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Syllabus Template - CSUF Anthropology

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Class #14346 1<br />

ANTH311.01: Culture and Communication<br />

Instructor: Robey Callahan<br />

Office: MH-426G<br />

Office hours: MW 8-9.30am<br />

Email: rcallahan@fullerton.edu<br />

Phone: 657.278.8578<br />

Class days: MW<br />

Class hours: 10-11.15am<br />

Classroom: MH-554<br />

Final exam: Monday, May 20th, noon-1.50pm<br />

COURSE DESCRIPTION FROM THE CATALOG<br />

“How culture meaning and manipulation are constituted in both traditional and modern cultures<br />

through language, mythology, ritual, architecture, religion, and other communication systems.”<br />

Course Prerequisite: completion of General Education Category C.2.<br />

ANTH 311 satisfies the learning goals for GE Category C3, "Explorations in the Arts and Humanities", by<br />

helping students to:<br />

• Understand broad, unifying themes in the arts and/or humanities from cross-disciplinary<br />

perspectives<br />

• Solve complex problems that require artistic or humanistic reasoning<br />

• Relate the arts and/or humanities to significant social problems or to other related disciplines<br />

It also satisfies the learning goals for GE Area Z, "Cultural Diversity", by helping students to:<br />

• Understand that culture is socially constructed and fundamental to social interaction<br />

• Appreciate the complex relationships that gender, ethnicity and class bring to a discussion of<br />

society and culture<br />

• Understand that because we live in an interconnected world, we need to understand the<br />

diversity and relationships within and among cultures<br />

• Recognize and evaluate how one's cultural history affects one's sense of self and relationship<br />

to others<br />

Further, it includes a focus on writing skills as specified by UPS 411.201. (A detailed description of how<br />

this course meets the learning goals for these categories is posted on the Titanium site for this course.)<br />

COURSE OBJECTIVES & STUDENT LEARNING GOALS<br />

Semiotics, the study of signs, casts its net wider than spoken and written language, to take in the many<br />

systematic and idiosyncratic ways human beings communicate. Communication is, of course, a part of<br />

culture. But what is the nature of the relationship between the two? What are the building blocks of<br />

communication? How do we use various forms of communication to get things done and to tell others<br />

about ourselves? What are the political and social aspects of these many forms of communication?<br />

In this course we shall be endeavoring to answer these and many more important questions by<br />

analyzing culture and communication from a range of theoretical viewpoints and with regard to casestudies<br />

from cultures around the world. Key areas of focus will include rituals, pollution, and taboo;<br />

fashion, art, photography, and advertising; and tourism, ethnicity, and nationalism.<br />

The written code papers will assist students in developing an analytical eye for the ways different<br />

aspects of culture communicate, often systematically.<br />

PLANNED ASSIGNMENTS<br />

See below.


Class #14346 2<br />

GRADING POLICY FOR THE COURSE<br />

There is no extra credit offered in this course.<br />

This course consists of lectures and group projects. Attendance and participation are mandatory.<br />

• Every unexcused absence will harm your final grade by 3 full points, and this is not negotiable.<br />

• Every missed group project due to an unexcused absence will harm your final grade by a further 3<br />

points, and this is not negotiable either.<br />

Except under extraordinary circumstances, an absence counts as unexcused if a compelling excuse has<br />

not been provided to me within one week of that absence. This is not negotiable either.<br />

Paper (25 points): This paper is to be 1500-1600 words (not shorter and not longer). Although a general<br />

description of the paper is near the end of this syllabus, full details will be provided in class. Under no<br />

circumstances will this paper be accepted later than Wednesday, May 15th, in class. This is not negotiable<br />

either.<br />

Mid-term exam (35 points): This is a multiple-choice exam based on readings and lectures prior to it.<br />

