dadavani - Self Realization In 2 Hours
dadavani - Self Realization In 2 Hours
dadavani - Self Realization In 2 Hours
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perpetuates. Only a Gnani can see it as it is<br />
in its original form. Only a Gnani Purush can<br />
see whatever is being charged; only the<br />
Gnani can see puran through his Gnan. This<br />
whole world is in the form of an effect –<br />
galan. Pleasure derived from vishaya (sexual<br />
pleasures) will become tasteless if the science<br />
of puran-galan is understood.<br />
It is because the continuous attachment<br />
for the qualities of pudgal<br />
He enjoys the taste of the jalebi (fried<br />
delicacy soaked in syrup with condiments)<br />
while eating it, right? It is because he is not<br />
aware of the impurity, that when one eats<br />
jalebi at night, what will be the state of that<br />
jalebi in the morning? Are people aware of<br />
that? Why do they not have that awareness?<br />
That is because they have continuous<br />
attachment for qualities of the pudgal (the<br />
non-<strong>Self</strong> complex). One is not aware that it is<br />
just a pudgal; this is what has been filled (the<br />
puran) and that is the galan (output; excretion;<br />
discharging); such awareness is not there.<br />
One feels disgusted when he sees the galan<br />
(excretion) next morning. Both are the qualities<br />
of pudgal only.<br />
It is very important to be cautious about…<br />
Read this, what does it say?<br />
Questioner: ‘Maithun sangnya (sexual<br />
instinct) is awakened in four ways:<br />
1. The unfolding of the karma of veda<br />
mohaniya.<br />
2. Well-nourished body with healthy<br />
bones, flesh and blood. (Due to food)<br />
3. By looking at a woman.<br />
4. By seeing about a woman through<br />
chit (chintavan).<br />
What does veda mohaniya mean?<br />
DADAVANI<br />
Dadashri: A woman has stri veda<br />
(the suffering of the woman, the desire for<br />
the male) and a man has purush veda (the<br />
suffering of the man, the desire for a female).<br />
So when the veda unfolds in the karma<br />
effect, it makes them suffer. You (addressing<br />
those who have undertaken the vow and<br />
course of brahmacharya) have to be extra<br />
cautious here, in situations where the body<br />
becomes well built with flesh and blood. You<br />
tell me that discharge of semen happens to<br />
you; this is the cause of the problem. On the<br />
one hand, you stuff yourself with shrikhand<br />
(sweetened yogurt cream with nuts, saffron<br />
and cardamom), fritters, jalebis, and then<br />
you try to stop the semen from leaking. How<br />
can that be possible? The body should be<br />
fed just enough to survive and that too, not<br />
too heavy or rich foods. It is clearly specified<br />
in this book of brahmacharya. That is why<br />
I have given you the book to read. Many<br />
Jain ascetics perform aambel. Aambel is<br />
eating only one food item forever. Those<br />
ascetics dunk their rotlis in water and then<br />
they eat it; that is why they are able to<br />
practice brahmacharya. They have to endure<br />
cold in the winter and heat in the summer.<br />
We do not have to endure all that, do we?<br />
We put a blanket over us and that takes care<br />
of the cold. That is why you have to remain<br />
cautious. If you want to practice<br />
brahmacharya, you need to be cautious.<br />
Once the semen energy starts rising, its<br />
upward flow is automatic. So far this has not<br />
happened. Its nature is still one of discharge<br />
and draining downwards. It is only when the<br />
semen starts rising that everything rises. Your<br />
speech will be wonderful and your spiritual<br />
insights from within will blossom (to a higher<br />
level). Once the semen has progressed to a<br />
higher level, there will not be any problem.<br />
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