I. Ordering Paul's Epistles 1 - Hope of the Glory
I. Ordering Paul's Epistles 1 - Hope of the Glory
I. Ordering Paul's Epistles 1 - Hope of the Glory
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Important Question<br />
Ceremonial Law – Practiced or<br />
Repudiated?<br />
Do we keep <strong>the</strong> Jewish diet when<br />
with Jews?<br />
Do we circumcise for religious<br />
reasons?<br />
(ii) Paul seems to directly address Jews in Rom 7:1-<br />
(iii) We are free from <strong>the</strong> law <strong>of</strong> sin and death – Rom 8:1-3<br />
(d) Indeed, after <strong>the</strong> commission <strong>of</strong> Acts 12:25-13:3<br />
(i) Paul enters a synagogue in Acts 13:4<br />
(a) Remember – Jew First Rom 1:16<br />
(ii) Paul has a problem from a wicked Jew when talking to a<br />
Gentile – Acts 13:6-11<br />
(a) He is first called Paul in this incident<br />
(iii) In Antioch <strong>of</strong> Pisidia – Acts 13:14<br />
(a) Paul addresses a synagogue Acts 13:16-41<br />
(i) These were circumcised Jews<br />
(ii) He HAD to go to <strong>the</strong>m FIRST<br />
(b) Then, he addresses Gentiles a week later and <strong>the</strong><br />
Jews were angry Acts 13:44-45<br />
(iv) The Jews blasphemed Paul’s work – Acts 13:45-48<br />
(a) Their sole purpose was that <strong>the</strong> Gentiles not<br />
believe <strong>the</strong> truth<br />
(b) Some <strong>of</strong> <strong>the</strong>se formerly untaught Gentiles believed<br />
(v) Gentiles appointed to eternal life believed – Acts 13:48<br />
(a) Note: Those appointed believed<br />
(b) This is a sovereign God at work<br />
(vi) Paul had two commissions<br />
(a) The present dispensation – from Christ only; for us<br />
(b) TO THE JEW FIRST<br />
(i) This is not our commission<br />
(ii) This is from <strong>the</strong> twelve<br />
(e) This commission stopped in Acts 28<br />
(i) Some might claim at AD 70 when <strong>the</strong> temple was destroyed.<br />
This clearly had consequences for <strong>the</strong> twelve but Paul did not<br />
live that long<br />
(ii) Paul calls Jewish leaders toge<strong>the</strong>r – Acts 28:17-29<br />
(a) After preaching to <strong>the</strong>m, <strong>the</strong>y depart<br />
(b) The prison epistles follow in which <strong>the</strong>re is no “Jew<br />
first”<br />
(c) Now <strong>the</strong>re is no difference in any way<br />
(d) Paul’s post Acts ministry is sharpened and<br />
somewhat different.<br />
Answer during Paul’s<br />
Acts Ministry<br />
Upheld <strong>the</strong> law when with<br />
Jews: 1Cor 9:19-23; 10:23-33<br />
When with <strong>the</strong> Jews – yes<br />
1Cor 10:31-33<br />
Paul circumcised Timothy in<br />
Acts 16:1-5 (The Jews still did<br />
Acts 15:22-29)<br />
Answer after Paul’s Acts<br />
Ministry<br />
Repudiated <strong>the</strong> law for all in<br />
<strong>the</strong> Pauline churches: Phil 3:1-<br />
14-<br />
NO! Col 2:7-16<br />
Phil 3: we even kick out those<br />
who think <strong>the</strong>y should!<br />
Sabbath Days? Rom 14:5-8, YES NO Col 2:7-16<br />
Are Jews and Gentiles equal?<br />
Animal Sacrifices?<br />
The difference with those in<br />
Jerusalem and Antioch: Acts<br />
15:22-29; Gal 2:13-16<br />
Some are still in Israel’s<br />
program and some are not.<br />
Acts 21:17-26 (animal<br />
sacrifices by Paul for <strong>the</strong> Jews<br />
during Acts)<br />
In <strong>the</strong> Body <strong>of</strong> Christ where<br />
<strong>the</strong>re is no difference: Eph<br />
3:1-6<br />
This only applies to those who<br />
are in <strong>the</strong> Body <strong>of</strong> Christ.<br />
It does not include <strong>the</strong> twelve.<br />
Col 2:10-16 (believer is<br />
ceremonially complete in<br />
Christ—<strong>the</strong>re are none for him<br />
to follow), Phil 3<br />
Galatians Page 6 November 22, 2008 10:05