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(DOH) Uniform and Workwear - East Lancashire Hospitals NHS Trust

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Equality Impact Assessment<br />

<strong>Uniform</strong>s <strong>and</strong> <strong>Workwear</strong>: Guidance on uniform <strong>and</strong><br />

workwear policies for <strong>NHS</strong> employers<br />

Introduction<br />

1. Equality Impact Assessment (EqIA) is a tool aimed at improving the<br />

quality of local services by ensuring that local bodies systematically<br />

consider the actual or potential impacts of their policies <strong>and</strong> practices<br />

on certain communities <strong>and</strong> population groups. Organisations are<br />

required to take action to mitigate or eliminate the negative impacts<br />

<strong>and</strong> maximise the positive impacts or opportunities for promoting<br />

equality.<br />

Policy Aim<br />

2. This EqIA looks at the impact of the Department of Health's revised<br />

uniform <strong>and</strong> workwear guidance. The guidance is good practice<br />

guidance only. It aims to deliver to <strong>NHS</strong> employers an evidence base<br />

(<strong>and</strong> examples of good <strong>and</strong> poor practice), to allow the development of<br />

local policy on the wearing <strong>and</strong> laundering of uniforms. This should<br />

lead to an improvement in public confidence that the <strong>NHS</strong> is taking the<br />

issue of infection control seriously. The guidance is not prescriptive,<br />

except in respect of wearing uniforms that encourage good h<strong>and</strong><br />

washing <strong>and</strong> do not include functionless items of clothing.<br />

Results of initial screening of <strong>Uniform</strong> & <strong>Workwear</strong><br />

Guidance<br />

Negative impact<br />

Age<br />

Gender<br />

Ethnicit<br />

y<br />

Disabili<br />

ty<br />

Religio<br />

n <strong>and</strong><br />

belief<br />

Sexual<br />

orientat<br />

ion<br />

Does the policy<br />

represent any<br />

problems or barriers<br />

to any community or<br />

group?<br />

Yes No No No No No<br />

1


Is any group of<br />

people excluded as a<br />

result of this policy?<br />

Does the policy<br />

worsen existing<br />

discrimination <strong>and</strong><br />

inequality?<br />

Does the policy have<br />

a negative effect on<br />

community relations?<br />

Positive impact<br />

No No No No No No<br />

No No No No No No<br />

No No No No No No<br />

Age<br />

Gender<br />

Ethnicit<br />

y<br />

Disabili<br />

ty<br />

Religio<br />

n <strong>and</strong><br />

belief<br />

Sexual<br />

orientat<br />

ion<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

promoting equality of<br />

opportunity?<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

eliminating<br />

discrimination?<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

eliminating<br />

harassment?<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

promoting good<br />

community relations?<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

promoting positive<br />

attitudes towards<br />

disabled people?<br />

Does the policy have<br />

a significant positive<br />

No No No No Yes No<br />

No No No No No No<br />

No No No No No No<br />

No No No No Yes No<br />

No No No No No No<br />

No No No No No No<br />

2


impact on equality by<br />

encouraging the<br />

participation of<br />

disabled people?<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

considering more<br />

favourable treatment<br />

of disabled people?<br />

Does the policy have<br />

a significant positive<br />

impact on equality by<br />

promoting human<br />

rights?<br />

No No No No No No<br />

No No No No No No<br />

The evidence<br />

3. The Department's original uniform <strong>and</strong> workwear guidance was<br />

published in September 2007. On reviewing the equality screening (in<br />

December 2007 <strong>and</strong> March 2010), we reconsidered the impact of the<br />

guidance in respect of disability, age, gender <strong>and</strong> sexual orientation. As<br />

the guidance simply identifies good practice <strong>and</strong> does not offer specific<br />

rules beyond wearing uniforms that encourage <strong>and</strong> support effective<br />

h<strong>and</strong> hygiene <strong>and</strong> h<strong>and</strong>-washing we feel that the policy had a neutral<br />

impact in respect of disability, ethnicity, gender <strong>and</strong> sexual orientation.<br />

