with you. Continue to investigate them, allowing<br />

their life-lessons and wisdom to permeate your walk.<br />

Also, the Selected Bibliography below contains many wonderful resources which may<br />

further enrich your appreciation for church history. You may also want to consider<br />

consulting journals such as Church History and Fides et Historia.<br />

IX. <strong>Seminary</strong> Guidelines<br />

A. ATS Academic Integrity Policy<br />

<strong>Ashland</strong> <strong>Theological</strong> <strong>Seminary</strong> seeks to model servant leadership derived from biblical standards of<br />

honesty and integrity. We desire to encourage, develop, and sustain men and women of character<br />

who will exemplify these biblical qualities in their ministry to the church and the world. As<br />

members of the seminary community, students are expected to hold themselves to the highest<br />

standards of academic, personal, and social integrity. All students, therefore, are expected to abide<br />

by the academic integrity standards outlined in the Student Handbook.<br />

B. Academic Support Services<br />

If you need assistance with writing projects for your coursework, contact the ATS Academic Support<br />

Center. The center provides free sessions with a peer consultant who can help you with all of your<br />

concerns about academic support including writing, critical thinking, documentation, reading skills,<br />

study skills, test taking skills, time management. Contact the center if you have a question about<br />

how to complete your assignment, if you have documentation questions, or if you would like to have<br />

your paper evaluated for areas needing improvement. The ATS Academic Support Center can be<br />

reached at 419-289-5162 or by e-mail at atswc@ashland.edu.<br />

C. Students with Disabilities<br />

Students with documented disabilities who require academic adjustments for this class are<br />

requested to contact me to discuss reasonable accommodations. While not required, it is in the best<br />

interest of the student to have this conversation early in the semester. In order to receive academic<br />

adjustments paperwork from Disability Services must be provided to document this need.<br />

Disability Services is located in 105 Amstutz, extension 5953 (419-289-5953).<br />

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D. ATS Grading Scale<br />

Grade Percent Description<br />

A 97-100 Superior achievement of course objectives, diligence and originality, high degree<br />

of freedom from error, outstanding evidence of ability to utilize course<br />

knowledge, initiative expressed in preparing and completing assignments,<br />

positive contributions verbalized in class.<br />

A- 92-96<br />

B+ 89-91<br />

B 86-88 Good work submitted, commendable achievement of course objectives, some<br />

aspects of the course met with excellence, substantial evidence of ability to utilize<br />

course material, positive contributions verbalized in class, consistency and<br />

thoroughness of work completed.<br />

B- 83-85<br />

C+ 80-82<br />

C 77-79 Acceptable work completed, satisfactory achievement of course objectives,<br />

demonstrating at least some ability to utilize course knowledge, satisfactory class<br />

contribution.<br />

C- 74-76<br />

D+ 71-73<br />

D 68-70 Passing but minimal work, marginal achievement of course objectives, poor<br />

performance in comprehension of work submitted, inadequate class contributions.<br />

D- 65-67<br />

F Below 65 Unacceptable work resulting in failure to receive class credit, inadequacy of work<br />

submitted or of performance and attendance in class.<br />

X. Selected Bibliography or References<br />

General Texts<br />

Barrett, David B. World Christian Encyclopedia. New York: Oxford, 1982.<br />

Brauer, Jerald C. The Westminster Dictionary of the Christian Church. Westminster, 1971.<br />

Cross, L. and E.A. Livingsone, eds. The Oxford Dictionary of the Christian Church. New York: Oxford, 1974.<br />

Douglas, J.D. The New International Dictionary of the Christian Church. Grand Rapids: Zondervan, 1974.<br />

González, Justo L. A History of Christian Thought, 3 vols., rev. ed. Nashville: Abingdon, 1987.<br />

__________. The Story of Christianity: The Early Church to the Present Day. Peabody, MA: Prince Press, 1985.<br />

Latourette, Kenneth Scott. A History of Christianity, 2 vols., rev. ed. Peabody, MA: Prince Press, 1975.<br />

Shelley, Bruce L. Church History in Plain Language, 2nd ed. Nashville: Nelson, 1995.<br />

Walker, Williston. A History of the Christian Church. Charles Scribner’s Sons, 1985.<br />

Anthologies<br />

Bettenson, H. Documents of the Christian Church. New York: Oxford University Press.<br />