Final exam (40 points): This is a multiple-choice exam based on all readings and lectures prior to it, but<br />

after the mid-term. It will include map questions from throughout the whole course (see About Maps<br />

below).<br />

This course is graded on a +/- scale:<br />

A = 94-100 points<br />

A- = 90-93 points<br />

B+ = 88-89 points<br />

B = 84-87 points<br />

B- = 80-83 points<br />

C+ = 78-79 points<br />

C = 74-77 points<br />

C- = 70-73 points<br />

D+ = 68-69 points<br />

D = 64-67 points<br />

D- = 60-63 points<br />

F = fewer than 60 points<br />

If an emergency prevents your attending a scheduled exam, you should contact me as soon as possible to<br />

discuss the possibility of a make-up exam.<br />

EXAMINATIONS<br />

Mid-term exam: Wednesday, March 27th, regular class period<br />

Final exam: Monday, May 20th, noon-1.50pm<br />

ABOUT MAPS<br />

<strong>Anthropology</strong> in general involves studying peoples from many different parts of the world. Having an<br />

idea of where on the map the various cultures we shall be discussing are (or were), will be of immense<br />

help to all students. Therefore, students will be asked to keep track, using a world map, of key<br />

locations. The final exam will have map questions from throughout the course (I shall tell you which<br />

places to remember!).<br />

REQUIRED TEXT<br />

This book should be available in the Titan Bookshop. A copy should also be on reserve in the library.<br />

Chandler, Daniel<br />

2007 Semiotics: The Basics. 2nd edition. London: Routledge.


Class #14346 3<br />

OTHER INSTRUCTIONAL MATERIAL/ACTIVITIES<br />

Readings available on Titanium (these are noted in the Course Schedule with an asterisk *):<br />

Anderson, Benedict<br />

1991 Imagined Communities: Reflections on the Origin and Spread of Nationalism. London:<br />

Verso.<br />

Douglas, Mary<br />

1966 Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge.<br />

Geertz, Clifford<br />

2005[1972] Deep Play: Notes on the Balinese Cockfight. Daedalus 134(4):56-86.<br />

Goffman, Erving<br />

1963 Stigma: Notes on the Management of Spoiled Identity. New York: Touchstone.<br />

Hebdige, Dick<br />

1979 Subculture: The Meaning of Style. London: Mehuen & Co. Ltd.<br />

Leach, Edmund<br />

1964 Anthropological Aspects of Language: Animal Categories and Verbal Abuse. In New<br />

Directions in the Study of Language. Eric H. Lenneberg, ed. Pp 23-63. Cambridge, MA: MIT<br />

Press.<br />

Lutz, Catherine A. and Jane L. Collins<br />

1993 Reading National Geographic. Chicago: University of Chicago Press.<br />

Turner, Victor<br />

1969 The Ritual Process: Structure and Anti-Structure. Ithaca, NY: Cornell University Press.<br />

COURSE SCHEDULE<br />

Note: With the exception of the first class (obviously), all readings must be done prior to coming to class.<br />