There seemed to be a possible issue in relation to age, as older people<br />

may prefer to dress more formally. The guidance should help trusts<br />

make informed decisions on such areas, although final resolutions will<br />

still be made locally.<br />

4. It is recognised that some uniforms are in apparent conflict with the<br />

dress codes of specific religions or cultures (eg head coverings,<br />

jewellery, long sleeves etc). In particular, there is evidence that<br />

adopting 'bare below the elbows' has presented difficulties for some<br />

Muslim female healthcare workers <strong>and</strong> students. Indeed, it has been<br />

reported that some staff had had such difficulty with those dress code<br />

provisions as to find that they could no longer continue in their jobs.<br />

5. The Department therefore worked jointly with the Muslim Spiritual Care<br />

Provision in the <strong>NHS</strong> (MSCP*) to consider these concerns. The<br />

outcome is that the guidance contains examples of how local dress<br />

code policies might be further developed such that individuals are able<br />

to align religious <strong>and</strong> cultural obligations with infection control<br />

responsibilities without compromising patient safety. We take the view<br />

that it is likely to provide a significant positive impact on equality by<br />

3


promoting equality of opportunity <strong>and</strong> by extension, on promoting<br />

good community relations.<br />

*The Muslim Spiritual Care Provision in the <strong>NHS</strong>, hosted by the Muslim Council of Britain in<br />

partnership with the Department of Health , is a resource <strong>and</strong> contributing in recruiting, training<br />

<strong>and</strong> empowering Muslim Chaplains in the health service.<br />

Based on the information set out above I have decided that an equality<br />

impact assessment is necessary.<br />

Signed: Dr Elizabeth Jones<br />

Business area: CNO-D Date: 12th March 2010<br />

4


UTitle <strong>and</strong> description of the policy<br />

6. The uniform <strong>and</strong> workwear guidance is a collection of evidence to help<br />

trusts devise their own local policies on laundering <strong>and</strong> wearing<br />

uniforms <strong>and</strong> on other aspects of a dress code. The guidance remains<br />

an exact fit with the requirements of the Health <strong>and</strong> Social Care Act<br />

2008 Code of Practice for the prevention <strong>and</strong> control of infections. The<br />

Code charges trusts with establishing uniform <strong>and</strong> dress code policies<br />

that specifically support good h<strong>and</strong> hygiene. The Department's Clean<br />

Safe Care strategy has demonstrated that effective screening, sensible<br />

prescribing, high st<strong>and</strong>ards of cleanliness <strong>and</strong> effectiveU h<strong>and</strong> hygieneU<br />

are all vitally important in the fight against infection<br />

UThe Evidence Base<br />

7. The publication of revised uniform <strong>and</strong> workwear guidance does not<br />

involve the development of new national policies – instead it continues<br />

to support trusts in the development of their own policies. We have<br />

tried, where possible, to keep the guidance evidence-based <strong>and</strong> flexible<br />

to allow for local implementation. This allows trusts to include specific<br />

equality issues within their own policy, as relevant to their community.<br />

8. In producing the original guidance, we commissioned two systematic<br />

literature reviews to examine:<br />

• The evidence around uniforms <strong>and</strong> workwear as a possible<br />

source of infection, <strong>and</strong> around the antimicrobial effect of<br />

laundry processes.<br />

• the importance attached by patients, staff <strong>and</strong> the public, to the<br />

concept of uniforms in healthcare.<br />

9. This has now been published (as two separate reviews) in peerreviewed<br />

journals as referenced below.<br />

• J.A. Wilson, H.P. Loveday, P.N. Hoffman, R.J. Pratt, <strong>Uniform</strong>: an<br />

evidence review of the microbiological significance of uniforms<br />

<strong>and</strong> uniform policy in the prevention <strong>and</strong> control of healthcareassociated<br />

infections. Report to the Department of Health<br />

(Engl<strong>and</strong>). Journal of Hospital Infection (2007) 66, 301e307<br />

5


• HP Loveday, JA Wilson, PN Hoffman, RJ Pratt; Public perception<br />

<strong>and</strong> the social <strong>and</strong> microbiological significance of uniforms in the<br />

prevention <strong>and</strong> control of healthcare-associated infections: an<br />

evidence review. British Journal of Infection Control. September<br />

2007 Vol. 8 No. 4<br />

10. We are satisfied that no further evidence has since emerged to<br />

challenge the findings in these reports.<br />

11. We have also established that the findings of the empirical research<br />

that was commissioned in 2007, to study the effects of various wash<br />

temperatures on removal of micro-organisms from uniform fabric,<br />

remains valid<br />

12. We have consulted <strong>NHS</strong> Employers to ensure that no new evidence<br />

has come to light that conflicts with any of the previous<br />

recommendations<br />

UWhat the evidence shows<br />

UDisability, gender, race, sexual orientation<br />

13. As indicated previously, we feel that the policy has a neutral impact in<br />

respect of disability, ethnicity, gender <strong>and</strong> sexual orientation. It is not<br />

considered that any further information is needed. The literature<br />

reviews <strong>and</strong> the advice of <strong>NHS</strong> employers' expert reference group are<br />

sufficient. <strong>NHS</strong> Employers provides specific guidance via its website<br />

