Sri Guru Puja 2000.pdf - Srila Bhakti Vaibhava Puri Maharaja

4.1.4 The Lord Sri Krishna, as Vasudeva, is the primeval Lord, is one of the
Vyuhas of four forms such as Anirudda, Pradyumna, Sankarashana and
Vasudeva.
4.2 Who is the primival cause of all causes of creation, existence
and annihilation
4.2.1 Krishnastu Bhagavan Swayam (Bhagavatam 1-3-28)
all incarnations are extensions of him but Krishna is the original Bhagavan
4.2.2Mattaha Parataram nanyat kinchidasti danajaya (Bg 7.7)
O! Arjuna, there is no truth superior to me.
4.2.3 Rugveda samhita discloses the Brahma Vidya as
Tadvishnu Paramam Padam sada Pasyanti Suuraya diviva chakshuratatam
(1-22-20)
The realised souls behold the Lord Krishna in his above, without any
difficulty to either eye or sky just as we see the Sun. (vide para 2.1)
4.3 Who is the Obsolute truth, Indipendent
4.3.1 The absolute truth is the spiritual sky and not the material world. The
cosmic creation is temporary and only an insignificant part of the whole
spiritual cosmos, where the Lord eternally exists with all his associates.
4.3.2 The truth can not be established only by reasoning and empirical
knowledge. The reasoning holds good only for the material subject in this
world but it can not perceive the truth which is transcendental and
spiritual as it is beyond this materialistic world (Mahabharat Bhi-Parva
5-22). The absolute truth is simultaneously, inconceivably one and
different known as Achintya Beda Abeda Prakasa.
4. 4 Who is Conscious of all activities of the world
4. 4.1 What ever is created in this material world with 24 elements, Lord,
while placing the jeeva soul as 25, enters as 26th one. That is the
greatness which we do not understand. Though the Lord is so difficult to
attain (Para) because he is above the material world yet he does stay with
us as side by side (sulabha).(see para 6.1, chart)
4. 4.2 Mundakopanishad 3-1-1-, Rugvedam 1-164-21 along with
sveteswaropanishad discloses that "Dwa Suparana ".
4. 4.3 Samana Vrukshe purusho nimagnohya visaya sochati muhyamana
(Sveta. 4. 7)