The making of a community mural (Story Book) - North Yarra ...
The making of a community mural (Story Book) - North Yarra ...
The making of a community mural (Story Book) - North Yarra ...
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Mandy Nicholson<br />
When I was approached to be involved in this <strong>community</strong> <strong>mural</strong> project I jumped at the chance as<br />
I have completed similar projects with school children and thoroughly enjoyed the experience.<br />
This project was different as it involved a very diverse group <strong>of</strong> people from many backgrounds.<br />
All from different parts <strong>of</strong> the world, all bringing their own unique touch to the project by sharing<br />
stories, images and beliefs with me during the workshops. On a personal level I have gained much<br />
knowledge from them, insights about their communities, where they have come from, and how they<br />
find the Australian way <strong>of</strong> life. Especially the older people were willing to share their life experiences<br />
from their homelands, living in Australia and particularly Collingwood. It was great to hear that many<br />
had been living in the Collingwood area for numerous years and would never move as they loved it<br />
here. <strong>The</strong> students were also intriguing, they taught me about their homelands by pointing out animals,<br />
rivers and plants <strong>of</strong> significance. It allowed me to describe similarities and connections between their<br />
culture and mine, the Wurundjeri <strong>of</strong> Melbourne. I was particularly struck by the universal significance<br />
that ‘river’ and ‘water’ have in their life sustaining importance – for ceremonial and sustenance<br />
purposes, and the use <strong>of</strong> rivers as gathering places. Indigenous people, in the past and still today,<br />
meet frequently along important ‘river’ and ‘water’ systems throughout Australia to camp together or<br />
have large family gatherings, something I take part in several times a year.<br />
For me this cross cultural learning showed the link between animals and culture as a universal<br />
phenomenon. I was amazed to see how important birds were to so many people and the role <strong>of</strong><br />
animals as ancestors and guardians in the different cultures, and how they compared with Indigenous<br />
Victoria. For instance the Vietnamese participants described their ancestral links to the dragon, just as<br />
the Wurundjeri people <strong>of</strong> Melbourne see Bunjil, the Eagle as the Creator.<br />
Both Bunjil and Waa the Raven (Bunjil’s helper) are ‘totems’, spiritual identifiers <strong>of</strong>ten in the form <strong>of</strong> an<br />
animal and are important in both ceremonial and daily life. We placed these two totems, Bunjil and<br />
Waa, at the entrance <strong>of</strong> the health centre as they are a welcoming symbol to visitors.<br />
Traditionally, when visitors were to come onto Wurundjeri land, a series <strong>of</strong> ceremonies first had to<br />
take place. <strong>The</strong> main one still practised today is the ‘Smoking Ceremony’ - people being formally<br />
welcomed and acknowledged onto Wurundjeri land. This involves the smoking <strong>of</strong> green Manna Gum<br />
leaves on the embers <strong>of</strong> a fire to create smoke. Manna gum leaf is used as it represents the name <strong>of</strong><br />
the Wurundjeri people - Wurun = manna gum, and jeri = the grub that lives within the tree. Visitors are<br />
10<br />
IN THE FLOW - the <strong>making</strong> <strong>of</strong> a <strong>community</strong> <strong>mural</strong>