<strong>and</strong> this is available to trusts.<br />

UAge<br />

14. On reviewing the policy of ' no tie, it remains possible that there is a<br />

differential impact on older members of staff if there is truth in the<br />

assertion that older people dress more formally. We feel that there is<br />

no need to revise the guidance as this is an issue that can be h<strong>and</strong>led<br />

locally.<br />

UReligion <strong>and</strong> belief.<br />

15. We remain satisfied that there are issues of hygiene (including h<strong>and</strong><br />

washing) <strong>and</strong> public expectation (eg the role of uniforms in enhancing<br />

public confidence) that have implications for uniforms in respect of<br />

religion <strong>and</strong> belief<br />

16. There is evidence that wearing of h<strong>and</strong> or wrist jewellery compromises<br />

the undertaking of effective h<strong>and</strong> hygiene. The guidance therefore<br />

6


makes it clear that it is poor practice to wear any jewellery, including a<br />

wristwatch, on the h<strong>and</strong>s or wrists during direct patient care activity.<br />

However, the Department is aware that there will be instances where,<br />

for religious reasons, members of staff may wish to wear a bracelet<br />

(for example the Sikh Kara) when they are not engaged in direct<br />

patient care activities. The guidance recognises that in these<br />

circumstances it is good practice to ensure such bracelets can be<br />

pushed up the arm <strong>and</strong> secured in place for h<strong>and</strong> washing <strong>and</strong> direct<br />

patient care activity. These references have been shared with<br />

organisations representing Hindu <strong>and</strong> Sikh interests <strong>and</strong> no objections<br />

have been raised.<br />

17. There is good evidence, from the previously referenced systematic<br />

literature reviews, that effective h<strong>and</strong> hygiene reduces the risk of<br />

infection, <strong>and</strong> wearing long sleeved clothes compromises its<br />

achievement.<br />

18. Whilst the phrase 'bare below the elbows' never appeared in the<br />

Department's original 2007 uniform <strong>and</strong> workwear guidance, it is the<br />

tag line by which it has become known. The Department has become<br />

aware that in certain cases, where trusts have adopted dress codes<br />

that literally require staff to be 'bare below the elbows' at all times, it<br />

has presented difficulties for a minority of Muslim female healthcare<br />

workers <strong>and</strong> students.<br />

19. It is acknowledged that the majority of <strong>NHS</strong> trusts have been able to<br />

use the original guidance to devise policies that take account of local<br />

factors without conflicting with religious requirements <strong>and</strong> for the<br />

majority of staff, being bare below the elbows during direct patient<br />

care activity has not presented any significant difficulty. However, in<br />

some cases, the local interpretation of what constitutes 'direct patient<br />

care activities' has caused some problems.<br />

20. The Department worked jointly with the Muslim Spiritual Care Provision<br />

in the <strong>NHS</strong> to address some of the concerns expressed by female<br />

Muslim healthcare workers <strong>and</strong> students. The result has been a<br />

revision to the existing guidance to address the issues around the<br />

practical aspects of implementing a dress code. This is achieved in part<br />

by providing a specimen definition of, <strong>and</strong> clarity of terms used in<br />

relation to, 'direct patient care activity'. This should help by more<br />

clearly defining the precise areas where staff should observe dress<br />

codes when performing patient care duties involving direct patient<br />

contact or within the patient's close environment.<br />

21. The revised guidance also now identifies some adaptations to local<br />

dress codes that might be adopted to ensure they are more sensitive<br />

to the requirements of different religious groups <strong>and</strong> that can be<br />

