29.06.2015 Views

dadavani - Self Realization In 2 Hours

dadavani - Self Realization In 2 Hours

dadavani - Self Realization In 2 Hours

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

perpetuates. Only a Gnani can see it as it is<br />

in its original form. Only a Gnani Purush can<br />

see whatever is being charged; only the<br />

Gnani can see puran through his Gnan. This<br />

whole world is in the form of an effect –<br />

galan. Pleasure derived from vishaya (sexual<br />

pleasures) will become tasteless if the science<br />

of puran-galan is understood.<br />

It is because the continuous attachment<br />

for the qualities of pudgal<br />

He enjoys the taste of the jalebi (fried<br />

delicacy soaked in syrup with condiments)<br />

while eating it, right? It is because he is not<br />

aware of the impurity, that when one eats<br />

jalebi at night, what will be the state of that<br />

jalebi in the morning? Are people aware of<br />

that? Why do they not have that awareness?<br />

That is because they have continuous<br />

attachment for qualities of the pudgal (the<br />

non-<strong>Self</strong> complex). One is not aware that it is<br />

just a pudgal; this is what has been filled (the<br />

puran) and that is the galan (output; excretion;<br />

discharging); such awareness is not there.<br />

One feels disgusted when he sees the galan<br />

(excretion) next morning. Both are the qualities<br />

of pudgal only.<br />

It is very important to be cautious about…<br />

Read this, what does it say?<br />

Questioner: ‘Maithun sangnya (sexual<br />

instinct) is awakened in four ways:<br />

1. The unfolding of the karma of veda<br />

mohaniya.<br />

2. Well-nourished body with healthy<br />

bones, flesh and blood. (Due to food)<br />

3. By looking at a woman.<br />

4. By seeing about a woman through<br />

chit (chintavan).<br />

What does veda mohaniya mean?<br />

DADAVANI<br />

Dadashri: A woman has stri veda<br />

(the suffering of the woman, the desire for<br />

the male) and a man has purush veda (the<br />

suffering of the man, the desire for a female).<br />

So when the veda unfolds in the karma<br />

effect, it makes them suffer. You (addressing<br />

those who have undertaken the vow and<br />

course of brahmacharya) have to be extra<br />

cautious here, in situations where the body<br />

becomes well built with flesh and blood. You<br />

tell me that discharge of semen happens to<br />

you; this is the cause of the problem. On the<br />

one hand, you stuff yourself with shrikhand<br />

(sweetened yogurt cream with nuts, saffron<br />

and cardamom), fritters, jalebis, and then<br />

you try to stop the semen from leaking. How<br />

can that be possible? The body should be<br />

fed just enough to survive and that too, not<br />

too heavy or rich foods. It is clearly specified<br />

in this book of brahmacharya. That is why<br />

I have given you the book to read. Many<br />

Jain ascetics perform aambel. Aambel is<br />

eating only one food item forever. Those<br />

ascetics dunk their rotlis in water and then<br />

they eat it; that is why they are able to<br />

practice brahmacharya. They have to endure<br />

cold in the winter and heat in the summer.<br />

We do not have to endure all that, do we?<br />

We put a blanket over us and that takes care<br />

of the cold. That is why you have to remain<br />

cautious. If you want to practice<br />

brahmacharya, you need to be cautious.<br />

Once the semen energy starts rising, its<br />

upward flow is automatic. So far this has not<br />

happened. Its nature is still one of discharge<br />

and draining downwards. It is only when the<br />

semen starts rising that everything rises. Your<br />

speech will be wonderful and your spiritual<br />

insights from within will blossom (to a higher<br />

level). Once the semen has progressed to a<br />

higher level, there will not be any problem.<br />

January 2013 13

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!