18.11.2012 Views

Malaysian art now - National Art Gallery

Malaysian art now - National Art Gallery

Malaysian art now - National Art Gallery

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

ART Expo Malaysia 2010<br />

>SULAIMAN ESA: “MANUSIA DAN ALAMNYA”<br />

>The Counsel of Strangers @<br />

Vermont <strong>Art</strong> Residency<br />

>“BACK THEN, THESE DAYS” –<br />

International Prints Exhibition, Penang<br />

>Rom SuperFlat to SuperSplat!<br />

<strong>Malaysian</strong> <strong>art</strong> <strong>now</strong><br />

#08


Editorinc.<br />

Greetings and Salam 1 Malaysia!<br />

In the last few months, the <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> saw some overwhelming reception to<br />

the launches of its exhibitions. The launching of ‘Kepada Mu Kekasih (Yang Maha Esa)’<br />

was made more memorable when re<strong>now</strong>ned composer and singer songwriter M.Nasir<br />

agreed to perform the song that inspired the exhibition. The event included the breaking<br />

of fast, prayers and terawih as well and saw one of the biggest turn out at a launch with a<br />

different set of crowd including orphans from an orphanage.<br />

The launch of veteran installation <strong>art</strong>ist Zulkifl i Yusoff’s solo exhibition entitled<br />

‘Negaraku’, offi ciated by our minister Dato Seri Utama Rais Yatim, was also well<br />

attended. Earlier on I hosted a casual dinner gathering with <strong>art</strong>ists and was pleased with<br />

the rousing response. I am also pleased that the <strong>Malaysian</strong>-Japan Video <strong>Art</strong> Exchange<br />

(MJVAX) with the support of the Japan Foundation was well received.<br />

The International <strong>Art</strong> Expo Malaysia 2010, <strong>now</strong> in its 4th year, is off to a good st<strong>art</strong> with<br />

its soft launch at the <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong>. The solo exhibition entitled ‘<strong>Art</strong> World of<br />

Cheng Haw Chien’ was recently offi ciated by Senator Heng Seai Kee, Deputy Minister<br />

from the Ministry of Women, Family and Development. The launching of its catalogue<br />

is planned for the 9th of October. An appreciation night is planned for the exhibition<br />

of informally trained <strong>art</strong>ists entitled ‘In Our Own Way’ on the 20th of October. I am<br />

personally very impressed by the <strong>art</strong> works by the group of <strong>art</strong>ists selected for this<br />

exhibition.<br />

On another note, I had the opportunity to visit the Shanghai World Expo recently and<br />

took the opportunity of visiting the Shanghai <strong>Art</strong> Museum, the Museum of Contemporary<br />

<strong>Art</strong> (MOCA) Shanghai and Tangram <strong>Art</strong> Center. I was warmly received and had some<br />

interesting and inspiring discussions with representatives from each of them. Shanghai’s<br />

<strong>art</strong> scene is advancing at a pace that is impressive and breathtaking.<br />

There is much we can learn from them in terms of how they temper modernity with<br />

tradition, resulting in a complementary state that is both uniquely local in content but<br />

contemporary in outlook. The Shanghai <strong>Art</strong> Museum will be organizing the 8th Shanghai<br />

<strong>Art</strong> Biennale this 23rd October 2010.<br />

Finally, in the latest issue of #08, we bring you more views, reviews and news<br />

on the happenings in the local <strong>art</strong> scene and beyond. Our curators Faizal Sidik and Erry<br />

Arham offer their take on ‘ABC’, the exhibition of selected mixed media works from<br />

the national collection and the international prints festival that took place in Penang<br />

respectively.<br />

Our regular contributors Rachel Jena shares with us her interview with contemporary<br />

<strong>art</strong>ist Yee I-Lann on her latest exhibition ‘BoogeyMan’ at MAPS, the latest venue catering<br />

to the creative <strong>art</strong>s. Veteran <strong>art</strong>s writer Ooi Kok Chuen highlights the extraordinary<br />

journey across South-East Asia that <strong>art</strong>ist Chang Fee Ming took on a sketching spree<br />

resulting in an exhibition at Valentine Willie Fine <strong>Art</strong> (VWFA). Last but not least,<br />

contemporary painter Marvin Chan who won a prestigious Freeman Foundation Asian<br />

<strong>Art</strong>ists’ fellowship awarded by Vermont Studio Centre shares with us his excitement and<br />

anxieties of the two month long residency.<br />

The next exciting exhibition to look out for at the <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> is the Young<br />

Contemporaries Awards or ‘Anugerah Bakat Muda Sezaman’. This competition and<br />

exhibition is of the milestones of the gallery when it was fi rst introduced in 1974.<br />

Many of our prominent <strong>art</strong>ists today were hopeful p<strong>art</strong>icipants and past winners.<br />

The importance and the impact it has had on the subsequent generations cannot be<br />

underestimated. We look forward to discovering new talents and the next masters in this<br />

exhibition which is scheduled for the month of November.<br />

Till the next issue of , happy reading!<br />

Ambassador Dato’ Mohd Yusof Ahmad<br />

Editor-In-Chief<br />

C O N T E N T S<br />

FEATURES<br />

04 ABC- “Manusia dan Alamnya” (1972-73):<br />

Sulaiman Esa<br />

06 “Back Then, These Days” :<br />

2nd Penang International Prints Exhibition<br />

12 <strong>Art</strong> Expo Malaysia 2010<br />

EXHIBITION HIGHLIGHTS<br />

07 Me n Mao: Stephen Menon<br />

10 Ashore: Yong Lok Lam<br />

10 HOM 6th <strong>Art</strong> Residency : Tiong Chai Heing<br />

ART REVIEW<br />

09 Sketching through the<br />

South-east Asia : Chang Fee Ming<br />

14 Wajah-wajah: Amin Asaat<br />

INTERVIEW<br />

08 Boogeyman : Yee I-Lan<br />

CREATIVE INDUSTRY<br />

15 Selangor Young Talent<br />

ARTIST IN RESIDENCE<br />

16 The Counsel of Strangers : Marvin Chan<br />

CURAT.O.R<br />

19 Rom SuperFlat to SuperSplat!<br />

OPPORTUNITIES<br />

11 Pipit Wonderful Market<br />

18 Expressions of the Malayan Tiger <strong>Art</strong> Competition<br />

22 Creative Design Competition<br />

23 Rado Young Design Prize 2010<br />

20 BSLN Sana Sini<br />

21 BSLN 2010 Calendar<br />

22 BSLN Publication<br />

23 What’s On<br />

PUBLISHER<br />

Balai Seni Lukis Negara<br />

<strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> Malaysia<br />

Ministry of Information,<br />

Communication and Culture Malaysia<br />

No 2. Jalan Temerloh<br />

Off Jalan Tun Razak<br />

53200 Kuala Lumpur<br />

MALAYSIA<br />

P : 603 4026 7000<br />

F : 603 4025 4987<br />

www.<strong>art</strong>gallery.gov.my<br />

lEDITOR-IN-CHIEF Ambassador Dato’ Mohd Yusof Ahmad l<br />

EDITOR Zanita Anuar l DEPUTY EDITORS Wening Cheah,<br />

Hashimah Nyok & Alizam Hasan l ASSISTANT EDITOR Anis Amizan<br />

Hussein Lim | CONTRIBUTORS/WRITERS Rachel Jena, Ooi Kok<br />

Chuen, Faizal Sidik, Erry Arham Azmi, Bingley Sim danMarvin<br />

Chan| DESIGNERS Nuzaihan Mustapa & Shamizar Rahim l<br />

PHOTOGRAPHY Mohd Fitri Abd Rahman l<br />

can be accessed at www.<strong>art</strong>gallery.gov.my/senikini<br />

Any feedback and comment please email to us at:<br />

anis@<strong>art</strong>gallery.gov.my<br />

The publisher, <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> Malaysia,<br />

holds the copyright of all editorial content.<br />

SENIKINI (ISSN : 1985-7233) is published six times<br />

a year by <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> Malaysia.<br />

All Rights Reserverd.<br />

Copyright©2010 SENIKINI <strong>Malaysian</strong> <strong>Art</strong> Now<br />

Printed in Malaysia.<br />

COVER :<br />

Bagi ZULKIFLI YUSOF , nostalgianya tetap<br />

utuh dengan bunga raya, dalam mencari<br />

perpaduan itu, bunga raya dijadikan<br />

simbol perantaraan beliau dan khalayak.<br />

Semangat nasional dan perpaduaan<br />

yang dirasai oleh beliau ketika remajanya,<br />

kini dirasakan semakin pudar pada<br />

penglihatannya. Beliau bukan sekadar mahu<br />

mengembalikan semangat perpaduaan<br />

itu, tapi turut mahukan bunga raya itu kekal<br />

sebagai bunga kebangsaan Malaysia.<br />

Percaya bahawa setiap negara yang ingin<br />

membangun harus bersatu padu, lantas<br />

bunga raya adalah simbol yang sesuai untuk<br />

memperingatkan kita semula.<br />

BUNGA RAYA IV 2010,<br />

Canvas, Embossed Dye,<br />

Wood Panels, 244 x 244cm


28.8 - 24.10 2010<br />

Galeri 3a<br />

The <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> is proud to<br />

present the 136th Solo <strong>art</strong> exhibition<br />

of Cheng Haw Chien.<br />

A third generation master painter, poet<br />

and calligrapher of the Lingnan<br />

School, Cheng Haw Chien, who<br />

began painting at an early age, will<br />

showcase a wide range of works<br />

specially selected for this exhibition.<br />

Guided and inspired by traditional<br />

Chinese virtues of dedication, sincerity<br />

and sensitivity, Cheng Haw Chien not<br />

only has an extraordinary grasps of<br />

past traditions but also continues to<br />

explore new <strong>art</strong>istic possibilities in the<br />

Lingnan spirit of innovation. His<br />

paintings have grace the halls<br />

throughout Asia, the United States of<br />

America, Australia and Europe.<br />

ARTalk<br />

02 Oct 2010<br />

11 am - 1 pm<br />

Auditorium, BSLN<br />

Book Launch<br />

09 Oct 2010<br />

BSLN<br />

www.<strong>art</strong>gallery.gov.my


04<br />

FEATURES<br />

ABC Sulaiman Esa :<br />

‘Manusia dan Alamnya’<br />

(1972-73) l Faizal Sidik<br />

Setelah<br />

37 tahun berada<br />

dalam simpanan koleksi<br />

Balai Seni Lukis Negara orang ramai telah<br />

berpeluang melihat karya ini sekali lagi dalam<br />

pameran ‘ABC: Antara Bahan Campuran’<br />

iaitu pameran kolelsi karya bahan campuran<br />

tahun 1950 an hingga 2000 daripada koleksi<br />

himpunan tetap BSLN yang diadakan dari<br />

Mac sehingga Januari 2011. Pameran ini<br />

dibahagikan kepada dua bahagian iaitu<br />

sebanyak 45 karya bahan<br />

campuran telah dipilih untuk<br />

dipamerkan pada pameran<br />

Bahagian 1: 1950 an - 1980<br />

an (Mac-Julai) manakala<br />

72 karya pada Bahagian<br />

2: 1990 an – 2000 (Ogos-<br />

Januari).<br />

Karya ‘Manusia dan<br />

Alamnya’ (1972-73) adalah<br />

sebuah karya penyertaan<br />

beliau yang dihasilkan untuk<br />

pertandingan ‘Manusia<br />

dan Alamnya’ yang<br />

dianjurkan oleh Balai Seni<br />

Lukis Negara pada tahun<br />

1973. Di mana karya ini<br />

telah memenangi anugerah<br />

utama dengan sebuah<br />

lagi karya konseptual yang<br />

bertajuk “Self-Portrait”<br />

(1973). Ia juga adalah<br />

kesinambungan daripada<br />

penerokaan Sulaiman<br />

daripada karya sebelumnya<br />

iaitu ‘Compression’ (1972)<br />

yang menggunakan bahan<br />

seperti akrilik dan media<br />

campuran atas kanvas,<br />

namun cara persembahan karya ini yang<br />

menolak permukaan konvesional empat segi<br />

memberi permulaan baru dalam karya-karya<br />

berikut beliau yang begitu dominan dalam<br />

pengkaryaan di sini pada dekad 50 an dan 60<br />

an.<br />

‘Manusia dan Alamnya’ merupakan karya<br />

komentar sosial yang pertama seumpamanya<br />

yang telah dihasilkan di Malaysia pada tahun<br />

1972. Ia merupakan tindak balas <strong>art</strong>is terhadap<br />

dunianya. Ia merupakan sebuah pengkajian<br />

antropologi yang pelbagai dimensi, yang<br />

mempunyai pelbagai sifat, termasuk fi zikal<br />

dan spiritual. Disamping itu ia boleh menjadi<br />

sebuah kajian akademik, sosial, seksual dan<br />

intelektual.<br />

Dalam karya ini beliau mengumpul buku<br />

lakaran, surat-surat, yang mengambarkan<br />

setiap sudut aspek kehidupan beliau dari<br />

segi ekonomi, sosial dan spiritual dengan 36<br />

bahagian poket. Dalam barisan pertama<br />

poket ini menggambarkan dokumen tentang<br />

kewujudan beliau di<br />

dalam dunia ini dengan<br />

sijil kelahiran, kad<br />

pengenalan, pasport<br />

dan lesen kenderaan<br />

di mana memberitahu<br />

beliau mempunyai<br />

kenderaan pada<br />

waktu itu. Pada barisan<br />

poket kedua pula<br />

merupakan dokumen<br />

pencapaian dan<br />

kelulusan beliau seperti<br />

GSC, diploma yang<br />

memperlihatkan beliau<br />

sebagai seorang yang<br />

intelektual. Baris ketiga<br />

pula adalah surat-surat<br />

kepada rakan dan<br />

lawan beliau yang<br />

melambangkan beliau<br />

sebagai manusia yang<br />

mempunyai kehidupan<br />

bersosial yang perlu<br />

berhubung. Manakala<br />

di baris yang keempat<br />

adalah merupakan<br />

Poket 6.2a<br />

bahan-bahan peribadi<br />

yang beliau kumpul<br />

dan simpan iaitu buku,<br />

rekod piring hitam yang diminati, sajak, bahan<br />

bacaan dan lain-lain.<br />

Menurut Sabapathy dalam katalog<br />

pameran‘Piyadasa: An Overview 1962-2000’,<br />

beliau mengatakan “satu lagi penghasilan<br />

permukaan yang membawa dengan<br />

lebih dekat antara seni dan aktiviti sosial;<br />

terlalu banyak jurang yang dibuat sehingga<br />

merugikan kedua-duanya dan oleh kerana<br />

itu keterasingan melalui pendekatan ini<br />

ia sedikit sebanyak boleh di pertemukan<br />

semula, walaupun tidak menyeluruh atau<br />

boleh diatasi. Dalam karya ini, Sulaiman tidak<br />

Manusia dan Alamnya (1972-73), Bahan Campuran, 1973<br />

selepas dibina semula pada tahun 2001-2010<br />

oleh pelukis bersama unit Konservasi BSLN.<br />

mengikut aturan konvesional; beliau menolak<br />

kebiasaan dengan mentranformasikan<br />

aktiviti sosial kedalam gambaran formal imej<br />

yang mana boleh diukur daripada sudut<br />

nilai estetika didalamnya. Sifat semulajadi<br />

aktiviti sosial adalah isi utama dalam karya itu<br />

secara keseluruhnnya. Pembuatan dengan<br />

bahan mentah dengan baik dan pendekatan<br />

seperti mengambil dan menyimpan didalam<br />

album setem, ia dilihat cuba merendahkan<br />

sedikit sifat karya kepada tujuan fungsi dari<br />

segi entiti estetik. Komponen material yang<br />

membentuknya sebagai karya seni tetap<br />

ada namun cara persembahan lebih kepada<br />

interaksi sosial. Kini tempatnya dalam dunia<br />

seni; ia adalah dunia dimana kepercayaan<br />

menjadi keutamaan. Ia berada di dalam<br />

satu dunia yang mana ia akan diterima dan<br />

statusnya akan ditentukan. Sempadan jurang<br />

antara dua dunia (sosial dan seni) akan pada<br />

masa itu menjadi kecil; malah sudah tentu<br />

dapat membentuk kesamaan tanpa ada<br />

pemisahan. Seni dan penglibatan sosial berkait<br />

rapat pegungkapan kepelbagaian yang<br />

mengubah jurang ruang antara ”.<br />

Setiap baris menggambarkan aspek yang<br />

berbeza dalam kehidupan beliau sebagai<br />

manusia biasa. Apa yang menjadi ‘focus point’<br />

dan penting yang ditekankan dalam karya ini<br />

adalah disebelah kiri dan kanan barisan poket<br />

tadi adalah objek seperti baju kot, tali leher<br />

dan kasut disebelah kiri dan sejadah serta<br />

bunga mawar di bahagaian kanan. Disebelah<br />

kanan ini memperlihatkan kod dan simbol cara<br />

berpakaian yang cenderung kebaratan beliau<br />

Poket 21.1a


MAKKAH Beautifi cation<br />

ART Competition Project<br />

Saudi Arabia has invited hundreds of Islamic intellects<br />

and <strong>art</strong>ists from around the world to present their<br />

thoughts on how to make Makkah the most beautiful city<br />

in a rare contest for the development of Islam’s<br />

holiest shrine.<br />

More than 300 p<strong>art</strong>icipants from most Arab countries and<br />

as far as China, Malaysia, Pakistan, the United States and<br />

Turkey have been shortlisted for the competition which<br />

involves <strong>art</strong>istic works on how to beautify Makkah and<br />

turn it into a museum-like city attracting not only pilgrims<br />

but millions of Muslims who are interested in ancient<br />

Islamic culture and <strong>art</strong>s.<br />

1 2 3 4 5 6 7<br />

8 9 10 11 12 13<br />

14 15 16 17 18 19<br />

20 21 22 23 24<br />

25<br />

30<br />

‘Manusia dan Alamnya’<br />

merupakan karya komentar sosial<br />

yang pertama seumpamanya<br />

dihasilkan di Malaysia yang<br />

pada 1972. Ia merupakan<br />

tindak balas <strong>art</strong>is terhadap<br />

dunianya. Ia merupakan sebuah<br />

pengkajian antropologi manusia<br />

yang pelbagai dimensi, yang<br />

mempunyai pelbagai sifat, juga<br />

merupakan manusia yang terdiri<br />

daripada fi zikal dan spiritual.<br />

Disamping itu ia boleh menjadi<br />

sebuah kajian akademik, sosial,<br />

seksual dan intelektual.<br />

31<br />

32<br />

26<br />

27<br />

28<br />

33 34 35 36<br />

Poket 1a<br />

Poket 13.3a<br />

29<br />

We are proud to ack<strong>now</strong>ledge that the<br />

submissions from <strong>Malaysian</strong> <strong>art</strong>ists Datuk Syed<br />

