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INSIDE<br />

p68: Yin and yang<br />

p76: The end of Camelot<br />

Etcetera<br />

CULTURE ● LEISURE ● LIFESTYLE ● BOOKS ● MISCELLANY<br />

Photographs by Shilbhadra Datta<br />

Keeping the DREAM ALIVE<br />

The woods of Shonajhuri in West Bengal preserve Rabindranath Tagore’s vision for<br />

Santiniketan, says Bala Karchaudhuri<br />

Tagore’s temple of fine arts,<br />

Santiniketan, is a melting pot<br />

of creativity and a nurturing<br />

ground for artists from near and far.<br />

The various social and cultural<br />

events the university town<br />

hosts—Basanta Utsav, Barsha<br />

Mangal, Nandan Mela, Poush Mela and<br />

Magh Mela—bear testimony to this.<br />

Initiated by Tagore for bringing local<br />

artisans to the fore, Poush Mela (a fair<br />

hosted during the Bengali month of<br />

HERITAGE<br />

Poush in December) was one of the<br />

main platforms where craftsmen could<br />

display and sell their artwork.<br />

However, since the late 19 th<br />

century, the mela has metamorphosed<br />

into a large-scale,<br />

commercialised fair and, therefore,<br />

turned into a major tourist destination.<br />

A senior group of artists felt that<br />

in this fanfare, the mela was losing its<br />

meaning and essence.<br />

“Tagore had a vision for Santiniketan;<br />

progress of the cottage industries<br />

was one of them,” says textile artist<br />

Chitra Ghosh. “However, overlooking<br />

originality, artists these days are working<br />

to fulfil the demands of the urban<br />

market. Art is being mass produced<br />

and, as a result, an artist’s individuality<br />

is suffering.” In 2003, Ghosh,<br />

along with artists Bidyut Roy, Lipi<br />

Biswas, Ashish Ghosh, Gopal Saha and<br />

Jiten Das, led by senior painter-writer<br />

harmony celebrate age september 20<strong>13</strong> 63

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