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MAN'S SEARCH FOR MEANING<br />

people polled admitted that <strong>man</strong> needs "something"<br />

<strong>for</strong> the sake of which to live. Moreover, 61 percent<br />

conceded that there was something, or someone, in<br />

their own lives <strong>for</strong> whose sake they were even ready to<br />

die. I repeated this poll at my hospital department in<br />

Vienna among both the patients and the personnel,<br />

and the outcome was practically the same as among<br />

the thousands of people screened in France; the difference<br />

was only 2 percent.<br />

Another statistical survey, of 7,948 students at<br />

<strong>for</strong>ty-eight colleges, was conducted by social scientists<br />

from Johns Hopkins University. Their preliminary<br />

report is part of a two-year study sponsored by<br />

the National Institute of Mental Health. Asked what<br />

they considered "very-important" to them now, 16<br />

percent of the students checked "making a lot of<br />

money"; 78 percent said their first goal was "finding a<br />

purpose and <strong>meaning</strong> to my life."<br />

Of course, there may be some cases in which an<br />

individual's concern with values is really a camouflage<br />

of hidden inner conflicts; but, if so, they represent the<br />

exceptions from the rule rather than the rule itself. In<br />

these cases we have actually to deal with pseudovalues,<br />

and as such they have to be unmasked. Unmasking,<br />

however, should stop as soon as one is confronted<br />

with what is authentic and genuine in <strong>man</strong>, e.g., <strong>man</strong>'s<br />

desire <strong>for</strong> a life that is as <strong>meaning</strong>ful as possible. If it<br />

does not stop then, the only thing that the "unmasking<br />

psychologist" really unmasks is his own "hidden motive"<br />

- namely, his unconscious need to debase and<br />

depreciate what is genuine, what is genuinely hu<strong>man</strong>,<br />

in <strong>man</strong>.<br />

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