Ahmad Bin Jamal, En Ramlan Abdullah and En<br />

Syed Mousa Visage were short listed. The winners<br />

of Makkah Beautifi cation <strong>Art</strong> Competition was<br />

announced 27 September 2010, at King Abdul<br />

Aziz Historical Center in Abraq Al Rahamah,<br />

Jeddah. The head of the jury committee, Mr<br />

Mohammad Farsi (a former mayor of Jeddah),<br />

said that when selected the winners, the<br />

committee considered those that refl ected both<br />

Makkah’s history and the Islamic fi ne <strong>art</strong>s.<br />

306 works of <strong>art</strong> submitted for the competition<br />

are being displayed at King Abdul Aziz Historical<br />

Center in Jeddah.<br />

dimana beliau terpengaruh dengan cara pemakaian barat<br />

dimana pernah berada disana selama lima tahun. Di sebelah<br />

kiri pula perlambangan sejadah memberi makna beliau masih<br />

lagi seorang muslim yang mempercayai Islam walaupun banyak<br />

terdedah dengan budaya barat beliau jauh disudut hati masih<br />

mempercayai agamanya.<br />

Kain sejadah atau tikar sembahyang merupakah satu pernyataan<br />

penting dalam karya ini. Beliau sebagai orang Melayu merasakan<br />

beliau perlu mengenal semula identiti asalnya. Sedar atau tidak<br />

Kongres Kebudayaan Kebangsaan yang diadakan pada tahun<br />

1971 yang merupakan kongres seni budaya yang terpenting<br />

dimana kerajaan, masyarakat dan ahli fi kir dipersoalkan<br />

mengapakah seni yang berlaku pada waktu itu tidak memberi<br />

apa-apa kesan kepada identiti, budaya dan jatidiri tetapi<br />

cenderung kepada budaya barat. Beliau baru menyedari<br />

bahawa beliau sebenarnya menceritakan tentang dirinya sendiri<br />

yang mempunyai dua karekter, iaitu yang mempunyai ciri-ciri<br />

fi zikal kebaratan dan spiritual Melayu Islam. Jadi perletakan<br />

sejadah adalah menjelaskan bahawa walaupun beliau<br />

mendapat pendidikan barat namun beliau adalah seorang<br />

Muslim.<br />

Penggunaan bahan plastik begitu dominan dalam karya ini<br />

ianya dapat dilihat seperti penggunaan material bunga, poket,<br />

baju daripada nylon yang juga plastik yang terdapat di dalam<br />

karya bermaksud mereka yang tinggal di dalam hidupan urban<br />

seperti beliau sering didedahkan dengan estetik di mana plastik<br />

menimbulkan budaya urban yang tidak semulajadi yang ada<br />

hanyalah sintetik. Sulaiman menolak elitis seni dan membawanya<br />

ke dalam masyarakat dengan bahan-bahan harian yang lebih<br />

mesra rakyat.<br />

Menurut Sabapathy lagi “Karya yang dihasilkan daripada bahanbahan<br />

terbuang yang dikumpulkan sebagai penolakan terhadap<br />

persekitaran urban; ianya kini diberi nafas baru. Kebanyakan<br />

objek terdiri daripada resit-resit dan pembayaran, transaksi<br />

harian; setiap perlakuan menggambarkan keperibadiannya.<br />

Ianya dimasukkan kedalam poket yang dihasilkan daripada<br />

bahan sintetik antara manusia dan alamnya adalah manifestasi<br />

penghubung dan peruntuh kehidupan urban yang di<br />

terjemahkan kedalam dunia seni. Sulaiman menidakkan sifat<br />

keindividuan seni dan membawanya ke bawah”.<br />

Karya ini boleh dianggap sebagai sebuah karya ‘potret diri’<br />

beliau. Sebuah ‘lukisan’ bermedia campuran kehidupan peribadi<br />

beliau. Sulaiman Esa melukis kembali potret diri dalam dimensi<br />

yang lain daripada rakan-rakan <strong>art</strong>is beliau pada waktu ini.<br />