Bindley, T.H. and F.W. Green. The Oecumenical Documents of the Faith. Methuen.<br />

McGrath, Alister. Christian Literature: An Anthology. Whiley.<br />

Oden, Amy. In Her Words: Women’s Writings in the History of Christian Thought. Nashville: Abingdon, 1994.<br />

Stevenson, J. Creeds, Councils and Controversies (371-461). SPCK.<br />

__________. A New Eusebius. SPCK.<br />

Van Voorst, Robert E. Readings in Christianity. Wadsworth.<br />

Multi-Volume Series<br />

The Cambridge History of Christianity. New York: Cambridge University Press, 2008.<br />

Classics of Western Spirituality. Paulist Press.<br />

IVP Histories Series<br />

Library of Christian Classics. Westminster.<br />

Library of Protestant Thought. Oxford University Press.<br />

The Pelican History of the Church. Penguin Books.<br />

SPCK Church History Series (TEF Volumes)<br />

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Early Church History/Patristics<br />

Anderson, Graham. Sage, Saint, and Sophist: Holy Men and Their Associates in the Early Roman Empire. New<br />

York: Routledge, 1994.<br />

Anti-Nicene Fathers. Eerdmans.<br />

Casiday, Augustine and Frederick W. Norris, eds. Constantine to c. 600. New York: Cambridge University Press,<br />

2007.<br />

Denzey, Nicola. The Bone Gatherers: The Lost Worlds of Early Christian Women. Boston: Beacon Press, 2007.<br />

Dungan, David L. Constantine's Bible: Politics and the Making of the New Testament. Minneapolis: Fortress, 2007.<br />

Harris, W.V., ed. The Spread of Christianity in the First Four Centuries: Essays in Explanation. Boston: E.J. Brill,<br />

2005.<br />

Humphries, Mark. Communities of the Blessed: Social Environment and Religious Change in Northern Italy, AD<br />

200-400. New York: Oxford University Press, 2000.<br />

Jurgens, William A. The Faith of the Early Fathers, 3 vols. Collegeville, MN: Liturgical Press.<br />

Kelly, J.N.D. Early Christian Doctrines. A & C Black, 1977.<br />

__________. Early Christian Creeds. New York: Longman, 1972.<br />

Lyman, Rebecca. Early Christian Traditions. Cambridge: Cowley Publications, 1999.<br />

Nasrallah, Laura and Elisabeth Schüssler Fiorenza, eds. Prejudice and Christian beginnings: Investigating Race,<br />

Gender, and Ethnicity in Early Christian Studies. Minneapolis: Fortress Press, 2009.<br />

Pelikán, Jaroslav. The Excellent Empire: the Fall of Rome and the Triumph of the Church. San Francisco: Harper,<br />

1990.<br />

Räisänen, Heikki. The Rise of Christian Beliefs: The Thought World of Early Christians. Minneapolis: Fortress<br />

Press, 2010.<br />

Schwiebert, Jonathan. Knowledge and the Coming Kingdom : the Didache's Meal Ritual and Its Place in Early<br />

Christianity. New York: T & T Clark, 2008.<br />

Verbrugge, Verlyn D. Early Church History. Grand Rapids: Zondervan, 1998.<br />

Young, Frances. From Nicea to Chalcedon. Fortress, 1983.<br />

Middle Ages<br />

Bornstein, Daniel E., ed. Medieval Christianity. Minneapolis: Fortress Press, 2009.<br />

Bredero, Adriaan H. Christendom and Christianity in the Middle Ages : the Relations between Religion, Church,<br />

and Society. Translated by Reinder Bruinsma. Grand Rapids: Eerdmans, 1994.<br />

Chadwick, Henry. East and West: the Making of a Rift in the Church : from Apostolic Times until the Council of<br />

Florence. New York: Oxford University Press, 2003.<br />

Colish, Marcia L. Medieval Foundations of the Western Intellectual Tradition, 400-1400. New Haven: Yale<br />

University Press, 1997.<br />

Fletcher, Richard. The Barbarian Conversion: from Paganism to Christianity. New York: H. Holt and Co., 1998.<br />

Freeman, Charles. The Closing of the Western Mind: the Rise of Faith and the Fall of Reason. New York: A.A.<br />

Knopf, 2003.<br />

Geary, Patrick J. Readings in Medieval History, 3rd ed. Toronto: Broadview Press, 2003.<br />

