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Cameo head (137):<br />
http://www.royalcollection.org.uk/egallery/images/collection_large/65238.jpg<br />
“Devil … angel of light”: Still referring <strong>to</strong> pleasure (138).<br />
“A fallen seraph of the abyss”: A reference <strong>to</strong> the s<strong>to</strong>ry of Lucifer, who was an angel,<br />
but rebelled against God and became Satan, the Devil. A seraph is a kind of angel<br />
(138).<br />
“Messenger from the eternal throne”: The word “angel” means “messenger,” and<br />
apparently Rochester knows this (138).<br />
“Disguised deity”: There are many old s<strong>to</strong>ries about people who <strong>to</strong>ok a stranger in<strong>to</strong><br />
their house and afterwards found that the stranger was a god or an angel. One of the<br />
more famous ones is the s<strong>to</strong>ry of Philemon and Baucis (138).<br />
“Paving hell … good intentions”: A reference, which <strong>Jane</strong> doesn’t catch at first, <strong>to</strong><br />
the proverb “The road <strong>to</strong> hell is paved with good intentions.” That is, the worst events<br />
come about because people try <strong>to</strong> do the right thing. Rochester is suggesting that he<br />
will try <strong>to</strong> do right, but thinks he will end up in hell anyway (138).<br />
“Pure ore … foul dross”: In mining, “ore” is the s<strong>to</strong>ne that contains the precious<br />
metal, and “dross” is the s<strong>to</strong>ne that is thrown away (139).<br />
“Medes and Persians”: A reference <strong>to</strong> the Bible (Daniel 6:8). The laws of the Medes<br />
and Persians were said <strong>to</strong> be unchangeable (139).<br />
“New statute”: A statute is a new law passed by Parliament. <strong>Jane</strong> is objecting that<br />
this law cannot be unalterable, because he has just now altered it (139).<br />
“I swear by my household gods”: The ancient Romans kept gods in a shrine in their<br />
house, much as Taoists do now, with statues of the gods of the house (139).<br />
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