Walaupun tanpa ‘wajah’ beliau dalam karya ini ia merekod<br />

dengan lebih jelas lagi siapakah dia Sulaiman Esa.<br />

WINNERS<br />

1ST PRIZE<br />

MR. YASSER AZHAR, SAUDI ARABIA<br />

2ND PRIZE<br />

MR. SAUD KHAN, SAUDI ARABIA<br />

3RD PRIZE<br />

MR. YOUSEF JAHA, SAUDI ARABIA<br />

4TH TO 9TH PRIZE GOES TO SAZAB, AN IRANIAN<br />

COMPANY, AN EGYPTIAN MR REHAM MOHSEN, A TEAM<br />

OF THREE EGYPTIAN ARTISTS MR AHMED ENAB, MR<br />

AHMED BADAWI AND MR YASSER MOHANA, AN IRAQI<br />

MR ZEYAD BAKORY, AN IRAQI MR AHMED ALAWI, A<br />

SAUDI MDM AMAL FILMBAN.<br />

05<br />

FEATURES


06<br />

FEATURES<br />

‘BACK THEN, THESE DAYS’ l Arham Azmi<br />

‘Back<br />

then, These days’ (BTTD)<br />

merupakan sebuah pameran<br />

yang memperlihatkan karya Seni Cetak<br />

Himpunan Tetap Balai Seni Lukis Negara<br />

(BSLN) yang menyentuh akan penggunaan<br />

medium terhadap pragmatik kreasi karya<br />

cetakan pelukis Malaysia. Selain daripada<br />

bertujuan memeriahkan Penang International<br />

Prints Exhibition (PIPE), pameran BTTD ini juga<br />

merupakan respon terhadap persepsi mono<br />

manusia seni rupa mengenai Balai Seni Lukis<br />

Negara (BSLN) didalam teks (printed text)<br />

promosi ‘Malaysia’s Contemporary <strong>Art</strong> Scene’<br />

(MCAT) yang cuba diterapkan (imprinted) ke<br />

dalam minda pembaca menerusi penulisan<br />

teks tersebut. Bertolak dari situlah makanya<br />

BSLN menemui konsep pameran BTTD ini<br />

yang mana terdapat dua cara pendekatan<br />

pameran atas cubaan menerapkan<br />

(imprinted) semula minda pembaca dan<br />

khalayak seni rupa di Malaysia mahupun<br />

Antarabangsa mengenai koleksi karya seni<br />

cetak BSLN.<br />

Back then<br />

Sifat kreatif itu muncul dalam kehidupan<br />

manusia apabila mula terdesak dalam<br />

memenuhi tuntutan keperluan, dari situ<br />

manusia mula menajamkan batu untuk<br />

memotong, menyulam benang untuk baju,<br />

menebang pokok untuk rumah, mengenal<br />

tumbuh-tumbuhan untuk makanan dan<br />

sebagainya. Sehinggalah keperluan itu<br />

menjadi lebih kompleks, manusia mula<br />

belajar untuk menjadi lebih moden agar<br />

tidak ketinggalan yang akhirnya menjadi<br />

sebahagian daripada kebudayaan mereka<br />

sendiri.<br />

Sulaiman Esa, Menanti Godot I<br />

Gurisan, Etching<br />

76 x 62cm, 1977<br />

BSLN 1980-040<br />

‘Back then’ dilihat dalam hal kesenirupaan,<br />

pelukis mula melakar dengan menggunakan<br />

sumber alam seperti arang, batu dan<br />

sebagainya untuk menghasilkan karya<br />

dengan cara imitasi, imaginasi, ekspresi dan<br />

pendekatan lainnya. Berlanjutan dari itu,<br />

pelukis mula mengenal, mempelajari dan<br />

mengeksplorasi bahan untuk memahami<br />

permukaan, kesan, dan sebagainya demi<br />

mencari keistimewaan bahan dalam karya<br />

seni (lukisan, catan, arca dan cetakan)<br />

mereka sebagai sebuah pragmatik kreasi<br />

sehingga ianya dianggap sebagai sebuah<br />

karya estetik bagi golongan penilai.<br />

Di Malaysia, setiap hasil karya seni rupa<br />

(bicara mengenai seni cetak) yang berpotensi<br />

telah dipertanggungjawabkan kepada<br />

BSLN untuk dijadikan Himpunan Tetap BSLN<br />

(Koleksi) yang berguna sebagai warisan,<br />

Long Thien Shih<br />

Rupa Barat di Awan dan Ombak Timur<br />

1970, Sutera Saring, 73 x 70.5cm<br />

BSLN 1971 - 009<br />

dokumentasi, pengkajian dan sebagainya.<br />

Antara karya cetakan terawal yang telah<br />

menjadi himpunan tetap BSLN pada<br />

tahun 1959 adalah karya Lee Joo For yang<br />

bertajuk ‘Burung Dan Ikan’, menggunakan<br />

teknik potongan kayu berwarna. karyakarya<br />

cetakan awalan pelukis tempatan<br />

telah menjadi koleksi BSLN secara aktif<br />

sekitar tahun 70an, 80an dan 90an.<br />

Gurisan, potongan kayu, suterasaring,<br />

monoprint, potongan lino dan litograf<br />

dilihat merupakan teknik dan medium<br />

popular yang sering digunakan dalam<br />

menghasilkan karya cetakan.<br />

BSLN telah memilih beberapa buah karya<br />

koleksi seni cetak BSLN yang terkandung<br />

dalam ‘Back then’, antaranya adalah<br />

‘Imago Senja’ Abdul Latiff Mohidin<br />

menggunakan potongan kayu, ‘Alif Ba Ta’<br />

Ahmad Kahlid Yusuf, ‘Of Fashion of Series<br />

After Hiroshige’ Lee Kian Seng, ‘Dep<strong>art</strong>ure<br />

at Dawn’ Loo Foh Sang dan ‘Rupa Barat<br />

Di Awan dan Ombak Timur’ Long Thien<br />

Shih menggunakan suterasaring, ‘Rumah<br />

Khoo Kongsi Pulau Pinang’ Ilse Noor yang<br />

masih kekal sehingga kini menggunakan<br />

teknik gurisan, begitu juga ‘Menanti Godot<br />

1’ Sulaiman Esa dan ‘Di Pentas Mu Yang<br />

Sepi’ Ponirin Amin, sementara ‘Kalimanjaro<br />

In Nagasaki’ Juhari Said menggunakan<br />

potongan kayu. Karya-karya ini dipamerkan<br />

dalam sebuah bentuk risalah bagi<br />

memperlihatkan kepada khalayak akan<br />

koleksi-koleksi karya cetakan BSLN terdahulu<br />

yang kini berkepentingan menjadi aset<br />

utama terhadap negara selain daripada<br />

menjadi sumber rujukan kepada peminat<br />

seni rupa di Malaysia dan Antarabangsa.<br />

These days<br />

‘These days’, apabila bahan dan alatan<br />

mula diciptakan mengikut peredaran<br />

zaman, pelukis mula mempelajari dan<br />

mencuba sesuatu yang baru yang mana<br />

keinginan ini sentiasa wujud dalam diri<br />

pelukis demi mencari kelainan terhadap<br />

karya mereka sebagai sebuah identiti yang<br />

tersendiri. Seni Cetak merupakan salah satu<br />

bidang dalam seni rupa yang juga terkesan<br />

dengan perkembangan teknologi. Bicara<br />

mengenai teknik dan bahan dalam seni<br />

cetak secara konvesionalnya sudahpun<br />

kita ketahui, ‘These days’ karya cetakan<br />

digital, telah mula duduk di dalam wilayah<br />

seni rupa kontemporari sebagai pragmatik<br />

kreasi pelukis sezaman. ‘These days’ BSLN<br />

yang sentiasa mengikuti perkembangan<br />

pelukisnya telah menjadikan karyakarya<br />

seni cetak kontemporari sebagai<br />

sebahagian koleksi BSLN yang terpenting.<br />

Senario seni cetak mula dilihat melalui<br />

proses evolusi apabila Ismail Zain mula<br />

menghasilkan karya cetakan dengan<br />

menggunakan teknik dari komputer<br />

diantaranyanya karya ‘Al-Rumi’. Berlanjutan<br />

dari itu juga dinamika medium Seni Cetak di<br />

Malaysia mula dilihat duduk didalam wilayah<br />

seni kontemporari apabila konsep multitasking<br />

mula hadir dan wujud dalam diri individu<br />

setiap pelukis didalam penghasilan sesebuah<br />

karya seni rupa seperti Zulkifl i Yusoff, Ponirin<br />

Amin, Wong Hoy Cheong, Redza Piyadasa,<br />

Ahmad Shukri Mohamed dan ramai lagi.<br />

Bagi memperlihatkan konsep ‘These Days’ ini<br />

pula, kerja kuratorial telah membuat pemilihan<br />

karya-karya yang akan dipamerkan di ruang<br />

pameran untuk tatapan khalayak dan<br />

pambaca seni rupa kontemporari. Medium<br />

cetakan digital yang menjadi semakin<br />

popular hasil daripada karya-karya Simryn Gill<br />

sedikit sebanyak telah memberi kesan kepada<br />

pelukis seperti Roslisham Ismail atau telah<br />

dikenali sebagai Ise dengan karyanya‘Fed<br />

Up! But I K<strong>now</strong> I’m Not Alone’ , Yee I-Lan, ‘Sulu<br />

Stories: Sarung’ dan Noor Azizan Rahman<br />

Paiman, ‘Sky Kingdom’ sebagai medium<br />

dalam hasil karya mereka. Pelukis senior, Long<br />

Thien Shih yang tidak kalah saing dengan<br />

pelukis muda cuba meletakkan dirinya dalam<br />

teknologi sezaman dengan menghasilkan<br />

karya ‘Bar Coded Man’ menggunakan ‘Inkjet<br />

Print’. Dalam ruang pameran ini juga kita<br />

dapat lihat bagaimana pelukis muda seperti<br />

Hazrul Mazra Rusli dengan karyanya ‘Maksud<br />

Dan Pembayang’, telah meninggalkan kesan<br />

cetakan dalam bentuk 3 dimensi di atas<br />

permukaan kesat yang menggunakan simen<br />

sebagai mediumnya, berbanding Shahrul<br />

Jamili dengan pendekatan konsepsualnya<br />

yang masih mengimplimentasikan teknik<br />

cetakan dengan kepelbagaian bahan di<br />

atas karyanya ‘Pair of Opposites’. Untuk yang<br />

terakhir karya Phuan Thai Meng, ‘The Gleaner<br />

2006’ pula menggunakan cetakan duratrans<br />

dan kotak lampu yang kini dilihat antara<br />

bentuk karya yang gemar dihasilkan oleh<br />

pelukis muda lainnya.<br />

Back then, These days<br />

Dunia seni rupa yang juga menjadi<br />

sebahagian daripada sistem kapitalis kurang<br />

lebih telah mewajibkan karya seni rupa<br />

mengikut peredaran sezaman. Memang<br />

benar seni rupa kontemporari sangat<br />

terkait dengan ekonomi dan tidak mampu<br />

dielak oleh mana-mana pelukis sekalipun,<br />

namun begitu, BSLN sebagai institusi seni<br />

negara Malaysia yang terunggul sering kali<br />

mengambil kira perihal kontemporari itu bukan<br />

sekadar atas keperluan penjualan karya seni<br />

rupa semata-mata tetapi karya seni rupa itu<br />

yang lebih diutamakan. Sesungguhnya BSLN<br />

bukan sekadar memiliki karya himpunan<br />

tetap berbentuk konvesional sahaja tetapi<br />

juga sering menyelidik, mempelajari dan<br />

mengenal karya-karya terkini pelukis malaysia<br />

dan menjadikan karya seni kontemporari<br />

itu juga sebagai karya himpunan tetapnya<br />

yang mana ia tidak mungkin dilihat pada<br />

himpunan koleksi individu mahupun institusi<br />

lain. Keunikkan inilah membuat BSLN sentiasa<br />

menjadi pemegang dan perujuk utama<br />

terhadap seni rupa di Malaysia. Semoga<br />

pameran BTTD ini mampu memberi manfaat<br />

dan menerapkan (imprinted) semula<br />

pandangan yang murni peminat seni rupa<br />

terhadap BSLN dan seni rupa Malaysia.<br />

Phuan Thai Meng, The Gleaner 2006,<br />

Cetakan duratrans dan kotak lampu,<br />

87 x 123.5 x 15cm, 2006<br />

BSLN 2009-105


l Bingley Sim - <strong>Art</strong> Collector<br />

07<br />

EXHIBITION HIGHLIGHTS


08<br />

INTERVIEW<br />

Yee I-Lan : Boogeyman l Rachel Jena<br />

September<br />

16, or<br />

Malaysia Day,<br />

hasn’t had as much fanfare, recognition,<br />

or Jalur Gemilangs as Hari Merdeka despite<br />

its historical relevance. On September<br />

16, 1963, Malaya, North Borneo (today<br />

Sabah), Sarawak, and Singapore formed<br />

the Federation of Malaysia and this year’s<br />

Malaysia Day will be the fi rst time in fortyseven<br />

years it is offi cially marked with a public<br />

holiday. It’s also when Yee I-Lann’s muchanticipated<br />

solo exhibition, Boogeyman,<br />

opens at MAP.<br />

A collaboration by Valentine Willie Fine <strong>Art</strong><br />

and Rogue<strong>Art</strong>, Boogeyman sees Yee present<br />

limited edition Malaysia Day Commemorative<br />

pewter plates, a collaboration with Royal<br />

Selangor that features archival images of the<br />

historic event in 1963, and the Orang Besar<br />

series, Yee’s latest body of work encompassing<br />

large silk-based pieces that fuse digital images<br />

with batik design, and, smaller photographic<br />

prints.<br />

These recent works evidence Yee’s<br />

unwavering love of history and the <strong>art</strong>ist’s<br />

ability to weave her personal observations<br />

into fl uidly composed images. Audiences will<br />

be able to compare and contrast Yee’s latest<br />

practice with a selection of the <strong>art</strong>ist’s older<br />

works that’ll also be on display at Boogeyman.<br />

Come November, Yee’s fi fteen-year career<br />

will be examined in Fluid World, a publication<br />

that’ll include Yee’s seminal works, <strong>art</strong>ist’s<br />

statements, as well as critical essays from<br />

various contributors.<br />

In the run-up to Malaysia Day, the <strong>art</strong>ist, who<br />

hails from Sabah, shared her thoughts on<br />

Boogeyman, Orang Besar, and kerbaus with<br />

Rachel Jenagaratnam through an e-interview.<br />

What does the exhibition title<br />

Boogeyman signify?<br />

A ‘Boogeyman’ is a mythical monster often<br />

associated with hiding in the closet then<br />

jumping out to scare you and is often used<br />

metaphorically to describe an irrational fear.<br />

One of the populist etymology origins is ‘Bugis-<br />

Man’, derived from the early days of European<br />

trade in Southeast Asia, when local ‘pirates’<br />

raided foreign trade ships.<br />

‘Boogeyman’ is the title of my solo exhibition<br />

as my work tries to understand stuff in our<br />

collective ‘Malaysia’ closet. Seemingly<br />

simple ideas such as ‘Bangsa Malaysia’<br />

or ‘1Malaysia’, for example, are still being<br />

debated and defi ned by our leaders. We<br />

have many taboo subjects in that closet<br />

nurturing an irrational (often unfounded) fear.<br />

The Orang Besar series addresses our political<br />

and economic structures that stretch across<br />

centuries to the contemporary. For example,<br />

I see the early trade ‘piracy’ as a kind of precolonial<br />

defensive territorial resistance and<br />

privateering for the local Orang Besar and<br />

Sultans.<br />

Does Boogeyman refer to the Orang Besar<br />

and the idea of myth?<br />

‘Boogeyman’ does refer to the Orang Besar<br />

but indirectly. I do not refer so much to myth<br />

but to our history.<br />

Empires of Privateers and Their Glorious Ventures, 2010, C-type print, 80 x 240 cm, Ed. of 8<br />

‘Orang Besar’ (lit. ‘Big Person’) was / is a common term<br />

throughout the Southeast Asian archipelago dating<br />

centuries, denoting a person of elite socio-politicaleconomic<br />

standing in a community.<br />

Traditionally, the wealth and infl uence of a man was not<br />

measured by how much land he owned or by the quantity<br />

of livestock or ships he possessed, but by the number of<br />

persons dependent upon him. The control of people and<br />

access to labour was considered to be the source of<br />

power, thus the measure of wealth and infl uence.<br />

The temperament of these Orang Besar structures, the body<br />

politic, continues to the present despite colonial infl uence<br />

that has been absorbed into ancient ways of rule and<br />

control. The vertical bondage between persons, notions<br />

of obligation and patronage, critical to the ancient power<br />

structures, remains.<br />

How do you think your work has evolved since your last solo<br />

exhibition?<br />

My last offi cial solo<br />

exhibition was<br />

in 2003 with the<br />

Horizon Series. I<br />

<strong>now</strong> spend more<br />

time on research<br />

and developing<br />

ideas as well as<br />

medium.<br />

My work is photo<br />

media based but<br />

I like challenging<br />

this. The new work<br />

incorporates photo<br />

media imagery<br />

printed onto silk<br />

with batik. I’m<br />

also translating and referencing archival photographs into<br />

iconic nationalistic imagery to be made into hard pewter<br />

objects.<br />

Was it a conscious choice to launch the<br />

exhibition on Malaysia Day?<br />

Yes. ‘Malaysia’ is my subject and I’m making 4 ‘Malaysia<br />

Day Commemorative Plates’ in collaboration with Royal<br />

Selangor. The 4 plates memorialize the 4 signatory territories<br />

that formed Malaysia: Malaya, Sabah, Sarawak, Singapore<br />

and their 4 leaders that proclaimed Malaysia on the 16th of<br />

September 1963.<br />

We’ve never had Malaysia Day commemorative plates<br />

to my k<strong>now</strong>ledge. Malaya’s Merdeka Day has one but<br />

not Malaysia. Many people, especially in the Malaya<br />

territory do not even k<strong>now</strong> that the 16th of September<br />

is ‘Malaysia Day’. It has not yet been given a public<br />

holiday. As a <strong>Malaysian</strong>, I think it is wrong that ‘Malaya’ is<br />

given precedence over ‘Malaysia’.<br />

How did the idea of using textile and batik come about?<br />

Did you collaborate with any batik <strong>art</strong>ists?<br />

Using batik and pewter (tin) is an effort to allow the<br />

very medium of the message to also carry weight. The<br />

medium is p<strong>art</strong> of the storytelling about history, culture<br />

and trade.<br />

The Orang Besar series is a very male story so I wanted to<br />

temper this using batik, traditionally a medium of female<br />

commentary.<br />

I fi rst learnt batik from the <strong>art</strong>ist Fatimah Chik. I had a few<br />

classes with her. I then worked with Masrina from Ilham<br />

Cipta Handicraft in KL on the fi nal batik pieces. It was a<br />

great pleasure to collaborate with her and her team!<br />

What is it about photography that captivates you?<br />

Photography is so accessible as a language.<br />

Photography also permeates our lives as a mass of<br />

undifferentiated signs and symbols. I want to fi nd<br />

meaning through this visual language. I see the world<br />

and to a degree our modern history, as a tetris-esque<br />

photographic installation. I am more interested in using<br />

photographs for their baggage than actually taking<br />

photographs.<br />

Lastly, why the fascination with kerbaus?<br />

We, the population, are buffaloes!<br />

A Rousing Account of Migration in the Language of Sea, 2010, C-type print, 61 x 61 cm<br />

each (tripych), Ed. of 8<br />

Malaysia Day Commemorative Plates (16 September 1963) Malaya, Sabah,<br />

Sarawak, Singapore in collaboration with Royal Selgangor,<br />

2010, Pewter, 25.4cm each (diameter), Ed. of 8<br />

Kain Panjang with Petulant Kepala, 2010, C-type print, 82 x 180cm, Ed. of 5


The<br />

Study of the Twilight at the River of Lost Footsteps (Yangon, Myanmar),<br />

Watercolour and Ink on paper, 10 x 15cm, 1994<br />

CHANG FEE MING :<br />

SKETCHING THROUGH SOUTH-EAST ASIA l Ooi Kok Chuen<br />

Tanah Gajah ( Teges, Bali, Indonesia),<br />

Ink on Paper, 14 x 20.5cm, 2000<br />

exhibition, Sketching Through South-east Asia, is a<br />

thumbnail mosaic of one of the most compelling<br />

<strong>art</strong>istic journeys which impact on many fronts other than <strong>art</strong>.<br />

Though not the most comprehensive, it signals more than<br />

two and a half decades of intrepid traveller-<strong>art</strong>ist Chang<br />

Fee Ming’s forays into the he<strong>art</strong> of South-east Asia’s more<br />

isolated communities. The earliest among his 92 selected<br />

sketches st<strong>art</strong>s from 1992, although his journey actually<br />

st<strong>art</strong>ed in the mid-1980’s.<br />

It also dovetails his great Mekong <strong>art</strong>istic odyssey, tracing<br />

life of impoverished peoples especially in the lower reaches<br />

from Thailand, Laos, Myanmar, Cambodia and Vietnam to<br />

the source in the Tibetan Qinhai region.<br />

From the rituals of romance of Bali and the whale hunters<br />

of Lamalera to the fi shermen of Vung Tau in Vietnam and<br />

the pious observances in Laos and Myanmar, Chang Fee<br />

Ming has captured in his pen and brush, simple people who<br />

time and country seem to have forgotten, people blithely<br />

going about their simple lives, with their simple needs and<br />

carefree innocence.<br />

These are he<strong>art</strong>felt stories, whether the subjects are at work<br />

or at leisure. Tough, stoic, honest and hardworking people<br />

who are cultured in their own ways, without pretensions or<br />

fanfare.<br />

These quaint portraits done in typical Asian narrative<br />

tradition can be taken as little studies of history,<br />

anthropology, <strong>art</strong>s and culture, with telling socio-economic<br />

commentaries.<br />

To Fee Ming, the usual <strong>art</strong> paper is not his only ‘canvas’. He<br />

would sketch on notepads or envelops with their unrelated<br />

printed trademarks and usually postal-stamped, for the<br />

veracity and a touch of ornamentation.<br />

His paintings are real essays about yesterday’s people<br />

today, their weather-beaten or wizened faces telling the<br />

story of hardship and tenacity, and yet their eyes revealing<br />

a spirit of happy nonchalance.<br />

Unwittingly, his works have raised greater awareness about<br />

the indigenous people and minority communities in the<br />

outer reaches of the South-east Asian hinterland, their<br />

cherished tradition and beliefs which many in the rush for<br />

lucre have lost.<br />

Trudging or trekking or traveling by jeeps or whatever<br />

outmoded transport to get into the more inaccessible<br />

interiors, Fee Ming is often up to the challenge. For him,<br />

no fi ve-star hotel comfort or “four-seasons” gourmet<br />

meals, for he travels light and cheaply, like an explorer.<br />

His quest is only the Holy Grail of secrets of life of a<br />

disenfranchised people, whether singly with a heroic<br />

halo or in camaraderie as p<strong>art</strong> of a greater human<br />

endeavour.<br />

He is like an itinerant wanderer in search of the oral<br />

tradition of old communities, as he gets entranced by<br />

local folklores and beliefs.<br />

Fee Ming is like a visual reporter, moving effortless<br />

on the ground with his easy-going demeanour,<br />

politeness and humilty. He often strikes up<br />

conversation with the locals easily, learning a lot<br />

about the people and cultures, the terrain and odd<br />

places. Most of all, he conceded to having done<br />

some homework before visiting the places, including<br />

the socio-political dimensions.<br />

His sketches are quick, incisive and decisive, of the<br />

moment, not so much the light perhaps, but in the<br />

patterns, and the lines that defi ne and confi ne a<br />

subject. Most importantly, there is an intimacy to the<br />

subjects, that at once establishes a closeness, as if<br />

the subject is in front of you.<br />

In all, Fee Ming says that he is fortunate to have<br />

not encountered any hostile forces despite moving<br />

into areas such as illegal logging, landmines and<br />

controversial dam development sometimes.<br />

His only big fear was when he badly injured his<br />

painting right hand in a bus accident on his way<br />

from Luang Prabang to Vientiane in 1994.<br />

“The marketplace is often where it is at, a very good<br />

place to st<strong>art</strong> to size up a place and get to k<strong>now</strong><br />

the local people, for it is here where they converse,<br />

mingle and trade,” says Fee Ming.<br />

The markets of Pasar Perihajo in Yogyak<strong>art</strong>a<br />

(Indonesia), Pasar Atas in Bukittinggi (Indonesia),<br />

Kengtung and Inle lake in Myanmar, Salavan in Laos,<br />

Chiang Khong in Thailand, Cai Be (Vinh Long) in<br />

Vietnam, Kampung Chnang in Cambodia… and of<br />

course, his favourite visual hunting ground in his home<br />

state of Terengganu.<br />

Sometimes, the reality is more grim, like that of a war<br />

past in Laos, where unexploded bombs lurk and the<br />

exploded mortar shells come in handy as prayer bells<br />

(in a monastery in Champasak) and as substitutes of<br />

wooden house stanchions.<br />

The link between Man and Nature can be seen in the<br />

giant octopus-like buttresses gripping the ruin of Ta<br />

Prohm in Siem Reap, while that between God and Man<br />

are shown as acts of faith and supplications whether it<br />

be Islam, Buddhism, Christianity or Hinduism.<br />

One is reminded of his saffron fugue of the Mandalay<br />

Series, of a sketch of two monk friends looking at the<br />

sun set at Don Khong in Si Phan Don in Laos.<br />

Day in, day out, the rituals of life are reenacted all<br />

over these traditional communities. Whether it be a<br />

cremation ceremony or a performance rehearsal, the<br />

gamelan ‘kling-klongs’ like a mnemonic mantra in the<br />

Tejekula in Bali.<br />

Another salient point about Fee Ming’s works, is the<br />

redoubtable standard in terms of technique whether<br />

Alm ( Bangkok, Thailand),<br />

Ink on Stamped envelope, 12.5 x 18cm, 1994<br />

it be the textural quality, the colours,<br />

the composition or the bold concept.<br />

His angles of depiction include cut-offs,<br />

lopped-off body, top-down view, closeups,<br />

full frontal or from the back.<br />

Figures can be reduced to just a jumble of<br />

straggly lines. He is great at depicting the<br />

tired rural folks at rest, some completely<br />

poofed in gay abandon on the stilt-house<br />

parapet with one leg dangling over a<br />

wooden railing.<br />

Catch II (Kampong Cham, Cambodia),<br />

Watercolour and ink on paper, 19 x 19cm, 2010<br />

“The consummate quality of Fee Ming’s<br />

works was astoundingly shown, for<br />

instance, in his more recent “graduation”<br />

masterpieces after a guest stint with the<br />

Singapore Tyler Print programme in 2009.<br />

His epic Mekong Series of paintings, one<br />

of the most ambitious <strong>art</strong> expeditions ever<br />

attempted, have travelled to fi ve major<br />

Asian cities – Kuala Lumpur (Malaysia),<br />

Jak<strong>art</strong>a (Indonesia), Chiangmai<br />

(Thailand), Beijing (China) and Singapore.<br />

The works are all recorded in a 128-page<br />

accompanying book, in a notebook form<br />

with fi ve neat sections, namely Market<br />

and Meeting Place, Culture and Tradition,<br />

Work and Livelihood, Rest and Leisure,<br />

and Garden and Landscape.”<br />

09<br />

ART REVIEW


10<br />

EXHIBITION HIGHLIGHTS<br />

Specimen<br />

#7, 2010,<br />

Oil & Epoxy<br />

on canvas,<br />

ASHORE : Yong Look Lam<br />

Pinkguy Malaysia <strong>Art</strong> & Frame’s relentless support<br />

for local <strong>art</strong>ists continues with Yong Look Lam’s<br />

sixth solo show, Ashore on 16 October until 28<br />

October 2010.<br />

Ashore reveals the painterly brilliance of<br />

watercolor techniques and sensuousness. In<br />

this series Yong explores <strong>Malaysian</strong> culture<br />

and traditions through the depiction of fi shing<br />

boats, rural life, local fl ora and fauna and other<br />

indigenous aesthetics. His elegant composition<br />

and multifaceted design brings charm to<br />

community life while keeping the watercolor<br />

tradition alive and reputable.<br />

Yong Look Lam’s contribution to watercolor<br />

paintings is considerable. He showed the way<br />

towards the evolution of a distinct representation<br />

based not only on the subject matter but on the<br />

<strong>art</strong>ists’ p<strong>art</strong>icular refl ections conditioned by his<br />

environment and traditions.<br />

Yong seems to have a mystical bond with<br />

fi shing boats which never strays far from reality<br />

in his landscapes. He crafts pictures which are<br />

indubitably <strong>Malaysian</strong> in a genre style which<br />

refl ects aspects of <strong>Malaysian</strong> sensibility. To<br />

create such representation, he escape from<br />

the alienation of the urban landscape, to fi nd<br />

contentment and inspiration in a simple way of<br />

life, travelling to fi shing villages and being with<br />

rural people to share their joys and anxieties in<br />

search of that elusive <strong>Malaysian</strong> “soul”.<br />

Join us for a breathtaking <strong>art</strong>istic experience of<br />

Ashore accentuated by our exclusive frames as<br />

we continue our support for local <strong>art</strong>ists while we<br />

strive to make <strong>Malaysian</strong> <strong>art</strong> accessible to all.<br />