Knowles, David. Christian Monasticism. McGraw-Hill, 1990.<br />

Lynch, Joseph H. The Medieval Church: A Brief History. New York: Longman, 1992.<br />

MacMullen, Ramsay. Christianity and Paganism in the Fourth to Eighth Centuries. New Haven: Yale University<br />

Press, 1997.<br />

Noble, Thomas F.X. and Julia M. H. Smith. Early Medieval Christianities, c. 600-c. 1100. New York: Cambridge<br />

University Press, 2008.<br />

Runciman, Steven. History of the Crusades, 3 vols. Penguin Books, 1971.<br />

Vauchez, André. The Laity in the Middle Ages: Religious Beliefs and Devotional Practices. South Bend: University<br />

of Notre Dame Press, 1993.<br />

Volz, Carl A. The Medieval Church: From the Dawn of the Middle Ages to the Eve of the Reformation. Nashville:<br />

Abingdon, 1997.<br />

Reformation<br />

Bogchi, David and David C. Steinmetz, eds. The Cambridge Companion to Reformation Theology. Cambridge:<br />

Cambridge University Press, 2004.<br />

Bouwsma, William A. John Calvin: A Sixteenth-Century Portrait. New York: Oxford University Press, 1988.<br />

Brady, Thomas, Heiko A. Oberman, and James Tracy, eds. Handbook of European History, 1400-1600. Leiden:<br />

Brill, 1995.<br />

Cameron, Euan. The European Reformation. New York: Oxford University Press, 1991.<br />

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Diefendorf, Barbara B. Beneath the Cross: Catholics and Huguenots in Sixteenth-Century Paris. New York:<br />

Oxford University Press, 1991.<br />

George, Timothy. Theology of the Reformers. Nashville: Broadman & Holman, 1999.<br />

Gregory, Brad S. Salvation at Stake: Christian Martyrdom in Early Modern Europe. Harvard Historical Series, no.<br />

134. Cambridge: Harvard University Press, 1999.<br />

Hillerbrand, Hans Joachim. Historical Dictionary of the Reformation and Counter-Reformation. Lanham, MD:<br />

Scarecrow Press, 2000.<br />

Maag, Karin, ed. Melanchthon in Europe: His Work and Influence Beyond Wittenberg. Grand Rapids: Baker,<br />

1999.<br />

Marshall, Sherrin, ed. Women in Reformation and Counter-Reformation Europe: Public and Private Worlds.<br />

Bloomington: Indiana University Press, 1989.<br />

McGrath, Alister. Reformation Thought: An Introduction. Malden, MA: Blackwell, 1999.<br />

Oberman, Heiko A. The Dawn of the Reformation: Essays in Late Medieval and Early Reformation Thought.<br />

London: T and T Clark, 1986.<br />

__________. Luther: Man Between God and the Devil. Translated by Eileen Walliser-Schwarzbart. New York:<br />

Doubleday, 1989.<br />

Ozment, Steven. When Fathers Ruled: Family Life in Reformation Europe. Cambridge: Harvard University Press,<br />

1983.<br />

Scribner, R.W. For the Sake of Simple Folk: Popular Propaganda for the German Reformation. Oxford: Oxford<br />

University Press, 1994.<br />

Weber, Max. The Protestant Ethic and the Spirit of Capitalism (there are many translations and editions of this<br />

book available).<br />

Whiting, Robert. Local Responses to the English Reformation. New York: St. Martin’s Press, 1998.<br />

Williams, George H. The Radical Reformation. Westminster, 1962.<br />

Scholasticism/Rationalism<br />

Armstrong, Brian G. Calvinism and the Amyraut Heresy: Protestant Scholasticism and Humanism in Seventeenth-<br />

Century France. Madison: University of Wisconsin Press, 1969.<br />

Barnett, S.J. The Enlightenment and Religion: the Myths of Modernity. New York: Manchester University Press,<br />

2003.<br />

Brown, Dale. Understanding Pietism. Grand Rapids: Eerdmans, 1978.<br />

Byrne, James M. Religion and the Enlightenment: from Descartes to Kant. Louisville: Westminster John Knox<br />

Press, 1997.<br />

Clark, Kelly James. Return to Reason: a Critique of Enlightenment Evidentialism, and a Defense of Reason and<br />

Belief in God. Grand Rapids: Eerdmans, 1990.<br />

Frei, Hans. The Eclipse of the Biblical Narrative: A Study in Eighteenth- and Nineteenth- Century Hermeneutics.<br />

