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St Francis Magazine Vol 6, No 6 | December 2010<br />

Stringer comments: “Islam is defined by its own holy books, shari’a<br />

and <strong>the</strong>ologians, and does not accept a Muslim who believes in<br />

<strong>the</strong> Trinity, in Jesus Christ as <strong>the</strong> Son <strong>of</strong> God, in <strong>the</strong> cross and resurrection<br />

<strong>of</strong> Jesus Christ.” 83 The Bible, however, insists <strong>the</strong>se beliefs<br />

<strong>are</strong> necessary for salvation. 84<br />

The mosque is no mere social structure; 85 it is, Parshall warns,<br />

“pregnant with Islamic <strong>the</strong>ology. There, Muhammad is affirmed as a<br />

prophet <strong>of</strong> God and <strong>the</strong> divinity <strong>of</strong> Christ is consistently denied.” 86<br />

More<strong>over</strong>, <strong>the</strong> ritualistic “salat” prayers performed within, which <strong>are</strong><br />

“as sacramental to Muslims as is partaking <strong>of</strong> <strong>the</strong> Lord’s supper for<br />

Christians,” 87 were originally devised by Muhammad as an explicit<br />

anti-Trinitarian rejection <strong>of</strong> Christian worship. 88 Clearly, <strong>the</strong>n, Islam<br />

is a false religion.<br />

4.4 What power does Islam have?<br />

Idolatrous religions have spiritual power to provoke <strong>the</strong> wrath <strong>of</strong> God<br />

and imprison <strong>the</strong>ir adherents under demonic dominion. Islam demonstrates<br />

this spiritual power in several ways.<br />

First, and most obviously, Islam blinds Muslims to gospel. 89 Second,<br />

Islam inhibits Christian discipleship. Parshall reports a survey<br />

<strong>of</strong> MBBs: 90 after 12 years in an IM, 66% <strong>of</strong> leaders still believed <strong>the</strong><br />

Qur’an to be a superior revelation to <strong>the</strong> Bible, and 45% did “not af-<br />

83 John Stringer, “Of Straw Men and Stereotypes: Reacting to Rick Wood <strong>of</strong> Mission<br />

Frontiers,” SFM 6:2 (2010), p. 590.<br />

84 Cf. John 3:16; Romans 10:9.<br />

85 Bill Nikides, ‘A Response to Kevin Higgins’, in SFM 5:4 (2009), p. 94.<br />

86 Phil Parshall, ‘Danger! New Directions in Contextualization’, EMQ 34:4 (1998),<br />

p. 409.<br />

87 Ibid.<br />

88 Warren C. Chastain, ‘Should Christians Pray <strong>the</strong> Muslim Salat?’, in IJFM 12:3<br />

(1995), pp. 161-164.<br />

89 Jay Smith, ‘An Assessment <strong>of</strong> <strong>the</strong> Insider Principle Paradigms’, in SFM 5:4<br />

(2009), pp. 37-38.<br />

90 MBB is shorthand for Muslim Background Believer.<br />

902<br />

St Francis Magazine is published by Interserve and Arab Vision

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