We would also like to thank everyone who has<br />

contributed to the success of this exhibition.<br />

HOM 6 th <strong>Art</strong>ist in Residency<br />

Tiong Chai Heing<br />

<strong>Art</strong>ist Tiong Chai Heing likes sculptures and paintings<br />

that are “alive” and speak to her. <strong>Art</strong>works with<br />

a metaphysical or surrealistic tendency. Her<br />

own works are thoughts and views about the<br />

environment that we live in. In the hot and<br />

humid top-fl oor studio of House of MATAHATI,<br />

something is fermenting<br />

and cooking. Akin to a<br />

bundle shop, heaps of<br />

material on the fl oor<br />

are piled up and some<br />

are stacked against<br />

the wall. Evidence of<br />

experimentations and<br />

possibilities took over every<br />

nook and corner of the given<br />

workspace. In the clutter, there are<br />

sculptures that look like they are about to<br />

move if touched like a mimosa and tell a story.<br />

Addressing her concerns for the environment and love<br />

of nature, an infectious sense of restlessness is prevalent in her<br />

search for readaptation and redemption. Manually, she twists<br />

and sculpts the fabric. The driven and obsessed young <strong>art</strong>ist<br />

from Johor relates to her <strong>art</strong>works to personal encounters based<br />

on past projects and reserves the same enthusiasm for one of<br />

nature’s fi nd: fungi. Like mold attacking the bark of a tree, Chai<br />

Heing works non-stop, looking for ideas and techniques to invent<br />

an entirely new creation that is organic and could come alive in<br />

a fertile ground.<br />

Chai Heing takes bold actions in producing these tributes to<br />

nature. She feels a personal attachment to her <strong>art</strong>works; to be<br />

able to shape them with her own bare hands. Why fabric? Why<br />

clothes, you ask? Well, clothes are one the most personal items<br />

anyone can have. The way we utilize our possessions refl ect<br />

who we are; be it our own private belongings or others’. The<br />

delicate laces and elaborate prints we choose to<br />

wear could be an illustration of our personality, our<br />

trade-mark or identity. What we wear tend to defi ne<br />

who we are, and vice-versa. But what happens when<br />

the clothes are discarded from the body? Chai Heing<br />

brings to life these cast offs. Through her creations, she<br />

breathes in hope and fresh meanings. When asked<br />

about the choice of using fabric, Chai Heing admits<br />

her penchant for antique prints and patterned laces.<br />

These materials are her favourite tools for vending<br />

inspiration. Frozen in time, the <strong>art</strong>works are stories<br />

captured, fl eeting and stuck in motion.<br />

- Text edited from the Review by Huda Nejim Al-Asedi<br />

Tree 2010, Oil on board, 180 x 120cm<br />

Tanjung Dawai, Sungai Petani 3, 2010, Watercolour on paper , 29.5’ x 42.5”<br />

Pulau Gajah Hilir, Sabah 3, 2010, Watercolour on paper, 14.5’ x 42.5”<br />

Practice Work #4 2010, Fabric & oil on board, 77 x 53cm<br />

Born in Yong Peng, Johor in year 1986, Tiong Chai<br />

Heing was graduated from Dasein Academy or <strong>Art</strong><br />

Kuala Lumpur in Diploma of Fine <strong>Art</strong> in year 2008<br />

Tiong Chai Heing has p<strong>art</strong>icipated in a number of<br />

group exhibitions since 2007; the most recent is this<br />

year <strong>Art</strong> Program SASARAN in Kuala Selangor, and<br />

<strong>Malaysian</strong> Vietnamese Contemporary <strong>Art</strong> Exhibition<br />

at Penang Mutiara <strong>Gallery</strong> in Penang. Last year,<br />

she p<strong>art</strong>icipated in Young & New P<strong>art</strong> III Exhibition<br />

at House of MATAHATI, Kuala Lumpur, Iskandar<br />

Malaysia Contemporary <strong>Art</strong> show (IMCAS) at Danga<br />

City Mall, Johor Bahru and The Dialogue Of <strong>Art</strong><br />

Exhibition at Annexe <strong>Gallery</strong>, Kuala Lumpur<br />

She was the award winner (Charcoal) of Tanjong<br />

Heritage <strong>Art</strong> Competition in Kuala Lumpur back in<br />

year 2008. In 2009, Tiong Chai Heing was the Finalist<br />

for fi rst <strong>Malaysian</strong> Emerging <strong>Art</strong>ist Award (MEAA) at<br />

Soka Gakkai Malaysia, Kuala Lumpur also Finalist<br />

IMCAS Award, Danga City Mall in Johor Bahru.<br />

Chai Heing has been a full time painter since 2007<br />

and she lives and works in Kuala Lumpur.


12<br />

FEATURES<br />

Agapetus A Kristiandana, Sisyphus<br />

Painted on aluminum<br />

105 x 47 x 111 cm, 2009<br />

S.Bin <strong>Art</strong> Plus, Singapore<br />

<strong>Art</strong><br />

Expo Malaysia 2010 provides the opportunity for<br />

visitors to admire 2,000 pieces of beautiful <strong>art</strong>works<br />

(paintings, sculptures, digital <strong>art</strong>, and installation) presented<br />

by reputable <strong>art</strong> galleries from around the world, under one<br />

roof – MATRADE.<br />

Most of the main players have stayed on for the 4th edition<br />

of the International <strong>Art</strong> Expo Malaysia with more Singapore<br />

galleries and an exciting group of Japanese <strong>art</strong>ists joining in.<br />

On the <strong>Malaysian</strong> side, it’s an almost full house of leading<br />

galleries with a great mix of established <strong>art</strong>ists, superstars and<br />

emerging <strong>art</strong>ists.<br />

The <strong>Art</strong> Expo Malaysia 2010 will be held at the MATRADE<br />

Exhibition and Convention Centre (MECC) in Kuala Lumpur<br />

from October 28 to November 1.<br />

For entertainment value, there will be the latest video drama<br />

<strong>art</strong> of animation wizard Miao Xiao Chun, whose Microcosm<br />

was a huge hit at last year’s <strong>Art</strong> Expo Malaysia.<br />

The exhibitors are from 16 countries but some<br />

of the <strong>art</strong>ists featured are from eight other<br />

countries, including those from the innovative<br />

Embassy’s Row featuring works of <strong>art</strong>ists<br />

from Argentina, Cuba and Ecuador.<br />

Singapore’s big galleries will not only<br />

feature works from Singaporean<br />

masters and contemporary <strong>art</strong>ists.<br />

They will also have, some singularly,<br />

<strong>art</strong>ists from Tibet, China (Yisulang<br />

<strong>Art</strong> <strong>Gallery</strong>), the United States,<br />

Germany, India, England and<br />

Australia (<strong>Art</strong> Facet).<br />

Japan’s Asian <strong>Art</strong>ists Network will be<br />

making their debut with <strong>art</strong>ists such as<br />

Yoko Yamada and Ichiro Sato.<br />

Spain’s Madrid-based ATR <strong>Gallery</strong> will<br />

again plug its two hot emerging <strong>art</strong>ists,<br />

Jesus Curia and Guillermo Oyaguez.<br />

Works of world re<strong>now</strong>ned <strong>art</strong>ists Andy<br />

Warhol, Roy Lichtenstein (Collectors<br />

Contemporary) and Joan Miro (ATR <strong>Gallery</strong>)<br />

will also be tested in the market.<br />

Singapore <strong>Art</strong>ists Pavilion, which is managed by<br />

Cape of Good Hope <strong>Art</strong> <strong>Gallery</strong>, will have masters Goh<br />

Beng Kwan, Choy Weng Yang, Lim Tze Peng and Lim<br />

Yew Kuan, while young blind sculptor Victor Tan will be<br />

represented by Sunjin Galleries.<br />

Rafi ee Ghani, Sabak 1<br />

Oil and mixed media,<br />

121.92 x 142.24 cm, 2009,<br />

<strong>Art</strong> Case Galleries, Malaysia<br />

Indonesia’s hot <strong>art</strong>ists Putu Sutawidjaja and Agapetus<br />

Kristiandana will debut with Singapore’s S.Bin <strong>Art</strong> Plus<br />

which will also have the Indonesian master Lee Man<br />

Fong, while MAD Museum of <strong>Art</strong> & Design will have<br />

the Pop <strong>Art</strong> duo Song Wei (China) and Jahan Loh<br />

(Singapore). Y2<strong>Art</strong>s will present Feng Ye and Zi Peng<br />

(both from China), while Singapore’s newest gallery<br />

<strong>Art</strong> Trove will present German <strong>art</strong>ists Ewald<br />

Platte (1894-1985).<br />

Myanmar’s Summit <strong>Art</strong>s Collection will have Aung Thiha,<br />

k<strong>now</strong>n for his fat women, while the Philippines’ Galerie<br />

Joaquin will bring Jaspher Penuliar and for the fi rst time,<br />

Daniel dela Cruz.<br />

Chit Fung <strong>Art</strong>, a respected Hong Kong gallery in<br />

traditional Chinese brush painting dealership will<br />

doubtless unveil works by their heavyweights such as<br />

Wang Mingming, Jia Youfu and Li Dingcheng.<br />

Other notables include Hungarian Zoltan Ludvig<br />

(Ludvig <strong>Gallery</strong> Budapest), Taiwan’s Du Xi (William<br />

Contemporary <strong>Art</strong> Space), Macau’s James Chu<br />

(<strong>Art</strong> For All, AFA), Korea’s Alvin Lee (International <strong>Art</strong><br />

Cooperative Organization, IACO), Indonesia’s Dwi Stya<br />

Acong (Koong <strong>Gallery</strong>), Ojite Budi Sutarno (Puri <strong>Art</strong><br />

<strong>Gallery</strong>) and Krijono (H <strong>Gallery</strong> <strong>Art</strong> & Painting), India’s<br />

Anjolie Ela Menon and the late Paritosh Sen (AP Western<br />

<strong>Art</strong> <strong>Gallery</strong>). Other Indian <strong>art</strong>ists represented are like S.<br />

Elayaraja (The <strong>Gallery</strong> of Gnani <strong>Art</strong>s) and Ravi Shankar<br />

(Archana <strong>Gallery</strong>).<br />

Cheah Yew Saik (City <strong>Art</strong> <strong>Gallery</strong>), Dato’ Sharifah<br />

Fatimah Zubir, US-based Khoo Sui Hoe (<strong>Art</strong>folio), USbased<br />

Eng Tay (<strong>Art</strong> Accent), Syed Thajudeen (Sutra<br />

<strong>Gallery</strong>) head the <strong>Malaysian</strong> section with popular midcareer<br />

<strong>art</strong>ists Ahmad Zakii Anwar, Jalaini Abu Hassan,<br />

Chang Fee Ming (Valentine Willie Fine <strong>Art</strong>s), Raja<br />

Shahriman b. Raja Aziddin (Pelita Hati House of <strong>Art</strong>).<br />

Batik <strong>art</strong>ist Chuah Seow Keng strikes out under the<br />

Yahong <strong>Art</strong> <strong>Gallery</strong> banner, while <strong>Art</strong> Salon @ SENI will<br />

feature the US-based <strong>Malaysian</strong>-born Lee Long Looi.<br />

The younger set includes Tan Kai Sheuan (a2 <strong>Gallery</strong>),<br />

Tan Kok Cet (<strong>Art</strong>seni <strong>Gallery</strong>), Samsudin Wahab, Khairul<br />

‘Meme’ Shoib and Haslin Ismail (R A Fine <strong>Art</strong>s – The<br />

<strong>Gallery</strong>).<br />

<strong>Art</strong> Expo Malaysia also goes HERITAGE with the Archi-<br />

Heritage exhibition of Malaysia’s leading <strong>art</strong>ist of the<br />

landscapes and old buildings, Peter Liew. His thick oil<br />

impasto works cover three continents – Asia, Europe<br />

and the United States. His Asian works focus on colonial<br />

buildings and places of worship in Singapore and<br />

Malaysia. The <strong>Malaysian</strong> palette is on Kuala Lumpur<br />

and the twin Unesco World Heritage designated sites of<br />

Penang and Malacca. Also in the heritage orbit are the<br />

“fl oating buildings” of Venice and the colonial houses in<br />

upstate New York in America.<br />

From China, Zhong Shan Cui Heng Culture and<br />

<strong>Art</strong> Village will be reconstructed while there will be<br />

exhibitions by The Li Chi Mao <strong>Art</strong> House and a group of<br />

Shaan Xi <strong>art</strong> academy lecturers led by Wang Xi Jing.<br />

The Henry Butcher <strong>Art</strong> Auctioneers booth will focus on<br />

its 2011 programme. There will also be a ‘K<strong>now</strong> Your <strong>Art</strong><br />

Expo Malaysia’ booth for feedback, interaction and<br />

future collaborations.<br />

<strong>Art</strong> Expo Malaysia 2010 is co-organised by <strong>National</strong><br />

<strong>Art</strong> <strong>Gallery</strong> Malaysia, supported by Ministry of Tourism<br />

