I. Ordering Paul's Epistles 1 - Hope of the Glory
I. Ordering Paul's Epistles 1 - Hope of the Glory
I. Ordering Paul's Epistles 1 - Hope of the Glory
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
2. The commission <strong>of</strong> <strong>the</strong> twelve began in Jerusalem and was to eventually branch to <strong>the</strong><br />
world after Judea and Samaria – Acts 1:8<br />
3. Remember, Paul carried on a ministry during Acts that is quite distinct from <strong>the</strong> special<br />
commission, message and training that he is discussing here<br />
a) During Acts, he kept kosher in Jerusalem – Rom 14:5-8<br />
(1) He forbad this in Antioch – Gal 2:11-<br />
(2) He totally abandons this in Phil 3<br />
b) During Acts, he went to <strong>the</strong> Jew first – Acts 13:13-15<br />
c) He even <strong>of</strong>fered a sacrifice – Acts 21:17-<br />
(1) Paul comes to Jerusalem – At 21:17-19<br />
(2) The concern <strong>of</strong> <strong>the</strong> Jews – Acts 21:20-25<br />
(3) Offering – animal sacrifice – Acts 21:26<br />
(a) Was <strong>the</strong> charge <strong>of</strong> Acts 21:20-21<br />
(i) Probably for he as much as said so to Peter in Gal 2:11-<br />
(ii) Stam seems to ignore that <strong>the</strong> Jews among <strong>the</strong> Gentiles<br />
were now in <strong>the</strong> body <strong>of</strong> Christ where <strong>the</strong>re is nei<strong>the</strong>r Jew nor<br />
Gentile 45<br />
(b) Not a sin since Paul had two commissions from Acts 9-28<br />
(i) The Jerusalem council in Acts 15 clearly had a difference<br />
between <strong>the</strong> Jewish churches headquartered in Jerusalem and<br />
<strong>the</strong> Gentile congregations.<br />
(ii) The hint that <strong>the</strong> nature <strong>of</strong> <strong>the</strong> congregation is what<br />
mattered, look at Gal 2:11-14-<br />
(iii) By <strong>the</strong> way, ‘<strong>the</strong>irs and ours’ in 1Cor 1:2 (apparently started<br />
from <strong>the</strong> synagogue next door – Acts 18:7-8)<br />
(iv) Timothy (mo<strong>the</strong>r Jewish, fa<strong>the</strong>r Greek) was circumcised in<br />
preparation for going to Jewish folks – At 16:1-4<br />
(c) Stam argues that it was a sin based on <strong>the</strong> fact that ultimately we<br />
are saved by <strong>the</strong> blood <strong>of</strong> Christ not some ritual given by Moses<br />
(i) But, <strong>the</strong> saved Jews will again keep kosher in <strong>the</strong> tribulation<br />
and will even have sacrifices in <strong>the</strong> Millenium – Ezek 44<br />
(ii) We need to remind ourselves that <strong>the</strong> law never saved but<br />
illustrated <strong>the</strong> ‘lamb <strong>of</strong> God’ who takes away <strong>the</strong> sin <strong>of</strong> <strong>the</strong> world<br />
– John 1:29<br />
(iii) Indeed, <strong>the</strong> Lord’s Supper, which is for today, is a memorial<br />
<strong>of</strong> <strong>the</strong> blood <strong>of</strong> Christ – 1 Cor 11:23-26<br />
(iv) This is until he comes. But, in <strong>the</strong> millennium, <strong>the</strong>re are<br />
sacrifices but Christ is ruling!<br />
(4) Paul arrested – Acts 21:27-<br />
C. He did not consult with those who were apostles before – 1:17<br />
1. Paul goes out <strong>of</strong> his way to establish his independence from <strong>the</strong> twelve<br />
2. His disconnect from <strong>the</strong> twelve is obvious.<br />
D. He went to Arabia immediately to learn directly from <strong>the</strong> Lord – 1:17<br />
1. He had learned from Gameliel – Acts 22:3<br />
2. Paul is talking here <strong>of</strong> being immediately taught and trained by <strong>the</strong> Lord in this new<br />
dispensation<br />
3. MacArthur’s Bible 46 says that this was east <strong>of</strong> Damascus and stretched down to Sinai<br />
a) This no doubt includes his preaching in Acts 9:20-22<br />
4. After three years – approximate time <strong>of</strong> his first visit to Jerusalem<br />
a) This is <strong>the</strong> many days <strong>of</strong> Acts 9:23<br />
(1) This was a period <strong>of</strong> three years in which he ministered in Nabtean Arabia,<br />
an area around Damascus (see MacArthur’s Bible)<br />
(2) The Bible doesn’t tell so much <strong>of</strong> his ministering but Paul clearly asserts that<br />
his learning was independent from <strong>the</strong> twelve – Gal 1:17<br />
45 Stam, Acts Dispensationally Considered, Volume 4, pp 14-<br />
46 John MacArthur, Op. Cit.<br />
Galatians Page 38 November 22, 2008 10:05