Malaysian art now - National Art Gallery
Malaysian art now - National Art Gallery
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ART Expo Malaysia 2010<br />
>SULAIMAN ESA: “MANUSIA DAN ALAMNYA”<br />
>The Counsel of Strangers @<br />
Vermont <strong>Art</strong> Residency<br />
>“BACK THEN, THESE DAYS” –<br />
International Prints Exhibition, Penang<br />
>Rom SuperFlat to SuperSplat!<br />
<strong>Malaysian</strong> <strong>art</strong> <strong>now</strong><br />
#08
Editorinc.<br />
Greetings and Salam 1 Malaysia!<br />
In the last few months, the <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> saw some overwhelming reception to<br />
the launches of its exhibitions. The launching of ‘Kepada Mu Kekasih (Yang Maha Esa)’<br />
was made more memorable when re<strong>now</strong>ned composer and singer songwriter M.Nasir<br />
agreed to perform the song that inspired the exhibition. The event included the breaking<br />
of fast, prayers and terawih as well and saw one of the biggest turn out at a launch with a<br />
different set of crowd including orphans from an orphanage.<br />
The launch of veteran installation <strong>art</strong>ist Zulkifl i Yusoff’s solo exhibition entitled<br />
‘Negaraku’, offi ciated by our minister Dato Seri Utama Rais Yatim, was also well<br />
attended. Earlier on I hosted a casual dinner gathering with <strong>art</strong>ists and was pleased with<br />
the rousing response. I am also pleased that the <strong>Malaysian</strong>-Japan Video <strong>Art</strong> Exchange<br />
(MJVAX) with the support of the Japan Foundation was well received.<br />
The International <strong>Art</strong> Expo Malaysia 2010, <strong>now</strong> in its 4th year, is off to a good st<strong>art</strong> with<br />
its soft launch at the <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong>. The solo exhibition entitled ‘<strong>Art</strong> World of<br />
Cheng Haw Chien’ was recently offi ciated by Senator Heng Seai Kee, Deputy Minister<br />
from the Ministry of Women, Family and Development. The launching of its catalogue<br />
is planned for the 9th of October. An appreciation night is planned for the exhibition<br />
of informally trained <strong>art</strong>ists entitled ‘In Our Own Way’ on the 20th of October. I am<br />
personally very impressed by the <strong>art</strong> works by the group of <strong>art</strong>ists selected for this<br />
exhibition.<br />
On another note, I had the opportunity to visit the Shanghai World Expo recently and<br />
took the opportunity of visiting the Shanghai <strong>Art</strong> Museum, the Museum of Contemporary<br />
<strong>Art</strong> (MOCA) Shanghai and Tangram <strong>Art</strong> Center. I was warmly received and had some<br />
interesting and inspiring discussions with representatives from each of them. Shanghai’s<br />
<strong>art</strong> scene is advancing at a pace that is impressive and breathtaking.<br />
There is much we can learn from them in terms of how they temper modernity with<br />
tradition, resulting in a complementary state that is both uniquely local in content but<br />
contemporary in outlook. The Shanghai <strong>Art</strong> Museum will be organizing the 8th Shanghai<br />
<strong>Art</strong> Biennale this 23rd October 2010.<br />
Finally, in the latest issue of #08, we bring you more views, reviews and news<br />
on the happenings in the local <strong>art</strong> scene and beyond. Our curators Faizal Sidik and Erry<br />
Arham offer their take on ‘ABC’, the exhibition of selected mixed media works from<br />
the national collection and the international prints festival that took place in Penang<br />
respectively.<br />
Our regular contributors Rachel Jena shares with us her interview with contemporary<br />
<strong>art</strong>ist Yee I-Lann on her latest exhibition ‘BoogeyMan’ at MAPS, the latest venue catering<br />
to the creative <strong>art</strong>s. Veteran <strong>art</strong>s writer Ooi Kok Chuen highlights the extraordinary<br />
journey across South-East Asia that <strong>art</strong>ist Chang Fee Ming took on a sketching spree<br />
resulting in an exhibition at Valentine Willie Fine <strong>Art</strong> (VWFA). Last but not least,<br />
contemporary painter Marvin Chan who won a prestigious Freeman Foundation Asian<br />
<strong>Art</strong>ists’ fellowship awarded by Vermont Studio Centre shares with us his excitement and<br />
anxieties of the two month long residency.<br />
The next exciting exhibition to look out for at the <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> is the Young<br />
Contemporaries Awards or ‘Anugerah Bakat Muda Sezaman’. This competition and<br />
exhibition is of the milestones of the gallery when it was fi rst introduced in 1974.<br />
Many of our prominent <strong>art</strong>ists today were hopeful p<strong>art</strong>icipants and past winners.<br />
The importance and the impact it has had on the subsequent generations cannot be<br />
underestimated. We look forward to discovering new talents and the next masters in this<br />
exhibition which is scheduled for the month of November.<br />
Till the next issue of , happy reading!<br />
Ambassador Dato’ Mohd Yusof Ahmad<br />
Editor-In-Chief<br />
C O N T E N T S<br />
FEATURES<br />
04 ABC- “Manusia dan Alamnya” (1972-73):<br />
Sulaiman Esa<br />
06 “Back Then, These Days” :<br />
2nd Penang International Prints Exhibition<br />
12 <strong>Art</strong> Expo Malaysia 2010<br />
EXHIBITION HIGHLIGHTS<br />
07 Me n Mao: Stephen Menon<br />
10 Ashore: Yong Lok Lam<br />
10 HOM 6th <strong>Art</strong> Residency : Tiong Chai Heing<br />
ART REVIEW<br />
09 Sketching through the<br />
South-east Asia : Chang Fee Ming<br />
14 Wajah-wajah: Amin Asaat<br />
INTERVIEW<br />
08 Boogeyman : Yee I-Lan<br />
CREATIVE INDUSTRY<br />
15 Selangor Young Talent<br />
ARTIST IN RESIDENCE<br />
16 The Counsel of Strangers : Marvin Chan<br />
CURAT.O.R<br />
19 Rom SuperFlat to SuperSplat!<br />
OPPORTUNITIES<br />
11 Pipit Wonderful Market<br />
18 Expressions of the Malayan Tiger <strong>Art</strong> Competition<br />
22 Creative Design Competition<br />
23 Rado Young Design Prize 2010<br />
20 BSLN Sana Sini<br />
21 BSLN 2010 Calendar<br />
22 BSLN Publication<br />
23 What’s On<br />
PUBLISHER<br />
Balai Seni Lukis Negara<br />
<strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> Malaysia<br />
Ministry of Information,<br />
Communication and Culture Malaysia<br />
No 2. Jalan Temerloh<br />
Off Jalan Tun Razak<br />
53200 Kuala Lumpur<br />
MALAYSIA<br />
P : 603 4026 7000<br />
F : 603 4025 4987<br />
www.<strong>art</strong>gallery.gov.my<br />
lEDITOR-IN-CHIEF Ambassador Dato’ Mohd Yusof Ahmad l<br />
EDITOR Zanita Anuar l DEPUTY EDITORS Wening Cheah,<br />
Hashimah Nyok & Alizam Hasan l ASSISTANT EDITOR Anis Amizan<br />
Hussein Lim | CONTRIBUTORS/WRITERS Rachel Jena, Ooi Kok<br />
Chuen, Faizal Sidik, Erry Arham Azmi, Bingley Sim danMarvin<br />
Chan| DESIGNERS Nuzaihan Mustapa & Shamizar Rahim l<br />
PHOTOGRAPHY Mohd Fitri Abd Rahman l<br />
can be accessed at www.<strong>art</strong>gallery.gov.my/senikini<br />
Any feedback and comment please email to us at:<br />
anis@<strong>art</strong>gallery.gov.my<br />
The publisher, <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> Malaysia,<br />
holds the copyright of all editorial content.<br />
SENIKINI (ISSN : 1985-7233) is published six times<br />
a year by <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> Malaysia.<br />
All Rights Reserverd.<br />
Copyright©2010 SENIKINI <strong>Malaysian</strong> <strong>Art</strong> Now<br />
Printed in Malaysia.<br />
COVER :<br />
Bagi ZULKIFLI YUSOF , nostalgianya tetap<br />
utuh dengan bunga raya, dalam mencari<br />
perpaduan itu, bunga raya dijadikan<br />
simbol perantaraan beliau dan khalayak.<br />
Semangat nasional dan perpaduaan<br />
yang dirasai oleh beliau ketika remajanya,<br />
kini dirasakan semakin pudar pada<br />
penglihatannya. Beliau bukan sekadar mahu<br />
mengembalikan semangat perpaduaan<br />
itu, tapi turut mahukan bunga raya itu kekal<br />
sebagai bunga kebangsaan Malaysia.<br />
Percaya bahawa setiap negara yang ingin<br />
membangun harus bersatu padu, lantas<br />
bunga raya adalah simbol yang sesuai untuk<br />
memperingatkan kita semula.<br />
BUNGA RAYA IV 2010,<br />
Canvas, Embossed Dye,<br />
Wood Panels, 244 x 244cm
28.8 - 24.10 2010<br />
Galeri 3a<br />
The <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong> is proud to<br />
present the 136th Solo <strong>art</strong> exhibition<br />
of Cheng Haw Chien.<br />
A third generation master painter, poet<br />
and calligrapher of the Lingnan<br />
School, Cheng Haw Chien, who<br />
began painting at an early age, will<br />
showcase a wide range of works<br />
specially selected for this exhibition.<br />
Guided and inspired by traditional<br />
Chinese virtues of dedication, sincerity<br />
and sensitivity, Cheng Haw Chien not<br />
only has an extraordinary grasps of<br />
past traditions but also continues to<br />
explore new <strong>art</strong>istic possibilities in the<br />
Lingnan spirit of innovation. His<br />
paintings have grace the halls<br />
throughout Asia, the United States of<br />
America, Australia and Europe.<br />
ARTalk<br />
02 Oct 2010<br />
11 am - 1 pm<br />
Auditorium, BSLN<br />
Book Launch<br />
09 Oct 2010<br />
BSLN<br />
www.<strong>art</strong>gallery.gov.my
04<br />
FEATURES<br />
ABC Sulaiman Esa :<br />
‘Manusia dan Alamnya’<br />
(1972-73) l Faizal Sidik<br />
Setelah<br />
37 tahun berada<br />
dalam simpanan koleksi<br />
Balai Seni Lukis Negara orang ramai telah<br />
berpeluang melihat karya ini sekali lagi dalam<br />
pameran ‘ABC: Antara Bahan Campuran’<br />
iaitu pameran kolelsi karya bahan campuran<br />
tahun 1950 an hingga 2000 daripada koleksi<br />
himpunan tetap BSLN yang diadakan dari<br />
Mac sehingga Januari 2011. Pameran ini<br />
dibahagikan kepada dua bahagian iaitu<br />
sebanyak 45 karya bahan<br />
campuran telah dipilih untuk<br />
dipamerkan pada pameran<br />
Bahagian 1: 1950 an - 1980<br />
an (Mac-Julai) manakala<br />
72 karya pada Bahagian<br />
2: 1990 an – 2000 (Ogos-<br />
Januari).<br />
Karya ‘Manusia dan<br />
Alamnya’ (1972-73) adalah<br />
sebuah karya penyertaan<br />
beliau yang dihasilkan untuk<br />
pertandingan ‘Manusia<br />
dan Alamnya’ yang<br />
dianjurkan oleh Balai Seni<br />
Lukis Negara pada tahun<br />
1973. Di mana karya ini<br />
telah memenangi anugerah<br />
utama dengan sebuah<br />
lagi karya konseptual yang<br />
bertajuk “Self-Portrait”<br />
(1973). Ia juga adalah<br />
kesinambungan daripada<br />
penerokaan Sulaiman<br />
daripada karya sebelumnya<br />
iaitu ‘Compression’ (1972)<br />
yang menggunakan bahan<br />
seperti akrilik dan media<br />
campuran atas kanvas,<br />
namun cara persembahan karya ini yang<br />
menolak permukaan konvesional empat segi<br />
memberi permulaan baru dalam karya-karya<br />
berikut beliau yang begitu dominan dalam<br />
pengkaryaan di sini pada dekad 50 an dan 60<br />
an.<br />
‘Manusia dan Alamnya’ merupakan karya<br />
komentar sosial yang pertama seumpamanya<br />
yang telah dihasilkan di Malaysia pada tahun<br />
1972. Ia merupakan tindak balas <strong>art</strong>is terhadap<br />
dunianya. Ia merupakan sebuah pengkajian<br />
antropologi yang pelbagai dimensi, yang<br />
mempunyai pelbagai sifat, termasuk fi zikal<br />
dan spiritual. Disamping itu ia boleh menjadi<br />
sebuah kajian akademik, sosial, seksual dan<br />
intelektual.<br />
Dalam karya ini beliau mengumpul buku<br />
lakaran, surat-surat, yang mengambarkan<br />
setiap sudut aspek kehidupan beliau dari<br />
segi ekonomi, sosial dan spiritual dengan 36<br />
bahagian poket. Dalam barisan pertama<br />
poket ini menggambarkan dokumen tentang<br />
kewujudan beliau di<br />
dalam dunia ini dengan<br />
sijil kelahiran, kad<br />
pengenalan, pasport<br />
dan lesen kenderaan<br />
di mana memberitahu<br />
beliau mempunyai<br />
kenderaan pada<br />
waktu itu. Pada barisan<br />
poket kedua pula<br />
merupakan dokumen<br />
pencapaian dan<br />
kelulusan beliau seperti<br />
GSC, diploma yang<br />
memperlihatkan beliau<br />
sebagai seorang yang<br />
intelektual. Baris ketiga<br />
pula adalah surat-surat<br />
kepada rakan dan<br />
lawan beliau yang<br />
melambangkan beliau<br />
sebagai manusia yang<br />
mempunyai kehidupan<br />
bersosial yang perlu<br />
berhubung. Manakala<br />
di baris yang keempat<br />
adalah merupakan<br />
Poket 6.2a<br />
bahan-bahan peribadi<br />
yang beliau kumpul<br />
dan simpan iaitu buku,<br />
rekod piring hitam yang diminati, sajak, bahan<br />
bacaan dan lain-lain.<br />
Menurut Sabapathy dalam katalog<br />
pameran‘Piyadasa: An Overview 1962-2000’,<br />
beliau mengatakan “satu lagi penghasilan<br />
permukaan yang membawa dengan<br />
lebih dekat antara seni dan aktiviti sosial;<br />
terlalu banyak jurang yang dibuat sehingga<br />
merugikan kedua-duanya dan oleh kerana<br />
itu keterasingan melalui pendekatan ini<br />
ia sedikit sebanyak boleh di pertemukan<br />
semula, walaupun tidak menyeluruh atau<br />
boleh diatasi. Dalam karya ini, Sulaiman tidak<br />
Manusia dan Alamnya (1972-73), Bahan Campuran, 1973<br />
selepas dibina semula pada tahun 2001-2010<br />
oleh pelukis bersama unit Konservasi BSLN.<br />
mengikut aturan konvesional; beliau menolak<br />
kebiasaan dengan mentranformasikan<br />
aktiviti sosial kedalam gambaran formal imej<br />
yang mana boleh diukur daripada sudut<br />
nilai estetika didalamnya. Sifat semulajadi<br />
aktiviti sosial adalah isi utama dalam karya itu<br />
secara keseluruhnnya. Pembuatan dengan<br />
bahan mentah dengan baik dan pendekatan<br />
seperti mengambil dan menyimpan didalam<br />
album setem, ia dilihat cuba merendahkan<br />
sedikit sifat karya kepada tujuan fungsi dari<br />
segi entiti estetik. Komponen material yang<br />
membentuknya sebagai karya seni tetap<br />
ada namun cara persembahan lebih kepada<br />
interaksi sosial. Kini tempatnya dalam dunia<br />
seni; ia adalah dunia dimana kepercayaan<br />
menjadi keutamaan. Ia berada di dalam<br />
satu dunia yang mana ia akan diterima dan<br />
statusnya akan ditentukan. Sempadan jurang<br />
antara dua dunia (sosial dan seni) akan pada<br />
masa itu menjadi kecil; malah sudah tentu<br />
dapat membentuk kesamaan tanpa ada<br />
pemisahan. Seni dan penglibatan sosial berkait<br />
rapat pegungkapan kepelbagaian yang<br />
mengubah jurang ruang antara ”.<br />
Setiap baris menggambarkan aspek yang<br />
berbeza dalam kehidupan beliau sebagai<br />
manusia biasa. Apa yang menjadi ‘focus point’<br />