Malaysia, and under the esteemed patronage of the<br />

Crown Princess of Perlis DYTM Tuanku Hajjah Lailatul<br />

Shahreen Akashah Khalil.<br />

For enquiries, please contact 03-7728 3677 / 012-206 1345 /<br />

info@<strong>art</strong>expomalaysia.com OR log on to<br />

www.<strong>art</strong>expomalaysia.com<br />

Yoshitomo Nara, Rock’ n Roll the Roll<br />

Acrylic on wood<br />

228 x 301 x 9 cm, 2009<br />

MAD Museum of <strong>Art</strong> & Design, Singapore


14<br />

ART REVIEW<br />

| PENGENALAN |<br />

Apabila membicarkan teori mimesis atau teori bentuk di<br />

dalam karya ‘Republic’ oleh Plato yang mengemukakan<br />

bahawa segala yang ada di dunia ini merupakan tiruan<br />

(mimesis) dari yang “asli” di dunia idea. Saya ingin<br />

membawa pembaca meneroka dunia dialog wajah diri<br />

dengan meminjam konsep tersebut dengan menyelusuri<br />

karya mimik muka, riak wajah dan ekspresi diri oleh Amin<br />

Asa’at.<br />

| WAJAH-WAJAH |<br />

Menurut Plato “Karya catan bukalah melukis objek yang<br />

sebenar tetapi hanya gambaran seperti gambaran di<br />

sebuah cermin”. Inilah yang cuba diterokai oleh Amin<br />

Asa’at dalam pameran solonya ini yang bertajuk ‘Wajah-<br />

Wajah’ atau ‘Faces’. Bersandarkan teori seni daripada Plato<br />

tadi beliau mempersoalkan dimanakah letaknya tempat<br />

seseorang <strong>art</strong>is dalam proses penciptaan. Ini kerana dalam<br />

teori memesis oleh Plato itu mengatakan “<strong>Art</strong>is yang melukis<br />

sebuah kerusi adalah meniru bentuk kerusi yang dibuat oleh<br />

tukang kayu.Tukang kayu pula mencipta kerusinya daripada<br />

bentuk induk yang hanya wujud dalam alam idea, iaitu<br />

bentuk induk yang hanya dihasilkan oleh Tuhan. Maka wujud<br />

tiga kerusi yang dihasilkan oleh tiga sumber iaitu bentuk<br />

atau idea kekerusian oleh Tuhan, perabot kerusi oleh tukang<br />

kayu, dan catan oleh <strong>art</strong>is”. Sebab itulah di awal tadi Plato<br />

menyebut catan adalah gambaran seperti cermin jadi<br />

beliau membuat keputusan <strong>art</strong>is yang membuat ‘bentuk’<br />

bukanlah satu hasil yang sebenar dan betul.<br />

Inilah yang cuba di sampaikan oleh Amin sungguhpun<br />

begitu subjek beliau bukanlah sebuah kerusi tetapi wajah.<br />

Dalam konteks membuat wajah muka <strong>art</strong>is bergerak dalam<br />

lingkungan akademik renaisan yang cukup menebal<br />

golongan sufi daripada Leonardo Di Vinci kepada<br />

masyarakat bawah Rembrand, sehinggalah kepada seni<br />

moden daripada potret salebriti Andy Warhol kepada<br />

optikal Chuck Close, namun ia masih berada di tahap<br />

kedua daripada idea teori bentuk yang meniupkan ekspresi<br />

Wajah- wajah, 2010,<br />

60” x 44”, Akrilik & Cat Aerosol (Spray Paint)<br />

Menghadap Diri Sendiri, 2010,<br />

60” x 88”, Akrilik & Cat Aerosol (Spray Paint)<br />

diri wajah, idea penciptaan ini masih lagi<br />

dianggap sebagai pandangan klasik yang<br />

bernafsu realisma dan representasi.<br />

Amin Asaat<br />

WAJAH-WAJAH<br />

l Faizal Sidik<br />

Dalam pameran ‘Wajah-wajah’ saya ini<br />

boleh membahagikannya kepada beberapa<br />

tema iaitu potret diri, rakan <strong>art</strong>is dan kenalan<br />

rapat. Dalam semua karya potret diri karyakarya<br />

oleh Amin boleh dikatakan sebagai<br />

penerokaan kepada psikologi keindahan<br />

pada ketidakindahan atau seni emosi<br />

dalam memotretkan perasaan yang dekat<br />

dengan dirinya seperti sinis,duka, resah,<br />

kecewa, marah, gelisah, hiba, sakit, risau dan<br />

pengharapan.<br />

Dalam karya potret diri <strong>art</strong>is digambarkan<br />

secara berekspresi. Dalam siri karya ini Amin<br />

menggunakan teknik stensil dan putih<br />

sebagai latar, manakala mimik muka seolaholah<br />

bereaksi secara spontan dimana<br />

bahagian matanya menceritakan segalagala<br />

didalam diri <strong>art</strong>is, bahagian bahagian<br />

muka menggunakan warna akromatik<br />

hitam dan putih seolah-olah menceritakan<br />

hitam putih dirinya. Pelbagai aksi muka atau<br />

‘facial expression’ yang memberi tumpuan<br />

kepada deria seperti mata, kening dan mulut<br />

seakan meriakkan pelbagai perasaan yang<br />

mempengaruhi diri <strong>art</strong>is.<br />

Kombinasi penggunaan tona hitam putih<br />

ditambah dengan pencahayaan terang<br />

gelap yang matang berupaya menceritakan<br />

ekspresi diri Amin pada masa ini. Manakala<br />

dalam siri terakhir potret diri beliau jelas<br />

mengambarkan perasaan terkejut, hal ini<br />

dapat dilihat pada reaksi mata dan keningnya<br />

yang diangkat keatas, manakala bahagian<br />

di bahagian mulut seperti tanda tanya dan<br />

persoalan diri didalam diri. Kepada siapakah<br />

beliau ingin menyimbolkan wajah-wajah itu?<br />

Adakah beliau mengejek sifat diri atau sifat<br />

masyarakat urban disekitar beliau seperti<br />

dalam pepatah Melayu yang lebih gemar<br />

‘bermuka-muka’?<br />

Dalam siri karya rakan <strong>art</strong>is menggunakan<br />

akrilik dengan teknik catan semburan<br />

melambangkan latar keseluruhan mimik<br />

dilihat dengan wajah ceria dan gembira<br />

seperti seorang pelawak atau ‘jester’. Amin<br />

bijak memilih rakan beliau yang sesuai<br />

untuk karakter ini. Beliau seolah-olah <strong>art</strong>is<br />

yang menjadi ‘pengarah’ dan ‘penulis<br />

skrip’ kepada ciptaan watak-watak dalam<br />

arahan beliau. Amin mungkin meminjam<br />

sedikit inspirasi daripada Warhol yang pernah<br />

mengembangkan idea ini dalam karya-karya<br />

potret selebriti Hollywood seperti ‘Elvis Presley’.<br />

namun dalam karya rakan <strong>art</strong>is ini Amin telah<br />

menjadi mangsa untuk ‘diperlawakkan’<br />

dengan berjaya memberi ekspresi kejenakaan<br />

pada bahagian mata, hidung dan yang paling<br />

ketara adalah bahagian bawah bibir yang<br />

mungkin sengaja di mimik sebegitu seolah-olah<br />

diri Amin sememangnya telah ada dengan<br />

sifat semulajadi menjadi pelawak.<br />

‘The painter is taken<br />

by way of illustration’<br />

Plato<br />

Dalam sebuah siri karya ‘Wajah-Wajah’ dilihat<br />

seakan <strong>art</strong>isnya juga digambarkan seperti pelakon<br />

di pentas opera yang mainkan sendiri dengan<br />

mendandan muka dengan pigmen hitam putih.<br />

Apa yang menarik dalam sebuah karya ini adalah<br />

dimana beliau memegang kamera dengan urutan<br />

muka dengan mata terbeliak diatas dengan<br />

bahagian kepala sengaja ditiadakan (tanpa<br />

songkok) disamping tangannya memegang<br />

kamera sebagai metafora refl eksi kepada masa<br />

dan ruang dengan merakam semula wajah itu<br />

dilihat seolah seorang badut yang tercuit hatinya<br />

namun pada masa yang sama seolah-olah<br />

merakamkan sifat seseorang yang tanpa ada<br />

apa-apa identiti diri. Apakah komedi atau tragedi<br />

disebalik mimik wajah-wajah ini?. Hanya Amin<br />

sahaja yang mengetahuinya.<br />

Kesimpulan<br />

Melihat karya Amin umpama mencermin kepada<br />

diri sendiri. Eksplorasi diri (self-exposure) terhadap<br />

pencarian diri ibarat memandang ke dalam<br />

perasaan manusia yang meneroka sifat kendiri,<br />

<strong>art</strong>is telah memprovokasikan persoalan dalam<br />

diri, serta karakter diri seseorang individu. Amin<br />

mengambar refl eksi realiti masyarakat pascamoden<br />

menerusi potret <strong>art</strong>is yang sezaman<br />

dengannya bagi memperwakilkan pergolakan<br />

kemanusiaan pada hari ini yang mana meminta<br />

sedikit perhatian warga di dalamnya.<br />

Rujukan<br />

Alex Neill and Aaron Ridley,The Philosophy of <strong>Art</strong>: Readings Ancient<br />

and Modern, McGraw-Hill Inc, 1995.<br />

Matius Ali dan M Hum, Estetika; Sebuah Pengantar Filsafat<br />

Keindahan, Sanggar Luxor, 2004<br />

Hamidah Abdul Hamid, Pengantar Estetik, Dewan Bahasa dan<br />

Pustaka, 1995.<br />

Ku Tangkap Wajahku, 2010,<br />

34” x 24”, Akrilik & Cat Aerosol (Spray Paint)


