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INSIDE<br />
p68: Yin and yang<br />
p76: The end of Camelot<br />
Etcetera<br />
CULTURE ● LEISURE ● LIFESTYLE ● BOOKS ● MISCELLANY<br />
Photographs by Shilbhadra Datta<br />
Keeping the DREAM ALIVE<br />
The woods of Shonajhuri in West Bengal preserve Rabindranath Tagore’s vision for<br />
Santiniketan, says Bala Karchaudhuri<br />
Tagore’s temple of fine arts,<br />
Santiniketan, is a melting pot<br />
of creativity and a nurturing<br />
ground for artists from near and far.<br />
The various social and cultural<br />
events the university town<br />
hosts—Basanta Utsav, Barsha<br />
Mangal, Nandan Mela, Poush Mela and<br />
Magh Mela—bear testimony to this.<br />
Initiated by Tagore for bringing local<br />
artisans to the fore, Poush Mela (a fair<br />
hosted during the Bengali month of<br />
HERITAGE<br />
Poush in December) was one of the<br />
main platforms where craftsmen could<br />
display and sell their artwork.<br />
However, since the late 19 th<br />
century, the mela has metamorphosed<br />
into a large-scale,<br />
commercialised fair and, therefore,<br />
turned into a major tourist destination.<br />
A senior group of artists felt that<br />
in this fanfare, the mela was losing its<br />
meaning and essence.<br />
“Tagore had a vision for Santiniketan;<br />
progress of the cottage industries<br />
was one of them,” says textile artist<br />
Chitra Ghosh. “However, overlooking<br />
originality, artists these days are working<br />
to fulfil the demands of the urban<br />
market. Art is being mass produced<br />
and, as a result, an artist’s individuality<br />
is suffering.” In 2003, Ghosh,<br />
along with artists Bidyut Roy, Lipi<br />
Biswas, Ashish Ghosh, Gopal Saha and<br />
Jiten Das, led by senior painter-writer<br />
harmony celebrate age september 20<strong>13</strong> 63