Week 1: Monday, January 28th, and Wednesday, January 30th<br />

Introduction<br />

Chandler, xiii-xvi, 1-10<br />

Week 2: Monday, February 4th, and Wednesday, February 6th<br />

Saussure<br />

Chandler, 13-28<br />

Core Cultural Symbols: <strong>Anthropology</strong> as Semiotics<br />

* Geertz, Deep Play: Notes on the Balinese Cockfight, 56-86<br />

Week 3: Monday, February 11th, and Wednesday, February 13th<br />

Peirce<br />

Chandler, 29-47<br />

Week 4: Wednesday, February 20th<br />

Ambiguity I: Ritual Pollution and In-Between Spaces<br />

* Douglas, Secular Defilement, 29-40<br />

* Turner, Liminality and Communitas, 94-111<br />

Week 5: Monday, February 25th, and Wednesday, February 27th<br />

More Models of the Sign<br />

Chandler, 47-57<br />

Week 6: Monday, March 4th, and Wednesday, March 6th<br />

Ambiguity II: Stigma<br />

* Goffman, Stigma and Social Identity, 1-40<br />

Signs and Things I<br />

Chandler, 59-68


Class #14346 4<br />

Week 7: Monday, March 11th, and Wednesday, March 13th<br />

Signs and Things II<br />

Chandler, 69-82<br />

Ambiguity III: Animals...<br />

* Leach, Animal Categories and Verbal Abuse, 23-63<br />

Week 8: Monday, March 18th, and Wednesday, March 20th<br />

"Truth" in Advertising (A lecture with no assigned reading)<br />

Tropes<br />

Chandler, 123-145<br />

Codes<br />

Chandler, 147-173<br />

Week 9: Monday, March 25th, and Wednesday, March 27th<br />

Review for mid-term on Monday, March 25th<br />

Mid-term on Wednesday, March 27th<br />

Week 10: Monday, April 8th, and Wednesday, April 10th<br />

Fashion/Music<br />

* Hebdige, Subculture: The Meaning of Style, 100-127<br />

Paper explained and discussed<br />

Week 11: Monday, April 15th, and Wednesday, April 17th<br />

Textual Interactions I<br />

Chandler, 175-186<br />

Week 12: Monday, April 22nd, and Wednesday, April, 24th<br />

Textual Interactions II<br />

Chandler, 186-209<br />

Week 13: Monday, April 29th, and Wednesday, May 1st<br />

The "Other" I: Cannibal Tours (A film with no assigned reading)<br />

The "Other" II: National Geographic<br />

* Lutz and Collins, The Readers' Imagined Geographic: An Evolutionary Tale, 217-258<br />

Week 14: Monday, May 6th, and Wednesday, May 8th<br />

The "Other" III: Tourism and Ethnicity in Shetland (A lecture with no assigned reading)<br />

The "Other" IV: Census, Map, Museum... and Nation<br />

* Benedict, Census, Map, Museum, 163-185<br />

Week 15: Monday, May 13th, and Wednesday, May 15th<br />

Review for final<br />

Paper due on Wednesday, May 15th<br />

Finals week: Monday, May 20th, noon-1.50pm, is the final exam


Class #14346 5<br />

ANTH 311 - Culture and Communication<br />

CODE PAPER<br />

(25% of each student's grade)<br />

As noted in the <strong>Syllabus</strong>, this paper is to be 1500-1600 words (not shorter and not<br />

longer). This word-count range does not include the References Cited section. It only<br />

includes the Body Text itself.<br />

I. THEME<br />

You will be asked to analyze a code or codes that are of interest to you.<br />

We shall shortly be discussing various codes (music, typography, dancing, gestures,<br />

speaking, dress, etc) involved in late-1970s UK punk style. This should give you a place<br />

from which to start to think about the code(s) you would like to examine.<br />

There are hosts of other examples of codes from which students can choose. Some<br />

possibilities would include formal styles of greeting (eg, among the Wolof or among<br />

some other group), cars (eg, among American teenagers), buses (eg, among Pakistani<br />

or Guatemalan bus-owners), clothing styles (eg, among Christian or Buddhist monks),<br />

art styles (eg, in Renaissance Europe or in Islam), etc.<br />

Once a student has chosen his or her code(s), the task can be performed in one of two<br />

ways:<br />

1. A cross-cultural comparison of of apparently similar codes: the student can elect to<br />

work on a code present in American society (or some part of American society) and in<br />

some other part of the world. For example, a student can choose to look at how<br />

tattoos are used among Americans in the armed services versus how they are used<br />

among, say, the Maori of New Zealand. Or a student can instead choose to compare a<br />

code across two non-American cultures. For example, a student can examine the<br />

"code"-aspects of a cockfight, say, in Bali and in Brazil.<br />

2. A cross-code analysis: the student can take one code or sub-code as his/her central<br />

focus and then analyze how it relates to other codes (think here of the analysis of<br />

punk style done by Hebdige: here we see codes of music, clothing, writing and art<br />

forms, and dancing are all informed by each other). Although youth styles are rather<br />

easy to analyze in this way, the truth is that one can do a cross-code analysis in any<br />

culture and among any age group. The trick is here that certain core elements of<br />

meaning are expressed through a number of codes and form a sort of "signifying<br />

package" that stands out as recognizable from other such "packages".<br />

II. ORGANIZATION<br />

First off, the entire CODE PAPER should be double-spaced and in a standard 12-point