Pertama kali di peringkat Negeri Selangor khususnya,<br />

Anugerah Bakat Muda Selangor 2010 diadakan<br />

anjuran Jawatankuasa Tetap Belia dan Sukan dan<br />

Sekretariat Belia Negeri Selangor. Malam anugerah ini<br />

menyaksikan himpunan bakat-bakat yang rata-ratanya<br />

tidak pernah didengari di Selangor sebelum ini tapi<br />

sudah mencapai tahap kejayaan yang dibanggakan<br />

di persada antarabangsa.<br />

Terdapat 4 kategori utama dan 14 sub-kategori<br />

disenaraikan dalam pencarian bakat-bakat muda ini<br />

iaitu Seni Musik Solo dan Kumpulan, Seni Visual Arca/<br />

Catan dan Media Baru, Seni Persembahan Musik<br />

dan Teater/Tarian dan juga Penulisan Kreatif dalam 4<br />

bahasa iaitu B.Melayu, B.Cina, B.Tamil dan B. Inggeris.<br />

Berdasarkan syarat-syarat dan kriteria-kriteria yang<br />

ditetapkan pihak kami menerima lebih dari 500 karya<br />

dan diadili oleh para-para juri professional.<br />

16th April 2010, Jumaat<br />

Audiotorium Dewan Sivik MBPJ, Petaling Jaya<br />

Kemuncak malam anugerah ini juga diwarnai dengan<br />

berbagai jenis persembahan iaitu dari kumpulan<br />

Bunckface, Tilu, Elyana, Hands Percussions, Hizad dari<br />

pelbagai bentuk persembahan. Dengan kehadiran<br />

seramai 1,200 orang penonton membanjiri Dewan<br />

Sivik MBPJ serta tetamu kehormat YB Azmin Ali, YB Dr.<br />

Ahmad Yunus, YB Jenice Lee, Prof. Dr. Abu Hassan<br />

Hasbullah dan juga panle-panel juri yang lain.<br />

Penerima anugerah bagi setiap kategori membawa<br />

pulang RM3,000 beserta trofi dan sijil. Bagi anugerah<br />

utama (Anugerah Khas Juri) membawa pulang geran<br />

RM20,000 beserta trofi dan sijil.<br />

PENULISAN KREATIF (BM)<br />

PUISI/SAJAK-AMMALUDDIN ZHAHIR (KREASIONISTA)<br />

CERPEN/NOVEL-HASMI HASHIM (LEMBING AWANG)<br />

PENULISAN KREATIF (CINA)<br />

PUISI/SAJAK-CHEN LOONG (‘WEI CHENG’ THE WALL)<br />

CERPEN/NOVEL-HASMI HASHIM YANG JIA REN (HENG JIU BA SHI DE YU)<br />

PENULISAN KREATIF (TAMIL)<br />

PUISI/SAJAK NAVIN (KOLEKSI SAJAK)<br />

CERPEN/NOVEL YUVARAJAN (ULTRAMAN)<br />

PENULISAN KREATIF (BI)<br />

CERPEN/NOVEL KOW SHIH LI (NIGHT SHIFT BLUES)<br />

SENI PERSEMBAHAN<br />

MUSIC (TRADISI/MODEN) – HANDS PERCUSSION (DIALOGUE IN SKIN)<br />

TARI/TEATER (TRADISI/MODEN) – MARLENNYDEERNERWAN (PERISTIWA DI ZOO)<br />

SENI VISUAL<br />

CATAN/ARCA -HASLIN ISMAIL (THE DEMOCRACY OF AVANT (GARDEN IN WONDERLAND)<br />

GRAFIK/MEDIA BARU – ABROR RIVAI (PEREMPUAN, HUJAN DAN KEMATIAN)<br />

MUSIC<br />

SOLO – KHOR JEE FEI (SOLO HARP WITH ORCHESTRA – LIVE!)<br />

KUMPULAN – TILU (KU BUKAN AKU)<br />

ANUGERAH KHAS JURI<br />

SAHARIL HASRIN SANIN (PENULISAN – TERORIS BAHASA)<br />

KUMARAVEL VIALAN (PENULISAN – BOUQUET OF STORIES)<br />

ROSHASLAM HIZAD (MUSIC – DANCE WITH THE WIND)<br />

BRIAN YAP (PENULISAN – THE TROUBLE WITH MALAYSIA)<br />

ANUGERAH UTAMA<br />

(BAKAT MUDA SELANGOR) – HANDS PERCUSSION<br />

ANUGERAH UTAMA<br />

(BAKAT MUDA SELANGOR) – HANDS PERCUSSION<br />

15<br />

CREATIVE INDUSTRY


MM<br />

16<br />

ARTIST IN RESIDENCY<br />

<strong>Malaysian</strong> <strong>art</strong>ist, Marvin Chan,<br />

the alternate for the Freeman<br />

Foundation Asian <strong>Art</strong>ists’<br />

Fellowship 2010, was awarded<br />

the alternates grant by the<br />

Vermont Studio Center in May<br />

2010.<br />

This thriving <strong>art</strong>ist community<br />

is a melting pot for <strong>art</strong>ists and<br />

writers from around the world<br />

to explore and develop their<br />

work. Bringing back with him,<br />

in his bundle of experience,<br />

are pieces he constructed<br />

representing the people and the<br />

place. In this <strong>art</strong>icle is a piece<br />

he wrote refl ecting the subtle<br />

changes surrounding his journey<br />

from what he knew to what he<br />

realized.<br />

This being his fi rst time in the<br />

US, made him look at things<br />

differently, bent on making the<br />

best of this opportunity to go<br />

beyond the confi nes of what<br />

he already knew, he set himself<br />

free to the unpredictability of<br />

the medium instead of focusing<br />

on a controlled process. As<br />

he became more aware of<br />

the different environment, It is<br />

interesting to see how he is able<br />

to react and reinvent the way<br />

he makes his <strong>art</strong> and capture<br />

‘meaning’ in a refreshing<br />

aspect.<br />

In his own words, these works<br />

are a combination of painting,<br />

recycled materials and found<br />

objects which I put together<br />

to portray the people I met. I<br />

use the packaging from the<br />

things they use or consume,<br />

I sometimes supplement the<br />

work with found objects to<br />

underscore an aspect or a story<br />

of the person. I did these in<br />

Vermont studio center to make<br />

a cumulative representation of<br />

the <strong>art</strong>ist community there.<br />

What process can teach us<br />

I see my self<br />

In the mirror,<br />

I see my self<br />

In the people,<br />

I speak the same language<br />

But not the same meaning,<br />

I am not,<br />

but I am<br />

A table which I made into a ‘life’ to ‘painting/collage’<br />

interfacing device<br />

otherwise called a palette. THE<br />

I displaced my self<br />

and <strong>now</strong> I see<br />

I am standing in klia,<br />

waving to my wife,<br />

I walk further<br />

into the glass enclave,<br />

still waving to my wife.<br />

I do not k<strong>now</strong><br />

what to expect<br />

nor what is<br />

really<br />

expected of me.<br />

All I k<strong>now</strong> is trepidation.<br />

The fl ight<br />

will reach Hongkong<br />

in three hours.<br />

I am relieved.<br />

Only three hours from home.<br />

I am in khai tak airport.<br />

I am three hours<br />

away from home.<br />

I call jessica.<br />

Five hours later.<br />

the fl ight attendant waves to<br />

show<br />

the nearest exits and<br />

demonstrates<br />

how to put on a lifejacket.<br />

This will be the second time<br />

today.<br />

It looks bleak.<br />

The cabin jitter<br />

is brought to a crescendo<br />

by a chorus of screaming<br />

engines,<br />

the plane peels<br />

away from the tarmac,<br />

pulling me<br />

further<br />

away<br />

from what I k<strong>now</strong>.<br />

A carpet of clouds,<br />

a cough<br />

wheeze<br />

the smell<br />

COUNSEL of STRANGERS l Marvin Chan<br />

Portrait of Victor Castro from Mexico.<br />

I used the Whisky bottle we were drinking from,<br />

after work of course.<br />

of airline food<br />

punctuate my melancholia,<br />

I am starving.<br />

15 hours<br />

I am in JFK airport,<br />

it looks strangely similar<br />

to the old Subang airport,<br />

swiftlets glide<br />

past tarpaulin sheets<br />

stuck to the ceiling<br />

joined to plastic tubes.<br />

that hang downwards to...<br />

somewhere<br />

stains pepper the carpet,<br />

and immigration offi cers<br />

pepper the crowd.<br />

they scowl<br />

scrutinize<br />

and direct<br />

I am greeted by<br />

a stoic looking<br />

Latin-American<br />

immigration offi cer,<br />

he stokes my intention<br />

on why I am here for a month.<br />

So I answered him<br />

I couldn’t stay for two months.<br />

He was perplexed by my<br />

answer,<br />

I wanted to sleep.<br />

5am,<br />

a beeping<br />

sound yanks me<br />

from my cocoon,<br />

the cold<br />

New York wind<br />

bites.<br />

I am on my way<br />

to burlington.<br />

We were piled into an airplane<br />

no bigger than a bus.<br />

the fl ight attendant<br />

did her ritual<br />

and then the seats shook,<br />

the e<strong>art</strong>h pulled away like a shy<br />

lover<br />

dashing into the clouds.<br />

We arrive,<br />

it is s<strong>now</strong>ing.<br />

It is spring.<br />

Strange but refreshing,<br />

I haven’t seen s<strong>now</strong> in a while.<br />

My pants drop<br />

as I removed all metallic<br />

objects(my belt buckle<br />

included)<br />

from my body,<br />

past the metal detector<br />

and into a van.<br />

In the van;<br />

after all this trouble,<br />

I had better come back<br />

with something.<br />

And I probably did.<br />

I found my self,<br />

in the counsel of strangers.<br />

Day one,<br />

I brought nothing,<br />

to refuse myself the comfort<br />

of k<strong>now</strong>ing<br />

familiarity<br />

and left myself<br />

no choice<br />

but to learn.<br />

I had 4tubes of colors.<br />

given to me by Andrea.<br />

Andrea runs the studio store.<br />

A pack of brushes<br />

from Katherine Widen<br />

66cents.<br />

“My mom gave these to me”<br />

she said.<br />

The fi rst week swept by<br />

in waves of delirium,<br />

An ebb-tide of the past,<br />

present<br />

and the future.<br />

I didn’t have canvas,<br />

I didn’t have painting mediums,<br />

I didn’t have a piece of paper<br />

to write this down.<br />

I found a door.<br />

some walls.<br />

some trash.<br />

a cafe.<br />

a bottle of turpenoid.<br />

and<br />

an epiphany.<br />

I fi nd myself<br />

in the people.<br />

Mark Hallet<br />

Dan Allen<br />

Harlan Mack<br />

Who smile at me<br />

gave me brushes<br />

canvas and a location<br />

I often hear people<br />

pose the question,<br />

who am I,<br />

who are you,<br />

who are we?<br />

(I will kiss the land from where I<br />

come from.)<br />

But for <strong>now</strong><br />

I am<br />

Max Naff<br />

Katherine Widen<br />

Kim Su-hyun<br />

Kendra Denny<br />

Ariel Churnin<br />

Mary Lamboley<br />

David Kearns<br />

G todd haun<br />

Tatiana Klacsmann<br />

They were the<br />

people who worked<br />

in the church studio<br />

Joshua Abelow<br />

Catherine Altice<br />

Nandi Comer<br />

Lourdes R Correa<br />

They are also<br />

the people who<br />

call out my name.<br />

Suzanne Bennet<br />

Marie-Claude Bouthillier<br />

Zel Brook<br />

Welcome to my studio for the month.<br />

A space I was eager to defi ne as my diary,<br />

yes, marvbook :P<br />

The walls were permeable<br />

so we could hear each other


Marilynn Derwenskus<br />

Jean Walcot<br />

Meredeth Turshen<br />

Patricia T Dye<br />

Constanza Isaza M<strong>art</strong>inez<br />

They can hear my brush<br />

chaffi ng the canvas<br />

Dameon Lester<br />

I could hear them<br />

on the phone<br />

while I mold<br />

incomprehensible<br />

blobs of color<br />

into poetry.<br />

Allyson H Turner<br />

worthless sheets<br />

of fabric<br />

grow more<br />

endearing<br />

more encrusted<br />

with memory.<br />

more vivid<br />

with meaning.<br />

brush strokes<br />

trace outlines<br />

of my conversations<br />

We spoke<br />

the same words<br />

we held different<br />

beliefs<br />

Dinner time,<br />

A room fi lled with more than 70<br />

people<br />

My table;<br />

Chepecuadra<br />

Vicente<br />

Victor Castro<br />

Jon rises from the<br />

multitude of people<br />

and murmur to<br />

welcome<br />

everybody<br />

Kendra<br />

A combination of portraits showing the people in church<br />

studio, or a ‘country’ or community.<br />

Kevin<br />

Max Naff<br />

Gurdeep<br />

Me<br />

Tortilla with<br />

pulled pork<br />

Vegetarian<br />

Chickpea soup<br />

Brownies<br />

Cori champagne<br />

Sandra Preston<br />

Louise von Weise<br />

Jon Gregg<br />

George Pearlman<br />

Kathy Black<br />

Jill Leninger<br />

Arista Alanis<br />

coffee<br />

Carl Oltvedt<br />

and two pieces<br />

of lemon in<br />

a cup of warm<br />

water.<br />

Peter Lignon<br />

Vicente T Lozano<br />

The conversation<br />

is hardly audible,<br />

Kevin P McCaffrey<br />

Kyle McCord<br />

Kara Candito<br />

But it was good<br />

Beth A Netelkos<br />

It is one week<br />

before the<br />

fi rst critic<br />

arrives<br />

It happens<br />

at the same time<br />

as<br />

open studio<br />

tribulation and revelry<br />

With that I have given to me<br />

my work becomes an<br />

accumulation<br />

of their good<br />

perhaps this will suffi ce<br />

Open studio<br />

People are pensive<br />

they are deciding<br />

whether<br />

they want a critic<br />

Tom Burkhardt<br />

John Monti<br />

Jose Cobo and Juan<br />

Perdiguero<br />

Denyse Thomasos<br />

write down your name<br />

if you do...<br />

from what<br />

I heard...<br />

Critics<br />

are<br />

relentless<br />

their<br />

penetrating eyes<br />

glow with amber<br />

people<br />

break<br />

under<br />

their breathe<br />

foot steps<br />

heavy with<br />

speculation<br />

every creak<br />

of the fl oor board<br />

slamming of the front doors<br />

could<br />

echo<br />

sudden death<br />

It seems<br />

ominous<br />

and then it begins<br />

Portrait of Ginny Spencer and Almaz Wilson.<br />

with a question<br />

followed by<br />

an ambiguous<br />

explanation<br />

a sigh<br />

creaks<br />

murmur<br />

and approaching footsteps<br />

The session begins<br />

I bolted<br />

with everything I had<br />

a systematic spew<br />

of words<br />

while wondering<br />

if the critic gets it<br />

or am I good enough<br />

or is this all a hoax?<br />

I get a little wonky during<br />

examinations<br />

any kind<br />

My mind ebbs into a tide of<br />

ifs buts and maybes<br />

while I fervently delivered<br />

the outline<br />

the thinking behind<br />

the decision<br />

the decision itself<br />

and how it relates to the work<br />

the...<br />

the pieces that are there<br />

on the wall.<br />

Me.<br />

I was on the wall.<br />

The prognosis is done<br />

the prescription<br />

was a cluster<br />

of honey crumble<br />

it seemed surreal<br />

Critic session with John Monti from Pratt Institute.<br />

Chepequadra posing next to his portrait.<br />

too good to be true.<br />

but thats only the fi rst.<br />

and for the following.<br />

I choose relentlessness<br />

and so I remain<br />

Gurdeep Singh<br />

Chau Nguyen<br />

Kirsten Reynolds<br />

Andrea Malin<br />

Adam D Smith<br />

Bonfi re smoke twigs<br />

drink food and merry friends<br />

Ginny Spencer<br />

Susan M Steinberg<br />

pebbles<br />

under my feet<br />

Kyoko Uchida<br />

Charlotte Riley Webb<br />

Dorothy C Weiker<br />

stars over my head<br />

people all around<br />

the energy revitalized<br />

rejuvenated<br />

refreshed<br />

Almaz Wilson<br />

we talked<br />

shared laughter<br />

a bench<br />

an experience.<br />

The people spoke English<br />

but it didn’t mean the same<br />

if I said it<br />

if she said it<br />

strange<br />

we were strange<br />

in some ways<br />

strangers<br />

in the cloak of night<br />

in the counsel<br />

of strangers.<br />

- Marvin Chan 12/7/2010<br />

17<br />

ARTIST IN RESIDENCY<br />

EXHIBITON REVIEW


Rom SuperFlat to SuperSplat! l Ooi Kok Chuen<br />

Curator’s Talk : The Strategy of the Zero Generation -<br />

After the Impact of Superfl at Speaker : Takashi Ishizaki<br />

Venue:<br />

The Annexe <strong>Gallery</strong>, Central Market, Kuala Lumpur.<br />

Date: September 8, 2010<br />

Organisers :<br />

The Japan Foundation and Rumah<br />

Air Panas collective<br />

The<br />

talk by Takashi Ishizaki, an associate<br />

curator with the Meguro Museum<br />

of <strong>Art</strong> in Tokyo, focuses on Japan’s Zero<br />

Generation using Takashi Murakami as an<br />

arbitrary if unconvincing time marker.<br />

Unconvincing because the prolifi c Murakami,<br />

the <strong>art</strong>-world’s poster boy of late capitalism,<br />

is not only still very much in currency but is<br />

also through his company, Kaikai Kiki, behind<br />

developing the careers of some of these late<br />

baby-boomers.<br />

Also, there is no clear ‘break’ between<br />

Murakami and the Z-Gen, and Murakami<br />

himself bows to spiritual antecedents set by the<br />

‘pidgin Japanese’ phenomenon. <strong>Art</strong>ists such<br />

as Morimura Yasumasa (b. 1951) is noted for his<br />

theatrical and absurd ‘cosplays.’<br />

Besides, Murakami (born 1962) and the Z-Gen,<br />

who are born in the 1970’s and 1980’s, share<br />

common traits in their <strong>art</strong>-making: cybernetic<br />

technology, sexual fetish, ostentatious<br />

otaku (anime fanatics) culture, anime and<br />

a psychological vein of violence. After all,<br />

Murakami captured world attention with his<br />

‘SuperFlat’ theory and <strong>art</strong> in 2000 but has since<br />

assumed mega rock-star status, especially after<br />

his risqué sculpture of onanism, My Lonesome<br />

Cowboy (1998), was sold for US$15.5 million<br />

premium at Sotheby’s New York in 2008. That<br />

year, he was also named in Time magazine’s<br />

“100 Most Infl uential People” list, the only visual<br />

<strong>art</strong>ist included.<br />

Murakami became more recognised after his<br />

hugely commercially successful collaboration<br />

with designer Marc Jacobs to create<br />

“Everything is Everything” (c)Koki Tanaka 2006<br />

handbags and other products for Louis Vuitton<br />

in 2003.<br />

So, while looking at the disparate stimuli in the<br />

new-wave Japanese <strong>art</strong> subculture, the subtitle<br />

may really be about ‘Who is the next Takashi<br />

Murakami?’<br />

Ishizaki, himself a Z-Gen-er being born in<br />

1977, is, however, more interested in fi nding a<br />

pattern and gestalt in Japanese <strong>art</strong> among<br />

the thirtysomethings/fortysomethings, and<br />

concludes at the end of the talk that it is<br />

something still “weak” and “unclear”.<br />

He notes the paradox of<br />

‘locality’/’internationality’, that for Japanese<br />

<strong>art</strong>ists to make it, they would have to “change<br />

their style” (like Murakami and On Kawara,<br />

both based in New York) and not do something<br />

which they love. Murakami did not make any<br />

headway until he headed for New York, and<br />

even when he became a celebrity, there<br />

was skepticism back home in Japan, while<br />

On Kawara struggled with his ‘bathroom<br />

<strong>art</strong>’ before switching to his celebrated ‘date<br />

paintings’.<br />

Ishizaki makes a cogent point about this<br />

purportedly spoilt generation who have<br />

enjoyed 65 years of relative peace after the<br />

excesses of Japanese militarism.<br />

It’s a new Japan for them - from the impact<br />

of the death of Emperor Hirohito (1989),<br />

effectively ending the Showa Era; the collapse<br />

of the Japanese ‘bubble economy’, the 1993<br />

defeat of the Japanese Liberal Democratic<br />

P<strong>art</strong>y after 38 years, the fall of the Soviet<br />

Union and the Eastern Bloc countries, and the<br />

economic perils of globalization.<br />

In his talk, Ishizaki classifi es the contemporary<br />

<strong>art</strong>ists under Outsider <strong>Art</strong> (self-taught,<br />

<strong>art</strong>making-centric, Yoshi Toro), Craft/Design<br />

(care for quality: Murakami, Tabaimo),<br />

Performance (Maeko Sato and Satoshi<br />

Hashimoto) and Projects (process important:<br />

MALAYSIA CONTEMPORARY<br />

ART TOURISM (MCAT) Sparkles in Penang<br />

Contemporary <strong>Art</strong> Tourism Trail in Penang The Penang chapter of<br />

1Malaysia Contemporary <strong>Art</strong> Tourism (MCAT), “Sparkles In<br />

Penang” (SIP) features thirteen offerings of contemporary <strong>art</strong><br />

exhibitions in ten different venues throughout September 2010.<br />

These venues have been k<strong>now</strong>n as amongst the prime movers of<br />

contemporary <strong>art</strong> exhibitions and activities in Penang. The<br />

biggest offering is called “Contemporary <strong>Art</strong> Campus”, a major<br />

exposition of Universiti Sains Malaysia (USM) Fine <strong>Art</strong> Collection<br />

at several locations in the USM main campus. Other major<br />

exhibitions include Penang International Print Exhibition (PIPE) at<br />

the Penang State <strong>Art</strong> <strong>Gallery</strong> and several other locations in USM<br />

and Georgetown. SIP is also complimented by public<br />

programmes such as <strong>art</strong>ists talk, exhibition tour and workshop to<br />

engage various sections of the public and community with<br />

contemporary <strong>art</strong>. A seminar entitled “Penang as a sustainable<br />

international hub for contemporary <strong>art</strong> tourism” is scheduled to<br />

take place at the Eastin Hotel in conjunction with SIP and the<br />

MCAT campaign in Penang. As a historical state k<strong>now</strong>n for its<br />

rich variety of cross-cultural heritage, Penang has also been<br />

k<strong>now</strong>n for her own unique flavour of <strong>art</strong> scene. Other than the<br />

conventional forms of fine <strong>art</strong> practices, sparks of new,<br />

innovative, fresh and exciting approaches have also been<br />

Curator’s Talk: The Strategy of the<br />

Zero Generation - After the Impact of<br />

Superfl at Speaker: Takashi Ishizaki<br />

Taro Izumi, Koki Tanaka) with added divisions of<br />

Self/Others and Product/Action.<br />

For his Zero Gen-ers, he traces the activities<br />

of Koki Tanaka (car running over a phalanx<br />

of full milk packets on the road, and creating<br />

a crashing cymbal with the crashing of<br />

stacks of basins from an overhanging onto a<br />

museum fl oor), Taro Izumi, Shimabuku and the<br />

collectives Chaos Lounge and Chim1Pom.<br />

He notes that to them, money is not that<br />

imperative, and they use objects of daily use<br />

in their <strong>art</strong>making while attempting to make<br />

the mundane in daily life into something more<br />

interesting.<br />

Chaos Lounge makes works that can be<br />

downloaded for individual input and uploaded<br />

again, much like the Wikipedia system.<br />

Chim1Pom comprising fi ve men and a woman<br />

called Ellie, thrives on zany Conceptual<br />

projects involving social interaction and public<br />

posturing. Like catching rats and painting<br />

them to look like Pokemon and raising taboo<br />

memories of the Hiroshima atomic bombing.<br />

An earlier collective using electronic media<br />

in constructing modern-day allegories is the<br />

multidisciplinary Dumb Type, which was formed<br />

in 1984 in Kyoto.<br />

The talk offers an inkling of the latest <strong>art</strong> trends<br />

among Japanese youth. It helps fi ll the gap ,<br />

after the critically acclaimed 1994 exhibition,<br />

Japanese <strong>Art</strong> After 1945 (Scream Against The<br />

Sky) held at the Yokohama Museum of <strong>Art</strong>. (It<br />

was curated by Alexandra Munroe). But the<br />

talk was conspicuous by the absence of Muslim<br />

<strong>art</strong> students and practitioners as Hari Raya was<br />

only two days away.<br />

Note : Ishizaki received his MA at the Tama <strong>Art</strong><br />

University, and worked at the Setagaya <strong>Art</strong><br />

Museum until 2009. His curatorial exhibitions include<br />

‘Afterimages of Tokyo’ (Setagaya, 2005), ‘Shaseijutsu<br />

Photo Projects’ (Setagaya, 2008) and ‘Inside Outline -<br />

Motohiro Tomii & Yuki Okumura’ (Kabegiwa, 2009).<br />

witnessed in many p<strong>art</strong>s of Penang for the past ten years. These<br />

sparks have been mostly instigated by the younger generation of<br />

more experimental contemporary <strong>art</strong>ists with support of local<br />

institutions, NGOs and special-interest groups. They provide<br />

sparks that will hopefully turn Penang into an exciting<br />

international hub for contemporary <strong>art</strong> tourism in this region.<br />