dan penting yang ditekankan dalam karya ini<br />
adalah disebelah kiri dan kanan barisan poket<br />
tadi adalah objek seperti baju kot, tali leher<br />
dan kasut disebelah kiri dan sejadah serta<br />
bunga mawar di bahagaian kanan. Disebelah<br />
kanan ini memperlihatkan kod dan simbol cara<br />
berpakaian yang cenderung kebaratan beliau<br />
Poket 21.1a
MAKKAH Beautifi cation<br />
ART Competition Project<br />
Saudi Arabia has invited hundreds of Islamic intellects<br />
and <strong>art</strong>ists from around the world to present their<br />
thoughts on how to make Makkah the most beautiful city<br />
in a rare contest for the development of Islam’s<br />
holiest shrine.<br />
More than 300 p<strong>art</strong>icipants from most Arab countries and<br />
as far as China, Malaysia, Pakistan, the United States and<br />
Turkey have been shortlisted for the competition which<br />
involves <strong>art</strong>istic works on how to beautify Makkah and<br />
turn it into a museum-like city attracting not only pilgrims<br />
but millions of Muslims who are interested in ancient<br />
Islamic culture and <strong>art</strong>s.<br />
1 2 3 4 5 6 7<br />
8 9 10 11 12 13<br />
14 15 16 17 18 19<br />
20 21 22 23 24<br />
25<br />
30<br />
‘Manusia dan Alamnya’<br />
merupakan karya komentar sosial<br />
yang pertama seumpamanya<br />
dihasilkan di Malaysia yang<br />
pada 1972. Ia merupakan<br />
tindak balas <strong>art</strong>is terhadap<br />
dunianya. Ia merupakan sebuah<br />
pengkajian antropologi manusia<br />
yang pelbagai dimensi, yang<br />
mempunyai pelbagai sifat, juga<br />
merupakan manusia yang terdiri<br />
daripada fi zikal dan spiritual.<br />
Disamping itu ia boleh menjadi<br />
sebuah kajian akademik, sosial,<br />
seksual dan intelektual.<br />
31<br />
32<br />
26<br />
27<br />
28<br />
33 34 35 36<br />
Poket 1a<br />
Poket 13.3a<br />
29<br />
We are proud to ack<strong>now</strong>ledge that the<br />
submissions from <strong>Malaysian</strong> <strong>art</strong>ists Datuk Syed<br />
Ahmad Bin Jamal, En Ramlan Abdullah and En<br />
Syed Mousa Visage were short listed. The winners<br />
of Makkah Beautifi cation <strong>Art</strong> Competition was<br />
announced 27 September 2010, at King Abdul<br />
Aziz Historical Center in Abraq Al Rahamah,<br />
Jeddah. The head of the jury committee, Mr<br />
Mohammad Farsi (a former mayor of Jeddah),<br />
said that when selected the winners, the<br />
committee considered those that refl ected both<br />
Makkah’s history and the Islamic fi ne <strong>art</strong>s.<br />
306 works of <strong>art</strong> submitted for the competition<br />
are being displayed at King Abdul Aziz Historical<br />
Center in Jeddah.<br />
dimana beliau terpengaruh dengan cara pemakaian barat<br />
dimana pernah berada disana selama lima tahun. Di sebelah<br />
kiri pula perlambangan sejadah memberi makna beliau masih<br />
lagi seorang muslim yang mempercayai Islam walaupun banyak<br />
terdedah dengan budaya barat beliau jauh disudut hati masih<br />
mempercayai agamanya.<br />
Kain sejadah atau tikar sembahyang merupakah satu pernyataan<br />
penting dalam karya ini. Beliau sebagai orang Melayu merasakan<br />
beliau perlu mengenal semula identiti asalnya. Sedar atau tidak<br />
Kongres Kebudayaan Kebangsaan yang diadakan pada tahun<br />
1971 yang merupakan kongres seni budaya yang terpenting<br />
dimana kerajaan, masyarakat dan ahli fi kir dipersoalkan<br />
mengapakah seni yang berlaku pada waktu itu tidak memberi<br />
apa-apa kesan kepada identiti, budaya dan jatidiri tetapi<br />
cenderung kepada budaya barat. Beliau baru menyedari<br />
bahawa beliau sebenarnya menceritakan tentang dirinya sendiri<br />
yang mempunyai dua karekter, iaitu yang mempunyai ciri-ciri<br />
fi zikal kebaratan dan spiritual Melayu Islam. Jadi perletakan<br />
sejadah adalah menjelaskan bahawa walaupun beliau<br />
mendapat pendidikan barat namun beliau adalah seorang<br />
Muslim.<br />
Penggunaan bahan plastik begitu dominan dalam karya ini<br />
ianya dapat dilihat seperti penggunaan material bunga, poket,<br />
baju daripada nylon yang juga plastik yang terdapat di dalam<br />
karya bermaksud mereka yang tinggal di dalam hidupan urban<br />
seperti beliau sering didedahkan dengan estetik di mana plastik<br />
menimbulkan budaya urban yang tidak semulajadi yang ada<br />
hanyalah sintetik. Sulaiman menolak elitis seni dan membawanya<br />
ke dalam masyarakat dengan bahan-bahan harian yang lebih<br />
mesra rakyat.<br />
Menurut Sabapathy lagi “Karya yang dihasilkan daripada bahanbahan<br />
terbuang yang dikumpulkan sebagai penolakan terhadap<br />
persekitaran urban; ianya kini diberi nafas baru. Kebanyakan<br />
objek terdiri daripada resit-resit dan pembayaran, transaksi<br />
harian; setiap perlakuan menggambarkan keperibadiannya.<br />
Ianya dimasukkan kedalam poket yang dihasilkan daripada<br />
bahan sintetik antara manusia dan alamnya adalah manifestasi<br />
penghubung dan peruntuh kehidupan urban yang di<br />
terjemahkan kedalam dunia seni. Sulaiman menidakkan sifat<br />
keindividuan seni dan membawanya ke bawah”.<br />
Karya ini boleh dianggap sebagai sebuah karya ‘potret diri’<br />
beliau. Sebuah ‘lukisan’ bermedia campuran kehidupan peribadi<br />
beliau. Sulaiman Esa melukis kembali potret diri dalam dimensi<br />
yang lain daripada rakan-rakan <strong>art</strong>is beliau pada waktu ini.<br />
Walaupun tanpa ‘wajah’ beliau dalam karya ini ia merekod<br />
dengan lebih jelas lagi siapakah dia Sulaiman Esa.<br />
WINNERS<br />
1ST PRIZE<br />
MR. YASSER AZHAR, SAUDI ARABIA<br />
2ND PRIZE<br />
MR. SAUD KHAN, SAUDI ARABIA<br />
3RD PRIZE<br />
MR. YOUSEF JAHA, SAUDI ARABIA<br />
4TH TO 9TH PRIZE GOES TO SAZAB, AN IRANIAN<br />
COMPANY, AN EGYPTIAN MR REHAM MOHSEN, A TEAM<br />
OF THREE EGYPTIAN ARTISTS MR AHMED ENAB, MR<br />
AHMED BADAWI AND MR YASSER MOHANA, AN IRAQI<br />
MR ZEYAD BAKORY, AN IRAQI MR AHMED ALAWI, A<br />
SAUDI MDM AMAL FILMBAN.<br />
05<br />
FEATURES
06<br />
FEATURES<br />
‘BACK THEN, THESE DAYS’ l Arham Azmi<br />
‘Back<br />
then, These days’ (BTTD)<br />
merupakan sebuah pameran<br />
yang memperlihatkan karya Seni Cetak<br />
Himpunan Tetap Balai Seni Lukis Negara<br />
(BSLN) yang menyentuh akan penggunaan<br />
medium terhadap pragmatik kreasi karya<br />
cetakan pelukis Malaysia. Selain daripada<br />
bertujuan memeriahkan Penang International<br />
Prints Exhibition (PIPE), pameran BTTD ini juga<br />
merupakan respon terhadap persepsi mono<br />
manusia seni rupa mengenai Balai Seni Lukis<br />
Negara (BSLN) didalam teks (printed text)<br />
promosi ‘Malaysia’s Contemporary <strong>Art</strong> Scene’<br />
(MCAT) yang cuba diterapkan (imprinted) ke<br />
dalam minda pembaca menerusi penulisan<br />
teks tersebut. Bertolak dari situlah makanya<br />
BSLN menemui konsep pameran BTTD ini<br />
yang mana terdapat dua cara pendekatan<br />
pameran atas cubaan menerapkan<br />
(imprinted) semula minda pembaca dan<br />
khalayak seni rupa di Malaysia mahupun<br />
Antarabangsa mengenai koleksi karya seni<br />
cetak BSLN.<br />
Back then<br />
Sifat kreatif itu muncul dalam kehidupan<br />
manusia apabila mula terdesak dalam<br />
memenuhi tuntutan keperluan, dari situ<br />
manusia mula menajamkan batu untuk<br />
memotong, menyulam benang untuk baju,<br />
menebang pokok untuk rumah, mengenal<br />
tumbuh-tumbuhan untuk makanan dan<br />
sebagainya. Sehinggalah keperluan itu<br />
menjadi lebih kompleks, manusia mula<br />
belajar untuk menjadi lebih moden agar<br />
tidak ketinggalan yang akhirnya menjadi<br />
sebahagian daripada kebudayaan mereka<br />
sendiri.<br />
Sulaiman Esa, Menanti Godot I<br />
Gurisan, Etching<br />
76 x 62cm, 1977<br />
BSLN 1980-040<br />
‘Back then’ dilihat dalam hal kesenirupaan,<br />
pelukis mula melakar dengan menggunakan<br />
sumber alam seperti arang, batu dan<br />
sebagainya untuk menghasilkan karya<br />
dengan cara imitasi, imaginasi, ekspresi dan<br />
pendekatan lainnya. Berlanjutan dari itu,<br />
pelukis mula mengenal, mempelajari dan<br />
mengeksplorasi bahan untuk memahami<br />
permukaan, kesan, dan sebagainya demi<br />
mencari keistimewaan bahan dalam karya<br />
seni (lukisan, catan, arca dan cetakan)<br />
mereka sebagai sebuah pragmatik kreasi<br />
sehingga ianya dianggap sebagai sebuah<br />
karya estetik bagi golongan penilai.<br />
Di Malaysia, setiap hasil karya seni rupa<br />
(bicara mengenai seni cetak) yang berpotensi<br />
telah dipertanggungjawabkan kepada<br />
BSLN untuk dijadikan Himpunan Tetap BSLN<br />
(Koleksi) yang berguna sebagai warisan,<br />
Long Thien Shih<br />
Rupa Barat di Awan dan Ombak Timur<br />
1970, Sutera Saring, 73 x 70.5cm<br />
BSLN 1971 - 009<br />
dokumentasi, pengkajian dan sebagainya.<br />
Antara karya cetakan terawal yang telah<br />
menjadi himpunan tetap BSLN pada<br />
tahun 1959 adalah karya Lee Joo For yang<br />
bertajuk ‘Burung Dan Ikan’, menggunakan<br />
teknik potongan kayu berwarna. karyakarya<br />
cetakan awalan pelukis tempatan<br />
telah menjadi koleksi BSLN secara aktif<br />
sekitar tahun 70an, 80an dan 90an.<br />
Gurisan, potongan kayu, suterasaring,<br />
monoprint, potongan lino dan litograf<br />
dilihat merupakan teknik dan medium<br />
popular yang sering digunakan dalam<br />
menghasilkan karya cetakan.<br />
BSLN telah memilih beberapa buah karya<br />
koleksi seni cetak BSLN yang terkandung<br />
dalam ‘Back then’, antaranya adalah<br />
‘Imago Senja’ Abdul Latiff Mohidin<br />
menggunakan potongan kayu, ‘Alif Ba Ta’<br />
Ahmad Kahlid Yusuf, ‘Of Fashion of Series<br />
After Hiroshige’ Lee Kian Seng, ‘Dep<strong>art</strong>ure<br />
at Dawn’ Loo Foh Sang dan ‘Rupa Barat<br />
Di Awan dan Ombak Timur’ Long Thien<br />
Shih menggunakan suterasaring, ‘Rumah<br />
Khoo Kongsi Pulau Pinang’ Ilse Noor yang<br />
masih kekal sehingga kini menggunakan<br />
teknik gurisan, begitu juga ‘Menanti Godot<br />
1’ Sulaiman Esa dan ‘Di Pentas Mu Yang<br />
Sepi’ Ponirin Amin, sementara ‘Kalimanjaro<br />
In Nagasaki’ Juhari Said menggunakan<br />
potongan kayu. Karya-karya ini dipamerkan<br />
dalam sebuah bentuk risalah bagi<br />
memperlihatkan kepada khalayak akan<br />
koleksi-koleksi karya cetakan BSLN terdahulu<br />
yang kini berkepentingan menjadi aset<br />
utama terhadap negara selain daripada<br />
menjadi sumber rujukan kepada peminat<br />
seni rupa di Malaysia dan Antarabangsa.<br />
These days<br />
‘These days’, apabila bahan dan alatan<br />
mula diciptakan mengikut peredaran<br />
zaman, pelukis mula mempelajari dan<br />
mencuba sesuatu yang baru yang mana<br />
keinginan ini sentiasa wujud dalam diri<br />
pelukis demi mencari kelainan terhadap<br />
karya mereka sebagai sebuah identiti yang<br />
tersendiri. Seni Cetak merupakan salah satu<br />
bidang dalam seni rupa yang juga terkesan<br />
dengan perkembangan teknologi. Bicara<br />
mengenai teknik dan bahan dalam seni<br />
cetak secara konvesionalnya sudahpun<br />
kita ketahui, ‘These days’ karya cetakan<br />
digital, telah mula duduk di dalam wilayah<br />
seni rupa kontemporari sebagai pragmatik<br />
kreasi pelukis sezaman. ‘These days’ BSLN<br />
yang sentiasa mengikuti perkembangan<br />
pelukisnya telah menjadikan karyakarya<br />
seni cetak kontemporari sebagai<br />
sebahagian koleksi BSLN yang terpenting.<br />
Senario seni cetak mula dilihat melalui<br />
proses evolusi apabila Ismail Zain mula<br />
menghasilkan karya cetakan dengan<br />
menggunakan teknik dari komputer<br />
diantaranyanya karya ‘Al-Rumi’. Berlanjutan<br />
dari itu juga dinamika medium Seni Cetak di<br />
Malaysia mula dilihat duduk didalam wilayah<br />
seni kontemporari apabila konsep multitasking<br />
mula hadir dan wujud dalam diri individu<br />
setiap pelukis didalam penghasilan sesebuah<br />
karya seni rupa seperti Zulkifl i Yusoff, Ponirin<br />
Amin, Wong Hoy Cheong, Redza Piyadasa,<br />
Ahmad Shukri Mohamed dan ramai lagi.<br />
Bagi memperlihatkan konsep ‘These Days’ ini<br />
pula, kerja kuratorial telah membuat pemilihan<br />
karya-karya yang akan dipamerkan di ruang<br />
pameran untuk tatapan khalayak dan<br />
pambaca seni rupa kontemporari. Medium<br />
cetakan digital yang menjadi semakin<br />
popular hasil daripada karya-karya Simryn Gill<br />
sedikit sebanyak telah memberi kesan kepada<br />
pelukis seperti Roslisham Ismail atau telah<br />
dikenali sebagai Ise dengan karyanya‘Fed<br />
Up! But I K<strong>now</strong> I’m Not Alone’ , Yee I-Lan, ‘Sulu<br />
Stories: Sarung’ dan Noor Azizan Rahman<br />
Paiman, ‘Sky Kingdom’ sebagai medium<br />
dalam hasil karya mereka. Pelukis senior, Long<br />
Thien Shih yang tidak kalah saing dengan<br />
pelukis muda cuba meletakkan dirinya dalam<br />
teknologi sezaman dengan menghasilkan<br />
karya ‘Bar Coded Man’ menggunakan ‘Inkjet<br />
Print’. Dalam ruang pameran ini juga kita<br />
dapat lihat bagaimana pelukis muda seperti<br />
Hazrul Mazra Rusli dengan karyanya ‘Maksud<br />
Dan Pembayang’, telah meninggalkan kesan<br />
cetakan dalam bentuk 3 dimensi di atas<br />
permukaan kesat yang menggunakan simen<br />
sebagai mediumnya, berbanding Shahrul<br />
Jamili dengan pendekatan konsepsualnya<br />
yang masih mengimplimentasikan teknik<br />
cetakan dengan kepelbagaian bahan di<br />
atas karyanya ‘Pair of Opposites’. Untuk yang<br />
terakhir karya Phuan Thai Meng, ‘The Gleaner<br />
2006’ pula menggunakan cetakan duratrans<br />
dan kotak lampu yang kini dilihat antara<br />
bentuk karya yang gemar dihasilkan oleh<br />
pelukis muda lainnya.<br />
Back then, These days<br />
Dunia seni rupa yang juga menjadi<br />
sebahagian daripada sistem kapitalis kurang<br />
lebih telah mewajibkan karya seni rupa<br />
mengikut peredaran sezaman. Memang<br />
benar seni rupa kontemporari sangat<br />
terkait dengan ekonomi dan tidak mampu<br />
dielak oleh mana-mana pelukis sekalipun,<br />
namun begitu, BSLN sebagai institusi seni<br />
negara Malaysia yang terunggul sering kali<br />
mengambil kira perihal kontemporari itu bukan<br />
sekadar atas keperluan penjualan karya seni<br />
rupa semata-mata tetapi karya seni rupa itu<br />
yang lebih diutamakan. Sesungguhnya BSLN<br />
bukan sekadar memiliki karya himpunan<br />
tetap berbentuk konvesional sahaja tetapi<br />
juga sering menyelidik, mempelajari dan<br />
mengenal karya-karya terkini pelukis malaysia<br />
dan menjadikan karya seni kontemporari<br />
itu juga sebagai karya himpunan tetapnya<br />
yang mana ia tidak mungkin dilihat pada<br />
himpunan koleksi individu mahupun institusi<br />
lain. Keunikkan inilah membuat BSLN sentiasa<br />
menjadi pemegang dan perujuk utama<br />