New Haven: Yale University Press, 1974.<br />

Gay, Peter. The Enlightenment, 2 vols. Knopf, 1966-69.<br />

Muller, Richard A. After Calvin: Studies in the Development of a <strong>Theological</strong> Tradition. New York: Oxford<br />

University Press, 2003.<br />

__________. Post-Reformation Reformed Dogmatics: the Rise and Development of Reformed Orthodoxy, ca. 1520<br />

to ca. 1725. Grand Rapids: Baker Academic, 2003.<br />

Scholder, Klaus. The Birth of Modern Critical Theology: Origins and Problems of Biblical Criticism in the<br />

Seventeenth Century. Translated by John Bowden. Philadelpia: Trinity Press International, 1990.<br />

Spinoza, Benedict. A Theologico-Political Treatise. New York: Dover, 1951.<br />

Stoeffler, F. Ernst. German Pietism during the Eighteenth Century. E.J. Brill, 1973.<br />

van Asselt, Willem J. and Eef Dekker. Reformation and Scholasticism: an Ecumenical Enterprise. Grand Rapids:<br />

Baker Academic, 2001.<br />

Wolfe, Michael, ed. Changing Identities in Early Modern France. Durham: Duke University Press, 1997.<br />

American Church History<br />

Ahlstrom, Sydney E. A Religious History of the American People. New Haven: Yale University Press, 1972.<br />

Blumhofer, Edith. Aimee Semple McPherson: Everybody’s Sister. Grand Rapids: William B. Eerdmans, 1993.<br />

Braude, Ann. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America, 2 d ed.<br />

Bloomington, Ind.: University of Indiana Press, 2001.<br />

Cott, Nancy F. Bonds of Womanhood: “Woman’s Sphere” in New England, 1780-1835. New Haven: Yale<br />

University Press, 1977.<br />

Danaher, William J. The Trinitarian Ethics of Jonathan Edwards. Columbia Series in Reformed Theology.<br />

Louisville: Westminster John Knox Press, 2004.<br />

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Douglas, Ann. The Feminization of American Culture. New York: Knopf, 1977.<br />

Epstein, Barbara Leslie. The Politics of Domesticity: Women, Evangelism, and Temperance in Nineteenth-Century<br />

America. Middletown, Conn.: Wesleyan University Press, 1981.<br />

Gaustad, Edwin and Leigh Schmidt. The Religious History of America: The Heart of the American Story from<br />

Colonial Times to Today, rev. ed. San Francisco: Harper, 2002.<br />

Hatch, Nathan O. The Democratization of American Christianity. New Haven:Yale University Press, 1989.<br />

Holifield, E. Brooks. Theology in America: Christian Thought from the Age of the Puritans to the Civil War. New<br />

Haven: Yale University Press, 2003.<br />

Keller, Rosemary Skinner, and Rosemary Radford Ruether, eds. Encyclopedia of Women and Religion in North<br />

America. Bloomington, Ind.: Indiana University Press, 2006.<br />

Kidd, Thomas S. The Great Awakening: The Roots of Evangelical Christianity in Colonial America. New Haven:<br />

Yale University Press, 2007.<br />

Marsden, George. Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism.<br />

New York: Oxford University Press, 1982.<br />

McGreevy, John T. Catholicism and American Freedom: A History. New York: W.W. Norton & Company, 2003.<br />

Noll, Mark A. America’s God: from Jonathan Edwards to Abraham Lincoln. New York: Oxford, 2002.<br />

__________. A History of Christianity in the United States and Canada. Grand Rapids: William B. Eerdmans,<br />

1992.<br />

Raboteau, Albert J. A Fire in the Bones: Reflections on African-American Religious History. Boston: Beacon<br />

Press, 1996.<br />

Smith, Christian. American Evangelicalism: Embattled and Thriving. Chicago: University of Chicago Press, 1998.<br />

Smith, Timothy L. Revivalism and Social Reform: American Protestantism on the Eve of the Civil War. Baltimore:<br />

Johns Hopkins University Press, 1980.<br />

Soper, J. Christopher. Evangelical Christianity in the United States and Great Britain: Religious Beliefs, Political<br />

Choices. London: Macmillan, 1994.<br />

Stoeffler, F. Ernest, ed. Continental Pietism and Early American Christianity. Eugene, OR: Wipf & Stock<br />