So, come and visit Penang. While you are in Penang during the<br />

month of September, don’t forget ‘to take a ‘SIP’’! “SIP” is<br />

jointly organised by the Ministry of Tourism Malaysia, Tourism<br />

Malaysia Penang, Muzium & Galeri Tuanku Fauziah and the<br />

School of the <strong>Art</strong>s USM. It is supported by nine major<br />

galleries in Penang.<br />

For General Information & Press Inquiries,<br />

contact Muzium & Galeri Tuanku Fauziah, USM<br />

Tel : +604-6533888 ext : 3261/2137/4789/4788/4787/4786/3294<br />

Fax : +604-6563531 / +604-6535060 E-mail: dir_muzium@notes.usm.my /<br />

shicaineshuib@yahoo.com / ayzz_mng@yahoo.com / adzlan_mgtf@yahoo.com<br />

www.mgtf.usm.my<br />

www.mgtfusmpenang.blogspot.com<br />

www.tagged.com/mgtfusm<br />

www.facebook.com/mgtfusm<br />

www.twitter.com/mgtf<br />

www.youtube.com/mgtfusm<br />

19<br />

EXHIBITON REVIEW<br />

CURA T.O.R


BSLN SANA SINI<br />

PERTANDINGAN<br />

MELUKIS DAN<br />

MEWARNA<br />

KANAK – KANAK<br />

SEMPENA MALAYSIA<br />

INTERNATIONAL DIVE<br />

EXPO 2010)<br />

Balai Seni Lukis Negara dengan kerjasama<br />

Asiaevents Exsic Sdn Bhd telah menganjurkan<br />

pertandingan melukis dan mewarna kanak – kanak<br />

pada 31 Julai dan 1 Ogos 2010 bertempat di Putra<br />

World Trade Centre ( PWTC ). Pertandingan ini<br />

telah mendapat perhatian kanak – kanak seramai<br />

200 orang peserta menerusi 4 kategori yang telah<br />

dipertandingkan. Program ini merupakan acara<br />

sokongan sempena Malaysia International Dive<br />

Expo 2010 yang dirasmikan oleh Yang di Pertuan<br />

Agong XIII, Tuanku Sultan Mizan Zainal Abidin ibni<br />

Almarhum Sultan Mahmud Al-Muktafi Billah Shah.<br />

MAJLIS MAKAN<br />

MALAM BERSAMA<br />

PELUKIS<br />

Pada 23 Julai 2010 telah berlangsung satu<br />

Majlis Makan Malam Bersama Pelukis yang<br />

bertempat di Lobi Balai Seni Lukis Negara.<br />

Majlis Perjumpaan dan Makan Malam<br />

Bersama Pelukis ini diadakan khusus untuk<br />

memperkenalkan Ketua Pengarah baru<br />

BSLN iaitu Dato’ Mohd Yusof Ahmad kepada<br />

para pelukis di Malaysia di samping menjadi<br />

medium untuk berkongsi idea serta bertukar<br />

pandangan dan pendapat antara BSLN<br />

dan pelukis tempatan. Harapan BSLN untuk<br />

mem<strong>art</strong>abatkan Seni Visual dan Kontemporari<br />

Malaysia dipersada dunia diharap dapat<br />

direalisasikan dengan jayanya melalui usaha<br />

dan aktiviti begini.<br />

RUANG INTERAKTIF<br />

PAMERAN “NEGARAKU”<br />

ZULKIFLI YUSOFF<br />

Sehubungan dengan Pameran “Negaraku “ Zulkifl i<br />

Yusoff pada 26 Julai 2010 hingga 23 September<br />

2010 di Balai Seni Lukis Negara, cawangan<br />

pendidikan menyokong dan menyediakan<br />

Galeri 2C sebagai ruang interaktif Pameran Zulkifl i<br />

Yusoff. Cik Tan Hui Koon, kurator dan Kamariah<br />

Abdullah, kurator kanan yang membawa idea<br />

bagi menekankan kepentingan bunga raya<br />

sebagai bunga kebangsaan. Ruang Interaktif ini<br />

membawa tema Taman Bunga Raya. Selama 1<br />

minggu mengambil masa bagi penyediaan ruang<br />

ini. Dalam ruang interaktif ini ada aktiviti Bengkel<br />

Sutera Saring yang menarik minat orang awam<br />

. Pada 9 ogos perasmian Pameran “Negaraku”<br />

Zulkifl i Yusoff , ruang interaktif ini juga membuka<br />

kepada orang ramai dan selama sebulan ini,<br />

ruang interaktif ini telah mendapat sambutan baik<br />

daripada orang ramai dan pengunjung asing.<br />

Ruang interaktif ini buka setiap hari dari 10.00 pagi<br />

hingga 4.30 petang .<br />

MJVAX – MALAYSIA-JAPAN<br />

VIDEO ART EXCHANGE<br />

VIDEO SEBAGAI ALAT<br />

PERTARUNGAN<br />

Malaysia-Japan Video <strong>Art</strong> Exchange (MJVAX) adalah sebuah<br />

kolaborasi penggiat seni video dari Malaysia dan Jepun.<br />

Seramai lima orang penggerak muda seni video dari Jepun<br />

akan menyertai dalam program-program yang dijalankan<br />

di Kuala Lumpur, Ipoh dan Penang mulai 21 Julai sehingga<br />

3 Ogos 2010 dengan diselenggarakan oleh senior <strong>art</strong>is /<br />

pengamal seni video. Antara nama-nama <strong>art</strong>is Malaysia yang<br />

terlibat dan turut serta adalah Hasnul J Saidon, Kamal Sabran,<br />

Kok Siew Wai, Masnoor Ramli, Nur Hanim Khairuddin dan<br />

Sharon Chin. Program ini akan mengupas kepelbagaian fungsi<br />

serta potensi video sebagai bentuk ekspresi diri, keterujaan,<br />

pertarungan serta penguasaan diri. Dengan kata lain: video<br />

sebagai alat pertarungan.<br />

PAMERAN “NEGARAKU”<br />

ZULKIFLI YUSOFF<br />

Kuala Lumpur, 9 Ogos 2010 : Bersempena sambutan<br />

Kemerdekaan Negara ke 53, Balai Seni Lukis Negara<br />

(BSLN) mempamerkan Pameran Solo Profesor Madya<br />

Zulkifl i Yusoff, sejak 26 Julai lalu dan akan berakhir pada<br />

17 Oktober 2010 bertempat di Galeri 2A dan 2B Balai<br />

Seni Lukis Negara. Majlis perasmiannya diadakan di<br />

Aras 1 BSLN dan disempurnakan oleh YB Datuk Seri<br />

Utama Dr Rais Yatim Menteri Penerangan, Komunikasi<br />

dan Kebudayaan Malaysia.<br />

Zulkifl i, sebagai pensyarah Universiti Perguruan Sultan<br />

Idris dipilih untuk berpameran solo di Balai Seni Lukis<br />

Negara kerana keperibadian beliau, yang patrioritik,<br />

berdisiplin, bercita-cita tinggi dan amat peka kepada<br />

teknologi terkini. Selain itu, kepintarannya dalam<br />

mengolah bahantara dan konsep pada karyanya<br />

dengan mengaitkan ia pada sumber-sumber<br />

tempatan.<br />

Beliau merupakan Pemenang Anugerah Utama<br />

Pertandingan Bakat Muda Sezaman tahun 1988 dan<br />

1989, Pemenang Anugerah Utama Salon Malaysia,<br />

Philipmmorris (1995), terkini Anugerah Akademik<br />

Negara (AAN) dari Kementerian Pengajian Tinggi.<br />

Pameran ini merupakan satu himpunan karya-karya<br />

terbaru beliau yang memperlihatkan karya-karya<br />

berupa lukisan, kolaj, gabungan kepelbagaian bahan<br />

(mixed media) dan instalasi. Selain memperlihatkan<br />

kepada khalayak akan perkembangan dan hasil<br />

karya terkini ianya juga akan memberi pengalaman<br />

baru kepada khalayak untuk meneroka kepelbagaian<br />

disiplin bahan dalam karya seni rupa. Bersempena<br />

dengan Hari Kemerdekaan 31 Ogos 2010 dan juga<br />

Hari Malaysia pada 16 September 2010, pameran ini<br />

diharap mampu mengembalikan semangat nostalgia,<br />

kedamaian dan menanam semula semangat<br />

patrioritik kepada khalayak yang datang melihat<br />

pameran ini.<br />

KEPADAMU KEKASIH<br />

(YANG MAHA ESA)<br />

Sempena meraikan keberkatan bulan Ramadhan, Balai Seni Lukis<br />

Negara (BSLN) dengan bangga mempersembahkan Pameran<br />

“KEPADAMU KEKASIH (Yang Maha Esa) ‘. Pameran ini telah<br />

dirasmikan oleh YB Senator Dato ‘Dr Mashitah Ibrahim pada 20<br />

Ogos 2010 di lobi utama BSLN. “KEPADAMU KEKASIH (Yang Maha<br />

Esa)’ adalah sebuah pameran yang mengkhususkan kepada<br />

keimanan, kesyukuran dan pengabdian kepada Allah S.W.T. Yang<br />

Maha Berkuasa. Karya yang akan dipamerkan ini juga akan dijual<br />

dan 10 peratus dari hasil jualan akan disalurkan kepada Badan<br />

Kebajikan Islam. BSLN juga telah menjemput anak-anak yatim dari<br />

Pertubuhan Penyayang Raudhah pada majlis perasmian tersebut.<br />

Majlis perasmian diteruskan dengan bacaan suci Al-Quran yang<br />

diperdengarkan oleh peserta termuda Akademi Al-Quran, adik<br />

Muhammad bin Ahmad Zahid sementara menantikan waktu<br />

berbuka puasa dan disusuli dengan solat sunat tarawih.


SESI APRESIASI<br />

SENI KARYA-KARYA<br />

SULAIMAN ESA<br />

SEMPENA PAMERAN<br />

ANTARA BAHAN<br />

CAMPURAN (ABC)<br />

Pameran Antara Bahan Campuran (ABC)<br />

kini berlangsung di BSLN dari 30 Mac 2010<br />

sehingga 16 Jun 2011. Sehubungan dengan itu,<br />

BSLN bercadang untuk memperkenalkan Sesi<br />

Apresiasi seni karya-karya Dr. Sulaiman Esa iaitu<br />

Compression 3, Manusia dan Alamnya, dan Ke<br />

Arah Tauhid. Bicara seni telah berlangsung pada<br />

17 Julai 2010(Sabtu) di Auditorium, Balai Seni Lukis<br />

Negara iatu 10.00 pagi hingga 12.00 tengahari.<br />

Sasaran audien bagi bicara seni ini adalah pelajar<br />

IPTA dan orang awam. Seramai 55 orang telah<br />

menyertai program ini dari UiTM Shah Alam dan<br />

Unisel. Dr. Sulaiman Esa telah memberi ceramah<br />

berkenaan perkembangan idea dan evolusi karya<br />

beliau selama tiga puluh tahun. Para peserta<br />

mendapat pengalaman yang cukup menarik<br />

tentang seni media campuran ( mix media ). Pada<br />

pukul 11.30 pagi Dr. Sulaiman Esa membawa para<br />

peserta ke ruang pameran bagi menjelaskan<br />

karyanya Compression 3, Manusia dan Alamnya,<br />

dan Ke Arah Tauhid dengan lebih dekat dan<br />

membuat perbandingan antara karya-karya ini.<br />

EKSPO SENI MALAYSIA<br />

ANTARABANGSA 2010<br />

Pada 25 September 2010 telah berlangsung satu Pra<br />

Perasmian Ekspo Seni Malaysia 2010 yang ke-4 bertempat<br />

di Balai Seni Lukis Negara. Ekspo ini yang akan berlangsung<br />

di Pusat Pameran dan Konvensyen Matrade, Kuala<br />

Lumpur, bermula 28 Oktober sehingga 1 Januari 2010.<br />

Pameran ini akan menampilkan beberapa pelukis terkenal<br />

dari beberapa institusi ternama dari 19 buah Negara<br />

termasuk Malaysia. Negara-negara lain yang terlibat<br />

adalah dari Argentina, China, Cuba, Ecuador, Jerman,<br />

Hong Kong, Hungary, India, Indonesia, Jepun, Korea<br />

Selatan, Macau, Myanmar, Pakistan, Filipina, Singapura,<br />

Sepanyol dan Taiwan. Persembahan pada tahun ini akan<br />

didahului dengan animasi blockbuster digital oleh bintang<br />

terkenal, Xiao Miao Chun dari China.<br />

JANUARI<br />

AIAE: 20 Nov 2009 – 31 Jan 2010<br />

Konservasi Masjid Tok Machap<br />

Pameran En Bloc: 12 Dis – 22 Feb 2010<br />

FEBRUARI<br />

<strong>Art</strong> on Necktie: 2 Feb - 19 Feb 2010<br />

Pameran Seni Bangladesh: 19 Feb – 28 Feb 2010<br />

Pameran 1 Malaysia bersama Rakyat Negeri Melaka 4 Feb– 8 Feb 2010<br />

Pameran Laman Seni Putrajaya ke – 25 bersempena Karnival keceriaan<br />

Putrajaya 20 Feb-21 Feb 2010<br />

Malaysia Open 10 Feb-31 Mac 2010<br />

MAC<br />

Underwater Sceneries: 6 Mac - 6 April 2010<br />

Japanese Design: 8 Mac - 11 April 2010<br />

ABC: 30 Mac - 30 Julai 2010<br />

Program Pertandingan Mewarna Seni di Sini ‘ 1 Malaysia’ di Gua Musang<br />

Kelantan pada 8 Mac– 12 Mac 2010<br />

Pameran Laman Seni Putrajaya yang ke - 26 27 Mac -28 Mac 2010<br />

Pameran Catan Relief Kanak-kanak di Galeri 2C ( Pengkarya Muda) pada<br />

March – Julai 2010<br />

Pameran Dato’ Latt @ UTM Skudai : 22 Mac - 29 Mac 2010<br />

APRIL<br />

Kata Luhur A. Samad Said : 9 April - 30 Mei 2010<br />

Pameran Abundant Australia : 19 April – 31 Mei 2010<br />

Bicara Seni Sempena A. Samad Said sesi bercerita “ Di Simpang Jalan dan<br />

“Kata Luhur pada 21April & 28 April 2010<br />

<strong>Art</strong>ist at Lobby : 15 April - 31 Mei 2010<br />

MEI<br />

KL Design Week: 1 Mei - 16 Mei 2010<br />

Program Pertandingan Mewarna Batik oleh Kanak-kanak Tadika sempena<br />

minggu perpaduan Negeri Kelantan di Sekolah Rendah Ismail Petra pada 29<br />

Mei 2010<br />

Pertandingan Merwarna KUNTUM anjuran Majalah KUNTUM & McDonalds<br />

dengan kerjasama BSLN di ruang Lobi Aras 1 dan Anjung Belakang pada 15<br />

Mei 2010<br />

WIEF@KLCC Convention Centre: 17 Mei - 20 Mei 2010<br />

Shanghai World Ekspo 1 Mei - 31 Oktober 2010<br />

JUN<br />

Pameran <strong>Art</strong> Friend: 26 Jun – 20 Julai 2010<br />

Bengkel Arca 1 Malaysia sempena Cuti Sekolah di BSLN 8 Jun-10 Jun 2010<br />

Pameran Karnival Cuti Sekolah Di Pasar Seni Jun 2010<br />

Pameran Innofest 2010: 19 Jun - 20 Jun 2010<br />

JULAI<br />

Pameran <strong>Art</strong> Triangle : 7 Julai – 7 Ogos 2010<br />

MJVAX : 20 Julai – 6 Ogos 2010<br />

Majlis Makan Malam Bersama Ketua Pengarah : 23 Julai 2010<br />

Bicara Seni “<strong>Art</strong> Collecting” Anjuran bersama <strong>Malaysian</strong> <strong>Art</strong> Friends di Galeri 2A<br />

BSLN 3 Julai 2010<br />

Pertandingan Mewarna Kanak-kanak anjuran Malaysia International Dive Expo<br />

2010 (MIDE 2010) di PWTC pada 30 Julai - 10 Ogos 2010<br />

Pameran Seni di Putrajaya sempena“Floria 2010” : 9 Julai - 18 Julai 2010<br />

Pameran Merakyatkan Seni dan Budaya (PMS) kawasan Lembah Pantai, KL<br />

pada 27 Julai 2010.<br />

Bicara Seni “30 ARTFRIENDS” di Auditorium BSLN Pada 10 Julai 2010<br />

Bicara Seni “ARTRIANGLE” di Auditorium BSLN Pada 10 , 17, dan 24 Julai 2010<br />

