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Welcome to Berlin<br />
It is Germany, 1929. Raucous laughter from the cabaret seeps outside as you pass in the shadows of the<br />
cold Berlin night. The streets are sexually charged, your head clouds with a heady concoction of<br />
prostitution, homosexuality, eroticism and drugs. Still spinning from the collective lust roaring unashamedly<br />
from each open cabaret door, you head now for the café bar at the hotel where you live. Jostling with leggy<br />
glamour girls as you take your drink, you settle your trouser-suited body into the deep folds of an armchair<br />
and smile provocatively as you light a cigarette.<br />
Such was the nightly life in the Weimar Republic, an era that seemed to fly under the radar of organized<br />
society. Sandwiched between two World Wars, the Weimar Republic gave to the people of Germany what<br />
they hadn’t had for years (and wouldn’t have again for decades): the power to revel in what it means to be<br />
human. Citizens of Berlin in the late 20’s experienced a time of utter freedom: of speech, to love, of<br />
expression. A time of complete governmental upheaval bred a brief moment of creative clarity. The<br />
legacies of the artists and intelligentsia of Weimar Berlin can be seen in every art form: in jazz and<br />
burlesque halls, popular dance beats, on the walls of museums, on the clothing racks of H&M.<br />
It is easy to compare 1929 Berlin to today and quickly dismiss any and all similarities. Playwright,<br />
producer and drama translator, Roger Pulvers states, “one country’s naturalism is another country’s<br />
surrealism”. But upon closer inspection, the cabarets and dance halls of Berlin are not so far from the<br />
basements, storefront theatres, and loft spaces frequented by young Chicago adults every weekend. The<br />
vigor for life post-WWI pulses through our veins again today with the reworking of our current<br />
government. As artists, just like in Weimar, it is our duty to relish in the ever-present power of art and its<br />
ability to comment on and affect society. Whether it be a realistic portrayal, a biting satire or a simple story,<br />
the desire to express ourselves is an urge that spans location and time.<br />
As artists, I created a sourcebook to immerse you into the world of the cabaret, Berlin and it’s underbelly.<br />
I have included a brief history of the cabaret, examples of cabaret artists and clubs as well as various songs<br />
popular in 1929-1930 Berlin. Since art and current events go so closely hand in hand in Weimar, I have<br />
included a history of the period between WWI Germany and the rise of the Third Reich. So that you can<br />
get a taste of Weimar culture, there are separate sections on food, music and dance . A description of<br />
Berlin, a city known for its scandalous ways, would not be complete without a look into the sex industry.<br />
Rising rates of prostitution caused a skewed perspective of women, and different ideas about what the<br />
modern woman should be; included is a section describing some of the expectations women faced in<br />
metropolitan Berlin. The theatre of Weimar Berlin survived on a mix of satire and Brechtian-style theatre,<br />
and there are sections on both.<br />
<strong>Cabaret</strong> is one of the first musicals to find success without a “happy ending”. It’s production history, a<br />
series of successful revampings, is included along with descriptions of the stories <strong>Cabaret</strong> was created from.<br />
Lastly is a photo-essay, branching the world of the Berlin with other artist Mecca's of the last century,<br />
showing that life really is a cabaret.<br />
If you have any questions or concerns, Faith and I are here to offer you any and all assistance.<br />
Brittany Squier (Dramaturg)<br />
Faith Glendenning (Assistant Dramaturg<br />
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