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Youth culture in global cinema

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260 com<strong>in</strong>g-of-age queer<br />

This playful Australian pr<strong>in</strong>t ad for Beautiful Th<strong>in</strong>g (1996) features its young gay couple <strong>in</strong> a<br />

way that U.S. films about queer youth tend to avoid.<br />

Raised <strong>in</strong> this environment of overblown mascul<strong>in</strong>ity, Ste is <strong>in</strong>itially reluctant<br />

to return Jamie’s affection and is particularly wary of how others will<br />

view his relationship. This sense of social entrapment is echoed <strong>in</strong> the film’s<br />

visual style, where the world of the estates is oppressive and restrictive.<br />

These ties to locale are significant <strong>in</strong> align<strong>in</strong>g Beautiful Th<strong>in</strong>g with other recent<br />

work<strong>in</strong>g-class films <strong>in</strong> Brita<strong>in</strong>. As Julia Hallam has noted, ‘‘these films<br />

all foreground a sense of place <strong>in</strong> their use of location shoot<strong>in</strong>g and vernacular<br />

dialogue.’’ 12 This place is made all the more significant <strong>in</strong> Beautiful<br />

Th<strong>in</strong>g, for it not only works to mark class, but also serves as a means of<br />

further repress<strong>in</strong>g sexual identity, particularly the alignment of mascul<strong>in</strong>ity<br />

and work<strong>in</strong>g-class <strong>culture</strong> echoed <strong>in</strong> Ste’s family. The two boys f<strong>in</strong>d escape,<br />

and a sense of belong<strong>in</strong>g, <strong>in</strong> a gay pub; distance from the estate is emphasized<br />

by a lengthy (but conveniently direct) bus ride and also through gay<br />

lifestyle magaz<strong>in</strong>es which seem to depict gay <strong>culture</strong> as ‘‘out there’’ rather<br />

than <strong>in</strong> their immediate environment.<br />

All of the ma<strong>in</strong> characters <strong>in</strong> the film are portrayed as desir<strong>in</strong>g escape<br />

from the identities they have been expected to assume. Leah’s desires to become<br />

Mama Cass are emblematic of this. Cass’ whiteness is <strong>in</strong> contrast to<br />

Leah’s blackness, made evident <strong>in</strong> one scene where Leah coats her face <strong>in</strong>

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