Class #14346 6<br />

font (such as Times Roman).<br />

Section 1: The Title Page<br />

Section 2: The Text Itself<br />

The Title Page is one page. It goes at the front of the paper. It contains<br />

the following information: Title of Paper (underlined), Name, Date, and<br />

Course Number.<br />

This section, following the Title Page, will contain no fewer than 1500<br />

words and no more than 1600 words.<br />

This section must be organized thus: an Introduction lets the<br />

reader know what is to come; Body Text provides the detail and<br />

the data; and a Conclusion tells the reader where he or she has<br />

been and what the meaning of it all is.<br />

All citations, as discussed below, must be noted in keeping with AAA<br />

Style (the AAA Style Guide is available as a PDF from Titanium).<br />

Having trouble with your writing? Seriously, the best place to get<br />

help is the Tutoring Center:<br />

http://www.fullerton.edu/ulc/TutoringCenter.asp<br />

Location: POLLAK LIBRARY NORTH, 2ND FLOOR<br />

Phone: 657.278.2738<br />

You have been advised of this!<br />

All citations, as discussed below, must be noted in keeping with AAA<br />

Style (the AAA Style Guide is available as a PDF from Titanium). If you<br />

have problems, you should ask at the Library, as they can help. You<br />

can also ask me, but it is best to start with the Librarians.<br />

Section 3: References Cited<br />

III. REFERENCES<br />

This section, following the Text Itself, will be formatted exactly<br />

according to the guidelines noted in the AAA Style Guide (which is<br />

available as a PDF from Titanium).<br />

The paper must cite a minimum of THREE ACADEMIC SOURCES. One of these three<br />

can be a reading from the course itself; the other two (or more) must be from outside<br />

the course. The paper can also have any number of POPULAR PRESS SOURCES, but it<br />

is essential that you know the difference here. For our purposes, an "academic"<br />

source is a peer-reviewed journal or book. A "popular press" source is anything that is


Class #14346 7<br />

not from a peer-reviewed journal or book.<br />

When looking for academic sources for your paper, the first place you may want to look<br />

is the "Going Further" section of Chandler (pp 235-241). It contains citations for<br />

academic sources organized in terms of themes. The bibliographic information for the<br />

sources can be found in Chandler's Bibliography.<br />

If you are in any doubt about either sort of source, please take this sheet along with<br />

the source in question to one of the Librarians at the <strong>CSUF</strong> Library. The Librarians can<br />

help.<br />

CRITERIA FOR GRADING<br />

Your grade for this assignment will be based on four main criteria. They are noted as<br />

follows:<br />

1. Grammar and Spelling (5 points maximum out of 25): Proper grammar and spelling<br />

are essential parts of any well-written paper. The categories for assessing grammar<br />

and spelling are as follows:<br />

Low: Serious and multiple errors in grammar and/or spelling make the paper<br />

difficult to comprehend. Little or no proof-reading is evident.<br />

Medium: Some errors in grammar and/or spelling weaken the paper but do not<br />

make it difficult to comprehend. This paper may have been proof-read, but not<br />

with as careful an attention to detail as is possible.<br />

High: Few or no errors in grammar and spelling allow the reader to focus more<br />

squarely upon the paper's content.<br />

2. Citation (5 points maximum out of 25): Students are expected to cite their sources<br />

properly. The citation format for this paper is that of the American Anthropological<br />

Association. The AAA Style Guide is available in PDF form on Titanium.<br />

Low: Proper citations are clearly missing or are not in AAA format.<br />

Medium: AAA format is used, but there are more than two errors in the use of<br />

that format.<br />

High: AAA format is used with two or fewer errors in the use of that format.<br />

3. Organization (5 points maximum out of 25): Students are expected to organize the<br />

paper as noted in the section on ORGANIZATION above.<br />

Low: The paper is difficult to follow. Perhaps it has no Introduction. Perhaps it<br />

is missing a Conclusion. Perhaps it is rambling.


Class #14346 8<br />

Medium: The paper has a recognizable Introduction, Body, and Conclusion, but<br />

one or more points mentioned in either the Introduction or Conclusion is not<br />

adequately dealt with in the Body; or perhaps there are serious continuity<br />

problems, with ideas expressed in one part failing to link clearly to ideas<br />

expressed in the following part.<br />

High: The paper is well organized. The Introduction leads us in nicely; the Body<br />

provides the evidence we need; and the Conclusion sums things up<br />

satisfactorily. Every sentence flows clearly into the next.<br />

4. Content (10 points maximum out of 25): Students are expected to approach this<br />

writing assignment intelligently and creatively and to link it to ideas expressed in the<br />