Bicara Seni bersama Dr. Sulaiman Esa sempena pameran Antara Bahan<br />

Campuran (ABC) di Auditorium BSLN pada 17 Julai 2010<br />

Pertandingan Bakat Seni K<strong>art</strong>un Merdeka: 15 Julai - 31 Ogos 2010<br />

OGOS<br />

Pameran KepadaMU Kekasih (Yang Maha Esa) : 10 Ogos – 30 Sept 2010<br />

Bengkel Seni Kreatif dan Seni Tampak di Krash Pad: 2 Ogos 2010<br />

Bicara Seni bersama Haslin Ismail sempena Pameran Antara bahan Campuran<br />

(ABC) di Auditorium BSLN pada 7 Ogos 2010<br />

Pameran “NEGARAKU” Zulkifl i Yusoff di Galeri 2C: 26 Julai - 17 Oktober 2010<br />

Koleksi Tetap Antara Bahan Campuran (ABC) Bhg.2 : 20 Ogos - 10 Januari 2011<br />

Malam Dirgahayu Tuanku: 4 Ogos 2010<br />

SEPTEMBER<br />

Pra Perasmian - <strong>Art</strong> Expo Malaysia 2010: 25 September 2010<br />

Pameran Solo Cheng Haw Chen: Alam Seni: 28 September - 24 Oktober 2010<br />

Dengan Cara Kita: 12 September - 24 Oktober 2010<br />

Back Then’ These Day: 23 Sept - 23 Okt 2010<br />

OKTOBER<br />

4th M’sia <strong>Art</strong> Expo @ Matrade : 28 Oktober- 1 Nov 2010<br />

Penerimaan & Penghakiman Pertandingan Bakat Muda Sezaman 2010: 20<br />

Oktober - 1 Nov 2010<br />

NOVEMBER<br />

Bakat Muda Sezaman : 20 Nov - 20 Feb 2011<br />

Temu Bumi : Nov 2010 - Jan 2011<br />

Espectacular Lucha Libre: 15 Nov - 15 Dec 2010<br />

BSLN KALENDER 2010<br />

Keterangan lanjut hubungi : usnita@<strong>art</strong>gallery.gov.my


INVENTORI HIMPUNAN<br />

TETAP WARISAN SENI<br />

TAMPAK NEGARA<br />

2004-2009<br />

1065 karya terbaru<br />

Himpunan Tetap Balai<br />

Seni Lukis Negara yang<br />

telah diperolehi dari<br />

tahun 2004 sehingga<br />

2009.<br />

300 Muka surat<br />

1065 Gambar Karya<br />

berwarna<br />

ISBN: -<br />

AKAN<br />

DATANG !<br />

BSLN Publication<br />

ZULKIFLI YUSOFF ‘NEGARAKU’<br />

Katalog pameran ini merupakan<br />

satu himpunan karya-karya<br />

terbaru yang memperlihatkan<br />

karya-karya berupa lukisan, kolaj,<br />

gabungan kepelbagaian bahan<br />

(mixed media) dan instalasi.<br />

Selain memperlihatkan kepada<br />

khalayak akan perkembangan<br />

dan hasil karya terkini ianya juga<br />

akan memberi pengalaman<br />

baru kepada khalayak untuk<br />

meneroka kepelbagaian<br />

disiplin bahan dalam karya<br />

seni rupa. Bersesuaian dengan<br />

jangka waktu pameran yang<br />

akan melalui sambutan hari<br />

Kemerdekaan 31 Ogos 2010 dan<br />

juga sambutan hari Malaysia<br />

pada 16 september 2010,<br />

pameran ini diharap mampu<br />

mengembalikan semangat<br />

nostalgia, kedamaian dan<br />

menanam semula semangat<br />

perasaan patriotik kepada<br />

khalayak yang datang melihat<br />

pameran ini.<br />

ISBN 978-983-3497-48-5<br />

107 m/s<br />

RM 80<br />

BARU !<br />

KEPADAMU KEKASIH<br />

Katalog KepadaMu<br />

Kekasih diilhamkan khas<br />

bersempena dengan<br />

Kedatang ramadhan<br />

dan sebagai tanda<br />

kesyukuran kepada<br />

Allah Yang Maha Esa.<br />

Penerapan nilai-nilai<br />

murni seumpama<br />

ini diharap dapat<br />

menemukan para<br />

pelukis dan khalayak<br />

dalam konteks wacana<br />

keislaman yang boleh<br />

ditarbiahkan dalam<br />

pelbagai arus dan<br />

bentuk penghayatan<br />

sama ada ilmiah<br />

mahupun kesenian.<br />

ISBN 978-983-3497-50-8<br />

84 m/s<br />

RM 20<br />

BARU !<br />

BMS2010<br />

Sebuah katalog pameran<br />

yang memfokuskan kepada<br />

pelukis muda yang bertanding<br />

menghasilkan karya yang<br />

bermutu tinggi dan mempunyai<br />

jatidiri sebagai seorang<br />

pelukis. Pelukis muda yang<br />

berjaya dalam pertandingan<br />

ini diberikan anugerah dan<br />

insentif galakan. Pertandingan<br />

ini mula diperkenalkan pada<br />

tahun 1974 dan dibuka kepada<br />

warganegara Malaysia yang<br />

berusia dibawah 35 tahun.<br />

CHENG HAW CHIEN<br />

ALAM SENI / THE ART WOLD<br />

All publication can be purchased at the <strong>Gallery</strong> Shop located at <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong>. For enquiries please email to osmi@<strong>art</strong>gallery.gov.my<br />

DEADLINE 31 JAN 2010<br />

AKAN<br />

DATANG !<br />

Brosur pameran solo Dr. Cheng Haw<br />

Chien ini memaparkan memaparkan<br />

pameran beliau yang ke 136. Melalui<br />

pameran ini, pelbagai elemen seni<br />

lukisan, puisi dan kaligrafi dengan<br />

cara menulis untaian-untaian puisi<br />

di terapkan di atas lukisan. Menerusi<br />

teknik-teknik yang unit beliau ini telah<br />

berjaya merintis aliran keseniannya<br />

sendiri. Beliau belajar daripada<br />

generasi silam dan memberi<br />

kesedaran kepada generasi akan<br />

datang.<br />

RM15 sekeping<br />

RM30 satu set (3 jenis rekabentuk)<br />

BARU !


CRANIUM by Cheng Yen Pheng, HOM’s 7th <strong>Art</strong>istin-residence.<br />

21/09- 09/10<br />

HOM, Ampang<br />

houseofmatahati.blogspot.com<br />

DEAD or ALIVE In her debut solo exhibition,<br />

Cheng Yen Pheng paints skulls and skeletons.<br />

As a symbol of power as it is the most important<br />

p<strong>art</strong> of the human skeletal structure, the skull<br />

reigns and recurs as the central theme and seen<br />

as an object of beauty. Inspired by Tibetan <strong>art</strong><br />

and Chinese ornaments, the skull which usually<br />

symbolises death and evil, is perceived from a<br />

different angle.<br />

MY GOD IS MY TRUCK-Heroic Potraiture from the Far<br />

Side of Paradise: Anurendra Jegadeva<br />

13/09 - 13/10/2010<br />

Wei-Ling <strong>Gallery</strong>, Brickfi elds, KL<br />

03-22601106/07, weiling@weiling-gallery.com<br />

With this new body of work, Anurendra Jegadeva<br />

has continued to develop a range of narrative tools<br />

in his works – recurring motifs, text, color symbolism,<br />

the framing devices of temple carvers and stainglass<br />

makers and comic book <strong>art</strong>ists – which are the<br />

vocabulary of a multifarious existence. A <strong>Malaysian</strong><br />

<strong>art</strong>ist of Indian descent Anurendra Jegadeva has<br />

lived and worked in both Malaysia and Australia.<br />

With a broad perspective of home and the world<br />

beyond he deftly combine his views on the world<br />

with the autobiographical which stems from his own<br />

personal response to or experience of his subject/s.<br />

He strongly believes in the enduring power of<br />

the painted image, and has worked consistently<br />

over the last twenty years to forge effective and<br />

fresh narrative approaches to contemporary and<br />

historical themes.<br />

WHAT’S ON<br />

Eight Pioneers of <strong>Malaysian</strong> <strong>Art</strong><br />

25/09 - 15 Oct 2010<br />

<strong>Art</strong> Salon @ SENI, SENI <strong>Gallery</strong> KL<br />

the<strong>art</strong>gallerypg.com<br />

This exhibition focuses on eight pioneer <strong>art</strong>ists who<br />

are <strong>now</strong> regarded as Pioneers of <strong>Malaysian</strong> <strong>Art</strong>. The<br />

defi nition of a pioneer <strong>art</strong>ist as described by Dato’<br />

Dr.Tan Chee Khuan is a fi rst generation <strong>Malaysian</strong><br />

<strong>art</strong>ist who has contributed to the development of<br />

the <strong>art</strong> tradition in Malaysia and was infl uential on<br />

the <strong>art</strong> of many younger <strong>art</strong>ist. It is of his opinion,<br />

most of the pioneer <strong>art</strong>ists were from Penang or<br />

were associated with Penang. This exhibition of 49<br />

paintings will try to capture the nostalgia of the<br />

glorious days in Penang when <strong>art</strong>ists painted for the<br />

joy of <strong>art</strong> and not for commercial considerations.<br />

16 Oct : Toy talk + Dweey Toy Custom<br />

workshop<br />

18-22 Oct: DWeey Toy Exhibition<br />

The One Academy<br />

www.toa.edu.my<br />

Toy No Fun is a creative collaboration project<br />

of Toy Minister and The One Academy. The<br />

project is a combination of Toy Talk, Dweey<br />

Toy Custom Workshop, and Dweey Toy<br />

Exhibition. Besides, Toy No Fun is a corporate<br />

social responsibility project of Toy Minister and<br />

it serves as an entry level for young designers/<br />

students and general public to understand the<br />

toy design world.<br />

Yee I-Lann: Boogeyman<br />

16/09 - 03/10<br />

Black Box @ MAP, Solaris Dutamas, KL<br />

Mon – Sat: 10am – 6pm<br />

Liza (liza@vwfa.net,+60 3 2284 2348<br />

www.vwfa.net<br />

Boogeyman will introduce her new body<br />

of work ‘The Orang Besar Series’. The literal<br />

translation of ‘Orang Besar’ is ‘Big Person’,<br />

a common term dating centuries and used<br />

throughout the Southeast Asian archipelago<br />

to denote a person of elite socio-politicaleconomic<br />

standing in a community. The<br />

works illustrate the Orang Besar structure, the<br />

body politic, and how this continues to be a<br />

major character in the region’s political and<br />

economic nature in our modern society.<br />

Young <strong>Malaysian</strong> <strong>Art</strong>ist – New Objec(tion)<br />

Galeri Petronas, KLCC<br />

13/07 - 03/10 2010<br />

http://www.galeripetronas.com.my/galeri<br />

GALERI PETRONAS presents a glimpse of <strong>Malaysian</strong><br />

<strong>art</strong>’s future with Young <strong>Malaysian</strong> <strong>Art</strong>ist – New<br />

Objec(tion). Brash, edgy and exciting, this<br />

invitational exhibition by the gallery features 40 new<br />

works by 40 young <strong>art</strong>ists aged between 25 years<br />

to 45 years of age who have had their works shown<br />

and published in recent years. Names of note<br />

include Haslin Ismail, Liew Cheng Hua, Mohamed<br />

Fadly Sabran, Noor Azizan Abdul Rahman Paiman,<br />

Samsudin Wahab and Tan Nan See, who are<br />

already making waves in the local <strong>art</strong> scene.<br />

The exhibition highlights the range of mediums<br />

and innovations that are being employed by<br />

contemporary young <strong>art</strong>ists today. They challenge<br />

traditional aesthetics through their methodology<br />

and philosophical concerns in response to the<br />

world around them. Such attitude is marked by<br />

a complete openness towards the materials and<br />

processes with which <strong>art</strong> can be made and the<br />

form that it can take. Offering a glimpse of things<br />

to come in <strong>Malaysian</strong> <strong>art</strong>, viewers can expect<br />

groundbreaking new ideas, expressions and<br />

innovations through a smorgasbord of new video<br />

<strong>art</strong>, photography, installation, sculpture, and of<br />

course, the conventional painting.<br />

Young <strong>Malaysian</strong> <strong>Art</strong>ist – New Objec(tion)<br />

Galeri Petronas, KLCC<br />

13/07 - 03/10 2010<br />

http://www.galeripetronas.com.my/galeri<br />

GALERI PETRONAS presents a glimpse of <strong>Malaysian</strong><br />

<strong>art</strong>’s future with Young <strong>Malaysian</strong> <strong>Art</strong>ist – New<br />

Objec(tion). Brash, edgy and exciting, this<br />

invitational exhibition by the gallery features 40 new<br />

works by 40 young <strong>art</strong>ists aged between 25 years<br />

to 45 years of age who have had their works shown<br />

and published in recent years. Names of note<br />

include Haslin Ismail, Liew Cheng Hua, Mohamed<br />

Fadly Sabran, Noor Azizan Abdul Rahman Paiman,<br />

Samsudin Wahab and Tan Nan See, who are<br />

already making waves in the local <strong>art</strong> scene.<br />

The exhibition highlights the range of mediums<br />

and innovations that are being employed by<br />

contemporary young <strong>art</strong>ists today. They challenge<br />

traditional aesthetics through their methodology<br />

and philosophical concerns in response to the<br />

world around them. Such attitude is marked by<br />

a complete openness towards the materials and<br />

processes with which <strong>art</strong> can be made and the<br />

form that it can take. Offering a glimpse of things<br />

to come in <strong>Malaysian</strong> <strong>art</strong>, viewers can expect<br />

groundbreaking new ideas, expressions and<br />

innovations through a smorgasbord of new video<br />

<strong>art</strong>, photography, installation, sculpture, and of<br />

course, the conventional painting.<br />

VAA 40 fi nalists exhibition<br />

01/09 -30/09<br />

Adorn Floor, Muse Floor, Starhill <strong>Gallery</strong>, KL<br />

<strong>art</strong>sfestival@starhillgallery.com<br />

Starhill <strong>Gallery</strong> Visual <strong>Art</strong>s Awards is an <strong>art</strong><br />

competition that aims to elevate the <strong>Malaysian</strong><br />

<strong>art</strong> scene with exciting opportunities for young<br />

and upcoming <strong>art</strong>ists to showcase their talent with<br />

potential for fame and success. VAA also aims to<br />

promote works that explore complex ideas, display<br />

innovative use of materials that will display <strong>art</strong>istic<br />

skill and experimentations that are in line with the<br />

Global <strong>Art</strong> dialogue. Join us <strong>now</strong> if you want to be<br />

a p<strong>art</strong> of this elevation of Malaysia’s Fine <strong>Art</strong>.<br />

TO ADVERTISE IN<br />

PLEASE EMAIL TO...<br />

anis@<strong>art</strong>gallery.gov.my<br />

Phuan Thai Meng, The Gleaner 2006, Cetakan duratrans<br />

dan kotak lampu, 87 x 123.5 x 15cm, 2006 BSLN 2009-105<br />

“ Jean-Francois Millet’s master piece - The Gleaner (1875)<br />

was use in this piece of <strong>art</strong>work as my visual language<br />

(in term of it contents and composition) to construct and<br />

metaphor a new social landscape of our society <strong>now</strong>. The<br />

using of the master piece is also intent to have a platform<br />

to re-thinking of our <strong>art</strong> environment, <strong>art</strong> history and......<br />

I made use of narrative and allegory to sketch out the<br />

doubtful questioning and cynicism. Several techniques are<br />

used in the process of making this <strong>art</strong> piece, the scene of<br />

this piece of work is a photo shorting of a 3 dimensional<br />

small scale mock-up with a live mini lighting setup ( just like<br />

a mini theatre stage )that I make.<br />

The process of making “<strong>art</strong> product” for me isn’t just a<br />

process of making out an “<strong>art</strong> product”, but as an action/<br />

performance to react to the content and itself are also<br />

become one of my matter of express idea and<br />

concept too.”<br />

PHUAN THAI MENG


<strong>Malaysian</strong> <strong>art</strong> <strong>now</strong><br />

>ART Expo Malaysia 2010<br />

>SULAIMAN ESA: “MANUSIA DAN ALAMNYA”<br />

>The Counsel of Strangers @<br />

Vermont <strong>Art</strong> Residency<br />

>“BACK THEN, THESE DAYS” –<br />

International Prints Exhibition, Penang<br />

>Rom SuperFlat to SuperSplat!

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!