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First Seder - March 25th - Plainview Jewish Center

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ORBIT<br />

Page 6<br />

The Cantor’s Note:<br />

Passover Family Values<br />

Despite the myriad preparations, endless food-shopping, hours of cooking<br />

and strict dietary regulations, Passover is a universally beloved holiday.<br />

Elders, parents and children, family and friends, gather round the seder table<br />

to retell the ancient story, sing the traditional songs, enjoy each other’s<br />

company and, perhaps, feast too well on our favorite foods.<br />

As is often the case, there is a Yiddish expression to fit the occasion: “Duhs<br />

beste fun eser makos zaynen di kneydlakh,” The best of the ten plagues are<br />

the matzoh balls.”<br />

It is for all these reasons that I find Passover sedarim so therapeutic. Beyond the obvious sentimental<br />

attraction, the seder gives us a microcosmic view of idealized <strong>Jewish</strong> family life. In a time when<br />

family relationships are being eroded and buffeted from all sides, the seder restores their equilibrium,<br />

shoring them up against society’s centrifugal forces. The seder’s emphasis on the role of children<br />

does not make it childish or trivial, but rather, reinforces the respective roles of a <strong>Jewish</strong> parent and<br />

child. We want our children to ask US the critical questions, to seek information from US, and look<br />

to US for guidance, just as they need US to give answers, dialogue, example and order to their lives<br />

- US, not surrogates, peers, media personalities, or the internet.<br />

Rather than read the parable of the four sons literally as a story of four different children, it is more<br />

realistic to believe that every child is in some way a composite of the four sons. The same child can<br />

be at times loving and obedient or rebellious and aggravating, clever and perceptive or naive and<br />

foolish, genuine and sincere, or deceitful. This is what makes parenting so challenging and so often<br />

frustrating. We struggle to find the correct responses to these contradictions in our children as did<br />

our ancestors in the Hagaddah, sometimes by imposing and sometimes by imploring, at times with<br />

commendation and at times with firm discipline, at times with an explanation, and at other times as<br />

a matter of authority.<br />

The Hagaddah uses the expression “P’Tach Lo,” to “open up” to our children their intellectual and<br />

moral potential, to make our own experiences more accessible to them, and by so doing, showing<br />

that they and we do not exist in separate or parallel worlds.<br />

The seder is truly a ritual which achieves this closeness between the generations. It is a communal<br />

recitation of an ancient story, aspects of which recur in every age, and which affect each generation’s<br />

life experiences in different ways and color their perspectives accordingly.<br />

The seder night becomes a time to share the collective wisdom of two or three generations and<br />

learn from each others’ insights. Perhaps this is the realization of the prophet Malachi’s vision chanted<br />

on the Sabbath before Passover, “and He shall turn the heart of the parents to the children and the<br />

heart of the children to their parents’.<br />

Gerri and I wish a joyous Passover to our <strong>Plainview</strong> <strong>Jewish</strong> <strong>Center</strong> family,<br />

Cantor Morris Wolk, D.Mus

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