terhadap seni rupa di Malaysia. Semoga<br />
pameran BTTD ini mampu memberi manfaat<br />
dan menerapkan (imprinted) semula<br />
pandangan yang murni peminat seni rupa<br />
terhadap BSLN dan seni rupa Malaysia.<br />
Phuan Thai Meng, The Gleaner 2006,<br />
Cetakan duratrans dan kotak lampu,<br />
87 x 123.5 x 15cm, 2006<br />
BSLN 2009-105
l Bingley Sim - <strong>Art</strong> Collector<br />
07<br />
EXHIBITION HIGHLIGHTS
08<br />
INTERVIEW<br />
Yee I-Lan : Boogeyman l Rachel Jena<br />
September<br />
16, or<br />
Malaysia Day,<br />
hasn’t had as much fanfare, recognition,<br />
or Jalur Gemilangs as Hari Merdeka despite<br />
its historical relevance. On September<br />
16, 1963, Malaya, North Borneo (today<br />
Sabah), Sarawak, and Singapore formed<br />
the Federation of Malaysia and this year’s<br />
Malaysia Day will be the fi rst time in fortyseven<br />
years it is offi cially marked with a public<br />
holiday. It’s also when Yee I-Lann’s muchanticipated<br />
solo exhibition, Boogeyman,<br />
opens at MAP.<br />
A collaboration by Valentine Willie Fine <strong>Art</strong><br />
and Rogue<strong>Art</strong>, Boogeyman sees Yee present<br />
limited edition Malaysia Day Commemorative<br />
pewter plates, a collaboration with Royal<br />
Selangor that features archival images of the<br />
historic event in 1963, and the Orang Besar<br />
series, Yee’s latest body of work encompassing<br />
large silk-based pieces that fuse digital images<br />
with batik design, and, smaller photographic<br />
prints.<br />
These recent works evidence Yee’s<br />
unwavering love of history and the <strong>art</strong>ist’s<br />
ability to weave her personal observations<br />
into fl uidly composed images. Audiences will<br />
be able to compare and contrast Yee’s latest<br />
practice with a selection of the <strong>art</strong>ist’s older<br />
works that’ll also be on display at Boogeyman.<br />
Come November, Yee’s fi fteen-year career<br />
will be examined in Fluid World, a publication<br />
that’ll include Yee’s seminal works, <strong>art</strong>ist’s<br />
statements, as well as critical essays from<br />
various contributors.<br />
In the run-up to Malaysia Day, the <strong>art</strong>ist, who<br />
hails from Sabah, shared her thoughts on<br />
Boogeyman, Orang Besar, and kerbaus with<br />
Rachel Jenagaratnam through an e-interview.<br />
What does the exhibition title<br />
Boogeyman signify?<br />
A ‘Boogeyman’ is a mythical monster often<br />
associated with hiding in the closet then<br />
jumping out to scare you and is often used<br />
metaphorically to describe an irrational fear.<br />
One of the populist etymology origins is ‘Bugis-<br />
Man’, derived from the early days of European<br />
trade in Southeast Asia, when local ‘pirates’<br />
raided foreign trade ships.<br />
‘Boogeyman’ is the title of my solo exhibition<br />
as my work tries to understand stuff in our<br />
collective ‘Malaysia’ closet. Seemingly<br />
simple ideas such as ‘Bangsa Malaysia’<br />
or ‘1Malaysia’, for example, are still being<br />
debated and defi ned by our leaders. We<br />
have many taboo subjects in that closet<br />
nurturing an irrational (often unfounded) fear.<br />
The Orang Besar series addresses our political<br />
and economic structures that stretch across<br />
centuries to the contemporary. For example,<br />
I see the early trade ‘piracy’ as a kind of precolonial<br />
defensive territorial resistance and<br />
privateering for the local Orang Besar and<br />
Sultans.<br />
Does Boogeyman refer to the Orang Besar<br />
and the idea of myth?<br />
‘Boogeyman’ does refer to the Orang Besar<br />
but indirectly. I do not refer so much to myth<br />
but to our history.<br />
Empires of Privateers and Their Glorious Ventures, 2010, C-type print, 80 x 240 cm, Ed. of 8<br />
‘Orang Besar’ (lit. ‘Big Person’) was / is a common term<br />
throughout the Southeast Asian archipelago dating<br />
centuries, denoting a person of elite socio-politicaleconomic<br />
standing in a community.<br />
Traditionally, the wealth and infl uence of a man was not<br />
measured by how much land he owned or by the quantity<br />
of livestock or ships he possessed, but by the number of<br />
persons dependent upon him. The control of people and<br />
access to labour was considered to be the source of<br />
power, thus the measure of wealth and infl uence.<br />
The temperament of these Orang Besar structures, the body<br />
politic, continues to the present despite colonial infl uence<br />
that has been absorbed into ancient ways of rule and<br />
control. The vertical bondage between persons, notions<br />
of obligation and patronage, critical to the ancient power<br />
structures, remains.<br />
How do you think your work has evolved since your last solo<br />
exhibition?<br />
My last offi cial solo<br />
exhibition was<br />
in 2003 with the<br />
Horizon Series. I<br />
<strong>now</strong> spend more<br />
time on research<br />
and developing<br />
ideas as well as<br />
medium.<br />
My work is photo<br />
media based but<br />
I like challenging<br />
this. The new work<br />
incorporates photo<br />
media imagery<br />
printed onto silk<br />
with batik. I’m<br />
also translating and referencing archival photographs into<br />
iconic nationalistic imagery to be made into hard pewter<br />
objects.<br />
Was it a conscious choice to launch the<br />
exhibition on Malaysia Day?<br />
Yes. ‘Malaysia’ is my subject and I’m making 4 ‘Malaysia<br />
Day Commemorative Plates’ in collaboration with Royal<br />
Selangor. The 4 plates memorialize the 4 signatory territories<br />
that formed Malaysia: Malaya, Sabah, Sarawak, Singapore<br />
and their 4 leaders that proclaimed Malaysia on the 16th of<br />
September 1963.<br />
We’ve never had Malaysia Day commemorative plates<br />
to my k<strong>now</strong>ledge. Malaya’s Merdeka Day has one but<br />
not Malaysia. Many people, especially in the Malaya<br />
territory do not even k<strong>now</strong> that the 16th of September<br />
is ‘Malaysia Day’. It has not yet been given a public<br />
holiday. As a <strong>Malaysian</strong>, I think it is wrong that ‘Malaya’ is<br />
given precedence over ‘Malaysia’.<br />
How did the idea of using textile and batik come about?<br />
Did you collaborate with any batik <strong>art</strong>ists?<br />
Using batik and pewter (tin) is an effort to allow the<br />
very medium of the message to also carry weight. The<br />
medium is p<strong>art</strong> of the storytelling about history, culture<br />
and trade.<br />
The Orang Besar series is a very male story so I wanted to<br />
temper this using batik, traditionally a medium of female<br />
commentary.<br />
I fi rst learnt batik from the <strong>art</strong>ist Fatimah Chik. I had a few<br />
classes with her. I then worked with Masrina from Ilham<br />
Cipta Handicraft in KL on the fi nal batik pieces. It was a<br />
great pleasure to collaborate with her and her team!<br />
What is it about photography that captivates you?<br />
Photography is so accessible as a language.<br />
Photography also permeates our lives as a mass of<br />
undifferentiated signs and symbols. I want to fi nd<br />
meaning through this visual language. I see the world<br />
and to a degree our modern history, as a tetris-esque<br />
photographic installation. I am more interested in using<br />
photographs for their baggage than actually taking<br />
photographs.<br />
Lastly, why the fascination with kerbaus?<br />
We, the population, are buffaloes!<br />
A Rousing Account of Migration in the Language of Sea, 2010, C-type print, 61 x 61 cm<br />
each (tripych), Ed. of 8<br />
Malaysia Day Commemorative Plates (16 September 1963) Malaya, Sabah,<br />
Sarawak, Singapore in collaboration with Royal Selgangor,<br />
2010, Pewter, 25.4cm each (diameter), Ed. of 8<br />
Kain Panjang with Petulant Kepala, 2010, C-type print, 82 x 180cm, Ed. of 5
The<br />
Study of the Twilight at the River of Lost Footsteps (Yangon, Myanmar),<br />
Watercolour and Ink on paper, 10 x 15cm, 1994<br />
CHANG FEE MING :<br />
SKETCHING THROUGH SOUTH-EAST ASIA l Ooi Kok Chuen<br />
Tanah Gajah ( Teges, Bali, Indonesia),<br />
Ink on Paper, 14 x 20.5cm, 2000<br />
exhibition, Sketching Through South-east Asia, is a<br />
thumbnail mosaic of one of the most compelling<br />
<strong>art</strong>istic journeys which impact on many fronts other than <strong>art</strong>.<br />
Though not the most comprehensive, it signals more than<br />
two and a half decades of intrepid traveller-<strong>art</strong>ist Chang<br />
Fee Ming’s forays into the he<strong>art</strong> of South-east Asia’s more<br />
isolated communities. The earliest among his 92 selected<br />
sketches st<strong>art</strong>s from 1992, although his journey actually<br />
st<strong>art</strong>ed in the mid-1980’s.<br />
It also dovetails his great Mekong <strong>art</strong>istic odyssey, tracing<br />
life of impoverished peoples especially in the lower reaches<br />
from Thailand, Laos, Myanmar, Cambodia and Vietnam to<br />
the source in the Tibetan Qinhai region.<br />
From the rituals of romance of Bali and the whale hunters<br />
of Lamalera to the fi shermen of Vung Tau in Vietnam and<br />
the pious observances in Laos and Myanmar, Chang Fee<br />
Ming has captured in his pen and brush, simple people who<br />
time and country seem to have forgotten, people blithely<br />
going about their simple lives, with their simple needs and<br />
carefree innocence.<br />
These are he<strong>art</strong>felt stories, whether the subjects are at work<br />
or at leisure. Tough, stoic, honest and hardworking people<br />
who are cultured in their own ways, without pretensions or<br />
fanfare.<br />
These quaint portraits done in typical Asian narrative<br />
tradition can be taken as little studies of history,<br />
anthropology, <strong>art</strong>s and culture, with telling socio-economic<br />
commentaries.<br />
To Fee Ming, the usual <strong>art</strong> paper is not his only ‘canvas’. He<br />
would sketch on notepads or envelops with their unrelated<br />
printed trademarks and usually postal-stamped, for the<br />
veracity and a touch of ornamentation.<br />
His paintings are real essays about yesterday’s people<br />
today, their weather-beaten or wizened faces telling the<br />
story of hardship and tenacity, and yet their eyes revealing<br />
a spirit of happy nonchalance.<br />
Unwittingly, his works have raised greater awareness about<br />
the indigenous people and minority communities in the<br />
outer reaches of the South-east Asian hinterland, their<br />
cherished tradition and beliefs which many in the rush for<br />
lucre have lost.<br />
Trudging or trekking or traveling by jeeps or whatever<br />
outmoded transport to get into the more inaccessible<br />
interiors, Fee Ming is often up to the challenge. For him,<br />
no fi ve-star hotel comfort or “four-seasons” gourmet<br />
meals, for he travels light and cheaply, like an explorer.<br />
His quest is only the Holy Grail of secrets of life of a<br />
disenfranchised people, whether singly with a heroic<br />
halo or in camaraderie as p<strong>art</strong> of a greater human<br />
endeavour.<br />
He is like an itinerant wanderer in search of the oral<br />
tradition of old communities, as he gets entranced by<br />
local folklores and beliefs.<br />
Fee Ming is like a visual reporter, moving effortless<br />
on the ground with his easy-going demeanour,<br />
politeness and humilty. He often strikes up<br />
conversation with the locals easily, learning a lot<br />
about the people and cultures, the terrain and odd<br />
places. Most of all, he conceded to having done<br />
some homework before visiting the places, including<br />
the socio-political dimensions.<br />
His sketches are quick, incisive and decisive, of the<br />
moment, not so much the light perhaps, but in the<br />
patterns, and the lines that defi ne and confi ne a<br />
subject. Most importantly, there is an intimacy to the<br />
subjects, that at once establishes a closeness, as if<br />
the subject is in front of you.<br />
In all, Fee Ming says that he is fortunate to have<br />
not encountered any hostile forces despite moving<br />
into areas such as illegal logging, landmines and<br />
controversial dam development sometimes.<br />
His only big fear was when he badly injured his<br />
painting right hand in a bus accident on his way<br />
from Luang Prabang to Vientiane in 1994.<br />
“The marketplace is often where it is at, a very good<br />
place to st<strong>art</strong> to size up a place and get to k<strong>now</strong><br />
the local people, for it is here where they converse,<br />
mingle and trade,” says Fee Ming.<br />
The markets of Pasar Perihajo in Yogyak<strong>art</strong>a<br />
(Indonesia), Pasar Atas in Bukittinggi (Indonesia),<br />
Kengtung and Inle lake in Myanmar, Salavan in Laos,<br />
Chiang Khong in Thailand, Cai Be (Vinh Long) in<br />
Vietnam, Kampung Chnang in Cambodia… and of<br />
course, his favourite visual hunting ground in his home<br />
state of Terengganu.<br />
Sometimes, the reality is more grim, like that of a war<br />
past in Laos, where unexploded bombs lurk and the<br />
exploded mortar shells come in handy as prayer bells<br />
(in a monastery in Champasak) and as substitutes of<br />
wooden house stanchions.<br />
The link between Man and Nature can be seen in the<br />
giant octopus-like buttresses gripping the ruin of Ta<br />
Prohm in Siem Reap, while that between God and Man<br />
are shown as acts of faith and supplications whether it<br />
be Islam, Buddhism, Christianity or Hinduism.<br />
One is reminded of his saffron fugue of the Mandalay<br />
Series, of a sketch of two monk friends looking at the<br />
sun set at Don Khong in Si Phan Don in Laos.<br />
Day in, day out, the rituals of life are reenacted all<br />
over these traditional communities. Whether it be a<br />
cremation ceremony or a performance rehearsal, the<br />
gamelan ‘kling-klongs’ like a mnemonic mantra in the<br />
Tejekula in Bali.<br />
Another salient point about Fee Ming’s works, is the<br />
redoubtable standard in terms of technique whether<br />
Alm ( Bangkok, Thailand),<br />
Ink on Stamped envelope, 12.5 x 18cm, 1994<br />
it be the textural quality, the colours,<br />
the composition or the bold concept.<br />
His angles of depiction include cut-offs,<br />
lopped-off body, top-down view, closeups,<br />
full frontal or from the back.<br />
Figures can be reduced to just a jumble of<br />
straggly lines. He is great at depicting the<br />
