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English Yusuf Ali OldQu…. - QURAN DOWNLOAD

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passed thy lips that was not true or stilled not the passions of<br />

narrower men. Ever ready in the service of Allah, thou art he of<br />

whom I bear witness: There is no God but He, and thou art His<br />

chosen Apostle.<br />

C.34-Khadija believed, exalted in faith above all women; '<strong>Ali</strong>,<br />

the well-beloved, then a child of ten, but lionhearted, plighted<br />

his faith, and became from that moment the right hand of Islam;<br />

Abu Bakr, the Sincere, the Truehearted, the man of wealth and<br />

influence, who used both without stint for the Cause, the sober<br />

counselor, the inseparable friend, never hesitated to declare<br />

his faith; and Zaid, the freedman of Muhammad, counted his<br />

freedom as naught compared with the service of Muhammad and<br />

Islam. These were the first fruits of the mission: A woman, a<br />

child, a man of affairs, and a freedman, all banded together in<br />

the equality of Islam.<br />

C.35.-The revelation had come, the mission and the inspiration.<br />

But what was it leading to? It was a miracle, but not in the<br />

sense of a reversing of Nature; Mustafa's vision was linked with<br />

Eternity, but he was no soothsayer foretelling passing events;<br />

the mysteries of knowledge were being opened out, but his<br />

message was no mere esoteric doctrine, to be grasped by a few in<br />

contemplation, fleeing from action; nor was it the practice of<br />

single or social monasticism, undisturbed by the whims or<br />

passions of life. He was asked to stand forth, to preach, to<br />

declare the One Universal God, the Gracious, the Merciful, and<br />

to lead men to the Right and forbid the Wrong<br />

C.36.-The wrong? -- The selfish pride of birth, the massing of<br />

power and wealth in the hands of a few, the slaughter of female<br />

infants, the orgies of gambling and drunkenness, the frauds of<br />

temples and idols and priests, the feuds and arrogance of tribes<br />

and races, The separation of Sacred and Profane, as if the unity<br />

of All Life and All Truth did not flow from the unity of Allah<br />

Most High.<br />

C.37.-He was loyal to his family, but could he support their<br />

monopoly of power? -- To his tribe, but were the Quraish the<br />

only creatures of Allah? -- To the temple of Mecca, but could he<br />

wink at Lat and 'Uzza, and the other monsters, whose worship<br />

killed the spiritual growth of Man? -- To the earlier<br />

Revelations, but could he hold with the superstitions and<br />

falsehoods, the dogmas and creeds which went against reason and<br />

nature, and the inner light which was now fanned into flame by<br />

the Will of Allah?<br />

C.38.-And so his very virtues and loyalties pointed to offense<br />

and conflict, mockery and misrepresentation, hatred and<br />

persecution, threats, tortures, and exile for him and his, and<br />

martyrdoms, wars, revolutions, and the shaking of the<br />

foundations of history and the social order. But Islam meant the

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