Publishers, 2007.<br />

Global Christianity<br />

Ambacher, Henry B. Under the Shadow of the Dragon: the Growth of God's Church in Hong Kong. Harrisburg,<br />

PA: Association of Baptists for World Evangelism, 2003.<br />

Angold, Michael. Byzantium. St. Martin’s Press, 2001.<br />

Bays, Daniel H., ed. Christianity in China: from the Eighteenth Century to the Present. Stanford: Stanford<br />

University Press, 1996.<br />

Bergunder, Michael. The South Indian Pentecostal Movement in the Twentieth Century. Grand Rapids: Eerdmans,<br />

2008.<br />

Clark, Donald N. Christianity in Modern Korea. University Press, 1986.<br />

Drummond, Richard H. A History of Christianity in Japan. Grand Rapids: Eerdmans, 1971.<br />

Drussel, Enrique D. A History of the Church in Latin America. Grand Rapids: Eerdmans, 1981.<br />

Dyrness, William A. Emerging Voices in Global Theology. Grand Rapids: Zondervan, 1994.<br />

Gilley, Sheridan and Brian Stanley. World Christianities, c. 1815-1914. New York: Cambridge University Press,<br />

2006.<br />

Goodpasture, H. McKennie. Cross and Sword: an Eyewitness History of Christianity in Latin America. Maryknoll,<br />

NY: Orbis Books, 1989.<br />

Hastings, Adrian. The Church in Africa, 1450-1950. New York: Oxford University Press, 1994.<br />

Isichei, Elizabeth. A History of Christianity in Africa: from Antiquity to Present. London: SPCK, 1995.<br />

Jenkins, Philip. The Next Christendom: the Coming of Global Christianity, rev. ed. New York: Oxford University<br />

Press, 2007.<br />

Kalu, Ogbu U., ed. Interpreting Contemporary Christianity: Global Processes and Local Identities. Grand Rapids:<br />

Eerdmans , 2008.<br />

Lewis, Donald M. Christianity Reborn: the Global Expansion of Evangelicalism in the Twentieth Century. Grand<br />

Rapids: Eerdmans, 2004.<br />

McLeod, Hugh, ed. World Christianities c. 1914-c. 2000. New York: Cambridge University Press, 2006.<br />

Neill, Stephen. A History of Christianity in India. Cambridge: Cambridge University Press, 1984.<br />

Shenk, Wilbert R. Enlarging the Story: Perspectives on Writing World Christian History. Maryknoll, NY: Orbis<br />

Books, 2002.<br />

Suman, Michael D. The Church in China : One Lord Two Systems. Bangalore, India: SAIACS Press, 2006.<br />

Ware, Timothy. The Orthodox Church. Penguin, 1993.<br />

9 Revised 8-31-11


HISTORICAL SKETCH FORMAT<br />

I. Context<br />

What are some events/ church happenings/ theologies that may have shaped the life<br />

and ministry of the person? Briefly describe the culture of the day. (NB—this section should<br />

not include details about the person’s life.)<br />

*2-3 paragraphs<br />

II. Background information<br />

Describe what is known (or in some cases, may be logically inferred) about the person’s life<br />

before he/she became prominent (such as details about the person’s family life, childhood,<br />

education/ training, etc.).<br />

*1-2 paragraphs<br />

III. Ministry information<br />

Discuss aspects such as calling into ministry, distinctive characteristics, the primary<br />

influencers in the person’s life, obstacles in ministry, climactic moments, distinctive<br />

thoughts/ theologies, writings, etc. You decide what is most important to include.<br />

*3-4 paragraphs<br />

IV. Present Day Applications<br />

With an understanding of the cultural differences, what are some aspects of the individual’s<br />

life that can be applied to ours? Think of both positives and negatives (i.e., things to emulate<br />

and things to avoid). You may use first person here, but ONLY here.<br />

*2-3 paragraphs<br />

V. Bibliography<br />

You should use at least three scholarly secondary sources and only one may be from the<br />

internet (the Dowley text does not qualify as one of these sources, though you should<br />

include it in your bibliography if you did use it as a source). You are strongly encouraged to<br />

reference journal articles when possible. Additionally, one source must be a primary source<br />

(this may be from the internet).<br />

**The total page count should be 3-4 pages total, double spaced**<br />

10 Revised 8-31-11

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