tired rural folks at rest, some completely<br />
poofed in gay abandon on the stilt-house<br />
parapet with one leg dangling over a<br />
wooden railing.<br />
Catch II (Kampong Cham, Cambodia),<br />
Watercolour and ink on paper, 19 x 19cm, 2010<br />
“The consummate quality of Fee Ming’s<br />
works was astoundingly shown, for<br />
instance, in his more recent “graduation”<br />
masterpieces after a guest stint with the<br />
Singapore Tyler Print programme in 2009.<br />
His epic Mekong Series of paintings, one<br />
of the most ambitious <strong>art</strong> expeditions ever<br />
attempted, have travelled to fi ve major<br />
Asian cities – Kuala Lumpur (Malaysia),<br />
Jak<strong>art</strong>a (Indonesia), Chiangmai<br />
(Thailand), Beijing (China) and Singapore.<br />
The works are all recorded in a 128-page<br />
accompanying book, in a notebook form<br />
with fi ve neat sections, namely Market<br />
and Meeting Place, Culture and Tradition,<br />
Work and Livelihood, Rest and Leisure,<br />
and Garden and Landscape.”<br />
09<br />
ART REVIEW
10<br />
EXHIBITION HIGHLIGHTS<br />
Specimen<br />
#7, 2010,<br />
Oil & Epoxy<br />
on canvas,<br />
ASHORE : Yong Look Lam<br />
Pinkguy Malaysia <strong>Art</strong> & Frame’s relentless support<br />
for local <strong>art</strong>ists continues with Yong Look Lam’s<br />
sixth solo show, Ashore on 16 October until 28<br />
October 2010.<br />
Ashore reveals the painterly brilliance of<br />
watercolor techniques and sensuousness. In<br />
this series Yong explores <strong>Malaysian</strong> culture<br />
and traditions through the depiction of fi shing<br />
boats, rural life, local fl ora and fauna and other<br />
indigenous aesthetics. His elegant composition<br />
and multifaceted design brings charm to<br />
community life while keeping the watercolor<br />
tradition alive and reputable.<br />
Yong Look Lam’s contribution to watercolor<br />
paintings is considerable. He showed the way<br />
towards the evolution of a distinct representation<br />
based not only on the subject matter but on the<br />
<strong>art</strong>ists’ p<strong>art</strong>icular refl ections conditioned by his<br />
environment and traditions.<br />
Yong seems to have a mystical bond with<br />
fi shing boats which never strays far from reality<br />
in his landscapes. He crafts pictures which are<br />
indubitably <strong>Malaysian</strong> in a genre style which<br />
refl ects aspects of <strong>Malaysian</strong> sensibility. To<br />
create such representation, he escape from<br />
the alienation of the urban landscape, to fi nd<br />
contentment and inspiration in a simple way of<br />
life, travelling to fi shing villages and being with<br />
rural people to share their joys and anxieties in<br />
search of that elusive <strong>Malaysian</strong> “soul”.<br />
Join us for a breathtaking <strong>art</strong>istic experience of<br />
Ashore accentuated by our exclusive frames as<br />
we continue our support for local <strong>art</strong>ists while we<br />
strive to make <strong>Malaysian</strong> <strong>art</strong> accessible to all.<br />
We would also like to thank everyone who has<br />
contributed to the success of this exhibition.<br />
HOM 6 th <strong>Art</strong>ist in Residency<br />
Tiong Chai Heing<br />
<strong>Art</strong>ist Tiong Chai Heing likes sculptures and paintings<br />
that are “alive” and speak to her. <strong>Art</strong>works with<br />
a metaphysical or surrealistic tendency. Her<br />
own works are thoughts and views about the<br />
environment that we live in. In the hot and<br />
humid top-fl oor studio of House of MATAHATI,<br />
something is fermenting<br />
and cooking. Akin to a<br />
bundle shop, heaps of<br />
material on the fl oor<br />
are piled up and some<br />
are stacked against<br />
the wall. Evidence of<br />
experimentations and<br />
possibilities took over every<br />
nook and corner of the given<br />
workspace. In the clutter, there are<br />
sculptures that look like they are about to<br />
move if touched like a mimosa and tell a story.<br />
Addressing her concerns for the environment and love<br />
of nature, an infectious sense of restlessness is prevalent in her<br />
search for readaptation and redemption. Manually, she twists<br />
and sculpts the fabric. The driven and obsessed young <strong>art</strong>ist<br />
from Johor relates to her <strong>art</strong>works to personal encounters based<br />
on past projects and reserves the same enthusiasm for one of<br />
nature’s fi nd: fungi. Like mold attacking the bark of a tree, Chai<br />
Heing works non-stop, looking for ideas and techniques to invent<br />
an entirely new creation that is organic and could come alive in<br />
a fertile ground.<br />
Chai Heing takes bold actions in producing these tributes to<br />
nature. She feels a personal attachment to her <strong>art</strong>works; to be<br />
able to shape them with her own bare hands. Why fabric? Why<br />
clothes, you ask? Well, clothes are one the most personal items<br />
anyone can have. The way we utilize our possessions refl ect<br />
who we are; be it our own private belongings or others’. The<br />
delicate laces and elaborate prints we choose to<br />
wear could be an illustration of our personality, our<br />
trade-mark or identity. What we wear tend to defi ne<br />
who we are, and vice-versa. But what happens when<br />
the clothes are discarded from the body? Chai Heing<br />
brings to life these cast offs. Through her creations, she<br />
breathes in hope and fresh meanings. When asked<br />
about the choice of using fabric, Chai Heing admits<br />
her penchant for antique prints and patterned laces.<br />
These materials are her favourite tools for vending<br />
inspiration. Frozen in time, the <strong>art</strong>works are stories<br />
captured, fl eeting and stuck in motion.<br />
- Text edited from the Review by Huda Nejim Al-Asedi<br />
Tree 2010, Oil on board, 180 x 120cm<br />
Tanjung Dawai, Sungai Petani 3, 2010, Watercolour on paper , 29.5’ x 42.5”<br />
Pulau Gajah Hilir, Sabah 3, 2010, Watercolour on paper, 14.5’ x 42.5”<br />
Practice Work #4 2010, Fabric & oil on board, 77 x 53cm<br />
Born in Yong Peng, Johor in year 1986, Tiong Chai<br />
Heing was graduated from Dasein Academy or <strong>Art</strong><br />
Kuala Lumpur in Diploma of Fine <strong>Art</strong> in year 2008<br />
Tiong Chai Heing has p<strong>art</strong>icipated in a number of<br />
group exhibitions since 2007; the most recent is this<br />
year <strong>Art</strong> Program SASARAN in Kuala Selangor, and<br />
<strong>Malaysian</strong> Vietnamese Contemporary <strong>Art</strong> Exhibition<br />
at Penang Mutiara <strong>Gallery</strong> in Penang. Last year,<br />
she p<strong>art</strong>icipated in Young & New P<strong>art</strong> III Exhibition<br />
at House of MATAHATI, Kuala Lumpur, Iskandar<br />
Malaysia Contemporary <strong>Art</strong> show (IMCAS) at Danga<br />
City Mall, Johor Bahru and The Dialogue Of <strong>Art</strong><br />
Exhibition at Annexe <strong>Gallery</strong>, Kuala Lumpur<br />
She was the award winner (Charcoal) of Tanjong<br />
Heritage <strong>Art</strong> Competition in Kuala Lumpur back in<br />
year 2008. In 2009, Tiong Chai Heing was the Finalist<br />
for fi rst <strong>Malaysian</strong> Emerging <strong>Art</strong>ist Award (MEAA) at<br />
Soka Gakkai Malaysia, Kuala Lumpur also Finalist<br />
IMCAS Award, Danga City Mall in Johor Bahru.<br />
Chai Heing has been a full time painter since 2007<br />
and she lives and works in Kuala Lumpur.
12<br />
FEATURES<br />
Agapetus A Kristiandana, Sisyphus<br />
Painted on aluminum<br />
105 x 47 x 111 cm, 2009<br />
S.Bin <strong>Art</strong> Plus, Singapore<br />
<strong>Art</strong><br />
Expo Malaysia 2010 provides the opportunity for<br />
visitors to admire 2,000 pieces of beautiful <strong>art</strong>works<br />
(paintings, sculptures, digital <strong>art</strong>, and installation) presented<br />
by reputable <strong>art</strong> galleries from around the world, under one<br />
roof – MATRADE.<br />
Most of the main players have stayed on for the 4th edition<br />
of the International <strong>Art</strong> Expo Malaysia with more Singapore<br />
galleries and an exciting group of Japanese <strong>art</strong>ists joining in.<br />
On the <strong>Malaysian</strong> side, it’s an almost full house of leading<br />
galleries with a great mix of established <strong>art</strong>ists, superstars and<br />
emerging <strong>art</strong>ists.<br />
The <strong>Art</strong> Expo Malaysia 2010 will be held at the MATRADE<br />
Exhibition and Convention Centre (MECC) in Kuala Lumpur<br />
from October 28 to November 1.<br />
For entertainment value, there will be the latest video drama<br />
<strong>art</strong> of animation wizard Miao Xiao Chun, whose Microcosm<br />
was a huge hit at last year’s <strong>Art</strong> Expo Malaysia.<br />
The exhibitors are from 16 countries but some<br />
of the <strong>art</strong>ists featured are from eight other<br />
countries, including those from the innovative<br />
Embassy’s Row featuring works of <strong>art</strong>ists<br />
from Argentina, Cuba and Ecuador.<br />
Singapore’s big galleries will not only<br />
feature works from Singaporean<br />
masters and contemporary <strong>art</strong>ists.<br />
They will also have, some singularly,<br />
<strong>art</strong>ists from Tibet, China (Yisulang<br />
<strong>Art</strong> <strong>Gallery</strong>), the United States,<br />
Germany, India, England and<br />
Australia (<strong>Art</strong> Facet).<br />
Japan’s Asian <strong>Art</strong>ists Network will be<br />
making their debut with <strong>art</strong>ists such as<br />
Yoko Yamada and Ichiro Sato.<br />
Spain’s Madrid-based ATR <strong>Gallery</strong> will<br />
again plug its two hot emerging <strong>art</strong>ists,<br />
Jesus Curia and Guillermo Oyaguez.<br />
Works of world re<strong>now</strong>ned <strong>art</strong>ists Andy<br />
Warhol, Roy Lichtenstein (Collectors<br />
Contemporary) and Joan Miro (ATR <strong>Gallery</strong>)<br />
will also be tested in the market.<br />
Singapore <strong>Art</strong>ists Pavilion, which is managed by<br />
Cape of Good Hope <strong>Art</strong> <strong>Gallery</strong>, will have masters Goh<br />
Beng Kwan, Choy Weng Yang, Lim Tze Peng and Lim<br />
Yew Kuan, while young blind sculptor Victor Tan will be<br />
represented by Sunjin Galleries.<br />
Rafi ee Ghani, Sabak 1<br />
Oil and mixed media,<br />
121.92 x 142.24 cm, 2009,<br />
<strong>Art</strong> Case Galleries, Malaysia<br />
Indonesia’s hot <strong>art</strong>ists Putu Sutawidjaja and Agapetus<br />
Kristiandana will debut with Singapore’s S.Bin <strong>Art</strong> Plus<br />
which will also have the Indonesian master Lee Man<br />
Fong, while MAD Museum of <strong>Art</strong> & Design will have<br />
the Pop <strong>Art</strong> duo Song Wei (China) and Jahan Loh<br />
(Singapore). Y2<strong>Art</strong>s will present Feng Ye and Zi Peng<br />
(both from China), while Singapore’s newest gallery<br />
<strong>Art</strong> Trove will present German <strong>art</strong>ists Ewald<br />
Platte (1894-1985).<br />
Myanmar’s Summit <strong>Art</strong>s Collection will have Aung Thiha,<br />
k<strong>now</strong>n for his fat women, while the Philippines’ Galerie<br />
Joaquin will bring Jaspher Penuliar and for the fi rst time,<br />
Daniel dela Cruz.<br />
Chit Fung <strong>Art</strong>, a respected Hong Kong gallery in<br />
traditional Chinese brush painting dealership will<br />
doubtless unveil works by their heavyweights such as<br />
Wang Mingming, Jia Youfu and Li Dingcheng.<br />
Other notables include Hungarian Zoltan Ludvig<br />
(Ludvig <strong>Gallery</strong> Budapest), Taiwan’s Du Xi (William<br />
Contemporary <strong>Art</strong> Space), Macau’s James Chu<br />
(<strong>Art</strong> For All, AFA), Korea’s Alvin Lee (International <strong>Art</strong><br />
Cooperative Organization, IACO), Indonesia’s Dwi Stya<br />
Acong (Koong <strong>Gallery</strong>), Ojite Budi Sutarno (Puri <strong>Art</strong><br />
<strong>Gallery</strong>) and Krijono (H <strong>Gallery</strong> <strong>Art</strong> & Painting), India’s<br />
Anjolie Ela Menon and the late Paritosh Sen (AP Western<br />
<strong>Art</strong> <strong>Gallery</strong>). Other Indian <strong>art</strong>ists represented are like S.<br />
Elayaraja (The <strong>Gallery</strong> of Gnani <strong>Art</strong>s) and Ravi Shankar<br />
(Archana <strong>Gallery</strong>).<br />
Cheah Yew Saik (City <strong>Art</strong> <strong>Gallery</strong>), Dato’ Sharifah<br />
Fatimah Zubir, US-based Khoo Sui Hoe (<strong>Art</strong>folio), USbased<br />
Eng Tay (<strong>Art</strong> Accent), Syed Thajudeen (Sutra<br />
<strong>Gallery</strong>) head the <strong>Malaysian</strong> section with popular midcareer<br />
<strong>art</strong>ists Ahmad Zakii Anwar, Jalaini Abu Hassan,<br />
Chang Fee Ming (Valentine Willie Fine <strong>Art</strong>s), Raja<br />
Shahriman b. Raja Aziddin (Pelita Hati House of <strong>Art</strong>).<br />
Batik <strong>art</strong>ist Chuah Seow Keng strikes out under the<br />
Yahong <strong>Art</strong> <strong>Gallery</strong> banner, while <strong>Art</strong> Salon @ SENI will<br />
feature the US-based <strong>Malaysian</strong>-born Lee Long Looi.<br />
The younger set includes Tan Kai Sheuan (a2 <strong>Gallery</strong>),<br />
Tan Kok Cet (<strong>Art</strong>seni <strong>Gallery</strong>), Samsudin Wahab, Khairul<br />
‘Meme’ Shoib and Haslin Ismail (R A Fine <strong>Art</strong>s – The<br />
<strong>Gallery</strong>).<br />
<strong>Art</strong> Expo Malaysia also goes HERITAGE with the Archi-<br />
Heritage exhibition of Malaysia’s leading <strong>art</strong>ist of the<br />
landscapes and old buildings, Peter Liew. His thick oil<br />
impasto works cover three continents – Asia, Europe<br />
and the United States. His Asian works focus on colonial<br />
buildings and places of worship in Singapore and<br />
Malaysia. The <strong>Malaysian</strong> palette is on Kuala Lumpur<br />
and the twin Unesco World Heritage designated sites of<br />
Penang and Malacca. Also in the heritage orbit are the<br />
“fl oating buildings” of Venice and the colonial houses in<br />
upstate New York in America.<br />
From China, Zhong Shan Cui Heng Culture and<br />
<strong>Art</strong> Village will be reconstructed while there will be<br />
exhibitions by The Li Chi Mao <strong>Art</strong> House and a group of<br />
Shaan Xi <strong>art</strong> academy lecturers led by Wang Xi Jing.<br />