course.<br />

Low: There is little or no evidence the student put much thought into the<br />

project. The ideas expressed show little or no attention to the issues dealt with<br />

in class or the course readings.<br />

Medium: There are good ideas here, but the materials are not linked well to<br />

issues dealt with in class or the course readings; or the materials are in fact<br />

linked well to issues dealt with in class or the course readings, but the ideas<br />

behind the paper itself do not suggest much thought on the student's part.<br />

High: The student clearly thought a great deal about the project and linked it to<br />

issues dealt with in class or the course readings.<br />

If you have any questions about any aspect of the writing assignment, please ask me<br />

in class (as others may have the same question), before or after class, during my office<br />

hours, or via email or phone.<br />

Please note: THE PAPER IS DUE NO LATER THAN WEDNESDAY, MAY 15th, IN<br />

CLASS. No late papers will be accepted. This is not negotiable. Students can<br />

actually turn this in early—there is no reason to leave it until the last minute.


Class #14346 9<br />

Academic Misconduct/Integrity:<br />

Students who violate university standards of academic integrity are subject to disciplinary sanctions,<br />

including failure in the course and suspension from the university. Familiarize yourself with the<br />

academic dishonesty policy in the current student handbook or at<br />

http://fullerton.edu/senate/PDF/300/UPS300-021.pdf <br />

Violations of the University’s Academic Misconduct policies will not be tolerated. Studying and working<br />

together is encouraged, but all written assignments MUST BE YOUR OWN WORK. Fabrication of<br />

research data and/or plagiarism will result in a grade of “0” for the assignment.<br />

Disability Statement:<br />

DISABILITY STATEMENT: If you have a disability or special need for which you are or may be requesting<br />

an accommodation, please inform the instructor and contact the Disabled Student Services office,<br />

located in University Hall 101, as early as possible in the term.<br />

For more information contact Disabled Student Services Office: 657-278-3117<br />

www.fullerton.edu/disabledservices/<br />

On the Irvine Campus: Student Affairs 949-936-1650<br />

Emergency:<br />

Students should refer to http://www.fullerton.edu/emergencypreparedness/ep_students.html to<br />

familiarize themselves with actions they should take in the event of an emergency.


Class #14346 10<br />

Statement acknowledging the contents of the syllabus—your copy to retain<br />

By signing below, I, ___________________________________, acknowledge that I understand the contents<br />

(please print your name above)<br />

of the syllabus for this course (Class #14346, Spring 2013), including but not limited to:<br />

• The grading policy<br />

• The attendance policy<br />

• The participation policy<br />

• The deadlines for assignments<br />

Further, I understand that there is no extra credit offered in this course, and I will not request extra<br />

credit.<br />

Further, I understand that any form of special treatment as regards one student is unfair to all other<br />

students, and so I will not request any form of special treatment.<br />

Further, I understand that, if I have a question about the mechanics of the course, I am to check the<br />

syllabus first for an answer. If I cannot find the answer there, I am encouraged to ask the instructor<br />

before, during, or after class, or via email or phone, or during his office hours.<br />

Signature of student: __________________________________________<br />

Date: _________________________________________________________<br />

(This is your copy of the statement. Please retain it along with your syllabus. Once you have signed and<br />

dated the statement on the following page, please hand that page in to me.)


Class #14346 11<br />

Statement acknowledging the contents of the syllabus—the copy to turn in to the instructor<br />

By signing below, I, ___________________________________, acknowledge that I understand the contents<br />

(please print your name above)<br />

of the syllabus for this course (Class #14346, Spring 2013), including but not limited to:<br />

• The grading policy<br />

• The attendance policy<br />

• The participation policy<br />

• The deadlines for assignments<br />

Further, I understand that there is no extra credit offered in this course, and I will not request extra<br />

credit.<br />

Further, I understand that any form of special treatment as regards one student is unfair to all other<br />

students, and so I will not request any form of special treatment.<br />

Further, I understand that, if I have a question about the mechanics of the course, I am to check the<br />

syllabus first for an answer. If I cannot find the answer there, I am encouraged to ask the instructor<br />

before, during, or after class, or via email or phone, or during his office hours.<br />

Signature of student: __________________________________________<br />

Date: _________________________________________________________<br />

(Once you have signed and dated this statement, please hand it in to me.)

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