accommodated without compromising patient safety or staff dignity.<br />

7


22. The guidance recognises that a very small number of staff have<br />

expressed the view that for them the strong preference is to use<br />

disposable over-sleeves to cover forearms during direct patient care<br />

activity. The guidance therefore recognises that such over sleeves can<br />

be worn where gloves are used. It cautions that strict adherence to<br />

washing h<strong>and</strong>s <strong>and</strong> wrists must be observed before <strong>and</strong> after use <strong>and</strong><br />

that over-sleeves must be discarded in exactly the same way as<br />

disposable gloves.<br />

23. The guidance also makes it clear that decisions on the adoption of any<br />

of the measures outlined should be taken in conjunction with clinical<br />

managers <strong>and</strong> the infection prevention <strong>and</strong> control team <strong>and</strong> form part<br />

of the trust's policies.<br />

Challenges <strong>and</strong> opportunities<br />

24. The MSCP reported that some Muslim female staff had been so<br />

negatively affected by 'bare below the elbows' dress codes as to find<br />

they could no longer continue in their current roles, This has caused<br />

disquiet among Muslim female healthcare workers, medical students<br />

<strong>and</strong> trainees.<br />

25. We consider that the provision of further guidance for trusts about<br />

practical steps that can be taken to ensure patient safety without<br />

compromising religious or cultural beliefs is a very positive step. We<br />

also consider that the local consideration, approval <strong>and</strong> adoption of<br />

such practical steps can have a beneficial effect on recruitment. We are<br />

satisfied that this can be achieved without compromising the principles<br />

of ensuring that uniform <strong>and</strong> dress codes should support good h<strong>and</strong><br />

hygiene.<br />

Equality Impact Assessment<br />

26. A negative impact is unlikely <strong>and</strong> we believe the risk of adverse effect<br />

is small. The guidance has been kept deliberately flexible <strong>and</strong> evidence<br />

based that <strong>NHS</strong> trusts can develop their own policies to take account of<br />

local circumstances.<br />

27. On reviewing the policy of 'no tie' it is possible that there is a<br />

differential impact on older members of staff - but only if there is truth<br />

in the assertion that older people prefer to dress more formally. We<br />

felt there was no reason to revise the guidance as this is an issue that<br />

can be h<strong>and</strong>led locally.<br />

28. The MSCP has identified a number of practical steps in relation to the<br />

guidance that trusts might take to ensure patient safety without<br />

8


compromising religious or cultural beliefs. We feel that the provision of<br />

this statement means that the potential for a differential impact on<br />

members of particular religious groups has been removed.<br />

29. We recognise that elements of the additional guidance could be seen<br />

to be introducing differing requirements for those to whom 'baring<br />

below the elbows' presents no significant problem. We have considered<br />

the implications of this possibility but concluded that the overall<br />

purpose of the guidance, to ensure patient safety by adherence to<br />

good h<strong>and</strong> hygiene, is not prejudiced by the additional dress options<br />

that have now been identified.<br />

30. The guidance has the clear potential to have a positive effect. This is<br />

by firstly having a significant positive impact on promoting equality of<br />

opportunity, <strong>and</strong> secondly, by promoting good community relations.<br />

Next steps<br />

31. The available evidence continues to suggest that patients <strong>and</strong> the<br />

public use the personal appearance of staff as a way of judging<br />

competence - both in respect of the individual <strong>and</strong> in terms of the <strong>NHS</strong><br />

as a whole.<br />

32. There is little evidence that uniforms are a significant source of<br />

infection, but the belief persists amongst the public that they are.<br />

There is clear evidence that h<strong>and</strong> hygiene is compromised by h<strong>and</strong> <strong>and</strong><br />

wrist jewellery, <strong>and</strong> by clothing that prevents the wrist being included<br />

in h<strong>and</strong> hygiene. There is also evidence that cuffs become heavily<br />

contaminated.<br />

33. The Health Act 2008 Code of Practice for the prevention <strong>and</strong> control of<br />

infections includes a requirement that trusts should have local uniform<br />

<strong>and</strong> dress codes polices in place that specifically support good h<strong>and</strong><br />

hygiene. The Care Quality Commission assesses providers against their<br />

compliance with this provision. The outcome of those assessments<br />

becomes a matter of public record <strong>and</strong> has a definite impact on the<br />

public's confidence that trusts are taking infection control seriously.<br />

34. We are confident that this issue is of sufficient importance to need<br />

central good practice guidance. It will be for trusts to define their own<br />

local policies.<br />

9

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