The Henry Butcher <strong>Art</strong> Auctioneers booth will focus on<br />
its 2011 programme. There will also be a ‘K<strong>now</strong> Your <strong>Art</strong><br />
Expo Malaysia’ booth for feedback, interaction and<br />
future collaborations.<br />
<strong>Art</strong> Expo Malaysia 2010 is co-organised by <strong>National</strong><br />
<strong>Art</strong> <strong>Gallery</strong> Malaysia, supported by Ministry of Tourism<br />
Malaysia, and under the esteemed patronage of the<br />
Crown Princess of Perlis DYTM Tuanku Hajjah Lailatul<br />
Shahreen Akashah Khalil.<br />
For enquiries, please contact 03-7728 3677 / 012-206 1345 /<br />
info@<strong>art</strong>expomalaysia.com OR log on to<br />
www.<strong>art</strong>expomalaysia.com<br />
Yoshitomo Nara, Rock’ n Roll the Roll<br />
Acrylic on wood<br />
228 x 301 x 9 cm, 2009<br />
MAD Museum of <strong>Art</strong> & Design, Singapore
14<br />
ART REVIEW<br />
| PENGENALAN |<br />
Apabila membicarkan teori mimesis atau teori bentuk di<br />
dalam karya ‘Republic’ oleh Plato yang mengemukakan<br />
bahawa segala yang ada di dunia ini merupakan tiruan<br />
(mimesis) dari yang “asli” di dunia idea. Saya ingin<br />
membawa pembaca meneroka dunia dialog wajah diri<br />
dengan meminjam konsep tersebut dengan menyelusuri<br />
karya mimik muka, riak wajah dan ekspresi diri oleh Amin<br />
Asa’at.<br />
| WAJAH-WAJAH |<br />
Menurut Plato “Karya catan bukalah melukis objek yang<br />
sebenar tetapi hanya gambaran seperti gambaran di<br />
sebuah cermin”. Inilah yang cuba diterokai oleh Amin<br />
Asa’at dalam pameran solonya ini yang bertajuk ‘Wajah-<br />
Wajah’ atau ‘Faces’. Bersandarkan teori seni daripada Plato<br />
tadi beliau mempersoalkan dimanakah letaknya tempat<br />
seseorang <strong>art</strong>is dalam proses penciptaan. Ini kerana dalam<br />
teori memesis oleh Plato itu mengatakan “<strong>Art</strong>is yang melukis<br />
sebuah kerusi adalah meniru bentuk kerusi yang dibuat oleh<br />
tukang kayu.Tukang kayu pula mencipta kerusinya daripada<br />
bentuk induk yang hanya wujud dalam alam idea, iaitu<br />
bentuk induk yang hanya dihasilkan oleh Tuhan. Maka wujud<br />
tiga kerusi yang dihasilkan oleh tiga sumber iaitu bentuk<br />
atau idea kekerusian oleh Tuhan, perabot kerusi oleh tukang<br />
kayu, dan catan oleh <strong>art</strong>is”. Sebab itulah di awal tadi Plato<br />
menyebut catan adalah gambaran seperti cermin jadi<br />
beliau membuat keputusan <strong>art</strong>is yang membuat ‘bentuk’<br />
bukanlah satu hasil yang sebenar dan betul.<br />
Inilah yang cuba di sampaikan oleh Amin sungguhpun<br />
begitu subjek beliau bukanlah sebuah kerusi tetapi wajah.<br />
Dalam konteks membuat wajah muka <strong>art</strong>is bergerak dalam<br />
lingkungan akademik renaisan yang cukup menebal<br />
golongan sufi daripada Leonardo Di Vinci kepada<br />
masyarakat bawah Rembrand, sehinggalah kepada seni<br />
moden daripada potret salebriti Andy Warhol kepada<br />
optikal Chuck Close, namun ia masih berada di tahap<br />
kedua daripada idea teori bentuk yang meniupkan ekspresi<br />
Wajah- wajah, 2010,<br />
60” x 44”, Akrilik & Cat Aerosol (Spray Paint)<br />
Menghadap Diri Sendiri, 2010,<br />
60” x 88”, Akrilik & Cat Aerosol (Spray Paint)<br />
diri wajah, idea penciptaan ini masih lagi<br />
dianggap sebagai pandangan klasik yang<br />
bernafsu realisma dan representasi.<br />
Amin Asaat<br />
WAJAH-WAJAH<br />
l Faizal Sidik<br />
Dalam pameran ‘Wajah-wajah’ saya ini<br />
boleh membahagikannya kepada beberapa<br />
tema iaitu potret diri, rakan <strong>art</strong>is dan kenalan<br />
rapat. Dalam semua karya potret diri karyakarya<br />
oleh Amin boleh dikatakan sebagai<br />
penerokaan kepada psikologi keindahan<br />
pada ketidakindahan atau seni emosi<br />
dalam memotretkan perasaan yang dekat<br />
dengan dirinya seperti sinis,duka, resah,<br />
kecewa, marah, gelisah, hiba, sakit, risau dan<br />
pengharapan.<br />
Dalam karya potret diri <strong>art</strong>is digambarkan<br />
secara berekspresi. Dalam siri karya ini Amin<br />
menggunakan teknik stensil dan putih<br />
sebagai latar, manakala mimik muka seolaholah<br />
bereaksi secara spontan dimana<br />
bahagian matanya menceritakan segalagala<br />
didalam diri <strong>art</strong>is, bahagian bahagian<br />
muka menggunakan warna akromatik<br />
hitam dan putih seolah-olah menceritakan<br />
hitam putih dirinya. Pelbagai aksi muka atau<br />
‘facial expression’ yang memberi tumpuan<br />
kepada deria seperti mata, kening dan mulut<br />
seakan meriakkan pelbagai perasaan yang<br />
mempengaruhi diri <strong>art</strong>is.<br />
Kombinasi penggunaan tona hitam putih<br />
ditambah dengan pencahayaan terang<br />
gelap yang matang berupaya menceritakan<br />
ekspresi diri Amin pada masa ini. Manakala<br />
dalam siri terakhir potret diri beliau jelas<br />
mengambarkan perasaan terkejut, hal ini<br />
dapat dilihat pada reaksi mata dan keningnya<br />
yang diangkat keatas, manakala bahagian<br />
di bahagian mulut seperti tanda tanya dan<br />
persoalan diri didalam diri. Kepada siapakah<br />
beliau ingin menyimbolkan wajah-wajah itu?<br />
Adakah beliau mengejek sifat diri atau sifat<br />
masyarakat urban disekitar beliau seperti<br />
dalam pepatah Melayu yang lebih gemar<br />
‘bermuka-muka’?<br />
Dalam siri karya rakan <strong>art</strong>is menggunakan<br />
akrilik dengan teknik catan semburan<br />
melambangkan latar keseluruhan mimik<br />
dilihat dengan wajah ceria dan gembira<br />
seperti seorang pelawak atau ‘jester’. Amin<br />
bijak memilih rakan beliau yang sesuai<br />
untuk karakter ini. Beliau seolah-olah <strong>art</strong>is<br />
yang menjadi ‘pengarah’ dan ‘penulis<br />
skrip’ kepada ciptaan watak-watak dalam<br />
arahan beliau. Amin mungkin meminjam<br />
sedikit inspirasi daripada Warhol yang pernah<br />
mengembangkan idea ini dalam karya-karya<br />
potret selebriti Hollywood seperti ‘Elvis Presley’.<br />
namun dalam karya rakan <strong>art</strong>is ini Amin telah<br />
menjadi mangsa untuk ‘diperlawakkan’<br />
dengan berjaya memberi ekspresi kejenakaan<br />
pada bahagian mata, hidung dan yang paling<br />
ketara adalah bahagian bawah bibir yang<br />
mungkin sengaja di mimik sebegitu seolah-olah<br />
diri Amin sememangnya telah ada dengan<br />
sifat semulajadi menjadi pelawak.<br />
‘The painter is taken<br />
by way of illustration’<br />
Plato<br />
Dalam sebuah siri karya ‘Wajah-Wajah’ dilihat<br />
seakan <strong>art</strong>isnya juga digambarkan seperti pelakon<br />
di pentas opera yang mainkan sendiri dengan<br />
mendandan muka dengan pigmen hitam putih.<br />
Apa yang menarik dalam sebuah karya ini adalah<br />
dimana beliau memegang kamera dengan urutan<br />
muka dengan mata terbeliak diatas dengan<br />
bahagian kepala sengaja ditiadakan (tanpa<br />
songkok) disamping tangannya memegang<br />
kamera sebagai metafora refl eksi kepada masa<br />
dan ruang dengan merakam semula wajah itu<br />
dilihat seolah seorang badut yang tercuit hatinya<br />
namun pada masa yang sama seolah-olah<br />
merakamkan sifat seseorang yang tanpa ada<br />
apa-apa identiti diri. Apakah komedi atau tragedi<br />
disebalik mimik wajah-wajah ini?. Hanya Amin<br />
sahaja yang mengetahuinya.<br />
Kesimpulan<br />
Melihat karya Amin umpama mencermin kepada<br />
diri sendiri. Eksplorasi diri (self-exposure) terhadap<br />
pencarian diri ibarat memandang ke dalam<br />
perasaan manusia yang meneroka sifat kendiri,<br />
<strong>art</strong>is telah memprovokasikan persoalan dalam<br />
diri, serta karakter diri seseorang individu. Amin<br />
mengambar refl eksi realiti masyarakat pascamoden<br />
menerusi potret <strong>art</strong>is yang sezaman<br />
dengannya bagi memperwakilkan pergolakan<br />
kemanusiaan pada hari ini yang mana meminta<br />
sedikit perhatian warga di dalamnya.<br />
Rujukan<br />
Alex Neill and Aaron Ridley,The Philosophy of <strong>Art</strong>: Readings Ancient<br />
and Modern, McGraw-Hill Inc, 1995.<br />
Matius Ali dan M Hum, Estetika; Sebuah Pengantar Filsafat<br />
Keindahan, Sanggar Luxor, 2004<br />
Hamidah Abdul Hamid, Pengantar Estetik, Dewan Bahasa dan<br />
Pustaka, 1995.<br />
Ku Tangkap Wajahku, 2010,<br />
34” x 24”, Akrilik & Cat Aerosol (Spray Paint)
Pertama kali di peringkat Negeri Selangor khususnya,<br />
Anugerah Bakat Muda Selangor 2010 diadakan<br />
anjuran Jawatankuasa Tetap Belia dan Sukan dan<br />
Sekretariat Belia Negeri Selangor. Malam anugerah ini<br />
menyaksikan himpunan bakat-bakat yang rata-ratanya<br />
tidak pernah didengari di Selangor sebelum ini tapi<br />
sudah mencapai tahap kejayaan yang dibanggakan<br />
di persada antarabangsa.<br />
Terdapat 4 kategori utama dan 14 sub-kategori<br />
disenaraikan dalam pencarian bakat-bakat muda ini<br />
iaitu Seni Musik Solo dan Kumpulan, Seni Visual Arca/<br />
Catan dan Media Baru, Seni Persembahan Musik<br />
dan Teater/Tarian dan juga Penulisan Kreatif dalam 4<br />
bahasa iaitu B.Melayu, B.Cina, B.Tamil dan B. Inggeris.<br />
Berdasarkan syarat-syarat dan kriteria-kriteria yang<br />
ditetapkan pihak kami menerima lebih dari 500 karya<br />
dan diadili oleh para-para juri professional.<br />
16th April 2010, Jumaat<br />
Audiotorium Dewan Sivik MBPJ, Petaling Jaya<br />
Kemuncak malam anugerah ini juga diwarnai dengan<br />
berbagai jenis persembahan iaitu dari kumpulan<br />
Bunckface, Tilu, Elyana, Hands Percussions, Hizad dari<br />
pelbagai bentuk persembahan. Dengan kehadiran<br />
seramai 1,200 orang penonton membanjiri Dewan<br />
Sivik MBPJ serta tetamu kehormat YB Azmin Ali, YB Dr.<br />
Ahmad Yunus, YB Jenice Lee, Prof. Dr. Abu Hassan<br />
Hasbullah dan juga panle-panel juri yang lain.<br />
Penerima anugerah bagi setiap kategori membawa<br />
pulang RM3,000 beserta trofi dan sijil. Bagi anugerah<br />
utama (Anugerah Khas Juri) membawa pulang geran<br />
RM20,000 beserta trofi dan sijil.<br />
PENULISAN KREATIF (BM)<br />
PUISI/SAJAK-AMMALUDDIN ZHAHIR (KREASIONISTA)<br />
CERPEN/NOVEL-HASMI HASHIM (LEMBING AWANG)<br />
PENULISAN KREATIF (CINA)<br />
PUISI/SAJAK-CHEN LOONG (‘WEI CHENG’ THE WALL)<br />
CERPEN/NOVEL-HASMI HASHIM YANG JIA REN (HENG JIU BA SHI DE YU)<br />
PENULISAN KREATIF (TAMIL)<br />
PUISI/SAJAK NAVIN (KOLEKSI SAJAK)<br />
CERPEN/NOVEL YUVARAJAN (ULTRAMAN)<br />
PENULISAN KREATIF (BI)<br />
CERPEN/NOVEL KOW SHIH LI (NIGHT SHIFT BLUES)<br />
SENI PERSEMBAHAN<br />
MUSIC (TRADISI/MODEN) – HANDS PERCUSSION (DIALOGUE IN SKIN)<br />
TARI/TEATER (TRADISI/MODEN) – MARLENNYDEERNERWAN (PERISTIWA DI ZOO)<br />
SENI VISUAL<br />
CATAN/ARCA -HASLIN ISMAIL (THE DEMOCRACY OF AVANT (GARDEN IN WONDERLAND)<br />
GRAFIK/MEDIA BARU – ABROR RIVAI (PEREMPUAN, HUJAN DAN KEMATIAN)<br />
MUSIC<br />
SOLO – KHOR JEE FEI (SOLO HARP WITH ORCHESTRA – LIVE!)<br />
KUMPULAN – TILU (KU BUKAN AKU)<br />
ANUGERAH KHAS JURI<br />
SAHARIL HASRIN SANIN (PENULISAN – TERORIS BAHASA)<br />
KUMARAVEL VIALAN (PENULISAN – BOUQUET OF STORIES)<br />
ROSHASLAM HIZAD (MUSIC – DANCE WITH THE WIND)<br />
BRIAN YAP (PENULISAN – THE TROUBLE WITH MALAYSIA)<br />
ANUGERAH UTAMA<br />
(BAKAT MUDA SELANGOR) – HANDS PERCUSSION<br />
ANUGERAH UTAMA<br />
(BAKAT MUDA SELANGOR) – HANDS PERCUSSION<br />
15<br />
CREATIVE INDUSTRY
MM<br />
16<br />
ARTIST IN RESIDENCY<br />
<strong>Malaysian</strong> <strong>art</strong>ist, Marvin Chan,<br />
the alternate for the Freeman<br />
Foundation Asian <strong>Art</strong>ists’<br />
Fellowship 2010, was awarded<br />
the alternates grant by the<br />
Vermont Studio Center in May<br />
2010.<br />
This thriving <strong>art</strong>ist community<br />
is a melting pot for <strong>art</strong>ists and<br />
writers from around the world<br />
to explore and develop their<br />
work. Bringing back with him,<br />
in his bundle of experience,<br />
are pieces he constructed<br />
representing the people and the<br />
place. In this <strong>art</strong>icle is a piece<br />
he wrote refl ecting the subtle<br />
changes surrounding his journey<br />
from what he knew to what he<br />
realized.<br />
This being his fi rst time in the<br />
US, made him look at things<br />
differently, bent on making the<br />
best of this opportunity to go<br />
beyond the confi nes of what<br />
he already knew, he set himself<br />
free to the unpredictability of<br />
the medium instead of focusing<br />
on a controlled process. As<br />
he became more aware of<br />
the different environment, It is<br />
interesting to see how he is able<br />
to react and reinvent the way<br />
he makes his <strong>art</strong> and capture<br />
‘meaning’ in a refreshing<br />
aspect.<br />
In his own words, these works<br />
are a combination of painting,<br />
recycled materials and found<br />
objects which I put together<br />
to portray the people I met. I<br />
use the packaging from the<br />
things they use or consume,<br />
I sometimes supplement the<br />
work with found objects to<br />
underscore an aspect or a story<br />
of the person. I did these in<br />
Vermont studio center to make<br />
a cumulative representation of<br />
the <strong>art</strong>ist community there.<br />
What process can teach us<br />
I see my self<br />
In the mirror,<br />
I see my self<br />
In the people,<br />
I speak the same language<br />
But not the same meaning,<br />
I am not,<br />
but I am<br />
A table which I made into a ‘life’ to ‘painting/collage’<br />
interfacing device<br />
otherwise called a palette. THE<br />
I displaced my self<br />
and <strong>now</strong> I see<br />
I am standing in klia,<br />
waving to my wife,<br />
I walk further<br />
into the glass enclave,<br />
still waving to my wife.<br />
I do not k<strong>now</strong><br />
what to expect<br />
nor what is<br />
really<br />
expected of me.<br />
All I k<strong>now</strong> is trepidation.<br />
The fl ight<br />
will reach Hongkong<br />
in three hours.<br />
I am relieved.<br />
Only three hours from home.<br />
I am in khai tak airport.<br />
I am three hours<br />
away from home.<br />
I call jessica.<br />
Five hours later.<br />
the fl ight attendant waves to<br />
show<br />
the nearest exits and<br />
demonstrates<br />
how to put on a lifejacket.<br />
This will be the second time<br />
today.<br />
It looks bleak.<br />
The cabin jitter<br />
is brought to a crescendo<br />
by a chorus of screaming<br />
engines,<br />
the plane peels<br />
away from the tarmac,<br />
pulling me<br />
further<br />
away<br />
from what I k<strong>now</strong>.<br />
A carpet of clouds,<br />
a cough<br />
wheeze<br />
the smell<br />
COUNSEL of STRANGERS l Marvin Chan<br />
Portrait of Victor Castro from Mexico.<br />
I used the Whisky bottle we were drinking from,<br />
after work of course.<br />
of airline food<br />
punctuate my melancholia,<br />
I am starving.<br />
15 hours<br />
I am in JFK airport,<br />
it looks strangely similar<br />
to the old Subang airport,<br />
swiftlets glide<br />
past tarpaulin sheets<br />
stuck to the ceiling<br />
joined to plastic tubes.<br />
that hang downwards to...<br />
somewhere<br />
stains pepper the carpet,<br />
and immigration offi cers<br />
pepper the crowd.<br />
they scowl<br />
scrutinize<br />
and direct<br />
I am greeted by<br />
a stoic looking<br />
Latin-American<br />
immigration offi cer,<br />
he stokes my intention<br />
on why I am here for a month.<br />
So I answered him<br />
I couldn’t stay for two months.<br />
He was perplexed by my<br />
answer,<br />
I wanted to sleep.<br />
5am,<br />
a beeping<br />
sound yanks me<br />
from my cocoon,<br />
the cold<br />
New York wind<br />
bites.<br />
I am on my way<br />
to burlington.<br />
We were piled into an airplane<br />
no bigger than a bus.<br />
the fl ight attendant<br />
did her ritual<br />
and then the seats shook,<br />
the e<strong>art</strong>h pulled away like a shy<br />
lover<br />
dashing into the clouds.<br />
We arrive,<br />
it is s<strong>now</strong>ing.<br />
It is spring.<br />
Strange but refreshing,<br />
I haven’t seen s<strong>now</strong> in a while.<br />
My pants drop<br />
as I removed all metallic<br />
objects(my belt buckle<br />
included)<br />
from my body,<br />
past the metal detector<br />
and into a van.<br />
In the van;<br />
after all this trouble,<br />
I had better come back<br />
with something.<br />
And I probably did.<br />
I found my self,<br />
in the counsel of strangers.<br />
Day one,<br />
I brought nothing,<br />
to refuse myself the comfort<br />
of k<strong>now</strong>ing<br />
familiarity<br />
and left myself<br />
no choice<br />
but to learn.<br />
I had 4tubes of colors.<br />
given to me by Andrea.<br />
Andrea runs the studio store.<br />
A pack of brushes<br />
from Katherine Widen<br />
66cents.<br />
“My mom gave these to me”<br />
she said.<br />
The fi rst week swept by<br />
in waves of delirium,<br />
An ebb-tide of the past,<br />
present<br />
and the future.<br />
I didn’t have canvas,<br />
I didn’t have painting mediums,<br />
I didn’t have a piece of paper<br />
to write this down.<br />
I found a door.<br />
some walls.<br />
some trash.<br />
a cafe.<br />
a bottle of turpenoid.<br />
and<br />
an epiphany.<br />
I fi nd myself<br />
in the people.<br />
Mark Hallet<br />
Dan Allen<br />
Harlan Mack<br />
Who smile at me<br />
gave me brushes<br />
canvas and a location<br />
I often hear people<br />
pose the question,<br />
who am I,<br />
who are you,<br />
who are we?<br />
(I will kiss the land from where I<br />
come from.)<br />
But for <strong>now</strong><br />
I am<br />
Max Naff<br />
Katherine Widen<br />
Kim Su-hyun<br />
Kendra Denny<br />
Ariel Churnin<br />
Mary Lamboley<br />
David Kearns<br />
G todd haun<br />
Tatiana Klacsmann<br />
They were the<br />
people who worked<br />
in the church studio<br />
Joshua Abelow<br />
Catherine Altice<br />
Nandi Comer<br />
Lourdes R Correa<br />
They are also<br />
the people who<br />
call out my name.<br />
Suzanne Bennet<br />
Marie-Claude Bouthillier<br />
Zel Brook<br />
Welcome to my studio for the month.<br />
A space I was eager to defi ne as my diary,<br />
yes, marvbook :P<br />
The walls were permeable<br />
so we could hear each other
Marilynn Derwenskus<br />
Jean Walcot<br />
Meredeth Turshen<br />
Patricia T Dye<br />
Constanza Isaza M<strong>art</strong>inez<br />
They can hear my brush<br />
chaffi ng the canvas<br />
Dameon Lester<br />
I could hear them<br />
on the phone<br />
while I mold<br />
incomprehensible<br />
blobs of color<br />
into poetry.<br />
Allyson H Turner<br />
worthless sheets<br />
of fabric<br />
grow more<br />
endearing<br />
more encrusted<br />
with memory.<br />
more vivid<br />
with meaning.<br />
brush strokes<br />
trace outlines<br />
of my conversations<br />
We spoke<br />
the same words<br />
we held different<br />
beliefs<br />
Dinner time,<br />
A room fi lled with more than 70<br />
people<br />
My table;<br />
Chepecuadra<br />
Vicente<br />
Victor Castro<br />
Jon rises from the<br />
multitude of people<br />
and murmur to<br />
welcome<br />
everybody<br />
Kendra<br />
A combination of portraits showing the people in church<br />
studio, or a ‘country’ or community.<br />
Kevin<br />
Max Naff<br />
Gurdeep<br />
Me<br />
Tortilla with<br />
pulled pork<br />
Vegetarian<br />
Chickpea soup<br />
Brownies<br />
Cori champagne<br />
Sandra Preston<br />
Louise von Weise<br />
Jon Gregg<br />
George Pearlman<br />
Kathy Black<br />
Jill Leninger<br />
Arista Alanis<br />
coffee<br />
Carl Oltvedt<br />
and two pieces<br />
of lemon in<br />
a cup of warm<br />
water.<br />
Peter Lignon<br />
Vicente T Lozano<br />
The conversation<br />
is hardly audible,<br />
Kevin P McCaffrey<br />
Kyle McCord<br />
Kara Candito<br />
But it was good<br />
Beth A Netelkos<br />
It is one week<br />
before the<br />
fi rst critic<br />
arrives<br />
It happens<br />
at the same time<br />
as<br />
open studio<br />
tribulation and revelry<br />
With that I have given to me<br />
my work becomes an<br />
accumulation<br />
of their good<br />
perhaps this will suffi ce<br />
Open studio<br />
People are pensive<br />
they are deciding<br />
whether<br />
they want a critic<br />
Tom Burkhardt<br />
John Monti<br />
Jose Cobo and Juan<br />
Perdiguero<br />
Denyse Thomasos<br />
write down your name<br />
if you do...<br />
from what<br />
I heard...<br />
Critics<br />
are<br />
relentless<br />
their<br />
penetrating eyes<br />
glow with amber<br />
people<br />
break<br />
under<br />
their breathe<br />
foot steps<br />
heavy with<br />
speculation<br />
every creak<br />
of the fl oor board<br />
slamming of the front doors<br />
could<br />
echo<br />
sudden death<br />
It seems<br />
ominous<br />
and then it begins<br />
Portrait of Ginny Spencer and Almaz Wilson.<br />
with a question<br />
followed by<br />
an ambiguous<br />
explanation<br />
a sigh<br />
creaks<br />
murmur<br />
and approaching footsteps<br />
The session begins<br />
I bolted<br />
with everything I had<br />
a systematic spew<br />
of words<br />
while wondering<br />
if the critic gets it<br />
or am I good enough<br />
or is this all a hoax?<br />
I get a little wonky during<br />
examinations<br />
any kind<br />
My mind ebbs into a tide of<br />
ifs buts and maybes<br />
while I fervently delivered<br />
the outline<br />
the thinking behind<br />
the decision<br />
the decision itself<br />
and how it relates to the work<br />
the...<br />
the pieces that are there<br />
on the wall.<br />
Me.<br />
I was on the wall.<br />
The prognosis is done<br />
the prescription<br />
was a cluster<br />
of honey crumble<br />
it seemed surreal<br />
Critic session with John Monti from Pratt Institute.<br />
Chepequadra posing next to his portrait.<br />
too good to be true.<br />
but thats only the fi rst.<br />
and for the following.<br />
I choose relentlessness<br />
and so I remain<br />
Gurdeep Singh<br />
Chau Nguyen<br />
Kirsten Reynolds<br />
Andrea Malin<br />
Adam D Smith<br />
Bonfi re smoke twigs<br />
drink food and merry friends<br />
Ginny Spencer<br />
Susan M Steinberg<br />
pebbles<br />
under my feet<br />
Kyoko Uchida<br />
Charlotte Riley Webb<br />
Dorothy C Weiker<br />
stars over my head<br />
people all around<br />
the energy revitalized<br />
rejuvenated<br />
refreshed<br />
Almaz Wilson<br />
we talked<br />
shared laughter<br />
a bench<br />
an experience.<br />
The people spoke English<br />
but it didn’t mean the same<br />
if I said it<br />
if she said it<br />
strange<br />
we were strange<br />
in some ways<br />
strangers<br />
in the cloak of night<br />
in the counsel<br />
of strangers.<br />
- Marvin Chan 12/7/2010<br />
17<br />
ARTIST IN RESIDENCY<br />
EXHIBITON REVIEW
Rom SuperFlat to SuperSplat! l Ooi Kok Chuen<br />
Curator’s Talk : The Strategy of the Zero Generation -<br />
After the Impact of Superfl at Speaker : Takashi Ishizaki<br />
Venue:<br />
The Annexe <strong>Gallery</strong>, Central Market, Kuala Lumpur.<br />
Date: September 8, 2010<br />
Organisers :<br />
The Japan Foundation and Rumah<br />
Air Panas collective<br />
The<br />
talk by Takashi Ishizaki, an associate<br />
curator with the Meguro Museum<br />
of <strong>Art</strong> in Tokyo, focuses on Japan’s Zero<br />
Generation using Takashi Murakami as an<br />
arbitrary if unconvincing time marker.<br />
Unconvincing because the prolifi c Murakami,<br />
the <strong>art</strong>-world’s poster boy of late capitalism,<br />
is not only still very much in currency but is<br />
also through his company, Kaikai Kiki, behind<br />
developing the careers of some of these late<br />
baby-boomers.<br />
Also, there is no clear ‘break’ between<br />
Murakami and the Z-Gen, and Murakami<br />
himself bows to spiritual antecedents set by the<br />
‘pidgin Japanese’ phenomenon. <strong>Art</strong>ists such<br />
as Morimura Yasumasa (b. 1951) is noted for his<br />
theatrical and absurd ‘cosplays.’<br />
Besides, Murakami (born 1962) and the Z-Gen,<br />
who are born in the 1970’s and 1980’s, share<br />
common traits in their <strong>art</strong>-making: cybernetic<br />
technology, sexual fetish, ostentatious<br />
otaku (anime fanatics) culture, anime and<br />
a psychological vein of violence. After all,<br />
Murakami captured world attention with his<br />
‘SuperFlat’ theory and <strong>art</strong> in 2000 but has since<br />
assumed mega rock-star status, especially after<br />
his risqué sculpture of onanism, My Lonesome<br />
Cowboy (1998), was sold for US$15.5 million<br />
premium at Sotheby’s New York in 2008. That<br />
year, he was also named in Time magazine’s<br />
“100 Most Infl uential People” list, the only visual<br />
<strong>art</strong>ist included.<br />
Murakami became more recognised after his<br />
hugely commercially successful collaboration<br />
with designer Marc Jacobs to create<br />
“Everything is Everything” (c)Koki Tanaka 2006<br />
handbags and other products for Louis Vuitton<br />
in 2003.<br />
So, while looking at the disparate stimuli in the<br />
new-wave Japanese <strong>art</strong> subculture, the subtitle<br />
may really be about ‘Who is the next Takashi<br />
Murakami?’<br />
Ishizaki, himself a Z-Gen-er being born in<br />
1977, is, however, more interested in fi nding a<br />
pattern and gestalt in Japanese <strong>art</strong> among<br />
the thirtysomethings/fortysomethings, and<br />
concludes at the end of the talk that it is<br />
something still “weak” and “unclear”.<br />
He notes the paradox of<br />
‘locality’/’internationality’, that for Japanese<br />
<strong>art</strong>ists to make it, they would have to “change<br />
their style” (like Murakami and On Kawara,<br />
both based in New York) and not do something<br />
which they love. Murakami did not make any<br />
headway until he headed for New York, and<br />
even when he became a celebrity, there<br />
was skepticism back home in Japan, while<br />
On Kawara struggled with his ‘bathroom<br />
<strong>art</strong>’ before switching to his celebrated ‘date<br />
paintings’.<br />
Ishizaki makes a cogent point about this<br />
purportedly spoilt generation who have<br />
enjoyed 65 years of relative peace after the<br />
excesses of Japanese militarism.<br />
It’s a new Japan for them - from the impact<br />
of the death of Emperor Hirohito (1989),<br />
effectively ending the Showa Era; the collapse<br />
of the Japanese ‘bubble economy’, the 1993<br />
defeat of the Japanese Liberal Democratic<br />
P<strong>art</strong>y after 38 years, the fall of the Soviet<br />
Union and the Eastern Bloc countries, and the<br />
economic perils of globalization.<br />
In his talk, Ishizaki classifi es the contemporary<br />
<strong>art</strong>ists under Outsider <strong>Art</strong> (self-taught,<br />
<strong>art</strong>making-centric, Yoshi Toro), Craft/Design<br />
(care for quality: Murakami, Tabaimo),<br />
Performance (Maeko Sato and Satoshi<br />
Hashimoto) and Projects (process important:<br />
MALAYSIA CONTEMPORARY<br />
ART TOURISM (MCAT) Sparkles in Penang<br />
Contemporary <strong>Art</strong> Tourism Trail in Penang The Penang chapter of<br />
1Malaysia Contemporary <strong>Art</strong> Tourism (MCAT), “Sparkles In<br />
Penang” (SIP) features thirteen offerings of contemporary <strong>art</strong><br />
exhibitions in ten different venues throughout September 2010.<br />
These venues have been k<strong>now</strong>n as amongst the prime movers of<br />
contemporary <strong>art</strong> exhibitions and activities in Penang. The<br />
biggest offering is called “Contemporary <strong>Art</strong> Campus”, a major<br />
exposition of Universiti Sains Malaysia (USM) Fine <strong>Art</strong> Collection<br />
at several locations in the USM main campus. Other major<br />
exhibitions include Penang International Print Exhibition (PIPE) at<br />
the Penang State <strong>Art</strong> <strong>Gallery</strong> and several other locations in USM<br />
and Georgetown. SIP is also complimented by public<br />
programmes such as <strong>art</strong>ists talk, exhibition tour and workshop to<br />
engage various sections of the public and community with<br />
contemporary <strong>art</strong>. A seminar entitled “Penang as a sustainable<br />
international hub for contemporary <strong>art</strong> tourism” is scheduled to<br />
take place at the Eastin Hotel in conjunction with SIP and the<br />
MCAT campaign in Penang. As a historical state k<strong>now</strong>n for its<br />
rich variety of cross-cultural heritage, Penang has also been<br />
k<strong>now</strong>n for her own unique flavour of <strong>art</strong> scene. Other than the<br />
conventional forms of fine <strong>art</strong> practices, sparks of new,<br />
innovative, fresh and exciting approaches have also been<br />
Curator’s Talk: The Strategy of the<br />
Zero Generation - After the Impact of<br />
Superfl at Speaker: Takashi Ishizaki<br />
Taro Izumi, Koki Tanaka) with added divisions of<br />
Self/Others and Product/Action.<br />
For his Zero Gen-ers, he traces the activities<br />
of Koki Tanaka (car running over a phalanx<br />
of full milk packets on the road, and creating<br />
a crashing cymbal with the crashing of<br />
stacks of basins from an overhanging onto a<br />
museum fl oor), Taro Izumi, Shimabuku and the<br />
collectives Chaos Lounge and Chim1Pom.<br />
He notes that to them, money is not that<br />
imperative, and they use objects of daily use<br />
in their <strong>art</strong>making while attempting to make<br />
the mundane in daily life into something more<br />
interesting.<br />
Chaos Lounge makes works that can be<br />
downloaded for individual input and uploaded<br />
again, much like the Wikipedia system.<br />
Chim1Pom comprising fi ve men and a woman<br />
called Ellie, thrives on zany Conceptual<br />
projects involving social interaction and public<br />
posturing. Like catching rats and painting<br />
them to look like Pokemon and raising taboo<br />
memories of the Hiroshima atomic bombing.<br />
An earlier collective using electronic media<br />
in constructing modern-day allegories is the<br />
multidisciplinary Dumb Type, which was formed<br />
in 1984 in Kyoto.<br />
The talk offers an inkling of the latest <strong>art</strong> trends<br />
among Japanese youth. It helps fi ll the gap ,<br />
after the critically acclaimed 1994 exhibition,<br />
Japanese <strong>Art</strong> After 1945 (Scream Against The<br />
Sky) held at the Yokohama Museum of <strong>Art</strong>. (It<br />
was curated by Alexandra Munroe). But the<br />
talk was conspicuous by the absence of Muslim<br />
<strong>art</strong> students and practitioners as Hari Raya was<br />
only two days away.<br />
Note : Ishizaki received his MA at the Tama <strong>Art</strong><br />
University, and worked at the Setagaya <strong>Art</strong><br />
Museum until 2009. His curatorial exhibitions include<br />
‘Afterimages of Tokyo’ (Setagaya, 2005), ‘Shaseijutsu<br />
Photo Projects’ (Setagaya, 2008) and ‘Inside Outline -<br />
Motohiro Tomii & Yuki Okumura’ (Kabegiwa, 2009).<br />
witnessed in many p<strong>art</strong>s of Penang for the past ten years. These<br />
sparks have been mostly instigated by the younger generation of<br />
more experimental contemporary <strong>art</strong>ists with support of local<br />
institutions, NGOs and special-interest groups. They provide<br />
sparks that will hopefully turn Penang into an exciting<br />
international hub for contemporary <strong>art</strong> tourism in this region.<br />
So, come and visit Penang. While you are in Penang during the<br />
month of September, don’t forget ‘to take a ‘SIP’’! “SIP” is<br />
jointly organised by the Ministry of Tourism Malaysia, Tourism<br />
Malaysia Penang, Muzium & Galeri Tuanku Fauziah and the<br />
School of the <strong>Art</strong>s USM. It is supported by nine major<br />
galleries in Penang.<br />
For General Information & Press Inquiries,<br />
contact Muzium & Galeri Tuanku Fauziah, USM<br />
Tel : +604-6533888 ext : 3261/2137/4789/4788/4787/4786/3294<br />
Fax : +604-6563531 / +604-6535060 E-mail: dir_muzium@notes.usm.my /<br />
shicaineshuib@yahoo.com / ayzz_mng@yahoo.com / adzlan_mgtf@yahoo.com<br />
www.mgtf.usm.my<br />
www.mgtfusmpenang.blogspot.com<br />
www.tagged.com/mgtfusm<br />
www.facebook.com/mgtfusm<br />
www.twitter.com/mgtf<br />
www.youtube.com/mgtfusm<br />
19<br />
EXHIBITON REVIEW<br />
CURA T.O.R
BSLN SANA SINI<br />
PERTANDINGAN<br />
MELUKIS DAN<br />
MEWARNA<br />
KANAK – KANAK<br />
SEMPENA MALAYSIA<br />
INTERNATIONAL DIVE<br />
EXPO 2010)<br />
Balai Seni Lukis Negara dengan kerjasama<br />
Asiaevents Exsic Sdn Bhd telah menganjurkan<br />
pertandingan melukis dan mewarna kanak – kanak<br />
pada 31 Julai dan 1 Ogos 2010 bertempat di Putra<br />
World Trade Centre ( PWTC ). Pertandingan ini<br />
telah mendapat perhatian kanak – kanak seramai<br />
200 orang peserta menerusi 4 kategori yang telah<br />
dipertandingkan. Program ini merupakan acara<br />
sokongan sempena Malaysia International Dive<br />
Expo 2010 yang dirasmikan oleh Yang di Pertuan<br />
Agong XIII, Tuanku Sultan Mizan Zainal Abidin ibni<br />
Almarhum Sultan Mahmud Al-Muktafi Billah Shah.<br />
MAJLIS MAKAN<br />
MALAM BERSAMA<br />
PELUKIS<br />
Pada 23 Julai 2010 telah berlangsung satu<br />
Majlis Makan Malam Bersama Pelukis yang<br />
bertempat di Lobi Balai Seni Lukis Negara.<br />
Majlis Perjumpaan dan Makan Malam<br />
Bersama Pelukis ini diadakan khusus untuk<br />
memperkenalkan Ketua Pengarah baru<br />
BSLN iaitu Dato’ Mohd Yusof Ahmad kepada<br />
para pelukis di Malaysia di samping menjadi<br />
medium untuk berkongsi idea serta bertukar<br />
pandangan dan pendapat antara BSLN<br />
dan pelukis tempatan. Harapan BSLN untuk<br />
mem<strong>art</strong>abatkan Seni Visual dan Kontemporari<br />
Malaysia dipersada dunia diharap dapat<br />
direalisasikan dengan jayanya melalui usaha<br />
dan aktiviti begini.<br />
RUANG INTERAKTIF<br />
PAMERAN “NEGARAKU”<br />
ZULKIFLI YUSOFF<br />
Sehubungan dengan Pameran “Negaraku “ Zulkifl i<br />
Yusoff pada 26 Julai 2010 hingga 23 September<br />
2010 di Balai Seni Lukis Negara, cawangan<br />
pendidikan menyokong dan menyediakan<br />
Galeri 2C sebagai ruang interaktif Pameran Zulkifl i<br />
Yusoff. Cik Tan Hui Koon, kurator dan Kamariah<br />
Abdullah, kurator kanan yang membawa idea<br />
bagi menekankan kepentingan bunga raya<br />
sebagai bunga kebangsaan. Ruang Interaktif ini<br />
membawa tema Taman Bunga Raya. Selama 1<br />
minggu mengambil masa bagi penyediaan ruang<br />
ini. Dalam ruang interaktif ini ada aktiviti Bengkel<br />
Sutera Saring yang menarik minat orang awam<br />
. Pada 9 ogos perasmian Pameran “Negaraku”<br />
Zulkifl i Yusoff , ruang interaktif ini juga membuka<br />
kepada orang ramai dan selama sebulan ini,<br />
ruang interaktif ini telah mendapat sambutan baik<br />
daripada orang ramai dan pengunjung asing.<br />
Ruang interaktif ini buka setiap hari dari 10.00 pagi<br />
hingga 4.30 petang .<br />
MJVAX – MALAYSIA-JAPAN<br />
VIDEO ART EXCHANGE<br />
VIDEO SEBAGAI ALAT<br />
PERTARUNGAN<br />
Malaysia-Japan Video <strong>Art</strong> Exchange (MJVAX) adalah sebuah<br />
kolaborasi penggiat seni video dari Malaysia dan Jepun.<br />
Seramai lima orang penggerak muda seni video dari Jepun<br />
akan menyertai dalam program-program yang dijalankan<br />
di Kuala Lumpur, Ipoh dan Penang mulai 21 Julai sehingga<br />
3 Ogos 2010 dengan diselenggarakan oleh senior <strong>art</strong>is /<br />
pengamal seni video. Antara nama-nama <strong>art</strong>is Malaysia yang<br />
terlibat dan turut serta adalah Hasnul J Saidon, Kamal Sabran,<br />
Kok Siew Wai, Masnoor Ramli, Nur Hanim Khairuddin dan<br />
Sharon Chin. Program ini akan mengupas kepelbagaian fungsi<br />
serta potensi video sebagai bentuk ekspresi diri, keterujaan,<br />
pertarungan serta penguasaan diri. Dengan kata lain: video<br />
sebagai alat pertarungan.<br />
PAMERAN “NEGARAKU”<br />
ZULKIFLI YUSOFF<br />
Kuala Lumpur, 9 Ogos 2010 : Bersempena sambutan<br />
Kemerdekaan Negara ke 53, Balai Seni Lukis Negara<br />
(BSLN) mempamerkan Pameran Solo Profesor Madya<br />
Zulkifl i Yusoff, sejak 26 Julai lalu dan akan berakhir pada<br />
17 Oktober 2010 bertempat di Galeri 2A dan 2B Balai<br />
Seni Lukis Negara. Majlis perasmiannya diadakan di<br />
Aras 1 BSLN dan disempurnakan oleh YB Datuk Seri<br />
Utama Dr Rais Yatim Menteri Penerangan, Komunikasi<br />
dan Kebudayaan Malaysia.<br />
Zulkifl i, sebagai pensyarah Universiti Perguruan Sultan<br />
Idris dipilih untuk berpameran solo di Balai Seni Lukis<br />
Negara kerana keperibadian beliau, yang patrioritik,<br />
berdisiplin, bercita-cita tinggi dan amat peka kepada<br />
teknologi terkini. Selain itu, kepintarannya dalam<br />
mengolah bahantara dan konsep pada karyanya<br />
dengan mengaitkan ia pada sumber-sumber<br />
tempatan.<br />
Beliau merupakan Pemenang Anugerah Utama<br />
Pertandingan Bakat Muda Sezaman tahun 1988 dan<br />
1989, Pemenang Anugerah Utama Salon Malaysia,<br />
Philipmmorris (1995), terkini Anugerah Akademik<br />
Negara (AAN) dari Kementerian Pengajian Tinggi.<br />
Pameran ini merupakan satu himpunan karya-karya<br />
terbaru beliau yang memperlihatkan karya-karya<br />
berupa lukisan, kolaj, gabungan kepelbagaian bahan<br />
(mixed media) dan instalasi. Selain memperlihatkan<br />
kepada khalayak akan perkembangan dan hasil<br />
karya terkini ianya juga akan memberi pengalaman<br />
baru kepada khalayak untuk meneroka kepelbagaian<br />
disiplin bahan dalam karya seni rupa. Bersempena<br />
dengan Hari Kemerdekaan 31 Ogos 2010 dan juga<br />
Hari Malaysia pada 16 September 2010, pameran ini<br />
diharap mampu mengembalikan semangat nostalgia,<br />
kedamaian dan menanam semula semangat<br />
patrioritik kepada khalayak yang datang melihat<br />
pameran ini.<br />
KEPADAMU KEKASIH<br />
(YANG MAHA ESA)<br />
Sempena meraikan keberkatan bulan Ramadhan, Balai Seni Lukis<br />
Negara (BSLN) dengan bangga mempersembahkan Pameran<br />
“KEPADAMU KEKASIH (Yang Maha Esa) ‘. Pameran ini telah<br />
dirasmikan oleh YB Senator Dato ‘Dr Mashitah Ibrahim pada 20<br />
Ogos 2010 di lobi utama BSLN. “KEPADAMU KEKASIH (Yang Maha<br />
Esa)’ adalah sebuah pameran yang mengkhususkan kepada<br />
keimanan, kesyukuran dan pengabdian kepada Allah S.W.T. Yang<br />
Maha Berkuasa. Karya yang akan dipamerkan ini juga akan dijual<br />
dan 10 peratus dari hasil jualan akan disalurkan kepada Badan<br />
Kebajikan Islam. BSLN juga telah menjemput anak-anak yatim dari<br />
Pertubuhan Penyayang Raudhah pada majlis perasmian tersebut.<br />
Majlis perasmian diteruskan dengan bacaan suci Al-Quran yang<br />
diperdengarkan oleh peserta termuda Akademi Al-Quran, adik<br />
Muhammad bin Ahmad Zahid sementara menantikan waktu<br />
berbuka puasa dan disusuli dengan solat sunat tarawih.
SESI APRESIASI<br />
SENI KARYA-KARYA<br />
SULAIMAN ESA<br />
SEMPENA PAMERAN<br />
ANTARA BAHAN<br />
CAMPURAN (ABC)<br />
Pameran Antara Bahan Campuran (ABC)<br />
kini berlangsung di BSLN dari 30 Mac 2010<br />
sehingga 16 Jun 2011. Sehubungan dengan itu,<br />
BSLN bercadang untuk memperkenalkan Sesi<br />
Apresiasi seni karya-karya Dr. Sulaiman Esa iaitu<br />
Compression 3, Manusia dan Alamnya, dan Ke<br />
Arah Tauhid. Bicara seni telah berlangsung pada<br />
17 Julai 2010(Sabtu) di Auditorium, Balai Seni Lukis<br />
Negara iatu 10.00 pagi hingga 12.00 tengahari.<br />
Sasaran audien bagi bicara seni ini adalah pelajar<br />
IPTA dan orang awam. Seramai 55 orang telah<br />
menyertai program ini dari UiTM Shah Alam dan<br />
Unisel. Dr. Sulaiman Esa telah memberi ceramah<br />
berkenaan perkembangan idea dan evolusi karya<br />
beliau selama tiga puluh tahun. Para peserta<br />
mendapat pengalaman yang cukup menarik<br />
tentang seni media campuran ( mix media ). Pada<br />
pukul 11.30 pagi Dr. Sulaiman Esa membawa para<br />
peserta ke ruang pameran bagi menjelaskan<br />
karyanya Compression 3, Manusia dan Alamnya,<br />
dan Ke Arah Tauhid dengan lebih dekat dan<br />
membuat perbandingan antara karya-karya ini.<br />
EKSPO SENI MALAYSIA<br />
ANTARABANGSA 2010<br />
Pada 25 September 2010 telah berlangsung satu Pra<br />
Perasmian Ekspo Seni Malaysia 2010 yang ke-4 bertempat<br />
di Balai Seni Lukis Negara. Ekspo ini yang akan berlangsung<br />
di Pusat Pameran dan Konvensyen Matrade, Kuala<br />
Lumpur, bermula 28 Oktober sehingga 1 Januari 2010.<br />
Pameran ini akan menampilkan beberapa pelukis terkenal<br />
dari beberapa institusi ternama dari 19 buah Negara<br />
termasuk Malaysia. Negara-negara lain yang terlibat<br />
adalah dari Argentina, China, Cuba, Ecuador, Jerman,<br />
Hong Kong, Hungary, India, Indonesia, Jepun, Korea<br />
Selatan, Macau, Myanmar, Pakistan, Filipina, Singapura,<br />
Sepanyol dan Taiwan. Persembahan pada tahun ini akan<br />
didahului dengan animasi blockbuster digital oleh bintang<br />
terkenal, Xiao Miao Chun dari China.<br />
JANUARI<br />
AIAE: 20 Nov 2009 – 31 Jan 2010<br />
Konservasi Masjid Tok Machap<br />
Pameran En Bloc: 12 Dis – 22 Feb 2010<br />
FEBRUARI<br />
<strong>Art</strong> on Necktie: 2 Feb - 19 Feb 2010<br />
Pameran Seni Bangladesh: 19 Feb – 28 Feb 2010<br />
Pameran 1 Malaysia bersama Rakyat Negeri Melaka 4 Feb– 8 Feb 2010<br />
Pameran Laman Seni Putrajaya ke – 25 bersempena Karnival keceriaan<br />
Putrajaya 20 Feb-21 Feb 2010<br />
Malaysia Open 10 Feb-31 Mac 2010<br />
MAC<br />
Underwater Sceneries: 6 Mac - 6 April 2010<br />
Japanese Design: 8 Mac - 11 April 2010<br />
ABC: 30 Mac - 30 Julai 2010<br />
Program Pertandingan Mewarna Seni di Sini ‘ 1 Malaysia’ di Gua Musang<br />
Kelantan pada 8 Mac– 12 Mac 2010<br />
Pameran Laman Seni Putrajaya yang ke - 26 27 Mac -28 Mac 2010<br />
Pameran Catan Relief Kanak-kanak di Galeri 2C ( Pengkarya Muda) pada<br />
March – Julai 2010<br />
Pameran Dato’ Latt @ UTM Skudai : 22 Mac - 29 Mac 2010<br />
APRIL<br />
Kata Luhur A. Samad Said : 9 April - 30 Mei 2010<br />
Pameran Abundant Australia : 19 April – 31 Mei 2010<br />
Bicara Seni Sempena A. Samad Said sesi bercerita “ Di Simpang Jalan dan<br />
“Kata Luhur pada 21April & 28 April 2010<br />
<strong>Art</strong>ist at Lobby : 15 April - 31 Mei 2010<br />
MEI<br />
KL Design Week: 1 Mei - 16 Mei 2010<br />
Program Pertandingan Mewarna Batik oleh Kanak-kanak Tadika sempena<br />
minggu perpaduan Negeri Kelantan di Sekolah Rendah Ismail Petra pada 29<br />
Mei 2010<br />
Pertandingan Merwarna KUNTUM anjuran Majalah KUNTUM & McDonalds<br />
dengan kerjasama BSLN di ruang Lobi Aras 1 dan Anjung Belakang pada 15<br />
Mei 2010<br />
WIEF@KLCC Convention Centre: 17 Mei - 20 Mei 2010<br />
Shanghai World Ekspo 1 Mei - 31 Oktober 2010<br />
JUN<br />
Pameran <strong>Art</strong> Friend: 26 Jun – 20 Julai 2010<br />
Bengkel Arca 1 Malaysia sempena Cuti Sekolah di BSLN 8 Jun-10 Jun 2010<br />
Pameran Karnival Cuti Sekolah Di Pasar Seni Jun 2010<br />
Pameran Innofest 2010: 19 Jun - 20 Jun 2010<br />
JULAI<br />
Pameran <strong>Art</strong> Triangle : 7 Julai – 7 Ogos 2010<br />
MJVAX : 20 Julai – 6 Ogos 2010<br />
Majlis Makan Malam Bersama Ketua Pengarah : 23 Julai 2010<br />
Bicara Seni “<strong>Art</strong> Collecting” Anjuran bersama <strong>Malaysian</strong> <strong>Art</strong> Friends di Galeri 2A<br />
BSLN 3 Julai 2010<br />
Pertandingan Mewarna Kanak-kanak anjuran Malaysia International Dive Expo<br />
2010 (MIDE 2010) di PWTC pada 30 Julai - 10 Ogos 2010<br />
Pameran Seni di Putrajaya sempena“Floria 2010” : 9 Julai - 18 Julai 2010<br />
Pameran Merakyatkan Seni dan Budaya (PMS) kawasan Lembah Pantai, KL<br />
pada 27 Julai 2010.<br />
Bicara Seni “30 ARTFRIENDS” di Auditorium BSLN Pada 10 Julai 2010<br />
Bicara Seni “ARTRIANGLE” di Auditorium BSLN Pada 10 , 17, dan 24 Julai 2010<br />
Bicara Seni bersama Dr. Sulaiman Esa sempena pameran Antara Bahan<br />
Campuran (ABC) di Auditorium BSLN pada 17 Julai 2010<br />
Pertandingan Bakat Seni K<strong>art</strong>un Merdeka: 15 Julai - 31 Ogos 2010<br />
OGOS<br />
Pameran KepadaMU Kekasih (Yang Maha Esa) : 10 Ogos – 30 Sept 2010<br />
Bengkel Seni Kreatif dan Seni Tampak di Krash Pad: 2 Ogos 2010<br />
Bicara Seni bersama Haslin Ismail sempena Pameran Antara bahan Campuran<br />
(ABC) di Auditorium BSLN pada 7 Ogos 2010<br />
Pameran “NEGARAKU” Zulkifl i Yusoff di Galeri 2C: 26 Julai - 17 Oktober 2010<br />
Koleksi Tetap Antara Bahan Campuran (ABC) Bhg.2 : 20 Ogos - 10 Januari 2011<br />
Malam Dirgahayu Tuanku: 4 Ogos 2010<br />
SEPTEMBER<br />
Pra Perasmian - <strong>Art</strong> Expo Malaysia 2010: 25 September 2010<br />
Pameran Solo Cheng Haw Chen: Alam Seni: 28 September - 24 Oktober 2010<br />
Dengan Cara Kita: 12 September - 24 Oktober 2010<br />
Back Then’ These Day: 23 Sept - 23 Okt 2010<br />
OKTOBER<br />
4th M’sia <strong>Art</strong> Expo @ Matrade : 28 Oktober- 1 Nov 2010<br />
Penerimaan & Penghakiman Pertandingan Bakat Muda Sezaman 2010: 20<br />
Oktober - 1 Nov 2010<br />
NOVEMBER<br />
Bakat Muda Sezaman : 20 Nov - 20 Feb 2011<br />
Temu Bumi : Nov 2010 - Jan 2011<br />
Espectacular Lucha Libre: 15 Nov - 15 Dec 2010<br />
BSLN KALENDER 2010<br />
Keterangan lanjut hubungi : usnita@<strong>art</strong>gallery.gov.my
INVENTORI HIMPUNAN<br />
TETAP WARISAN SENI<br />
TAMPAK NEGARA<br />
2004-2009<br />
1065 karya terbaru<br />
Himpunan Tetap Balai<br />
Seni Lukis Negara yang<br />
telah diperolehi dari<br />
tahun 2004 sehingga<br />
2009.<br />
300 Muka surat<br />
1065 Gambar Karya<br />
berwarna<br />
ISBN: -<br />
AKAN<br />
DATANG !<br />
BSLN Publication<br />
ZULKIFLI YUSOFF ‘NEGARAKU’<br />
Katalog pameran ini merupakan<br />
satu himpunan karya-karya<br />
terbaru yang memperlihatkan<br />
karya-karya berupa lukisan, kolaj,<br />
gabungan kepelbagaian bahan<br />
(mixed media) dan instalasi.<br />
Selain memperlihatkan kepada<br />
khalayak akan perkembangan<br />
dan hasil karya terkini ianya juga<br />
akan memberi pengalaman<br />
baru kepada khalayak untuk<br />
meneroka kepelbagaian<br />
disiplin bahan dalam karya<br />
seni rupa. Bersesuaian dengan<br />
jangka waktu pameran yang<br />
akan melalui sambutan hari<br />
Kemerdekaan 31 Ogos 2010 dan<br />
juga sambutan hari Malaysia<br />
pada 16 september 2010,<br />
pameran ini diharap mampu<br />
mengembalikan semangat<br />
nostalgia, kedamaian dan<br />
menanam semula semangat<br />
perasaan patriotik kepada<br />
khalayak yang datang melihat<br />
pameran ini.<br />
ISBN 978-983-3497-48-5<br />
107 m/s<br />
RM 80<br />
BARU !<br />
KEPADAMU KEKASIH<br />
Katalog KepadaMu<br />
Kekasih diilhamkan khas<br />
bersempena dengan<br />
Kedatang ramadhan<br />
dan sebagai tanda<br />
kesyukuran kepada<br />
Allah Yang Maha Esa.<br />
Penerapan nilai-nilai<br />
murni seumpama<br />
ini diharap dapat<br />
menemukan para<br />
pelukis dan khalayak<br />
dalam konteks wacana<br />
keislaman yang boleh<br />
ditarbiahkan dalam<br />
pelbagai arus dan<br />
bentuk penghayatan<br />
sama ada ilmiah<br />
mahupun kesenian.<br />
ISBN 978-983-3497-50-8<br />
84 m/s<br />
RM 20<br />
BARU !<br />
BMS2010<br />
Sebuah katalog pameran<br />
yang memfokuskan kepada<br />
pelukis muda yang bertanding<br />
menghasilkan karya yang<br />
bermutu tinggi dan mempunyai<br />
jatidiri sebagai seorang<br />
pelukis. Pelukis muda yang<br />
berjaya dalam pertandingan<br />
ini diberikan anugerah dan<br />
insentif galakan. Pertandingan<br />
ini mula diperkenalkan pada<br />
tahun 1974 dan dibuka kepada<br />
warganegara Malaysia yang<br />
berusia dibawah 35 tahun.<br />
CHENG HAW CHIEN<br />
ALAM SENI / THE ART WOLD<br />
All publication can be purchased at the <strong>Gallery</strong> Shop located at <strong>National</strong> <strong>Art</strong> <strong>Gallery</strong>. For enquiries please email to osmi@<strong>art</strong>gallery.gov.my<br />
DEADLINE 31 JAN 2010<br />
AKAN<br />
DATANG !<br />
Brosur pameran solo Dr. Cheng Haw<br />
Chien ini memaparkan memaparkan<br />
pameran beliau yang ke 136. Melalui<br />
pameran ini, pelbagai elemen seni<br />
lukisan, puisi dan kaligrafi dengan<br />
cara menulis untaian-untaian puisi<br />
di terapkan di atas lukisan. Menerusi<br />
teknik-teknik yang unit beliau ini telah<br />
berjaya merintis aliran keseniannya<br />
sendiri. Beliau belajar daripada<br />
generasi silam dan memberi<br />
kesedaran kepada generasi akan<br />
datang.<br />
RM15 sekeping<br />
RM30 satu set (3 jenis rekabentuk)<br />
BARU !
CRANIUM by Cheng Yen Pheng, HOM’s 7th <strong>Art</strong>istin-residence.<br />
21/09- 09/10<br />
HOM, Ampang<br />
houseofmatahati.blogspot.com<br />
DEAD or ALIVE In her debut solo exhibition,<br />
Cheng Yen Pheng paints skulls and skeletons.<br />
As a symbol of power as it is the most important<br />
p<strong>art</strong> of the human skeletal structure, the skull<br />
reigns and recurs as the central theme and seen<br />
as an object of beauty. Inspired by Tibetan <strong>art</strong><br />
and Chinese ornaments, the skull which usually<br />
symbolises death and evil, is perceived from a<br />
different angle.<br />
MY GOD IS MY TRUCK-Heroic Potraiture from the Far<br />
Side of Paradise: Anurendra Jegadeva<br />
13/09 - 13/10/2010<br />
Wei-Ling <strong>Gallery</strong>, Brickfi elds, KL<br />
03-22601106/07, weiling@weiling-gallery.com<br />
With this new body of work, Anurendra Jegadeva<br />
has continued to develop a range of narrative tools<br />
in his works – recurring motifs, text, color symbolism,<br />
the framing devices of temple carvers and stainglass<br />
makers and comic book <strong>art</strong>ists – which are the<br />
vocabulary of a multifarious existence. A <strong>Malaysian</strong><br />
<strong>art</strong>ist of Indian descent Anurendra Jegadeva has<br />
lived and worked in both Malaysia and Australia.<br />
With a broad perspective of home and the world<br />
beyond he deftly combine his views on the world<br />
with the autobiographical which stems from his own<br />
personal response to or experience of his subject/s.<br />
He strongly believes in the enduring power of<br />
the painted image, and has worked consistently<br />
over the last twenty years to forge effective and<br />
fresh narrative approaches to contemporary and<br />
historical themes.<br />
WHAT’S ON<br />
Eight Pioneers of <strong>Malaysian</strong> <strong>Art</strong><br />
25/09 - 15 Oct 2010<br />
<strong>Art</strong> Salon @ SENI, SENI <strong>Gallery</strong> KL<br />
the<strong>art</strong>gallerypg.com<br />
This exhibition focuses on eight pioneer <strong>art</strong>ists who<br />
are <strong>now</strong> regarded as Pioneers of <strong>Malaysian</strong> <strong>Art</strong>. The<br />
defi nition of a pioneer <strong>art</strong>ist as described by Dato’<br />
Dr.Tan Chee Khuan is a fi rst generation <strong>Malaysian</strong><br />
<strong>art</strong>ist who has contributed to the development of<br />
the <strong>art</strong> tradition in Malaysia and was infl uential on<br />
the <strong>art</strong> of many younger <strong>art</strong>ist. It is of his opinion,<br />
most of the pioneer <strong>art</strong>ists were from Penang or<br />
were associated with Penang. This exhibition of 49<br />
paintings will try to capture the nostalgia of the<br />
glorious days in Penang when <strong>art</strong>ists painted for the<br />
joy of <strong>art</strong> and not for commercial considerations.<br />
16 Oct : Toy talk + Dweey Toy Custom<br />
workshop<br />
18-22 Oct: DWeey Toy Exhibition<br />
The One Academy<br />
www.toa.edu.my<br />
Toy No Fun is a creative collaboration project<br />
of Toy Minister and The One Academy. The<br />
project is a combination of Toy Talk, Dweey<br />
Toy Custom Workshop, and Dweey Toy<br />
Exhibition. Besides, Toy No Fun is a corporate<br />
social responsibility project of Toy Minister and<br />
it serves as an entry level for young designers/<br />
students and general public to understand the<br />
toy design world.<br />
Yee I-Lann: Boogeyman<br />
16/09 - 03/10<br />
Black Box @ MAP, Solaris Dutamas, KL<br />
Mon – Sat: 10am – 6pm<br />
Liza (liza@vwfa.net,+60 3 2284 2348<br />
www.vwfa.net<br />
Boogeyman will introduce her new body<br />
of work ‘The Orang Besar Series’. The literal<br />
translation of ‘Orang Besar’ is ‘Big Person’,<br />
a common term dating centuries and used<br />
throughout the Southeast Asian archipelago<br />
to denote a person of elite socio-politicaleconomic<br />
standing in a community. The<br />
works illustrate the Orang Besar structure, the<br />
body politic, and how this continues to be a<br />
major character in the region’s political and<br />
economic nature in our modern society.<br />
Young <strong>Malaysian</strong> <strong>Art</strong>ist – New Objec(tion)<br />
Galeri Petronas, KLCC<br />
13/07 - 03/10 2010<br />
http://www.galeripetronas.com.my/galeri<br />
GALERI PETRONAS presents a glimpse of <strong>Malaysian</strong><br />
<strong>art</strong>’s future with Young <strong>Malaysian</strong> <strong>Art</strong>ist – New<br />
Objec(tion). Brash, edgy and exciting, this<br />
invitational exhibition by the gallery features 40 new<br />
works by 40 young <strong>art</strong>ists aged between 25 years<br />
to 45 years of age who have had their works shown<br />
and published in recent years. Names of note<br />
include Haslin Ismail, Liew Cheng Hua, Mohamed<br />
Fadly Sabran, Noor Azizan Abdul Rahman Paiman,<br />
Samsudin Wahab and Tan Nan See, who are<br />
already making waves in the local <strong>art</strong> scene.<br />
The exhibition highlights the range of mediums<br />
and innovations that are being employed by<br />
contemporary young <strong>art</strong>ists today. They challenge<br />
traditional aesthetics through their methodology<br />
and philosophical concerns in response to the<br />
world around them. Such attitude is marked by<br />
a complete openness towards the materials and<br />
processes with which <strong>art</strong> can be made and the<br />
form that it can take. Offering a glimpse of things<br />
to come in <strong>Malaysian</strong> <strong>art</strong>, viewers can expect<br />
groundbreaking new ideas, expressions and<br />
innovations through a smorgasbord of new video<br />
<strong>art</strong>, photography, installation, sculpture, and of<br />
course, the conventional painting.<br />
Young <strong>Malaysian</strong> <strong>Art</strong>ist – New Objec(tion)<br />
Galeri Petronas, KLCC<br />
13/07 - 03/10 2010<br />
http://www.galeripetronas.com.my/galeri<br />
GALERI PETRONAS presents a glimpse of <strong>Malaysian</strong><br />
<strong>art</strong>’s future with Young <strong>Malaysian</strong> <strong>Art</strong>ist – New<br />
Objec(tion). Brash, edgy and exciting, this<br />
invitational exhibition by the gallery features 40 new<br />
works by 40 young <strong>art</strong>ists aged between 25 years<br />
to 45 years of age who have had their works shown<br />
and published in recent years. Names of note<br />
include Haslin Ismail, Liew Cheng Hua, Mohamed<br />
Fadly Sabran, Noor Azizan Abdul Rahman Paiman,<br />
Samsudin Wahab and Tan Nan See, who are<br />
already making waves in the local <strong>art</strong> scene.<br />
The exhibition highlights the range of mediums<br />
and innovations that are being employed by<br />
contemporary young <strong>art</strong>ists today. They challenge<br />
traditional aesthetics through their methodology<br />
and philosophical concerns in response to the<br />
world around them. Such attitude is marked by<br />
a complete openness towards the materials and<br />
processes with which <strong>art</strong> can be made and the<br />
form that it can take. Offering a glimpse of things<br />
to come in <strong>Malaysian</strong> <strong>art</strong>, viewers can expect<br />
groundbreaking new ideas, expressions and<br />
innovations through a smorgasbord of new video<br />
<strong>art</strong>, photography, installation, sculpture, and of<br />
course, the conventional painting.<br />
VAA 40 fi nalists exhibition<br />
01/09 -30/09<br />
Adorn Floor, Muse Floor, Starhill <strong>Gallery</strong>, KL<br />
<strong>art</strong>sfestival@starhillgallery.com<br />
Starhill <strong>Gallery</strong> Visual <strong>Art</strong>s Awards is an <strong>art</strong><br />
competition that aims to elevate the <strong>Malaysian</strong><br />
<strong>art</strong> scene with exciting opportunities for young<br />
and upcoming <strong>art</strong>ists to showcase their talent with<br />
potential for fame and success. VAA also aims to<br />
promote works that explore complex ideas, display<br />
innovative use of materials that will display <strong>art</strong>istic<br />
skill and experimentations that are in line with the<br />
Global <strong>Art</strong> dialogue. Join us <strong>now</strong> if you want to be<br />
a p<strong>art</strong> of this elevation of Malaysia’s Fine <strong>Art</strong>.<br />
TO ADVERTISE IN<br />
PLEASE EMAIL TO...<br />
anis@<strong>art</strong>gallery.gov.my<br />
Phuan Thai Meng, The Gleaner 2006, Cetakan duratrans<br />
dan kotak lampu, 87 x 123.5 x 15cm, 2006 BSLN 2009-105<br />
“ Jean-Francois Millet’s master piece - The Gleaner (1875)<br />
was use in this piece of <strong>art</strong>work as my visual language<br />
(in term of it contents and composition) to construct and<br />
metaphor a new social landscape of our society <strong>now</strong>. The<br />
using of the master piece is also intent to have a platform<br />
to re-thinking of our <strong>art</strong> environment, <strong>art</strong> history and......<br />
I made use of narrative and allegory to sketch out the<br />
doubtful questioning and cynicism. Several techniques are<br />
used in the process of making this <strong>art</strong> piece, the scene of<br />
this piece of work is a photo shorting of a 3 dimensional<br />
small scale mock-up with a live mini lighting setup ( just like<br />
a mini theatre stage )that I make.<br />
The process of making “<strong>art</strong> product” for me isn’t just a<br />
process of making out an “<strong>art</strong> product”, but as an action/<br />
performance to react to the content and itself are also<br />
become one of my matter of express idea and<br />
concept too.”<br />
PHUAN THAI MENG
<strong>Malaysian</strong> <strong>art</strong> <strong>now</strong><br />
>ART Expo Malaysia 2010<br />
>SULAIMAN ESA: “MANUSIA DAN ALAMNYA”<br />
>The Counsel of Strangers @<br />
Vermont <strong>Art</strong> Residency<br />
>“BACK THEN, THESE DAYS” –<br />
International Prints Exhibition, Penang<br />
>Rom SuperFlat to SuperSplat!